[304] Genesis 40 & 41: Corned Beef - The Famines in Meat and Grain and Love in the last 7 years.

 

'Few are those who see with their own eyes and feel with their own hearts' - Albert Einstein

The word symbolic meaning of the Dreams relates to years of the Watchtower, the interpretations to months of the LWs.

2 cycles of Passover entry days from 2017Nisan10-12 (not that anyone went it to be sacrificed on 2017Nisan10-12) and 2017Iyyar10-12. So this was on 2017Iyyar13, when 1st Watchtower Pharaoh is fully standing upon the bank. Then he sees 7+7 months of cow ascension into Zoar from the river of 4EC or 1AC baptism from 2017Iyyar13 to 2018Tammuz12 the last day of Omega Covenant and Kingdom salvation.

The LWs run a congregation for 17 years and 22 days or 6142 days from 2000Elul16 to 2017Tishri8. This is the 6,000 BLC day working week plus the 62 days from the 3rd marriage on 2017Iyyar16 to the day before the 5th marriage on 2017Tammuz18 plus the 50 day width/stay of the ark plus the 30 day rapture up the height of the ark to 2017Tishri8. Perhaps we looked great until 2008Nisan14 when we looked sick due to the invisibility of the Kingdom - due to the lease differential and the Kingdom maledictions and the 40 year wilderness penalty?

BELOW NEEDS TO BE IMPROVED...
Cows are for rulership appointments and grain is for feeding/priestly appointments

1 And it came about from end 2 years/cycles [MytnX] [full of] days [] that Pharaoh [Jesus, in the form of 1NC reserves in the Watchtower once it had become Egypt i.e. after 1997Elul28 when they lost their appointment over the saints.] was dreaming []. And look! [He was] standing at/upon the river [Nile] [He had authority over the water baptism of the Watchtower - but after it fell over the saints it became a prison for the saints, therefore Egyptian].
2
 And look! Ascending out of the river [Nile] [The imprisoning Watchtower water baptism] were 7 cows beautiful of appearance and fat of flesh, [7 calendar years from 1997Elul28 to 2005Sivan10 - cows looked good and there were a lot of them] and they went feeding among the reed [rulers/administrators of the Watchtower].
3
 And look! 7 cows, other [ones] ascending after them out of the river [Nile] [The Laodicean baptism], ugly of appearance and thin of flesh[], and they [pronoun referring to the 7 thin cows] took their stand alongside the cows on the bank of the river [Nile] [Laodicea ran alongside the Watchtower. Whereas they should have been standing alongside the LWs. These run from 2005Sivan10 to 2011Heshvan10].
4
 Then the cows [a restatement of the noun cows, not said to be 7 this time] [that were] ugly of the appearance and thin of the flesh
[Laodicean cows, looked crazy to Pharaoh and not many of them]
began to eat up 7 the cows [that were] beautiful of the appearance and [that were] the fat [ones] [Laodicean food proves more effective than Watchtower food] And Pharaoh woke up [due to the 2nd fire sign on 2017Iyyar7 or due to the first new Passover night wherein the firstborns of the Bethels are killed. For Pharaoh got up in the middle of the night during the original Passover in Egypt] (Genesis 41).

5 However, he went back to sleep [The Watchtower Governing Body ignores the 2nd fire sign and/or the 1st Watchtower Passover] and dreamed [a] second [dream/time] [] And look! 7 heads of grain [whole years starting from i.e. 1994Nisan21/Sivan10 to 2000Elul16] coming up on-stalk one [FDS4 feeding the 2NCs with Gordon alone in the church]fat [ones] and good [ones] [].
6
 And look! 7 heads of grain, thin [ones] and [ones] scorched of east winds[2002Tishri2/Heshvan21 to 2009Tishri29 - Laodicea feeding the 1NC reserves] growing up after them.
7
 And the heads of grain, the thin [ones] began to swallow up namely the heads of grain, the fat [ones] and the full [ones] [Laodicea hid all LW foods] And Pharaoh woke up and look! [A] dream [Pharaoh wakes up again due to the 3rd fire sign or during the 2nd new Passover night or due to the second new Passover night, when to the oldest one by water baptism in each Bethel and all the 1NC reserves in them die and when the oldest one by water baptism in each of the 100,000 JW congregations and all the 1NC reserves in them die. For Pharaoh got up in the middle of the night during the original Passover in Egypt] (Genesis 41).

