Matthew 13:52
52
But he said to them: Due to this, every
scribe/teacher,
having studied the
kingdom
of the
heavens, is like
a
man, a householder, who brings
out [ek]
of his
treasure
new [things] and old [things].
53
Now it happened that when
Jesus
had finished these
parables, he
departed from
there.
SCNC = 3
SINC = 3
___________________________________________________________________________________________________
Luke 10:21-22
21
In this [very] hour he became overjoyed in
the spirit, the holy and said: I
publicly-praise you,
Father, Lord of heaven and of earth, because you have carefully hidden
these [things] from wise [ones] and intellectual [ones], and have revealed them to
pre-speech [ones].
Yes, Oh Father, because to do
like-this [outwV] came to be the technique
approved by you.
22
All [things] have been delivered to me by my Father, and
no one knows who the Son is except the
Father; and who the Father is,
except the Son, and [the one]
to whom the Son is willing to reveal him.
CNC
= 12 (3 threads)
INC Hour, Spirit, Father, Lord of heaven and of earth, Technique, Son = 6
Matthew 11:25-30 and Luke 10:21-22 are not parallel.
____________________________________________________________________________________________________
Luke 2:36-38
36 And [there] was
Anna, a prophetess, a daughter of
Phanuel [face of God], out of the tribe
of Asher. This [one]
had advanced in days, many, and had lived with a
male/husband [AndroV] for 7
years from her virginity,
37
and she [had been] a widow
until 84 of years [i.e.
15+7+84=106], who was never missing-from of
the temple,
rendering sacred service night and day
by fastings and supplications.
38
And in that very hour [this minor temporal disconnect, this
new timeframe, makes it a separate account]
she came near and began
returning-thanks to God and
speaking about [the child] to all those waiting for [the] deliverance
of Jerusalem [this
scene does not merge with Mary and Joseph].
CNC (8,5,3)=16. (4 threads from the triple
designation))
INC = 15? one less, due to Days and Day. However they take two different meanings, one
being 12 hours and the other being 24. This is one word with two meanings, so we
must make two symbolic interpretations, since we start from two different
places. So INC=16.
Knowing 'day and night' does not necessarily give us a full 'day', because symbolic interpretations do not necessarily preserve literal relationships. Day might be a year and day and night might be enlightenment and ignorance for example.
____________________________________________________________________________________________________
Luke 1:5-22
5
In the days
of Herod, king of
Judea, there happened to be a priest, a
certain one [tiV], Zechariah
in name, out
of the daily-service [the daily
service division for the week - Mounce!] of Abijah,
and his wife
[was] out of [ek] the daughters of
Aaron, and
the name of
her [was] Elizabeth.
6 Both [ones] were righteous before [enantion]
the God. Blameless
[ones] walking in all the commandments and regulations of
the Lord.
7
But they had no child
[teknon], because Elizabeth was
a barren-woman,
[steira
is a noun - see lexicons and verse 36]
and both [ones] were advanced in their days.
8
Now it happened in his serving-as-priest, in the assignment
of his division, before
[enantion] the God,
9
according to the ethos
of the priesthood
it became his turn to-offer-incense when he entered into the sanctuary
of the Lord,
10
and all the multitude
[plhqoV] of the people
was praying outside [in] the hour
of the incense.
11
But to him [an] angel
of [a] Lord
appeared, standing out of the right [parts] of the altar
of the incense.
12
But Zechariah
became troubled having seen [this], and fear
fell upon him.
13
However, the angel
said to him: Don't be afraid, Zechariah, because your
supplication has been favorably heard, and
the wife of
you, Elizabeth will
generate a son to you, and you
will call his name, John.
14
And you will have joy
and exultation, and many will rejoice over his birth;
15
for he will be great in-sight-of [enwpion] [the] Lord. But he must drink no
wine and strong-drink
[spirits]
at all, and he will be filled of holy spirit
[adverbial use]
yet/before being [eti] out of [ek]
the belly [koiliaV]
of mother
of him;
16
and many [ones] of the sons [partitive genitive]
of Israel
will he turn back upon Lord,
the God of
them.
