[34]  The 4 Slaves of the Master in the 2 Presences, 4 administrations of true Christian Religions appointed by Jesus

'Service to others is the rent you pay for your room here on earth.' - Muhammad Ali

'They were appointed to be the waiters serving the food, but they made themselves the owners of the restaurant' - Francis Conger.

61 and said: This man said, 'I am able to throw down the temple of God and build it up in 3 days.' (Matthew 26 NWT)
61 said: This affirmed; I am able to destroy the temple of the God, and in three days to build it. (Matthew 26 ED)

The above scripture does not refer to Jesus' death for he did not kill himself, he was killed by the Romans. It refers to his pulling down a Christian church and building another one on 3 future occasions making a total of 4 true Christian churches. Whereas 

Here is the account of the appointment of the first true Christian church by Jesus on 33Nisan17 probably at the 9th hour...

19 Therefore, when it was late on that day, the first of the weeks [the first day in the count of the festival of weeks, 33Nisan17], and, although the doors were locked where the disciples were for fear of the Jews, Jesus came and stood in their midst and said to them: May you have peace.
20 And after he said this he showed them both his hands and his side. Then the disciples rejoiced at seeing the Lord.
21 Jesus, therefore, said to them again: May you have peace [two fold peace - Jerusalem]. Just as the Father has sent me forth, I also am sending you.
22 And after he said this he blew upon them and said to them: Receive holy spirit [Be receptive to the holy spirit now that you are appointed, as FDS1, over all of Jesus' belongings, all of the saints, etc. Jesus is saying you are now the true church, you will be guided by Holy Spirit, make sure you listen and receive its transmissions through dreams, conversations with others, the bible etc].
23 If you forgive the sins of any persons, they stand forgiven to them; if you retain those of any persons, they stand retained [This is NOT the appointment of FDS1 as the true church on 33Nisan16, 1NC first fruits. It is the completion of their installation as priests on 33Nisan22. Since this meeting occurred in Galilee according to Mark16. They are now the guardians of the water baptism of the ICC through the 1EC. The law of their church determines whether you have a valid water baptism or not, and so whether your sins in the past stand forgiven or not. This law is respected by the heavens].
24 But Thomas, one of the 12, who was called The Twin, was not with them when Jesus came.
25 Consequently the other disciples would say to him: We have seen the Lord! But he said to them: Unless I see in his hands the print of the nails and stick my finger into the print of the nails and stick my hand into his side, I will certainly not believe (John 20).

In Matthew 24, Mark 13 and Luke 12 there are parables about slaves who are appointed by a master who leaves them and then comes back to inspect their work. Please read all 3 accounts which are set out below:

42 Keep on the watch, therefore, because you do not know on what day your Lord is coming.
43 But know one thing, that if the householder had known in what watch the thief was coming, he would have kept awake and not allowed his house to be broken into.
44 On this account you too prove yourselves ready, because at an hour that you do not think to be it, the Son of man is coming.
45 Who really is the faithful and discreet slave whom the master appointed over his domestics, to give them their food at the proper time?
46 Happy is that slave if his master on arriving finds him doing so.
47 Truly I say to you, He will appoint him over all his belongings.
48 But if ever that evil slave should say in his heart, 'My master is delaying,' 
49
and should start to beat his fellow slaves and should eat and drink with the confirmed drunkards, 
50
the master of that slave will come on a day that he does not expect and in an hour that he does not know
51
and will cut him in two and will assign him his part with the hypocrites. There is where [his] weeping and the gnashing of [his] teeth will be (Matthew 24 NWT adapted from Greek).

40 You also, keep ready, because at an hour that you do not think likely the Son of man is coming.
41 Then Peter said: Lord, are you saying this illustration to us or also to all?
42 And the Lord said: Who really is the faithful steward, the discreet one, whom the master will appoint over his curing staff to keep giving them their measure of grain at the proper time?
43 Happy is that slave, if his master on arriving finds him doing so!
44 I tell you truthfully, He will appoint him over all his belongings.
45 But if ever that slave should say in his heart, My master delays coming, and should start to beat the menservants and the maidservants, and to eat and drink and get drunk, 
46
the master of that slave will come on a day that he is not expecting [him] and in an hour that he does not know, and he will cut him in two and assign him a part with the unfaithful ones.
47 Then that slave that understood the will of his master but did not get ready or do in line with his will will be beaten with many strokes.
48 But the one that did not understand and so did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given, much will be demanded of him; and the one whom people put in charge of much, they will demand more than usual of him (Luke 12 NWT adapted from Greek).

34 It is like a man travelling abroad that left his house and gave authority to his slaves, to each one his work, and commanded the doorkeeper to keep on the watch.
35 Therefore keep on the watch for you do not know when the master of the house is coming, whether late in the day (the first watch of the night) or at midnight (the second watch) or at cockcrowing (the third watch) or early in the morning (the fourth watch). 
36
In order that when he arrives he does not find you sleeping. 
37
But what I say to you I say to all, Keep on the watch (Mark 13).