17 And Pharaoh [Jesus] went on to speak to Joseph [saying I was] In my dream Look! I was standing on the bank of the river [Nile] [having been baptised into the LWs, on 2017Iyyar10-12, entering the house for the first Watchtower Passover].
18
 And look! Ascending out of the river [Nile] [3EC of the Watchtower] were 7 cows fat of flesh and beautiful of form [7 months of JW fire sign responders being baptised into the LWs from 2017Iyyar13 to 2017Chislev12, the last entry day for the 3rd adamic Passover], and they began to feed among the reed [the administrators of the LWs].
19
 And look! 7 cows, other [ones], ascending after them [2017Chislev13-2018Tammuz12, the end of ascension up to Zoar], weak/poor/bad of and ugly of form very, and skinny of flesh [Not so many come in due to the mark of the beast]. For ugliness I have not seen the like of them in all of the land of Egypt [They suffer].
20
 And the cows [not all 7], the skinny [ones] and the ugly [ones], began to eat up 7 the cows, the first [ones], the fat [ones].
21
 So these came into their midst [2017Adar27?], and yet it could not be known that they had come into their midst, as their appearance was ugly just as at the start [] And I woke up [].

22 And I saw in my dream. And look! 7 heads of grain coming up on one stalk, full [ones] and good [ones] [7 months?].
23
 And look! 7 heads of grain, [ones] being withered and thin [ones] and [ones] being scorched of east winds [], growing up after them [?].
24
 And the heads of grain, the thin [ones] began to swallow up namely the heads of grain, the good [ones] [?]. So I stated it to the magic-practicing priests, but there was none telling me [Do Magic practicing priests ever get anything?] (Genesis 41).

25 Then Joseph said to Pharaoh: The dream of Pharaoh is but one [But not the recital?]. What the [true] God is doing he has told to Pharaoh.
26 The 7 good cows are 7 years [7 years] Likewise the 7 good heads/ears of grain are 7 years [comparative speech - 7 months]. The dream is but one [in the sense that cows are years and ears are years, but years of the cows are not necessarily the years of the ears. Years are months in the word symbolism of the recital].
27 And the 7 skinny and bad cows that came up after them are 7 years [the skinny and bad cows occur in the recital of the dream not in the dream itself. This therefore is an interpretation of the recital but not of the dream]; and the 7 empty heads/ears of grain, scorched by the east wind, will prove to be 7 years of famine (Genesis 41) [Physical and Spiritual].

28 This is the thing that I have spoken to Pharaoh: What the [true] God is doing he has caused Pharaoh to see.
29
Look! 7 years [~ynX] [are] coming with great plenty in all of the land of Egypt.
30
But 7 years of [ynX] famine will certainly arise after them, and all of the plenty in-the land of Egypt will certainly be forgotten and the famine will simply consume the land.
31 And the plenty once in-the land will not be known as a result of the famine, the that [one] afterward, because it will certainly be very severe.
32 And the fact that the dream was repeated to Pharaoh twice means that the thing is firmly established on the part of the [true] God, and the [true] God is speeding to do it.
33 So now let Pharaoh look for man [ayX] discreet and wise and set him over the land of Egypt [FDS4] .
34 Let Pharaoh act and appoint overseers over the land [], and he [] must take up one 5th namely the land of Egypt [literally, this is a metonym for the produce of the land of Egypt. But in the word symbolic meaning we are being guided to take this literally. This indeed may be an element of the code. So one 5th of those who join the LW congregation in the 7 months of plenty are, baptised in Holy Spirit, 'taken up' appointed to the administration of the Kingdom. We know that we get 14.4 million 2NC Lords and 156,000 2NC Kings and the same number of female counterparts. We also know that we get 200 million and not 300 million of Revelation9:16 (in fact 291 million), by the end of our water baptism on 2017Elul7 (10% of the total saved at the end - 2.91 billion). One 5th of the land of Egypt is one 5th of 2.9 billion people (50% get saved into the Kingdom) or 492 million souls. So that should be the size of Zoar at the time that the skinny cows start on 2017Chislev13. The mark of the beast comes in on 2017Elul16, 6-16 new kingdom secular, which slows things down a bit initially] during the 7 years of [ynX] plenty.
35 And let them collect namely all of the foodstuffs of the years [possessive], the good [ones], the [ones] coming, the these [ones] [good years, not good cows or good ears - this is all the good spiritual food from all sources], and let them pile up grain [
rb[any grain - root means 'separated' from chaff, this is physical grain] under hand of Pharaoh foodstuffs in the cities, they will safeguard [in each circuit administration]

36 And the foodstuffs must serve as a supply for-the land for the 7 years of famine, which will develop in-the land of Egypt, in order that the land may not be cut off in-the-famine (Genesis 41)

Year (16 - 1 = 15. "Son of 30 years". The 2x all of food 7 year - must have an implied 'from' rather than being an extended construct)

