21 Then Peter came up and said to him: Lord, how many
times is my brother [1NC reserves in Laodicea
who know about the contest] to sin against me and am I to forgive
him? Until 7 times?
22 Jesus said to him: I say to you, not, until 7 times [of the Kingdom maledictions], but, until 70 times 7 [this can be 77x or 490x] [490 days, or 70 solar weeks of Daniel9 upon the people, when Peter and both wings of the 3rd Holy Spirit come forth out of their 3½ month wilderness feeding period on 2017Tebbeth21, after the end of the 40 year gapped wilderness penalty from 1976Tushru1 to 2017Tebbeth20, to 2019Iyyar12, the last day of Kingdom salvation] (Matthew 18).
77x is a failure to success period. Adam failed his test, Jesus passed his test and was the 77th in line from Adam including Immanuel whom Michael possessed.
Elijah woke up with the idea of Baalian Pentecosts and that Laodicea and the
Watchtower became prophets of Baal on falling as a true church, on 2016Shebat21,
Pentecosts after the first prediction failure on 2006Sivan12. This idea appears to be correct
for the 3rd fire sign and some for later
fire signs. The false
prophets are enumerated in 50s as well and the true prophets in 1Kings18. So the
prophetic solution, the date of the fire signs should be both Baalian and
Asheraian and divine
in some sense.
The 51st Asheraian Pentecost from 2010Chislev28 is 2017Tebbeth27/28, the 2nd fire sign.
The 91st Watchtower Baalian Pentecost from 2005Sivan12 is 2017Shebat2, the 3rd fire sign.
The Laodicean Pentecost on 2017Adar5 is the 4th fire sign.
The concept that prophets of Jehovah become prophets of Baal when a true church becomes false is fundamental to the correct interpretation of 1Kings18. So Elijah4 succeeded conceptually 77 contest Pentecosts after his first prediction failure. All of this is a metaphor to our path to divinity. Because Jesus was the 77th in line from Adam (including Immanuel whom he possessed). So 77x is a failure to success period. For Jesus succeeded where Adam failed.
But then 77x compared to 7x yields 11x. These are years from 2006Iyyar14 the first Passover divided in Laodicea attended by 1NC reserves to 2017Iyyar14, the last divided Passover between the Laodicean 1NC reserves and the LWs.
Is there an implied 'times' after the adjective 7... ?
ebdomhkontakiV (seventy times) epta (seven) [times]
Yet the LXX at Genesis4:24 translates 70 times and 7 in Hebrew (which is 77x) as...
ebdomhkontakiV (seventy times) epta (seven)
The LXX was translated from Hebrew into Greek 300 years before Christ (by 70 people in Alexandria). So it must be taken as the best possible translation since Jesus spoke their kind of Greek. So Matthew18:21 means 77x, not 490x. But there again it could mean either so it means both.
77 months from the library card letter to the Bethels on 2001Heshvan10/11 (the reception and digestion of which on 2001Heshvan12 ended the Watchtower's 3EC water baptism of repentance) to 2008Nisan10, entry day for the 2008 Passover. The second presence 1NC saints in heaven were denied that entry and did not marry Jesus on 2008Nisan22. The 7x are the Kingdom Exedenic Times from 2008Nisan14/15 to 2015Nisan14/15. Then the second presence 1NC saints can and did get married on 2015Nisan22.
23 That is why the kingdom of the heavens has become like a man, a king, that wanted to settle accounts with his slaves.
24 When he started to settle them, there was brought in a man [AOL] who owed him 10,000 talents [30,000,000 shekels, which are the 30 million 2NC Kings and Lords].
25 But because he did not have the means to pay [it] back, his master ordered him and his wife and his children and all the things he had to be sold and payment to be made.
26 Therefore the slave fell down and began to do obeisance to him, saying, 'Be patient with me and I will pay back everything to you.' [He will after waiting for the 77x of the contest]
27 Moved to pity at this, the master of that slave let him off and cancelled his debt.
28 But that slave went out and found one of his fellow slaves that was owing him 100 denarii [30 shekels, the price of a slave]; and, grabbing him, he began to choke him, saying, 'Pay back whatever you owe.'
29 Therefore his fellow slave fell down and began to entreat him, saying, 'Be patient with me and I will pay you back.'
30 However, he was not willing, but went off and had him thrown into prison until he should pay back what was owing.
31 When, therefore, his fellow slaves saw the things that had happened, they became very much grieved, and they went and made clear to their master all the things that had happened.
32 Then his master summoned him and said to him, 'Wicked slave, I cancelled all that debt for you, when you entreated me.
33 Ought you not, in turn, to have had mercy on your fellow slave, as I also had mercy on you?'
34 With that his master, provoked to wrath, delivered him to the jailers, until he should pay back all that was owing.
35 In like manner my heavenly Father will also deal with you if you do not forgive each one his brother from your hearts. (Matthew 18 NWT)