The man travelling abroad in Mark is the Master in Matthew and Luke, who is Jesus. The slaves appointed by Jesus to do his work, and to watch out for his return in Mark, are put in charge of all of his belongings in Matthew and Luke. Jesus' belongings are people, not houses or gold or share certificates, and Jesus' house is a temple, a religion. His belongings are the new covenant saints, who belong to him as a group as his wife, being baptised into his name. And not only these, but also the second new covenant saints,  who are in fact the angelic children of the 1NC saints. And in fact all of the sons of the ARC are the possession of Jesus Christ our eternal father, the mediator of that master covenant. But there are others who respond to his voice too, the sons of Abraham through the 1AC.

12 The hired man, who is no shepherd and to whom the sheep do not belong as his own, beholds the wolf coming and abandons the sheep and flees--and the wolf snatches them and scatters them -- 
13
because he is a hired man and does not care for the sheep.
14 I am the fine shepherd, and I know my sheep and my sheep know me, 
15
just as the Father knows me and I know the Father; and I surrender my soul in behalf of the sheep.
16 And I have other sheep, which are not of this fold; those also I must bring, and they will listen to my voice, and they will become one flock, one shepherd (John 10).

So these slaves are appointed over all of Jesus' sheep, so they are the heads of the true Christian churches on earth appointed by Jesus. And these parables tell the story in advance of how they will fare. These slaves are successive, God is not divided against himself, there is only ever one true priesthood, except for a short crossover period, as in the case of the law and Christianity. Remember that the holy place, the temple sanctuary, had only one door.

So the slave (in the word symbolism at least) is a group of men, an administration. Just as the new covenant saints as a group are a 'wife'. Just as all the sons of Israel as a group are 'Jacob'. Just as all of the tribe of Judah is 'Judah'. We also know from Matthew 24, which is describing the sign of Jesus' presence, that these slaves are a feature of his presence, and are therefore all appointed within his two presences, in particular over his wife the new covenant saints who define the presence - see [33].

The way that a group slave is cut in two, is that it becomes two groups, which are two slaves. These two slaves are as a result of a coming of the Christ, and a determination that the first slave has become evil. So Jesus comes to appoint a second slave at some point in each presence as a result of the corruption of the first slave. But we already know from the pattern of Jesus' first century ministry and from  the section: Elijah, Coming, Lawlessness, Elijah, Coming Manifestation [33a], that the first true Christian religion in each presence, which is obviously run by the new covenant saints who define the presence, goes rotten, and becomes lawless, full of antichrists (rotten new covenant saints and others), and is rejected at Jesus' second coming in that presence.

So we now understand that whereas in his 3˝ year first century physical presence he came to the temple twice to throw out the rotten money lenders in it. In the antitypes of these evictions, in his two invisible presences, through the existence of his wife, he comes to the temple, which is the congregation of his wife, first to appoint it as a slave over all his belongings and to remove those who aren't his belongings, and then when it becomes rotten, he comes again to knock it down. He does not leave a stone upon a stone. He then builds a second temple, through a second slave, and his wife has to choose between her pride and that temple. At that time we will have the Christians who still adhere to the rejected first slave, and the Christians who adhere to the newly appointed second slave. This then is the origin of the question:

45 Who really is the faithful and discreet slave (Matthew 24) ?

This question will be asked by all of Jesus' belongings, his sheep, when they are faced with a choice between the two slaves, appointed at the two comings in the presence. So basically, there are two slaves, two True Christian Religions in each presence.

Mark 13: The Slaves whom the master authorised

In the account of the master of the house and the slaves in Mark 13 we read:

33 Be you looking, be you abstaining from sleep, for you do not know when the appointed time is.
34
It is like a man away from his people (apodemoV) that has left his house and has given authority to his slaves, to each one his work, and has commanded the doorkeeper in order that he should stay awake.

Slaves, plural. Slaves with authority.

35 Therefore you stay awake for you do not know when the master of the house is coming, whether late [in the day] (the first watch of the night) or at midnight (the second watch) or at cockcrowing (the third watch) or early [in the morning] (the fourth watch). 
36
In order that when he arrives suddenly he does not find you sleeping. 
37
But what I say to you I say to all, you stay awake (Mark 13).

The successive command is not a successive designation: You be ones looking, ones not sleeping, is a command, that may not necessarily be obeyed, for the one designation 'you' to behave in a doubly designated way. It is not a definite double designation for the people involved. Double designations must be nouns or words acting as nouns.

There are 4 suggested times of coming of the master. No word or letter of scripture is without power, so the master comes 4x to appoint 4 FDSs. We use the term FDS, an abbreviation for the Faithful and Discreet Slave of Matthew 24:45, or for the Faithful Steward, the Discreet one, of Luke, to mean the administration of a true Christian religion.

'House' is the only noun that is recited twice. So there is one word symbolic thread.

Whether late [in the day] (the first watch of the night) or at midnight (the second watch) or at cockcrowing (the third watch) or early [in the morning] (the fourth watch).

is a series of Successive Repeated Alternative Actions which is covered by the Successive Alternatives Principle.