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OLD AND INCORRECT BUT USEFUL TECHNICALLY

7 Fat, fat fleshed, thin, beautiful and ugly in both appearance and form, skinny, good, bad and first cows

1 And it came about at the end of 2 full years [Mytn#] [dual] that Pharaoh was dreaming... and look! [He was] standing by/upon the river [Nile].
2
And look! Ascending out of the river [Nile] were 7 cows beautiful of [twpy] appearance [h)rm] and fat of [t)yrb] flesh [may not be a double description because each adjective has its own noun] [r
#b], and they went feeding among the reed [i.e. the Nile grass].
3
And look! 7 cows, other [ones], ascending after them out of the river [Nile], ugly of [tw(r] appearance [h)rm] and thin of [tqd] flesh [r#b], and they took their stand alongside the cows on the bank of the river [Nile].
4
Then the cows [not all 7] [that were] ugly of [tw(r] the appearance [h)rm] and thin of [tqd] the flesh [r#b] began to eat up 7 the cows [that were] beautiful of [twpy] the appearance [h)rm] and [that were] the fat [ones] [t)yrb]... And Pharaoh woke up.

5 However, he went back to sleep and dreamed [a] second [dream/time] ...and look! 7 heads of grain coming up on-stalk one [must therefore be corn], fat [ones] [t)yrb] and good [ones] [twb+].
6
And look! 7 heads of grain, thin [ones] [tqd] and [ones] scorched of east winds, growing up after them.
7
And the heads of grain, the thin [ones] [tqd] began to swallow up namely the heads of grain, the fat [ones] [t)yrb] and the full [ones] [t)lm]... And Pharaoh woke up and look! [A] dream.

River (3), Reed (1), Cows (5), Heads of grain (4).

8 And it developed in-the-morning that his spirit became agitated. So he sent and called all the magic-practicing priests of Egypt and all her wise men, and Pharaoh went on to relate his dreams to them. But there was no interpreter of them for-Pharaoh.
9 Then the chief of the cupbearers spoke with Pharaoh, saying: My sins I am mentioning today.  
10
Pharaoh was indignant at his servants. So he committed me to-the-jail of the house of the chief of the guards, both me and the chief of the bakers.  
11
After that we both dreamed a dream in-night one, both I and he. We dreamed each one his dream with its own interpretation.  
12
And there was with us there [a] young man [r
(n], [a] Hebrew [a son of Abraham through a covenant], [a] servant to-[the] chief of the guards. When we related them to him, he proceeded to interpret our-dreams to us. He interpreted to each according to his-dream.  
13
And it turned out that just as he had interpreted to us so it happened. Me he returned to my office, but him he hanged. 14 And Pharaoh proceeded to send and to call Joseph, that they might bring him quickly from the prison hole [disfellowshipping]. Hence he shaved and changed his mantles and went in to Pharaoh.  
15
Then Pharaoh said to Joseph: I have dreamed a dream, but there is no interpreter of it. Now I myself have heard it said about you that you can hear a dream and interpret it.  

16
At this Joseph answered Pharaoh, saying: I need not be considered! God will announce welfare to Pharaoh.  

Pharaoh (11/12), Land (0), Joseph (3)

17 And Pharaoh went on to speak to Joseph [saying I was] In my dream Look!... I was standing on the bank of the river [Nile].
18
And look! Ascending out of the river [Nile] were 7 cows fat of [t)yrb] flesh [r#b] and beautiful of [twpy] form [r)t] [not necessarily a double description because each adjective has a noun], and they began to feed among the reed [i.e. the Nile grass].
19
And look! 7 cows, other [ones], ascending after them [not said to be out of the Nile], weak/poor/bad of [twld] and ugly of [tw(r] form [r)t] very, and skinny of [twqr] flesh [r#b] [This may be a double description because both constructs are joined to the one absolute 'form' and construct combinations are inseparable items in Hebrew Grammar]. For ugliness [tw(r] I have not seen the like of them in all of the land of Egypt.
20
And the cows [not all 7], the skinny [ones] [twqr] and the ugly [ones] [tw(r], began to eat up 7 the cows, the first [ones], the fat [ones] [t)yrb].
21
So these came into their midst, and yet it could not be known that they had come into their midst, as their appearance [h)rm] was ugly [tw(r] just as at the start... and I woke up.

22 And I saw in my dream... and look! 7 heads of grain coming up on one stalk, full [ones] [t)lm] and good [ones] [twb+] [this is definitely a double description].
23
And look! 7 heads of grain, [ones] being withered [twmnc] and thin [ones] [tqd] and [ones] being scorched of east winds [perhaps not a double description due to participles??], growing up after them.
24
And the heads of grain, the thin [ones] [tqd] began to swallow up namely the heads of grain, the good [ones] [twb+]... So I stated it to the magic-practicing priests, but there was none telling me.