17
Also, he will go ahead in sight of him [i.e
God]
in [the] spirit
and [in the] power
of Elijah, to turn back the
hearts of fathers
upon children
[tekna] and the disobedient
[ones] to [en] the intelligence
of righteous [ones], to get ready for [a] Lord a prepared
people.
18
And Zechariah
said to the angel: How am I to be sure of this? For I am
an old-man and
my wife is
advanced in her days.
19
In reply the angel
said to him: I am Gabriel,
the [one] having been standing alongside [you] [i.e.
supporting you, implied pronoun. This should not produce a pronoun imbalance
since word symbolisms are about words not implied words]
in-sight-of [enwpion] the God, and I
was sent forth to speak to you and declare-as-good-news these [things] to you.
20
And look! you will be [one] being silent and not being able to speak until [the]
day
that [hV] these [things] occur, because you did not believe my
words, which will be fulfilled
into the appointed-time
of them.
21
And the people
was waiting for Zechariah, and they
were wondering
at his delaying in the sanctuary.
22
But when he came out he was not able to speak to them, and they perceived that
he had just seen a vision
in the sanctuary; and he
was [one] making-signs
to them, but remained dumb.
CNC
(9,2/3,4,1/2,2,2,1,2,8,3,3/4,3,7,5,2/3,3,3,2,2,2,4,4)=64/68 (4 threads). It is
68.
INC Days of Herod, Priest, Zechariah, Name, Division of Abijah, Wife, Daughters of Aaron, Elizabeth, God, Commandments, Regulations, Child, Barren-Woman, Days, Assignment,
Ethos, Sanctuary, (Multitude of the people), hour, Angel, Fear, Supplication, Son, John, Joy, Exultation, Birth,
Lord, Wine, Strong-drink, Belly, Spirit, Power, Hearts, Intelligence, People, Old-man, Gabriel, Words,
Appointed-Time, Vision = 40
___________________________________________________________________________________________________
Luke 2:39-52
39 And as soon as [wV
of time comparison] they finished all the things according to the law of [the] Lord, they went back into Galilee, into city of themselves, Nazareth.CNC
(4,3,4,1,5,2,1,3,2,3,0,1,4,6)=39
INC Law of Lord, Galilee, City, Nazareth, Little-child, Wisdom, Grace of God,
Parents, Year, Jerusalem, Festival of the passover, Custom of the festival,
Days, Jesus, Boy, Caravan, Way of day, Temple, Teachers, Understanding, Answers,
Mother, Child, Father, Statement, Heart, Stature, Grace, God, Men = 30
_____________________________________________________________________________________________________
Mark 3:7-12
7
And the
Jesus
with his
disciples
withdrew to the
sea
[their exit]; and a great
multitude
[plhqoV]
from
Galilee
and from
Judea
followed him.
8
Even from
Jerusalem
and from the Idumea
and across [peran
- used non substantively] the
Jordan
and around
Tyre
and
Sidon, a great
multitude
[plhqoV],
hearing as many [things] as he was doing, came
to him.
9
And he told his
disciples
to have a
little-boat
continually-available to him due to the
crowd
in order that they might not press upon him.
10
For he cured many, so that as many as were having
scourges
were
falling upon him to touch him.
11
Even
the spirits, the unclean,
whenever they would behold him, would prostrate
themselves to him and cry out, saying: You are the Son of
God.
12
But many [times] he was warning them them in order that they should not make him
known.
CNC (6,6,3,1,2,0) = 18 (3
threads).
INC Jesus, Disciples, Sea, (Multitude), Galilee, Judea, Jerusalem,
Idumea, Jordan, Tyre, Sidon, Little-boat, Crowd, Scourges, Spirits, Son of God =
15
__________________________________________________________________________________________________
Luke 9:51-56
51 Now it happened whilst the
days of his taking up were
being fulfilled, that he firmly set
his face [upon] going
into Jerusalem.
