[U89b] The Parable of the Sheep and the Goats

Event Symbolism (the King is the Son of Man)

31 When the Son of man arrives in his glory, and all the angels with him [Not his angels, but the angels? Or is it all the 156,000 1NC saints? This occurs on 2016Tammuz26-Tishri15, when the descended 1NC princes flood out of the ark onto the earth and then on 2017Iyyar16, the coronation of the 3rd Holy Spirit], then he will sit down on his glorious throne [on 2017Iyyar16, when the 3rd Holy Spirit is appointed over Zoar 1NCs and then it is installed to 2017Tammuz5, when it begins operations].
32 And all the nations will be gathered before him, and he will separate people one from another, just as a shepherd separates the sheep from the goats.
33 And he will put the sheep [sons of the CRC and the FRC, those who pass the final love test] on his right [parts] [does not use the word ceir for hand], but the goats [sons of Gehenna who fail the final love test] on his left [parts] [hand is absent].
34 Then the king will say to those on his right [parts] [all of them]: Come, you who have been blessed by my Father [Abraham, to be Kingdom citizens], inherit the kingdom prepared for you from the founding of the world [inheritors benefit from the death of the bequeather. This is not having an inheritance in the Kingdom, which is owning a part of the kingdom which is having authority in the kingdom. It is having the blessing of father Abraham which is citizenship of the Kingdom. The sons of the ARC are tested by Passover attendance as all of them must attend one of the marriages]
35 For I became hungry and ye gave me something to eat; I got thirsty and ye gave me something to drink. I was a stranger and ye received me hospitably,
36 naked, and ye clothed me. I fell sick and ye looked after me. I was in prison and ye came to me [6x predicaments and 12x loving responses in 6 groups of 3x, not from the same verb. These do not have to be consecutive.]
37 Then the righteous ones [the sons of the CRC and FRC] will answer him with the words, 'Lord, when did we see you hungry and feed you, or thirsty, and give you something to drink? [4x or 4x]
38 When did we see you a stranger and receive you hospitably, or naked, and clothe you? [4x or 4x] [A reader question which the account answers]
39 When did we see you sick or in prison and go to you? [2x or 2x] []
40 And in reply the king will say to them, Truly I say to you, To the extent that you did it to one of the least of these my brothers [in the 1NC, the 1NC reserves], you did it to me [].

2 Do not forget hospitality, for through it some, unknown to themselves, entertained angels (Hebrews 3)

41 Then he will say, in turn, to those on his left [all of them], 'Depart from me, ye who have been cursed, into the indefinitely lasting fire prepared for the Devil and his angels [6x. Gehenna, Hell].
42 For I became hungry, but ye gave me nothing to eat, and I got thirsty, but ye gave me nothing to drink [1x+2x+1x+2x].
43 I was a stranger, but ye did not receive me hospitably [3x]; naked, but ye did not clothe me [3x]; sick and in prison, but ye did not look after me [2x+2x] [16x in list form from the same verb. total count is 6x.16x=96x.].
44 Then they also will answer with the words, Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and did not minister to you? [6x.2x+2x alternative tests] [A reader question which the account answers]
45 Then he will answer them with the words, 'Truly I say to you, To the extent that ye did not do it to one of these least ones, [not said to be least ones of my brothers, just least ones. These are the ones in the lowest salvation covenant, the sons of the 1AC. The goats refuse to help people faithful or loving people who are in need - not only the ones who refuse the mark of the beast and are therefore in need - but anyone in need who has shown love and therefore entered into the 1AC. They are not necessarily Jesus' brothers. But they must be something to do with Jesus, in order that by helping them you help him. The largest such group is everyone in the 1AC] ye did not do it to me.'
46 And these will depart into indefinitely lasting cutting-off [those who fail the most basic love test], but the righteous ones [those in the FRC and the CRC] into indefinitely lasting life (Matthew 25).

Do not know how to count this.

So there are three tests. 
1: Did you help Jesus, the 1NC reserves? (if so then you become a saint)
2: Did you help one of the least of his angelic brothers, the saints? (if so then you become a son of the CRC)
3. Did you help one of the least ones, a son of the 1AC - a potential kingdom citizen? (if so then you become a son of the FRC)

The brilliance of this plan is that Jehovah and Jesus actually deliver Zoarites from their suffering through the love of humanitarian charitable people who make themselves into our brothers in the Kingdom. Make no mistake everyone will get one or more opportunities to help or refuse to help a son of the 1AC. The angels will ensure this. Because this is the test coming upon mankind in accordance with Revelation 3:10. So to enter into the Kingdom embassy you need to help a son of Abraham (by covenant). And to get an inheritance in the Kingdom you need to help a saint. For Zoar is the embassy of the Kingdom of God in this world. When you save your brother from his need, God saves you into his kingdom. But if you choose instead to live by the sword, putting your need above that of your brother, then you will die by the sword, either of man or of God.

Neither of these three final tests is directly about faith. But those with faith who act upon it will more likely show the necessary love. And those with faith will be more predisposed to help a Christian brother in need due to his principled stand to refuse the Mark of the Beast of Revelation 13. It all becomes rather like that absolutely terrible Seth Rogan film: This is the end.

Word Symbolism - (The King is Melchizedek? Or is this about the Passovers)

31 When the Son of man arrives in his glory, and all the angels with him [], then he will sit down on his glorious throne [].
32 And all the nations will be gathered before him, and he will separate people one from another, just as a shepherd separates the sheep from the goats.
33 And he will put the sheep [] on his right hand, but the goats [] on his left [].
34 Then the king will say to those on his right []: Come, you who have been blessed by my Father [], inherit the kingdom prepared for you from the founding of the world []
35 For I became hungry and you gave me something to eat; I got thirsty and you gave me something to drink. I was a stranger and you received me hospitably [into the new Passover, eating and drinking and hospitality],
36 naked, and you clothed me. I fell sick and you looked after me. I was in prison and you came to me.
37 Then the righteous ones will answer him with the words, 'Lord, when did we see you hungry and feed you, or thirsty, and give you something to drink?
38 When did we see you a stranger and receive you hospitably, or naked, and clothe you?
39 When did we see you sick or in prison and go to you? []
40 And in reply the king will say to them, Truly I say to you, To the extent that you did it to one of the least of these my brothers, you did it to me [].
41 Then he will say, in turn, to those on his left [], 'Be on your way from me, you who have been cursed, into the indefinitely lasting fire prepared for the Devil and his angels [].
42 For I became hungry, but you gave me nothing to eat, and I got thirsty, but you gave me nothing to drink.
43 I was a stranger, but you did not receive me hospitably; naked, but you did not clothe me; sick and in prison, but you did not look after me.
44 Then they also will answer with the words, Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and did not minister to you?
45 Then he will answer them with the words, 'Truly I say to you, To the extent that you did not do it to one of these least ones, [] you did not do it to me.'
46 And these will depart into indefinitely lasting cutting-off, but the righteous ones [] into indefinitely lasting life (Matthew 25).