EXODUS CHAPTER 3
1 And Moses became a shepherd of the flock of Jethro [Jesus], the priest of Midian [the son Abraham and Keturah, the progenitor of the Arabs], whose son-in-law he was [a sub mediator of the ARC, i.e. the mediator of the 2NC]..While he was driving the flock to the west side of the wilderness, he came to the mountain of the [true] God, to Horeb [dry, desert] [He sees the 1NC reserve saints without a water baptism. these ones are the holy spirit to be, the mountain of God to be].
2 Then Jehovah's angel [AOL] appeared to him in a flame of fire [judged state - we first saw AOL in 2009] in the midst of a thornbush [the Watchtower]. As he kept looking, why, here the thornbush was burning with the fire [judged as a false church] and yet the thornbush was not consumed [but still carrying on regardless].
3 At this Moses said: Let me just turn aside that I may inspect this great phenomenon [a great sign in the greater meaning], as to why the thornbush is not burnt up [Why has the Watchtower not been destroyed?].
4 When Jehovah saw that he turned aside to inspect, God at once called to him out of the midst of the thornbush [not the burning thornbush. The thornbush was a true church before is started burning] and said: Moses! Moses! to which he said: Here I am.
5 Then he said: Do not come near here [to the bush from which I am speaking]. Draw your sandals/locks from off your feet [2x+10x=12x. The feet are the lowest part of the 2NC administration in contact with the land, which is the 4EC church itself. So this means release all saints which saints form the administration of the LWs/Zoar. These come in for one time, 12 months], because the place where you are standing is holy ground [You are in my home, or perhaps there are no thorns in this ground so it is safe to take your sandals off] [you are running a true church. Your authority is over a holy congregation of saints. Do not come near to the thornbush of the Watchtower. This does not mean do not pay them a visit. It means avoid their mistakes. Do not do what they have done which caused them to be burnt]
6 And he went on to say: I am the God of your father [Amram: who had a priesthood covenant] [Jesus], the God of Abraham, the God of Isaac and the God of Jacob. Then Moses concealed his face, because he was afraid to look at the [true] God.
7 And Jehovah added: Unquestionably I have seen the affliction of my people who are in Egypt, and I have heard their outcry as a result of those who drive them to work; because I well know the pains they suffer.
8 And I am proceeding to go down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a land good and spacious, to a land flowing with milk and honey [from basic essential food which is visible and easy to collect to exotic luxury food which is hidden and protected by flying creatures. So literal and symbolic understandings of the holy word], to the locality of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites [6x, from 2010Tishri1-2016Tishri1/2017Nisan1-7, the first 6 old secular years of Jesus after appointing FDS4 to feed the 1NC reserves on 2009Heshvan2, when no one in any false church is dispossessed. These are the first 6 years of the Jericho campaign after Jericho is given into the hand of FDS4].
9 And now, look! the outcry of the sons of Israel has come to me, and I have seen also the oppression with which the Egyptians are oppressing them.
10 And now come and let me send you to Pharaoh [ES2, the second evil slave, FDS3 after 1997Elul28], and you bring my people the sons of Israel [sons of the JAC] out of Egypt [The Watchtower congregation].
11 However, Moses said to the [true] God: Who am I that I should go to Pharaoh and that I have to bring the sons of Israel out of Egypt?
12 To this he said: Because I shall prove to be with you, and this is the sign for you that it is I who have sent you: After you have brought the people out of Egypt, you people will serve the [true] God on this mountain [Mount Sinai, the mountain of Horeb in Midian, in Arabia, which was 3 days journey from Baal Zephon on the Arabian side of the gulf of Aquaba where the Jews crossed the Red/Reed Sea].[Zoar, the administration of Jesus Christ. When the descended saints, the mountain of God, join up with the LWs, This will prove beyond any doubt that the LWs are the true church, unless they join up with some other church of course!]
13 Nevertheless, Moses said to the [true] God: Suppose I am now come to the sons of Israel and I do say to them, 'The God of your forefathers has sent me to you,' and they do say to me, 'What is his name?' What shall I say to them?
14 At this God said to Moses: I AM/WILL BE WHAT I AM/WILL BE [the verb is qal imperfect which can be translated Present or Future. It is ambiguous. We think God means: I am what I will be AND I will be what I am, in other words his character is independent of time, in other words he is outside of time. AND he will become to all of mankind what he is, namely their God. This gives the phrase the maximum meaning that the deliberate scriptural ambiguity allows. Putting this more emphatically. I am what I always have been and what I always will be] And he added: This is what you are to say to the sons of Israel, 'I AM AND WILL BE has sent me to you.'
15 Then God said once more to Moses: This is what you are to say to the sons of Israel, 'Jehovah the God of your forefathers, the God of Abraham, the God of Isaac and the God of Jacob, has sent me to you [Jehovah made pre-abrahamic covenants with the forefathers and then post Abrahamic covenants with Abraham and Isaac and Jacob].' This is my name to time indefinite, and this is the memorial of me to generation after generation [I have saved all of mankind with 24 salvation covenants].
16 You go, and you must gather the older men of Israel [the oldest saints, the 1NC reserves. They must be gather for the 3 new passovers], and you must say to them, 'Jehovah the God of your forefathers has appeared to me, the God of Abraham, Isaac and Jacob, saying: I will without fail give attention to you and to what is being done to you in Egypt.
17 And so I say, I shall bring you up out of affliction by the Egyptians to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites [6x, old/new secular years from 2010Tishri1 to 2017Nisan1-7], to a land flowing with milk and honey [from basic essential food which is visible and easy to collect to exotic luxury food which is hidden and protected by flying creatures. So literal and symbolic understandings of the holy word].'
18 And they will certainly listen to your voice, and you must come, you and the older men of Israel [the oldest saints, the 1NC reserves, Aaron], to the king of Egypt, and you men must say to him, 'Jehovah the God of the Hebrews [Sons of Eber, meaning: One from beyond. So the God of the angels, the saints] has come in touch with us, and now we want to go, please, a journey/way/road of 3 days in [not 'into' or 'to' but 'in', the Hebrew letter Beth] the wilderness/pasture, and we want to sacrifice to Jehovah our God [Mount Sinai in Midian (Arabia), where they agreed the law of Moses on 1513Sivan6, is 3 days journey from Baal Zephon where they camped having crossed the Read Sea at Sharm el Sheik, which put them into land outside of Egyptian control - see maps below. god had promised to bring Moses back to the same mountain] [the 3 days of the new Watchtower Passover, upon which we sacrifice the 1NC reserves by baptizing them into the sacrificial death of the Christ].'
19 And I, even I, well know that the king of Egypt will not give you permission to go except by a strong hand [5x of intention].
20 And I shall have to stretch out my hand and strike Egypt [5x of fulfilment. The count stops here since there was only one intention. So that makes 5x+5x=10x. Egypt was of course struck 10x with the Ten Plagues. Likewise in the greater meaning. When Jesus counted all his bones, there was a fulfilment immediately and then another today] with all my wonderful acts that I shall do in the midst of it; and after that he will send you out.
21 And I will give this people favour in the eyes [dual, 2x, 2 ways of looking at the scriptures. Literal and Symbolic] of the Egyptians; and it will certainly occur that when you go, you will not go empty.
22 And each woman must ask from her neighbour and from the woman residing as an alien in her house articles of silver and articles of gold and mantles, and you must put them upon your sons and your daughters; and you must strip the Egyptians.