The event symbolism is:

Keep looking Keep searching the scriptures for evidence of a coming of Jesus
Man (owner of the house) Jesus
Master of the house Jesus
away from his people In heaven
House The house of FDS1
Slaves The 5 watches under the 5 presidents of FDS1 
Authority Over the congregation of FDS1
To each one his work Administration of FDS1 under each president had its own specific work, directed by the angels and appointed by scripture.
Late [in the day] The period of the 1st watch of FDS1
midnight The period of the 2nd watch of FDS1
cockcrowing The period of the 3rd watch of FDS1
early [in the morning] The period of the 4th watch of FDS1
You do not know when the master of the house is coming He comes in the 5th watch, not at any of the first 4 watches represented by the 4 watches of the night in the parable.
Stay awake There is only one way to stay awake spiritually for an individual or a collective, one symbolic meaning, and it is to keep honestly and humbly trying to interpret the scriptures and compare the results to spiritual and physical events. 
Sleeping Give up trying to interpret the scriptures any further.
Doorkeeper Paul, he sees Jesus' second coming in the first presence, being Elijah2, this is part of his job.
I say to all To all Christians.

The Account Symbolism is:

Keep looking Keep searching the scriptures for evidence of a coming of Jesus
Man (owner of the house) (1) Abraham
Master (1) of the house Jesus
Away from his people In heaven
House (2) The house of all true Christianity with 4 cornerstones
Slaves (1) FDS1, FDS2, FDS3, FDS4
Authority (1) To run the true church, the true temple, the house.
To each one his work Each slave has a work different from the other slaves
Late (1) (in the day) Jesus' physical coming to appoint FDS1
midnight (1) Jesus' 2nd first presence coming to appoint FDS2
cockcrowing (1) Jesus' 1st second presence coming to appoint FDS3
early (1) (in the morning) Jesus' 2nd second presence coming to appoint FDS4
Stay awake There is only one way to stay awake spiritually for a collective or an individual, one symbolic meaning, and it is to keep honestly and humbly trying to interpret the scriptures and compare the results to spiritual and physical events. And not claim to be the only source of true bible interpretation. 
Sleeping Give up trying to interpret the scriptures any further.
Doorkeeper (1) Gordon, he sees Jesus' second coming in the second presence, being Elijah4, this is part of his job.
I say to all To WSS1 and WSS2 as well

These are the 4 fulfilments in the 4 true religions FDS1,2,3,4. One fulfilment for each successively repeated alternative action. The successive alternatives principle, states that a series of successive alternatives must all occur at least once in at least one word symbolic thread. Since this account has only one word symbolic thread, all the alternatives must occur in it.

Putting this another way, all scripture has power. So if a scripture gives 4 alternative hours for the master coming then he comes 4 times in order that each alternative hour has power. We know from the story of the apostles in the garden of Gethsemane that they could not stay awake one hour with him 3x. So these are 3 of the hours of his comings. Each time that Jesus, the master of the appointed slave, comes and finds his slave sleeping he appoints another slave. So he appoints 3 further Christian administrations after FDS1. So there are 4 true churches.

40 And he came to the disciples and found them sleeping, and he said to Peter: Could you men not so much as watch one hour with me
41 Keep on the watch and pray continually, that you may not enter into temptation. The spirit, of course, is eager, but the flesh is weak. 
42 Again, for the second time, he went off and prayed, saying: My Father, if it is not possible for this to pass away except I drink it, let your will take place. 
43 And he came again and found them sleeping, for their eyes were heavy. 
44 So leaving them, he again went off and prayed for the 3rd time, saying once more the same word
45 Then he came to the disciples and said to them: At such a time as this you are sleeping and taking your rest! Look! The hour has drawn near for the Son of man to be betrayed into the hands of sinners. (Matthew 26). 

Who really is the FDS?

45 Who really is the faithful slave and [the] discreet [one] whom the master appointed (katesthsen) over his domestics/household members (oiketeiaV), to give them their food (trofhn) at the appointed/proper time?
46 Happy is that (ekeinoV) slave if his master on arriving finds him doing so.
47 Truly I say to you, he will appoint him over all his belongings.
48 But if ever that (ekeinoV) evil slave should say in his heart: My master is delaying, 
49
and should start to beat his fellow slaves and should eat and drink with the drunkards, 
50
the master of that (ekeinou - genetive) slave will come on a day that he does not expect and in an hour that he does not know
51
and will cut him in two (literal) and will assign him his part with the hypocrites. There is where [his] weeping and the gnashing of [his] teeth will be (Matthew 24).

[[[41 Then Peter said: Lord, are you saying this illustration to us or also to all?]]]
42 And the Lord said: Who really is the faithful house-manager, the discreet [one], whom the master will appoint over his curing staff (qerapeiaV) to keep giving them their measure of grain (sitoumetrion) at the appointed/proper time?
43 Happy is that (ekeinoV) slave, if his master on arriving finds him doing so!
44 I tell you truthfully, he will appoint (katasthsei) him over all his belongings.
45 But if ever that (ekeinoV) slave should say in his heart: My master delays coming, and should start to beat the menservants and the maidservants, and to eat and drink and get drunk, 
46
the master of that (ekeinou) slave will come on a day that he is not expecting [him] and in an hour that he does not know, and he will cut him in two (literal) and assign him a part with the unfaithful ones.
47 Then that slave that understood the will of his master but did not get ready or do in line with his will, will be beaten with many [strokes].
48 But the one that did not understand and so did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given, much will be demanded of him; and the one whom they put in charge of much, they will demand more than usual of him (Luke 12).