River (1), Reed (1), Cows (4), Heads of grain (4), Midst (2).
Total for all symbolic speech: River (4), Reed (2), Cows (9), Heads of grain (8), Midst (2), Bank (2), Land (0).

25 Then Joseph said to Pharaoh. [The] dream of Pharaoh [construct and absolute of 'dream' are the same] one he [in other words the (first) dream is one (with the second dream)]. What the [true] God is doing he has told to-Pharaoh...

26 7 [the] cows, the good [ones] [twb+] are 7 years [Myn#]. And 7 the heads of grain, the good [ones] [twb+] are 7 years [Myn#]. [The] dream is [but] one.
27
And 7 the cows, the skinny [ones] [twqr from qqr] and the ugly [ones] [tw(r], the [ones] ascending after them [not triple designation due to pronoun], are 7 years [Myn#], and 7 the heads of grain, the [ones] empty [twqr from qwr] and being scorched of the east winds  will prove to be 7 years of [yn#] famine...

28 This is the thing that I have spoken to Pharaoh: What the [true] God is doing he has caused Pharaoh to see.
29 Look! 7 years
[Myn#] [are] coming with great plenty in all of the land of Egypt.
30 But 7 years of [yn#] famine will certainly arise after them, and all of the plenty in-the land of Egypt will certainly be forgotten and the famine will simply consume the land.
31 And the plenty once in-the land will not be known as a result of the famine, the that [one] afterward, because it will certainly be very severe.
32 And the fact that the dream was repeated to Pharaoh twice means that the thing is firmly established on the part of the [true] God, and the [true] God is speeding to do it.
33 So now let Pharaoh look for a man [
)y#] discreet and wise and set him over the land of Egypt.
34 Let Pharaoh act and appoint overseers over the land, and he must take up one 5th namely the land of Egypt [literally, this is a metonym for the produce of the land of Egypt. But in the word symbolic meaning we are being guided to take this literally. This indeed may be an element of the code. So one 5th of those who join congregation in the 7 years/months of plenty are sanctified. ] during the 7 years of [yn#] plenty.
35 And let them collect namely all of the foodstuffs of the years [possessive], the good [ones], the [ones] coming, the these [ones], and let them pile up grain [
rb] [any grain - root means 'separated' from chaff] under hand of Pharaoh, foodstuffs in the cities, they will safeguard.
36 And the foodstuffs must serve as a supply for-the land for the 7 years of
[yn#] famine, which will develop in-the land of Egypt, in order that the land may not be cut off in-the-famine.

Pharaoh (18/20), Land (5/9), Joseph (5), Famine (1/2), Egypt (0)

37 Well, the word/plan/command proved to be good in the eyes of Pharaoh and of all his servants.
38 So Pharaoh said to his servants: Can another man be found like this one in whom the spirit of God is?
39 After that Pharaoh said to Joseph: Since God has caused you to know all this, there is no one as discreet and wise as you are.

40 You will personally be over my house, and all my people will obey you implicitly. Only as to the throne shall I be greater than you.
41 And Pharaoh added to Joseph: See, I do place you over all of the land of Egypt.
42 With that Pharaoh removed his signet ring from his own hand and put it upon [the] hand of Joseph and clothed him with garments of fine linen and placed a necklace of gold about his neck.
43 Moreover, he had him ride in the second chariot of honor that he had, so that they should call out ahead of him, Avrekh! thus putting him over all of the land of Egypt.
44 And Pharaoh further said to Joseph: I am Pharaoh, but without your authorization no man may lift up his hand or his foot in all of the land of Egypt.

Grain (1), Cows (2), Years plural (8), Years dual (1), Famine (1/2), Plenty (2), Foodstuffs (2), Pharaoh (24/26), Land (5/9), Chief (3), Joseph (8), Prison(1), Egypt (0).