52
So he sent forth messengers before
his face. And having departed, they
entered into a village of Samaritans,
as [wV] to prepare for him;
53
but they did not receive him, because his face was
[one] going into Jerusalem.
54 But the
disciples, James and John,
having seen [this], said: Lord, do you want us to
tell fire to come down from heaven and annihilate them?
55
But he turned and rebuked them.
56
So they went to a different village.
CNC = 15 (3 threads)
INC Days, Face (3), Jerusalem (2), Messengers, Village of Samaritans, Disciples,
James, John, Lord, Fire, Heaven, Village = 12
__________________________________________________________________________________________________
Luke 10:38-42
38 But in their journeying he entered into
a village, a certain one. A woman, but a certain one, Martha in name, received him into the houseCNC (5,4,4,3,2) = 18 (3
threads).
INC Village, Woman, Martha, Name, House, Sister, Mary, Feet of Lord, Word,
Ministry, Lord, Need = 12
Mary (2), Martha (4), Sister (2), Lord (2)
___________________________________________________________________________________________________
Luke 6:6-11
6
Now it happened in a different sabbath
[from the grain eating above]
[that] he entered into the synagogue and began
teaching. And a man [anqrwpoV]
was there and the hand of him, the right
[one] was was withered.
CNC (4,3,3,3,2,1) = 16 Mark
3:1-6 and Luke 6:6-11 are parallel, but Matthew 12:9-13 is not. Luke 6:6-11
and Matthew 12:9-13 cannot be parallel since the curing in Luke happened
on a different sabbath to the preceding grain eating of Luke and the curing in
Matthew happened on the same sabbath as the preceding grain eating of Matthew,
and the grain eatings of Mark 2:23-28 and Matthew 12:1-8 and Luke 6:1-5 are
all parallel accounts.
7
The Scribes and the Pharisees were now watching him closely to see whether he
would cure on the sabbath, in order that
they might find [something] to accuse him of.
8
He, however, knew their reasonings, yet he said to
the male [andreV],
the [one] having the withered hand: Get up and stand in the midst. And
having risen he stood [there].
9
Then Jesus said to them: I ask you: Is it lawful on the
sabbath to do good
or to do bad, to save or to destroy a soul?
10
And after looking around at them all, he said to him: Stretch out your
hand. So the [one] did, and his
hand was restored.
11
But they became filled of madness, and they began to talk over with one
another what they might do to Jesus.
INC Sabbath, Synagogue, Man, Hand, Scribes, Pharisees, Reasonings, Male, Jesus,
Soul = 10
____________________________________________________________________________________________________
MARK
CHAPTER 3
1
And again he entered into a
synagogue, and a
man
[anqrwpoV]
was there having a dried-up
hand
[so there were two men with dried up hands in synagogues,
the one in Mark and Luke and the other in Matthew].
2
So they were watching him closely [to see] if he would cure him on the
sabbaths, in order that they might accuse
him of [something].
3
And he said to the
man,
the [one] having the withered hand: Get up [and come]
into the midst.
4
Next he said to them: Is it lawful on the
sabbaths
to do good or to do bad, to save or to kill a
soul? But
the [ones] kept silent.
5
And after looking around upon them with [meta]
anger, being thoroughly grieved at
the hardening
[pwrwsiV]
of their
heart, he said to the
man: Stretch out your
hand.
And he stretched [it] out, and his
hand
was restored.
6 And having gone out, the Pharisees immediately began holding-council with the Herodian [partisans] against him, in order to destroy him [this being a new scene but joined to the previous scene by euquV - immediately].
CNC (3,1,2,2,5) = 14
Mark: INC Synagogue, Man, Hand, Sabbaths, Soul, Anger, Hardening, Pharisees = 8
Luke:
INC Sabbath, Synagogue, Man, Hand, Scribes, Pharisees, Reasonings, Male,
Jesus, Soul = 10
Matthew: INC Synagogue, Man, Hand, Sabbath
Mark
3:1-6 and Luke 6:6-11 are parallel, but Matthew 12:9-13 is not.
Total CNC 14+16 = 30 (3 threads).