In Luke, there is a slave that understood and a slave that did not in each strand. This makes two slaves. Whereas in Matthew the slave that is initially faithful and discreet, finally becomes evil. So there is only one slave in each strand. We know that ‘the faithful steward, the discreet one' splits the account into two word symbolic accounts by the Successive Designations Principle of the code, since the slave has successive designations, so we get 4 collective slaves in all in the word symbolisms in Luke. Whereas in Matthew the ‘faithful and discreet slave’, being two successive descriptions means there are two fulfilments for slave in the account symbolic meaning, by the Successive Descriptions Principle of the code. So we get 1 individual slave in the event symbolism and 2 collective slaves in the word symbolism of Matthew. These two parables are not parallel accounts. The slave in Matthew is appointed over the domestics, the house manager in Luke will be appointed over the curing staff. So Matthew and Luke are not telling the same story in different words, they are telling two different stories in different words. So the Parallel Account Principle of the code does not apply. In fact these two parables were told at entirely different times in Jesus ministry. In Luke 13 the parable is told to a large crowd of people well before Jesus gives his disciples the signs of the times on the mount of Olives, whereas the parable of Matthew 24, is told privately to his disciples on the mount of Olives after he has given them the signs of the times. Although the parables are very similar in other respects and appear to have a common event symbolism.

The Event Symbolism

The Event Symbolic meaning of Matthew is as follows:

Word or Phrase  Event Symbolic Meaning
Slave A born again Christian, a saint. 
Faithful and Discreet Slave Faithful and discreet saint
Domestics 2AC brothers in FDS1 or FDS3
Master Jesus as a Father (Lord by fatherhood)
Master appointed over his domestics to give them their food at the proper time Baptism in holy spirit into the 1NC. All 1NC saints are baptised to feed Abraham's kids under the 2AC, his kids in the congregation.
His belongings All his subjects in the Kingdom of God
He will appoint him over all his belongings Sealing to rule as King in the Kingdom of God
That evil slave Rotten 1NC saint
Beat his fellow slaves Abuse his born again brothers
Eat and Drink with drunkards Abuse the Passover celebration, by drinking out of the same cup as non covenanted people - guys who can't stop themselves from drinking holy wine!! 
Day he does not expect and hour he does not know A time he doesn't know
Cut him in two Disfellowship the born again brother, temporarily removing his connection to his angelic soul.

The Event Symbolic meaning of Luke is:

Word or Phrase  Event Symbolic Meaning
House Manager (Steward) also slave Congregation Elders
Faithful House Manager, the discreet one Faithful and discreet Elders
Curing Staff Congregations of FDS2 and FDS4, who can cure those from the WSS1/2 or GNS1/2 or any other church in Babylon. Better spiritual qualifications than their predecessors in FDS1 or FDS3.
Master Circuit Overseer (human administrative master)
Master appointed over his curing staff to give them their grain at the appointed time Circuit Overseers appoint the Elders to feed the congregation appropriately
His belongings Everyone in a congregation
He will appoint him over all his belongings He will make him the presiding overseer of his congregation
Beat the menservants and the maidservants Incorrectly sanction the men and women in the congregation
Eat and Drink Act in a fleshly dominated way
Get Drunk Commit a terminal fleshly act
Day he does not expect and hour he does not know A time he doesn't know
Cut him in two Disfellowship the Elder, temporarily removing his connection to his angelic soul.
Beaten with many Many congregational sanctions
Beaten with few Few congregational sanctions
The one whom they put in charge of much The Circuit Overseer, put in charge by the governing body.

President appoints the governing body. The governing body appoints the circuit overseers, the circuit overseers appoint the elders and the presiding overseer, and the elders appoint the ministerial servants.

You cannot cut a non sanctified elder in two. All Elders in congregations containing sanctified brothers should be sanctified (if possible). 

45 Who really is the faithful slave and [the] discreet [one] (Saint in TCC1 or in TCC3) whom the master (Jesus) appointed (katesthsen) over his domestics/household members (oiketeiaV) (members of true religion), to give them their food (trofhn) at the appointed/proper time?
46 Happy is that (ekeinoV) slave (Saint) if his master on arriving finds him doing so.
47 Truly I say to you, he will appoint him over all his belongings (Sealed to rule in the Kingdom of God).
48 But if ever that (ekeinoV) evil slave (rotten saint) should say in his heart: My master is delaying, 
49
and should start to beat (abuse) his fellow slaves and should eat and drink with the drunkards (abuse the passover)
50
the master of that (ekeinou - genitive) slave (rotten saint) will come on a day that he is not expecting and in an hour that he does not know
51
and will cut him in two (literal) (disfellowship him) and will assign him his part with the hypocrites. There is where [his] weeping and the gnashing of [his] teeth will be (Matthew 24).

Slave (4). So it take two meanings, an individual person in the event symbolism and a composite person in the word symbolism.