45 After that Pharaoh called [the] name of Joseph, Zaphenath-paneah and gave to him namely Asenath, [the] daughter of Potiphera, [the] priest of On as a wife [like a wife, i.e. covenant or congregation]. And Joseph began to go out over the land of Egypt.
46 And Joseph [was] son of 30 year when he stood to faces of [
ynpl] Pharaoh, [the] king of Egypt. Then Joseph went out from faces of Pharaoh and toured about in all of the land of Egypt.
47 And during the 7 years of plenty the land went on producing by the handfuls/grasps.
48 And he kept collecting all the foodstuffs of the 7 years that they produced in-the land of Egypt and he would put the foodstuffs in the cities. The foodstuffs of the field that was round about a city he put in the midst of it.
49 And Joseph continued piling up grain in very great quantity, like the sand of the sea, until finally they gave up counting it, because it was without number.
50 And before the year of the famine arrived there were born to-Joseph 2 sons, whom Asenath, [the] daughter of Potiphera, [the] priest of On bore to him.
51 So Joseph called the name of the firstborn Manasseh, because, to quote him, God has made me forget all my trouble and all the house of my father.
52 And the name of the second he called Ephraim, because, to quote him, God has made me fruitful in-the land of my wretchedness.
53 And the 7 years of the plenty that had obtained in-the land of Egypt gradually ended,
54 and, in turn, the 7 years of the famine started to come, just as Joseph had said. And the famine developed in all of the lands, but in all of the land of Egypt there was found bread.
55 Finally all of the land of Egypt became famished and the people began to cry to Pharaoh for-bread. Then Pharaoh said to all of Egypt: Go to Joseph. Whatever he says to you, you are to do.
56 And the famine obtained over all the surface of the land/earth. Then Joseph began to open up all that they had and to sell to Egypt, for the famine got a strong grip in-the land of Egypt.
57 Moreover, people of all of the land/earth came [to] Egypt to buy from Joseph, because the famine had a strong grip in all of the land/earth (Genesis 41).

Grain (2), Cows (2), Year singular (2), Years plural (11), Years dual (1), Famine (5/6), Plenty (2), Bread (1/2), Foodstuffs (4), Pharaoh (27/29), Land (7/15), Chief (3), Joseph (17/18), Dream (11), Prison (1), Cities (2), City (1), Egypt (2), Asenath (2).

Heads of Corn/Grain (2) in the narrative/interpretation.

The first count is taking nouns with inseparable prepositions as being non countable that is WRONG.
The second count, takes nouns with inseparable prepositions as being countable. OK There is only one meaning for Pharaoh (1), namely the king of Egypt, but there are two meanings for Egypt (2). So there is a greater meaning for Pharaoh.

Years cannot take 4 meanings because it means years in the last grain and meat famine of this world. So it takes 1 meaning 'years'. So Duals count separately from Plurals. Pharaoh also takes one symbolic meaning 'king of Egypt'.

There are 3 types of famine referred to here. These are in physical food, in spiritual food and in love.

Three symbolic meanings for Joseph are literal Joseph, an interpreter like Joseph (Paul and Gordon) and a composite group of interpreters like Joseph (FDS2 and FDS4). 

The sub account symbolic structure

Cow Dream Corn Dream Cow Recital Corn Recital  Joint Interpretation Narrative
Event Event Event Event Literal of Events Literal
2x Word1 2x Word1 2x Word1 3x Word1 Word1 of Word1s 2x Word1
1x Word2 2x Word2 2x Word2 3x Word2 Word2 of Word2s 2x Word2
    2x Word3     2x Word3

2x Word1 means 2 fulfilments in the first word thread. Each colour stands for a different symbolic meaning set. The Cow Recital and the Cow dream take the same meaning in their event symbolism and their word symbolism by the parallel sub account principle. The same is true of the Corn dream and the Corn recital. All sub accounts share the same word symbolic meaning by the symbolic structure principle. The Interpretation links the meaning of the narrative which is literal to the recitals (which Joseph actually heard) which are symbolic. 

Event symbolism of the dreams and recitals

These are explained by the literal meaning of Joseph's interpretation. The rive (Nile) is the soil moisture of Egypt, the farming waters of Egypt. These determine the richness of the land and pasturage which in turn determines the condition of crops and cattle. The Nile Reeds are the pasturage of Egypt. The dreams and recitals are explained by the literal meaning of the interpretation and by the literal meaning of the narrative. The 7 fat cows are 7 years of an abundance of meat and the 7 thin cows are 7 years of a famine in meat. The 7 year feasts and famines in grain and meat were coincident in the day of Joseph. For in those days there was no globalisation, no farm agricultural subsidies, no futures markets etc. So the drought would effect the grain and the pasturage, which would effect the cattle at around the same time.