INC Synagogue,
Man, Hand, Sabbaths, Soul, Anger, Hardening, Scribes, Pharisees, Reasonings,
Male, Jesus = 12
Luke 6:6-11 and Matthew 12:9-13 cannot be parallel since the curing in Luke happened on a different sabbath to the preceding grain eating of Luke and the curing in Matthew happened on the same sabbath as the preceding grain eating of Matthew, and the grain eatings of Mark 2:23-28 and Matthew 12:1-8 and Luke 6:1-5 are all parallel accounts.
__________________________________________________________________________________________________
Matthew 12:9-13
9
Having departed from there he went into their
synagogue
[on the same sabbath as the grain eating];
10
and, look! a
man
[anqrwpoV]
having a withered hand! So they asked him, Is it lawful to cure
on the sabbaths?
in order that they might accuse him of [something].
11
But the [one] said to them: Which
man
out of you will be [one] who will have one
sheep,
and if this
falls into a pit on the
sabbaths, will not get hold of it and lift it out?
12
Now then by how much does a
man
differ of a
sheep
[comparative genitive]! So it is lawful to
do honourably on the
sabbaths.
13
Then he said to the
man: Stretch out your
hand. And he stretched
[it] out, and [it]
was restored sound like [wV]
the other (Matthew 12)
LCNC
(1,3,0,2,2,2) = 10 (2 Threads).
INC Synagogue, Man, Hand, Sabbaths = 4
SCNC = 4 (1 thread).
SINC Man, Sheep, Pit, Sabbath = 4
Verse 11 has no repeated words and so only one thread. 1 does divide 4.
Mark
3:1-5 and Luke 6:6-11 are parallel, but Matthew 12:9-13 is not.
Luke 6:6-11 and Matthew 12:9-13
cannot be parallel since the curing in Luke happened on a different
sabbath to the preceding grain eating of Luke and the curing in Matthew happened
on the same sabbath as the preceding grain eating of Matthew, and the grain
eatings of Mark 2:23-28 and Matthew 12:1-8 and Luke 6:1-5 are
all parallel accounts.
___________________________________________________________________________________________________
MATTHEW
CHAPTER 18
1
In that
hour
the
disciples
came towards
Jesus
and said: Who really is greatest
in the
kingdom
of the
heavens?
2
So, summoning a
little-child, he set it in
the midst of them.
3
and said: Truly I am saying to you, unless you turn around and become as [wV]
little-children, you will by
certainly not enter into the kingdom of the
heavens.
4
Therefore, whoever will humble himself [to be] like [wV]
this
little-child,
this [one] is
the greatest in the
kingdom
of the
heavens;
5
and whoever receives one such-like [toioutoV]
little-child
[arriving] upon [i.e.
on account of]
my
name
[so a little spiritual child]
receives me.
6
But whoever stumbles one of these little [ones] the [ones] putting-faith in me, it is
better for him that a
millstone
of-an-ass should be hung around his
neck
and he should be sunk in the
watery-deep
of the
sea.
7
Woe to the
world
from the
stumbling-blocks!
Because [its is] a
necessity
[for] the
stumbling-blocks
to come, nevertheless [plhn]
woe to the
man
through whom the
stumbling-block
comes!
8
So if your
hand
or your
foot
is stumbling you, cut it off and throw [it]
away from you. It is finer for you to enter into the life
maimed or lame than having 2
hands
or 2
feet
to be thrown into the
fire,
the indefinitely/everlasting.
9
Also, if your
eye
is stumbling you, take it out and throw it away from you. It is finer for you to enter one-eyed into
the life
than having 2
eyes
to be thrown into the
Gehenna
of the
fire.
10
See to it that you do not despise of one
[genitive direct object]
of these little [ones], for I tell you
that their
angels
in [the] heavens
through everything behold the
face
of my
Father, the [one] in [the]
heavens.