42 And the Lord/Master said: Who really is the faithful house-manager, the discreet [one], whom the master (the circuit overseer in TCC2 or TCC4) will appoint over his curing staff (qerapeiaV) to keep giving them their measure of grain (sitoumetrion) at the appointed/proper time? (Elder of a congregation)
43 Happy is that (ekeinoV) slave (Elder), if his master on arriving finds him doing so!
44 I tell you truthfully, he will appoint (katasthsei) him over all his belongings (Make him the new CO or perhaps the presiding overseer of one of the congregations).
45 But if ever that (ekeinoV) slave should say in his heart: My master (Circuit Overseer) delays coming, and should start to beat (incorrectly sanction) the menservants and the maidservants, and to eat and drink (act in a fleshly dominated way) and get drunk (with congregational power)
46
the master of that (ekeinou) slave (Elder) will come on a day that he is not expecting [him] and in an hour that he does not know, [COs must make hidden visits to congregations] and he will cut him in two (literal - disfellowship him temporarily separating him from his angel) and assign him a part with the unfaithful ones.
47 Then that slave (Elder) that understood the will of his master but did not get ready or do in line with his will, will be beaten with many [congregational sanctions].
48 But the one (Elder) that did not understand and so did things deserving of strokes will be beaten with few [congregational sanctions]. Indeed, everyone to whom much was given (by Jesus), much will be demanded of him (by Jesus); and the one (Circuit Overseer) whom they (the governing body) put in charge of much, they will demand more than usual of him (discipline all the Elders!!) (Luke 12).

Slave (4). So it take two meanings, an individual person in the event symbolism and a composite person in the word symbolism. Whereas House-manager (1). So it takes only one symbolic meaning.

The Word Symbolism

Matthew has katesthsen ‘appointed’ in a past tense, Luke has katasthsei ‘will appoint’ in a future tense. These accounts are both set between the first and second comings in either presence. The two slaves of Matthew have been appointed to feed domestics (at the first comings), and then become evil. Whereas two slaves of Luke will be appointed to keep feeding curing staff (at the second comings). So the slaves of Luke are two further slaves who take over from the slaves of Matthew in each presence. Both scriptures ask a question implying a choice between two slaves. The solution is that there are 4 Faithful & Discreet Slaves/Stewards, 2 in each presence, which we will call FDS1,2,3,4 in order of appointment.

Matthew  Luke
Master appointed over his domestics Master will appoint over his curing staff
Give them their food at the proper time

Keep giving them their measure of grain at the proper time

That evil slave should say That slave should say
Beat his fellow slaves

Beat the menservants and the maidservants
Another slave not referred to as ‘that slave’ appears

The Faithful and Discreet Slave of Matthew is FDS1 and FDS3, the first in each presence, because they are appointed in the past tense. The Faithful Steward of Luke is Paul and then Gordon in the two threads. But the slaves appointed of Luke are FDS2 and then FDS4 in the 2 threads. These two are the last appointed slaves in each presence, because they will be appointed in the future tense. The two slaves of Matthew become evil, being referred to as ‘that evil slave’, but the two slaves of Luke are not so referred. The evil slave is the man of lawlessness. The food of FDS2,4 is grain, which requires a bit of preparation by the recipient. 

The point about both of these accounts is that the slave who was first appointed to feed, is the same slave who is then appointed over all belongings, which is the same slave that then becomes evil at the next coming or gets a beating. We all go the same way! We are hopeless are we not ! Like Paul says:

24 Miserable man that I am! Who will rescue me from the body undergoing this death ? (Romans 7)

The master of that very feeding/appointed/corrupted slave comes when he is not expecting him and cuts him into two, into two slaves. Truly we are saying to you today, it is this dichotomy that is the origin of the question: Who really is the FDS? For this is a question which has to be asked of two genuine FDSs (Faithful & Discreet slaves). The evil slave says in his heart that his master, Jesus, delays, and Jesus says that:

50 The master of that slave will come on a day that he does not expect and in an hour that he does not know (Matthew 24).

Thereby declaring himself to be his master. So since Jesus is the master of the Evil slave, this slave has to have been appointed by him, which means that it has to have been a faithful and discreet slave.

Therefore it is the FDS which becomes the evil slave, QED.

The FDS is appointed to give food, not all the time, but at the proper time. It is appointed to give meat in due season (King James Version), not meat all the time. These proper times, these due seasons, are Jesus’ presences.

The day is the presence, the hour is the coming. Now do you, beloved reader, understand what Jesus meant when he said:

20 Because of your little faith. For truly I say to you: If you have faith the size of a mustard grain, you will say to this mountain: Transfer from here to there; and it will transfer, and nothing will be impossible for you (Matthew 17) ?

21 Jesus said to them: Truly I say to you, if only you have faith and do not doubt not only will you do what I did to the fig tree, but also if you say to this mountain: Be lifted up and cast into the sea; it will happen (Matthew 21) ?

The sea is the mass of unruly mankind not in subjection to God's organisation. The mountain is Zion, the mountain in Jerusalem where King David's palace stood. It represents a group who once had rulership over God's people but now are excommunicated (FDS1,2,3).