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The first word thread of the dreams

1 And it came about at the end of 2 full years [Mytn#] [dual, two full months, 60 days, from sometime in 2007Sivan when the first 1NC saint from the Watchtower start being baptised into the LWs, to 2007Ab] that Pharaoh [Jesus, his wife, his body, the 1NC remnant] was dreaming... and look! [He was] standing by/upon the river [Nile] [In the LWs, having just been baptised].
2
And look! Ascending out of the river [Nile] [water baptism of TCC4] were 7 cows beautiful of appearance and fat of flesh, [Faithful well fed unsanctified Christians joining the LWs in the 7 months of 2007Elul - 2007Adar inclusive] and they went feeding among the reed [i.e. the Nile grass, LW food].
3
And look! 7 cows, other [adjective - no 'the'] [ones], [i.e. 7 other cows] ascending after them out of the river [Nile], ugly of appearance and thin of flesh [not so faithful and badly fed unsanctified Christians joining the LWs in the 7 last months from 2008Nisan to 2008Tishri, when the water baptism stops], and they took their stand alongside the cows on the bank of the river [Nile] [1st 7 months fit precisely against second 7 months].
4
Then the cows [not all 7] [that were] ugly of the appearance and thin of the flesh began to eat up 7 the cows [that were] beautiful of the appearance and [that were] the fat [ones] [a double designation in the second fulfilment of the double description only] ... And Pharaoh woke up [Spiritually, starts doing some bible research, contemplates the possibility of a greater meaning of the cows after the first brith pang in 2007Sivan].

5 However, he went back to sleep [He writes off the first birth pang and goes back to sleep] and dreamed [a] second [dream/time] ...and look! 7 heads of grain [good and plentiful spiritual food] coming up on-stalk one [must therefore be corn. The stalk is Gordon, since the last 7 ears do not occur on that stalk, and FDS4 cannot stop feeding but Gordon can. 7 times are 210 days precisely from 2007Sivan to 2007Tebbeth - just when the 3 months of being in the hand of the little horn begin], fat [ones] and good [ones].
6
And look! 7 heads of grain, thin [ones] and [ones] scorched of east winds, [7 months of scarce food damaged by the spirits of Babylon, false religion, from 2007Tebbeth to 2008Tammuz/Ab, when Jesus conquers the famine] growing up after them.
7
And the heads of grain, the thin [ones] began to swallow up namely the heads of grain, the fat [ones] and the full [ones]... And Pharaoh woke up and look! [A] dream [He wakes up again after the second birth pang, and fully accepts the word symbolic, dream meaning for this time]