CNC (4,1,1,1,1,3,6,5,3,3)
= 28
INC Hour, Disciples, Jesus, Kingdom of Heavens, Little-child, Name, Millstone,
Neck, Watery-deep of Sea, World, Stumbling-blocks, Necessity, Man, Hand, Foot,
Life, Eye, Angels, Heavens, Face of Father
11
--
12
What do you think? If
a certain
one [tiV
- with an grave on the i, the opposite way
round to the acute on the i in tiV in
the parallel parable in Luke 15, hinting at the reversed double
designation here where the pronoun precedes the noun] a
man
comes to have 100
sheep
and one of them gets
strayed, will he not leave the 99 upon the
mountains
and go seeking
the [one] straying?
13
And if he happens to find it, truly I am saying to you, he rejoices more over it
than over the 99, the [ones] not having strayed.
14
Thus/Likewise it is not [the]
will
before
[i.e. in the
estimation of]
my
Father, the [one] in heavens
that one of
these little [ones] should perish.
Matthew 18:12-14 + Luke
15:4-7 parable
SCNC = 3 + 6 = 9 (3 threads)
Matthew + Luke parable SINC = Man, Sheep, Mountains, Neighbours, Shoulders,
House = 6.
15
But if ever your
brother
should sin, go away and
reprove him between you and
him alone. If he listens to you, you have gained your
brother.
16
But if ever he does not listen, take along with you yet one or 2 more, in order that at
[the]
mouth
of 2 witnesses
or 3 every
saying
may be established.
17
But if ever he does not listen to them, speak to the
congregation
[the head of the congregation, the body of elders].
But if ever he does not listen
even to the
congregation, let him be to you just as
[wsper]
a foreign [one] and a
tax-collector.
18
Truly I am saying to you, whatever [things] you may bind on the
earth
will be [things]
bound in
heaven, and whatever
[things] you may loose on the
earth
will be [things]
loosed in
heaven.
19
Again truly I am saying to you, if ever 2 out of you on
earth
agree about any
matter
of which they should request, it will take place for them beside my
Father, the
[one] in
heavens.
20
For where there are 2 or 3 gathered together into my
name, there I am in
the midst? of them.
21
Then
Peter
came up and said to him:
Lord, how-many-times
[posakiV]
is my brother
to sin
against me and am I to forgive him? Up to 7-times [eptakiV
- an adverb]?
22
Jesus
said to him: I say to you, not, up to 7-times, but, up to 77-times [ebdomhkontakiV
epta].
CNC
(0,0,3,0,2,2,4,4,1,2,1) = 19
Total INC Hour, Disciples, Jesus, Kingdom of Heavens, Little-child, Name,
Millstone, Neck, Watery-deep of Sea, World, Stumbling-blocks, Necessity, Man,
Hand, Foot, Life, Eye, Angels, Heavens, Face of Father, Will, Father, Mouth of Witnesses, Saying, Congregation, Earth,
Matter, Peter, Lord
23 That is why the kingdom of the
heavens has become like
a man, a king, that wanted to settle
word/account with his slaves.
24 When he started to settle it, there was
brought to him one [slave], a debtor of 10,000 talents.
25 But because he did not have [the means] to pay [it]
back, [his] master/Lord [kurioV] ordered him and his
wife and his children and all the things he
had to be sold and payment-to-be-made.
26 Therefore the slave fell down and began to do obeisance
to him, saying, 'Be patient with me and I will pay back everything to you.'
27 Moved-to-pity at this, the Lord of the
slave let him
off and canceled his loan [danion].
28 But that slave went out and found
one of his fellow-slaves that was owing him 100
Denarii; and, grabbing him, he began to choke him,
saying, 'Pay back whatever you owe.'
29 Therefore his fellow-slave fell down and began to
entreat him, saying, 'Be patient with me and I will pay you back.'
30 However, he was not willing, but went off and had him
thrown into prison until he should pay back what was owing.
31 When, therefore, his fellow-slaves saw the things that
had happened, they became very much grieved, and they went and made clear to
their Lord all the things that had happened.
32 Then his Lord summoned him and said to him, 'Wicked
slave, I canceled all that debt [ofeilhn] for you, when you entreated me.