It is not the size of the seed that counts, it is the information within it for:

31 The kingdom of the heavens is like a mustard grain, which a man took and planted in his field; 
32
which is, in fact, the tiniest of all the seeds, but when it has grown it is the largest of the vegetables and becomes a tree, so that the birds of heaven come and find lodging among its branches (Matthew 13).

The birds of the heavens are the new covenant saints. They will come into the new FDS, FDS4 that is, the Lords' Witnesses, the second of the two witnesses of Revelation 11. So now do you understand what Jesus was saying to you when he said:

10 Did you never read this scripture, the stone that the builders rejected, this has become the chief cornerstone ? (Mark 12).

If Jesus is the chief cornerstone, then since buildings at that time had 4 corners, there are 3 other cornerstones. These are Paul, Russell and Ritchie. Also if he is a chief of cornerstones, then there must be other cornerstones subordinate to him. Now Jesus' rejection started a whole new religion, and likewise the rejections of Paul, Russell and Ritchie started 3 other whole new religions, the religions of FDS2,3,4.

The event symbolic meaning of Matthew relates to individual 1NC saints in FDS1 and FDS3 who get authority from 'the master' who is the FDS. 'My master', 'the master of that slave', 'his master' is Jesus. The event symbolism of Luke must relate to WSS1 or WSS2, since an oikonomoV is in charge of a house. Since the word oikonomoV is recited only once, it has only one symbolic meaning (but may have many fulfilments of that meaning in the various symbolic fulfilments of the threads).

Slaves do not inherit from their masters, sons do

The term slave is used to symbolise someone with no inheritance. So all the 4 faithful slave administrations are eventually disbanded and come to nothing. This is an intrinsic part of the meaning of the parables.

Word Symbolism of Matthew 24

First Presence Fulfilment...

45 Who really is the faithful slave [church administration] and [the] discreet [one] whom the master appointed [katesthsen] [on 29Tishri10 at Jesus' baptism] over his domestics/household members [oiketeiaV], [All the people in TCC1, all the sons of the 1EC, all those water baptised in the baptism of John, all the stones of the church, both the living and the dead stones] to give them their food [trofhn] at the appointed/proper time? [to keep doing bible research and to keep providing the results to the congregation]  [is it FDS1 or the is it the San Hedrin?] 
46 Happy is that [ekeinoV] slave [FDS1 not the San Hedrin!] if his master [Jesus] on arriving [29Tishri10 - 33Nisan14] finds him doing so.
47 Truly I say to you, he will appoint him over all his belongings [Jesus' belongings are the saints, the sons of the JAC. FDS1 was appointed exclusively to rule over all the saints on 33Nisan16 and lost its authority over them on 75Tammuz16. FDS2 was appointed over all Jesus' belongings, the saints on 75Tammuz19].
48 But if ever that [ekeinoV] evil slave [WSS1: From 75Tammuz16 when FDS1 lost its authority over the saints until 80Tishri10, when TCC1 lost its water baptism] should say in his heart [secret centre of the organisation - governing body]: My master [Jesus] is delaying [he won't appear in my life time, so I'll do what I think is best]
49
and should start to beat his fellow slaves [fellow church administrations both false church administrations and the new true church administration of FDS2] and should eat and drink with the drunkards [The drunkards are those church administrations who cannot handle the power of spirituality, they cannot handle spiritual liquor, the holy spirit, they become drunk and dissolute with the huge power over spiritually needy people that priests have! They start accepting Babylonian food/teachings and drink/false sin cleansing methods]  
50
the master of that [ekeinou - genitive] slave [GNS1: 80Tishri10, when TCC1 lost its water baptism until 2018Heshvan14. TCC1 became the false Catholic Church finalising a union with Rome and thereby falsely announcing Peace and Security] will come on a day that he is not expecting [90Tishri10 - 140Tishri10, the day of the second part of the first presence] and in an hour that he does not know [the first hour of this 50 year 'day' - see I45]
51
and will cut him in two [GNS1 is fully split into two camps, the old camp now in the Roman Catholic Church and the new camp in TCC2] and will assign him his part with the hypocrites. There is where [his] weeping and the gnashing of [his] teeth will be (Matthew 24).

Second Presence Fulfilment...