8 And it developed in the morning that his spirit became agitated. So he sent and called all the magic-practicing priests of Egypt [Sons of the 1AC in the Watchtower, who leave it for the LWs, the place of slavery followed by release, Egypt is these people who start as JWs and become LWs] and all her wise men, and Pharaoh went on to relate his dreams to them. But there was no interpreter of them for Pharaoh.
9 Then the chief of the cupbearers [head of 2NC saints in Watchtower, Obadiah of 1Kings18] spoke with Pharaoh, saying: My sins I am mentioning today.
10 Pharaoh was indignant at his servants [FDS3 and the 2NC kings in the Watchtower who should have been running FDS4]. So he committed me to the jail of the house of the chief of the bodyguard, both me and the chief of the bakers.
11 After that we both dreamed a dream in the one night, both I and he. We dreamed each one his dream with its own interpretation.
12 And there was with us there a young man, a Hebrew, a servant of the chief of the bodyguard. When we related them to him, he proceeded to interpret our dreams to us. He interpreted to each according to his dream.
13 And it turned out that just as he had interpreted to us so it happened. Me he returned to my office, but him he hanged.
14 And Pharaoh proceeded to send and to call Joseph [Gordon], that they might bring him quickly from the prison hole [release him from disfellowshipping or shunning]. Hence he shaved and changed his mantles [literally shave and put on a suit, mantles occurs only once] and went in to Pharaoh.
15 Then Pharaoh said to Joseph: I have dreamed a dream, but there is no interpreter of it. Now I myself have heard it said about you that you can hear a dream and interpret it.
16 At this Joseph answered Pharaoh, saying: I need not be considered! God will announce welfare to Pharaoh.
17 And Pharaoh went on to speak to Joseph: In my dream here I was standing on the bank of the river Nile.
18 And here ascending out of the river Nile were 7 cows fat-fleshed and beautiful in form, and they began to feed among the Nile grass.
19 And here there were 7 other cows ascending after them, poor and very bad in form and thin-fleshed. For badness I have not seen the like of them in all the land of Egypt.
20 And the skinny and bad cows [bad in the sense of a bad grasp of the meat of church understanding, there are spiritual oxymorons! But they are not bad people, they do not defile their conscience] began to eat up the first 7 fat cows.
21 So these came into their bellies, and yet it could not be known that they had come into their bellies, as their appearance was bad just as at the start [Like Jonah, they go into the belly but do not disappear. This is the fat cows attempt to feed the shallow cows with deep food, and the vast masses of shallow cows cannot digest it. We get a few million fat cows, and a few hundred million thin cows. The fat cows spend large amounts of their time feeding hundred of new shallow Christians. But these new Christians are not bad people, they are faithful but slow. The well researched first cows end up cooking food for the baly researched]. At that I woke up.
22 After that I saw in my dream and here there were 7 ears of grain coming up on one stalk, full and good.
23 And here there were 7 ears of grain shriveled, thin, scorched by the east wind, growing up after them.
24 And the thin ears of grain began to swallow up the 7 good ears of grain [This is a priestly decision to supply thin or shallow understandings and suppress or omit fat or deep understandings]. So I stated it to the magic-practicing priests, but there was none telling me.
25 Then Joseph said to Pharaoh: The dream of Pharaoh is but one. What the [true] God is doing he has told to Pharaoh.
26 The 7 good cows are 7 years. Likewise the 7 good ears of grain are 7 years. The dream is but one.
27 And the 7 skinny and bad cows that came up after them are 7 years; and the 7 empty ears of grain, scorched by the east wind, will prove to be 7 years of famine [4 periods of 7 years, which are 7 months, not two periods. The 7 months of thin grain end in 2008Tammuz/Ab, so Jesus gets some good food going before the rapture].
28 This is the thing that I have spoken to Pharaoh: What the [true] God is doing he has caused Pharaoh to see.
29 Here there are 7 years coming with great plenty in all the land of Egypt.
30 But 7 years of famine will certainly arise after them, and all the plenty in the land of Egypt will certainly be forgotten and the famine will simply consume the land.
31 And the plenty once in the land will not be known as a result of that famine afterward, because it will certainly be very severe.
32 And the fact that the dream was repeated to Pharaoh twice means that the thing is firmly established on the part of the [true] God, and the [true] God is speeding to do it.
33 So now let Pharaoh look for a man discreet and wise and set him over the land of Egypt.
34 Let Pharaoh act and appoint overseers over the land, and he must take up one 5th of the land of Egypt during the 7 years of plenty.
35 And let them collect all the foodstuffs of these coming good years, and let them pile up grain under Pharaoh's hand as foodstuffs in the cities, and they must safeguard it.
36 And the foodstuffs must serve as a supply for the land for the 7 famine years, which will develop in the land of Egypt, in order that the land may not be cut off by the famine.
37 Well, the thing proved to be good in the eyes of Pharaoh and of all his servants.
38 So Pharaoh said to his servants: Can another man be found like this one in whom the spirit of God is?
39 After that Pharaoh said to Joseph: Since God has caused you to know all this, there is no one as discreet and wise as you are.
40 You will personally be over my house, and all my people will obey you implicitly. Only as to the throne shall I be greater than you.
41 And Pharaoh added to Joseph: See, I do place you over all the land of Egypt.
42 With that Pharaoh removed his signet ring from his own hand and put it upon Joseph's hand and clothed him with garments of fine linen and placed a necklace of gold about his neck.
43 Moreover, he had him ride in the second chariot of honor that he had, so that they should call out ahead of him, Avrekh! thus putting him over all the land of Egypt.
44 And Pharaoh further said to Joseph: I am Pharaoh, but without your authorization no man may lift up his hand or his foot in all the land of Egypt.
45 After that Pharaoh called Joseph's name Zaphenath-paneah and gave him Asenath the daughter of Potiphera the priest of On as a wife. And Joseph began to go out over the land of Egypt.
46 And Joseph was 30 years old when he stood before Pharaoh the king of Egypt [30 months after Gordon was sanctified in 1992Chislev, is 1995Sivan, when FDS4 was appointed to feed]. Then Joseph went out from before Pharaoh and toured about in all the land of Egypt.
47 And during the 7 years of plenty the land went on producing by the handfuls.
48 And he kept collecting all the foodstuffs of the 7 years that came upon the land of Egypt and he would put the foodstuffs in the cities. The foodstuffs of the field that was round about a city he put in the midst of it.
49 And Joseph continued piling up grain in very great quantity, like the sand of the sea, until finally they gave up counting it, because it was without number.
50 And before the year of the famine arrived there were born to Joseph 2 sons, whom Asenath the daughter of Potiphera the priest of On bore to him.
51 So Joseph called the name of the firstborn Manasseh, because, to quote him, God has made me forget all my trouble and all the house of my father.
52 And the name of the second he called Ephraim, because, to quote him, God has made me fruitful in the land of my wretchedness.
53 And the 7 years of the plenty that had obtained in the land of Egypt gradually ended,
54 and, in turn, the 7 years of the famine started to come, just as Joseph had said. And the famine developed in all the lands, but in all the land of Egypt there was found bread.
55 Finally all the land of Egypt became famished and the people began to cry to Pharaoh for bread. Then Pharaoh said to all the Egyptians: Go to Joseph. Whatever he says to you, you are to do.
56 And the famine obtained over all the surface of the earth. Then Joseph began to open up all the grain depositories that were among them and to sell to the Egyptians, as the famine got a strong grip on the land of Egypt.
57 Moreover, people of all the earth came to Egypt to buy from Joseph, because the famine had a strong grip on all the earth (Genesis 41).