33 Ought you not, in turn, to have-had-mercy-on your
fellow-slave, as I also had-mercy-on you?'
34 With that his Lord, provoked-to-wrath, delivered him
to the jailers, until he should pay back all that was owing.
Loan
Parable SCNC = 24
Loan Parable SINC Man, King, Word, Slave, Debtor of Talents, Lord, Wife,
Children, (Lord of Slave), Loan, (Fellow-slave), Denarii, Prison, (Debt), Jailers =
12.
Having
interpreted 'Slave' one has got 'fellow-slave' (douloV and
sundouloV). 'Fellow-slave' is literally 'with-slave', and 'with' is an
invariant preposition.
Having interpreted Debt, one has Loan, for although different Greek words, they
are both have the same literal meanings and are both used in the same context,
being cancelled. See Mark 12:35-44 Want and Need.
1 Talent is 3000 Shekels which is 9000 Denarii. 10,000 Talents is 90,000,000 Denarii. So 900,000:1 Debt ratio here!
35 Thus/likewise also my father, the heavenly [one] will deal with you if you do not forgive each one his brother from your hearts.
Total CNC = 28 + 19 + 3 =
50
Total INC Hour,
Disciples, Jesus, Kingdom of Heavens, Little-child, Name, Millstone, Neck,
Watery-deep of Sea, World, Stumbling-blocks, Necessity, Man, Hand, Foot, Life,
Eye, Angels, Heavens, Face of Father, Will, Father, Mouth of Witnesses,
Saying, Congregation, Earth, Matter, Peter, Lord, Hearts = 30
Matthew 18 and Mark 9:33-59 are parallel. Luke 9:44-50 is not parallel.
Total CNC = 50 + 28 = 78
Total SCNC = 13 + 24
+ 11 = 48
Mark INC House, Way, Servant, Little-child, Name, John, Teacher, Demons, Jesus, Powerful-work, Cup of Water, Name of Christ, Reward, Millstone, Neck, Sea, Hand, Life, Foot, Eye, Kingdom of God = 21
Matthew + Mark INC: Hour, Disciples, Jesus, Kingdom of Heavens, Little-child, Name, Millstone, Neck, Watery-deep of Sea, World, Stumbling-blocks, Necessity, Man, Hand, Foot, Life, Eye, Angels, Heavens, Face of Father, Will, Father, Mouth of Witnesses, Saying, Congregation, Earth, Matter, Peter, Lord, Hearts, House, Way, Servant, John, Teacher, Demons, Powerful-work, Cup of Water, Name of Christ, Reward, Sea, Kingdom of God = 42
Matthew + Mark SINC: Little-child, Fire, (Gehenna of Fire), Man, Sheep, Mountains, Brother, Tax-collector, King, Word, Slave, (Debtor of Talents), Lord, Wife, Children, (Lord of Slave), Loan, (Fellow-slave), Denarii, Prison, Debt, Jailers, Gehenna, Maggot, Salt = 21
Heaven is the heavenly administration of the earth, but God lives in the heavens, for he is running more than one heavenly administration. So God exists in a plural of heavens, he runs the heavenly administration of the earth and the heavenly administration of the angels. In other words Satan is his King on earth of those of us who are not his people! Hence Satan's conversation with him about Job.
_________________________________________________________________________________________________
MATTHEW CHAPTER 1
1
The
book
of the genealogy of Jesus,
Christ, son of David, son of Abraham:
2 Abraham generated
Isaac;
Isaac
generated Jacob;
Jacob generated
Judah and his
brothers;
3
Judah
generated
Perez
and
Zerah
[twins] out
[ek]
of
[Prepositional Genitive] Tamar;
Perez
generated
Hezron;
Hezron
generated
Ram;
4
Ram
generated
Amminadab;
Amminadab
generated
Nahshon;
Nahshon
generated
Salmon;
5
Salmon
generated
Boaz
out [ek]
of [Prepositional Genitive]
Rahab;
Boaz
generated
Obed
out
[ek]
of
[Prepositional Genitive]
Ruth;
Obed
generated
Jesse;
6
Jesse
generated David, the
king.