45 Who really is the faithful slave [church administration] and [the] discreet [one] whom the master appointed (katesthsen) [in 1914Tishri] over his domestics/household members [oiketeiaV], [All the people in TCC3, all the sons of the 3EC, all those water baptised in the baptism of Russell, all the stones of the Watchtower, both the living and the dead stones] to give them their food [trofhn] at the appointed/proper time? [to keep doing bible research and to keep providing the results to the congregation]  [is it FDS3, The Watchtower administration, or some other Christian Church?] 
46 Happy is that [ekeinoV] slave [FDS3 not any other Christian Church!] if his master [Jesus] on arriving [1911Tishri2 - 1915Nisan18] finds him doing so.
47 Truly I say to you, he will appoint him over all his belongings [Jesus' belongings are the saints, the sons of the JAC. FDS3 was appointed exclusively over all the saints (at the time) on 1915Nisan18 and lost its authority over them on 1997Elul28. FDS4 was appointed over the 2NC saints on 1997Tishri2].
48 But if ever that [ekeinoV] evil slave [ES2: From 1997Elul28 when FDS3, lost its authority over the saints until 2001Heshvan10(/17), when TCC3 lost its water baptism] should say in his heart [secret centre of the organisation - governing body]: My master [Jesus] is delaying [he won't appear in my life time, so I'll do what I think is best]
49
and should start to beat his fellow slaves [fellow church administrations, Laodicea and FDS4] and should eat and drink with the drunkards [The drunkards are those church administrations who cannot handle the power of spirituality, they cannot handle spiritual liquor, the holy spirit, they become drunk and dissolute with the huge power over spiritually needy people that priests have! They start accepting Babylonian food/teachings and drink/false sin cleansing methods]  
50
the master of that [ekeinou - genitive] slave [FDS3/ES2] will come on a day that he is not expecting [because he is asleep and not keeping in expectation - the day of the Kingdom of God] and in an hour that he does not know [because he has done no bible research]
51
and will cut him in two [first internally into Laodicea and the rest of the Watchtower and then externally after the 3rd fire sign which begins the hour of the test of Revelation 3 - which the Watchtower does not know] and will assign him his part with the hypocrites. There is where [his] weeping and the gnashing of [his] teeth will be (Matthew 24).

The First Word Symbolism of Luke 12

42 And the Lord said: Who really is the faithful house-manager, the discreet [one] [Paul], whom the master will appoint over his curing staff (qerapeiaV) [the sons of the 2EC] to keep giving them their measure of grain (sitoumetrion) [raw food, that requires a bit of work by the recipient. LWs are Tescos to the JW MacDonalds] at the appointed/proper time? [FDS2: appointed to feed on 66Nisan22]
43 Happy is that (ekeinoV) slave [FDS2, composite slave as in Matthew], if his master on arriving finds him doing so!
44 I tell you truthfully, he will appoint (katasthsei) him over all his belongings [FDS2 was appointed over the saints in 75Tammuz19 33˝ years (modulo Pentecosts) after Paul's baptism as Elijah2 on 42Elul11 - see U42].
45 But if ever that (ekeinoV) slave [The internal FDS2 administration in the catholic church, first presence Laodicea = WSS1] should say in his heart [secret centre of the Laodicean organisation]: My master delays coming, and should start to beat the menservants and the maidservants, and to eat and drink and get drunk, 
46
the master of that (ekeinou) slave [WSS1] will come on a day that he is not expecting and in an hour that he does not know, and he will cut him in two (literal) [Between WSS1 and FDS2] and assign him a part with the unfaithful ones.
47 Then that slave [WSS1] that understood the will of his master but did not get ready or do in line with his will, will be beaten with many [strokes].
48 But the one that did not understand [FDS2, the administration of the sons of Bilhah in TCC2] and so did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given [by Jesus], much will be demanded of him [by Jesus]; and the one [head of WSS1] whom they [plural, democracy, not theocracy, the Catholic church and the part of the FDS2 administration within it - Laodicea] put in charge of much, they [both slaves, ES1 and WSS1] will demand more than usual of him [they make unreasonable demands upon him] (Luke 12).

The Second Word Symbolism of Luke 12

42 And the Lord said: Who really is the faithful house-manager, the discreet [one] [Gordon], whom the master will appoint over his curing staff (qerapeiaj) [the sons of the 4EC] to keep giving them their measure of grain (sitoumetrion) [raw food, that requires a bit of work by the recipient] at the appointed/proper time? [FDS4: appointed to feed on 1994Nisan21]
43 Happy is that (ekeinoj) slave [FDS4, composite slave as in Matthew], if his master on arriving finds him doing so!
44 I tell you truthfully, he will appoint (katasthsei) him over all his belongings [FDS4 was appointed over the saints on 1997Tishri2- see U42].
45 But if ever that (ekeinoj)[FDS4] slave should say in his heart []: My master delays coming [the 1NCs have not turned up, Jesus is delaying], and should start to beat the menservants and the maidservants [in the LWs with sincere but incorrect UN predictions - which started in 2001], and to eat and drink and get drunk, 
46
the master of that (ekeinou) slave [FDS4] will come on a day that he is not expecting and in an hour that he does not know [The Laodicean water baptism lasted from 2002Elul16 for Roger Knight through 2006Iyyar10, the start of the 2nd presence, to 2011Shebat10, the end of the 2nd part of the 2nd presence and 5˝ years of Daniel12 before 2017Ab10, when the non adamic 3rd presence begins with the 4EC water baptism into Zoar. 2011Shebat10 is 2000 days of Mark5 before 2017Ab30, when the last 1NC reserves jump off the overhang of the fallen Laodicea/The Watchtower into the sea of the world in order to drown in the waters of the 4EC. Gordon only realised that Laodicea was formed inside the Watchtower after the contest of 1Kings18 started. He realised it on 2008November9 at 00:20, 2008Chislev6], and he will cut him in two (literal) (Between Laodicea and TCC4) and place the part of him with the unfaithful ones [The Laodicean part with the unfaithful JWs].
47 Then that slave [LWs, Gordon + sons of the 4EC] that understood the will of his master but did not get ready or do in line with his will, [set up a software company to compete with Microsoft] will be beaten with many [strokes] [Incorrect nuclear predictions, which did not affect Gordon, the head much, he sees them as a part of the decoding process, but the body of the church was badly affected by them. Strokes to the body of the church] [Had Gordon not set up HyperOs, and instead got the LW church ready for 1NC reserves, then LW understandings would be 3 years at least further forward and so less prediction mistakes would have been made and the LWs would have carried the second part of the second presence not Laodicea]
48 But the one that did not understand [Laodicean administration = WSS2] and so did things deserving of strokes [theft, idolatry, lack of love] will be beaten with few [they published internally a few of the LW dates]. Indeed, everyone to whom much [many sacred secrets] was given [by Jesus], much will be demanded of him [by Jesus]; and the one [AOL, the head of WSS2] whom they [plural, ES2 and WSS2, democracy, not theocracy] put in charge of much, they [both slaves, ES2 and WSS2] will demand more than usual of him [they have made unreasonable demands on poor old AOL!] (Luke 12).

