26 So they walked and came to Moses and Aaron and all the assembly of the sons of Israel in the wilderness of
Paran, at Kadesh. And they came bringing back word to them and all the assembly and showing them the fruitage of the land.
27 And they went on to report to him and say: We entered into the land to which you sent us out, and it is indeed flowing with milk and honey, and this is its fruitage (Numbers 13).
14 And the days that we walked from Kadesh-barnea until we crossed the torrent valley of Zered were 38 years, until all the generation of the men of war had come to their end from the midst of the camp, just as Jehovah had sworn to them [so the murmurers died during the first 38 years of the 40 year wilderness penalty] (Deuteronomy 2).
So the brought back the bad report from the spying to Moses in Kadesh. Then 38 years later all the generation that murmured and was old enough to be registered was dead.
1 After these things there was a festival of the Jews [the
'festival of the Jews' that Jesus actually attends is the 2019Ab14 early 1st Watchtower Passover],
and Jesus [1NC reserves] went up to
Jerusalem [The administration of the LWs].
2 Now there is in Jerusalem at [epi with dative] the [gate] for-sheep [probatikoV adjective] [the Passover sheep that are to be sacrificed at the festival of the Jews. The gate opens on 2019Ab10-12 and the sacrifice occurs on 2019Ab14] a pool designated in-Hebrew Bethzatha [Meaning House of Olives, or Bethesda in Aramaic, meaning house of rushing water or house of mercy. A Hebrew noun but not a proper noun, not a name of a person or town, but the name of a thing. So it does not count since the account is in Greek] [The house of the LWs, entered through water baptism - the house of olives - oil for priests - so a house of priests. A house of rushing water - quickly last minute baptism. A house of mercy on the faithful. Olives are harvested in Tishri/Heshvan in Israel], with 5 colonnades [a colonnade is a set of pillars holding up a canopy] [The canopy is the saints that will come into the church, the pillars are the priests. These two groups are collected into this 4EC (this pool) either in Laodicea or in Zoar - hence Jerusalems plural. We baptise the 3rd Holy Spirit into Zoar on 2019Shebat9, the 5th 1NC marriage Pentecost, when they take over Zoar, they having been installed over the 2NC part on 2019Tebbeth21 (we having forbidden them like John did with Jesus, for 6 months). Also there are 5 groups of heavenly baptised saints (1NC reserves, HLCs, Ephraim, Manasseh and Benjamin). The colonnades are canopied walkways which surround the pool and provide entrance into it - see U192].
3 In these a multitude of the sick [ones], blind [ones], lame [ones] and withered [ones], was lying down [Only the man sick for 38 years was told to get up pick up his bed and walk. But these others in the colonnades do eventually get into the pool, for their position declares that].
2 e;stin de. evn toi/j ~Ierosolu,moij evpi. th/| probatikh/| kolumbh,qra h` evpilegome,nh ~Ebrai?sti. Bhqzaqa, pe,nte stoa.j e;cousa (John 5 WHO)
2 Is but in the Jerusalems [2x.
Jerusalem can be feminine singular
ierosolumoi or indeclinable in
Here it is dative neuter plural
at/towards/upon the sheep [gate] [1x. epi
+ dative - of position]
pool the being said-upon/called [literally
said upon] in Hebrew Bethzatha [house
of olives] [1x], 5 colonnades
having [5x - 1NC reserves, HLCs, Ephraim, Manasseh,
Benjamin - But this is only a 4EC pool];
3 In these a multitude of the sick [ones], blind [ones], lame [ones] and withered [ones], was lying down (John 5 KIT).
4 Because an angel [Elijah4] according to season/appointed time [kairoV] [an appointed time - of a festival?] would come down into the pool [starting off the LW congregation on 2000Elul16 a festival of the LWs at the time, this was the appointed time to start the church. Then on 2000Tishri16, Jamie was baptized, making 3 LWs] and disturb the water . The first [one] therefore to step in after disturbance of the water would become cured from whatever sickness [noshma] he was afflicted with. [Saints come into the church first. It is first come first serve] [Vatican B does not have this verse but the Alexandrinus early Latin versions and the Syriac Peshitta have it] [This is not the MO of God. You must have faith to be cured yes. But the demons could cure too using the level playing field card. But to have cripples waiting around every day and jumping in the pool whenever a leaf fell into it, may be very funny to demons, but is not the love of God]. [The count does work - we think, so perhaps this demonic game is canonically recorded since it tell us how saints are chosen??]
Verse 2-4: 2x.(1x+1x+5x).(2x+2x+2x+2x).2x+1x+1x=16x.7x.2x+2x=224x+2x=226x from 2019Tammuz23, the start of the 195 day Kingdom 1AC baptism, when Russell disturbs the water, having arrived late in the day of the first of the Sabbaths of Laodicean Weeks of John20 to 2019Adar9, the end of the 4EC water baptism for saints.
Alternatively if we start the count in months from the baptism of the first LW on 2000Elul16 we get to 2019Tammuz16 (19 years less 2 months), the reappointment of Laodicea?!?! but Tony was not an angel on 2000Elul16 because the Proselyte call into the 2NC ran from 2000Tishri2 to 2005Tishri2. So if we run it from the baptism of Jamie on 2000Tishri16 (who was an angel), then we get to 2019Ab, when the 3rd presence began.
Ambiguously: Verse 2-4: 2x.(1x+1x+5x).(2x+2x+2x+2x).2x+1x+1x=16x.7x.2x.2x=448x from 2019Tammuz23, the start of the 195 day Kingdom 1AC baptism, when Russell disturbs the water, having arrived late in the day of the first of the Sabbaths of Laodicean Weeks of John20 to 2020Tishri20, the bib adamic resurrection of Christian Zoarites - when they are cured from their adamic affliction?