David
generated
Solomon
out of the [wife] of the Uriah;
7
Solomon
generated
Rehoboam;
Rehoboam
generated
Abijah;
Abijah
generated
Asa;
8
Asa
generated
Jehoshaphat;
Jehoshaphat
generated
Jehoram;
Jehoram
generated
Uzziah;
9
Uzziah
generated
Jotham;
Jotham
generated
Ahaz;
Ahaz
generated
Hezekiah;
10
Hezekiah
generated
Manasseh;
Manasseh
generated
Amon;
Amon
generated
Josiah;
11
Josiah
generated
Jeconiah
and his
brothers
upon [at the time] of the
deportation
of
Babylon
[Prepositional Genitive].
12
After the
deportation
of
Babylon,
Jeconiah
generated
Shealtiel;
Shealtiel
generated
Zerubbabel;
13
Zerubbabel
generated
Abiud;
Abiud
generated
Eliakim;
Eliakim
generated
Azor;
14
Azor
generated
Zadok;
Zadok
generated
Achim;
Achim
generated
Eliud;
15
Eliud
generated
Eleazar;
Eleazar
generated
Matthan;
Matthan
generated
Jacob;
16
Jacob
generated Joseph, the
husband of Mary, out of whom
was generated
Jesus, the [one] called Christ.
17
All the
descendants, then, from
Abraham until
David, were 14
descendants, and
from David until
[the descendant, Josiah] of the deportation
of Babylon
14 descendants
[14
descendants starts with Josiah, the first descendant of the deportation], and from
[apo]
[the descendant, Jeconiah] of the deportation
of Babylon
until of the Christ
[Prepositional Genitive]
14
descendants
[14
descendants starts with Jeconiah, the second descendant of the deportation].
[Counting descendants shows that the descendants of the deportation are Josiah and Jeconiah].
'thV tou Ourio' 'The [fem] of the Uriah [masc]' obviously refers to the [wife] of Uriah, since Uriah is masculine but 'the' is feminine in the Greek. Whereas 'thV metoikesiaV' could be '[thV] thV metoikesiaV', [the] of the deportation. Both 'descendant' genea and 'deportation' metoikesiaV are feminine nouns in Greek. The Greek must be referring to the descendant of deportation, not the deportation itself. Just as Solomon was out of Uriah's wife, Bath-sheba, not Uriah himself! So the Greek construction refering to Uriah's wife is a clue from the holy spirit showing us how to interpret 'until of the deportation'. Furthermore there were two descendants during the deportation which lasted 70 years, Josiah and Jeconiah. So the scripture would be false it is just referred to the deportation. There were 15 descendants from the deportation until Jesus.
CNC (1,7,8,6,8,5,6,6,6,6,4,5,6,6,6,5,8)= 99
INC Book, Abraham, Isaac, Jacob, Judah, brothers, Perez, Zerah, Tamar, Hezron,
Ram, Amminadab, Nashon, Salmon, Boaz, Rahab, Obed, Ruth, Jesse, David, King,
Solomon, Rehoboam, Abijah, Asa, Jehoshaphat, Jehoram, Uzziah, Jotham, Ahaz,
Hezekiah, Manasseh, Amon, Josiah, Jeconiah, Deportation of Babylon, Shealtiel, Zerubbabel,
Abiud, Eliakim, Azor, Zadok. Achim, Eliud, Eleazar, Matthan, Joseph, husband,
Jesus, Christ, Descendants = 51
Everybody in the account counts (2)
except Joseph (1), David (4), Jacob (4), Jesus (1), Mary (0), Rahab (1), Ruth
(1), Babylon (0), Tamar (1), Genealogy (0), Descendants (4), Deportation (4),
Son (2), brothers (2), Zerah (1), Husband/Man (1) .
Abraham to David is 14 descendants inclusive. David to Josiah is 14 descendants
inclusive. Jeconiah to Jesus is 14 descendants inclusive.