There may also be a sense in which Laodicea is beaten more than the LWs who are ignorant of what Laodicea is doing for the most part.

The Mathew 24 and Luke 12 accounts are not parallel parables because they apply to different appointments.

The expression: Come on a day that he is not expecting and in an hour that he does not know

Must have two fulfilments which are in the two fulfilments of Word 1 in the case of Matthew and in the two words thread in the case of Luke? Should this be the Successive Repeated Actions Principle?

 

___________________________________________

Incorrect old Second Word Symbolism

42 And the Lord said: Who really is the discreet [one], whom the master will appoint over his curing staff (qerapeiaV) to keep giving them their measure of grain (sitoumetrion) at the appointed/proper time? (FDS1 or FDS2)
43 Happy is that (ekeinoV) slave (FDS2), if his master on arriving finds him doing so!
44 I tell you truthfully, he will appoint (katasthsei) him over all his belongings.
45 But if ever that (ekeinoV) (FDS1) slave should say in his heart (secret centre of the organisation - governing body): My master delays coming, and should start to beat the menservants and the maidservants, and to eat and drink and get drunk, 
46
the master of that (ekeinou) slave (FDS1 then WSS1) will come on a day that he is not expecting and in an hour that he does not know, and he will cut him in two (literal) and assign him a part with the unfaithful ones.
47 Then that slave (WSS1) that understood the will of his master but did not get ready or do in line with his will, will be beaten with many [strokes].
48 But the one that did not understand (FDS2) and so did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given (by Jesus), much will be demanded of him (by Jesus); and the one (head of the WSS1) whom they (the governing body of FDS1) put in charge of much, they will demand more than usual of him (try and compete with Paul in bible interpretation!!) (Luke 12 - First Fulfilment).

42 And the Lord said: Who really is the discreet [one], whom the master will appoint over his curing staff (qerapeiaV) to keep giving them their measure of grain (sitoumetrion) at the appointed/proper time? (FDS3 or FDS4)
43 Happy is that (ekeinoV) slave (FDS4), if his master on arriving finds him doing so!
44 I tell you truthfully, he will appoint (katasthsei) him over all his belongings.
45 But if ever that (ekeinoV) (FDS3) slave should say in his heart (secret centre of the organisation - governing body): My master delays coming, and should start to beat the menservants and the maidservants, and to eat and drink and get drunk, 
46
the master of that (ekeinou) slave (FDS3 then WSS2) will come on a day that he is not expecting and in an hour that he does not know, and he will cut him in two (literal) and assign him a part with the unfaithful ones.
47 Then that slave (WSS2) that understood the will of his master but did not get ready or do in line with his will, will be beaten with many [strokes].
48 But the one that did not understand (FDS4) and so did things deserving of strokes will be beaten with few. Indeed, everyone to whom much was given (by Jesus), much will be demanded of him (by Jesus); and the one (head of the WSS2) whom they (the governing body of FDS3) put in charge of much, they will demand more than usual of him (try and compete with Gordon in bible interpretation!!) (Luke 12 - Second Fulfilment).

The successive designation in Luke doesn't apply to Matthew and the successive description in Matthew doesn't apply to Luke.

come on a day that he is not expecting and in an hour that he does not know is a Successive Repeated Action, covered by the Successive Repeated Action Principle. The Actions distribute over the one doing the action. The SRAP says:

If an action is successively repeated in an account (the repetition being either word for word or using synonymous words or merely an alternative articulation) two or more times, then all the word symbolic threads of the account have two or more fulfilments relating to the two or more successive repetitions of that action. 

Get ready or do in line with his will is not a successive repeated action. Gordon's competitor neither gets ready nor does in line with Jesus' will. Gordon, by comparison must therefore only do one of these, which must be get ready. Gordon also is given more and more is expected. His competitor is put in charge of much but not by Jesus. So, in Luke, we have two discreet slaves (FDS2 and FDS4) and two faithful stewards (Gordon and Paul) and then one faithful and discreet house manager, any congregation overseer (event symbolism).

The Mathew 24 and Luke 21 accounts are not parallel parables because they apply to different appointments.