 

The descriptions of the cows as being both fat/thin and beautiful/ugly is a clue pointing us to both physical and spiritual food. In fact the first word thread is about spiritual grain and water baptised cows and the second word thread is about physical grain and physical meat.

1 And it came about at the end of 2 full years [Mytn#] [dual] that Pharaoh was dreaming... and look! [He was] standing by/upon the river [Nile].
2
And look! Ascending out of the river [Nile] were 7 cows beautiful of [twpy] appearance [h)rm] and fat of [t)yrb] flesh [r#b], and they went feeding among the reed [i.e. the Nile grass].
3
And look! 7 cows, other [adjective - no 'the'] [ones], [i.e. 7 other cows] ascending after them out of the river [Nile], ugly of [tw(r] appearance [h)rm] and thin of [tqd] flesh [r#b], and they took their stand alongside the cows on the bank of the river [Nile].
4
Then the cows [that were] ugly of [tw(r] the appearance [h)rm] and thin of [tqd] the flesh [r#b] began to eat up 7 the cows [that were] beautiful of [twpy] the appearance [h)rm] and [that were] the fat [ones] [t)yrb] [a double designation 7 the cows the fat [ones] in the second fulfilment of the first thread] ... And Pharaoh woke up.

5 However, he went back to sleep and dreamed [a] second [dream/time] ... And look! 7 heads of grain coming up on one stalk [must therefore be corn], fat [ones] [t)yrb] and good [ones] [twb+].
6
And look! 7 heads of grain, thin [ones] [tqd] and [ones] scorched of east winds, growing up after them.
7
And the heads of grain, began to swallow up namely the heads of grain ... And Pharaoh woke up and look! [A] dream.

Pharaoh is Jesus who is standing (presiding) over the Nile, a water baptism. All 14 cows ascend out of the Nile and so are water baptised into TCC3 in the second temporal fulfilment. But all are batpised under Jesus' authority and stand on the bank afterwards and so have authority (stand) but have lost their water baptism (dry bank). Ascending out of the Nile is rising to power in the Watchtower from the water baptism of Russell. The last 7 cows are the last 7 years of sanctified 1NC saints being water baptised into the Watchtower according to the understanding of Rutherford (1928-1935). Rutherford did not generally accept claims to be annointed made by brothers baptised after his 'Behold the Great Crowd' speech in 1935Iyyar28-Sivan2. As a result the 'anointed' members of the Governing Body were all baptised on or before that convention. In truth the sanctification of the last ones of the 144,000 ended in 1925Tishri, as the memorial figures confirm. These last 7 cows were not said to eat of the Nile Grass, in other words they did no bible research, they did not personally feed themselves. This was the way of Knorr, Henschel etc (but not Rutherford Franz etc.).

The first 7 cows, who did eat the Nile grass, the 'reed', which is the food of the Watchtower were the 1NC saints who were water baptised in the 7 preceding years from 1921-1928. They did do personal bible research and so became beautiful in the first presence in FDS1 and fat in the second presence in FDS3. The 7 thin cows eating the 7 fat cows are perhaps the last 7 years of the 3EC water baptism from 1994Heshvan10 - 2001Heshvan10?.

The two groups (the old remnant and the new remnant) take their stand alongside each other in the Watchtower, on the bank of the Nile, after 2001Heshvan10, when they lose their water baptism and so are standing on the bank with no one coming out of the Nile anymore. Then the ones who love power and status more than scriptural truth eat up the better fed cows. This also had a prior fulfilment at the nexus of FDS1/2.

The 7 years of fat heads of grain are presumably the first (heads of) 7 years of the one stalk of Rutherford from 1918Nisan to 1925Nisan, after FDS3 was appointed over the saints. Then the 7 years of thin grain for the Watchtower must start when FDS4 was appointed to feed in 1994Nisan. So they end in 2001Nisan. During this period Henschel resigned on 2000Heshvan11 and the the Watchtower Society became a multi stalked organisation. 

The east winds are the saints of the covenants in TCC4. We scorch the spiritual junk food of the world. The moral of this story is that Good spiritual food comes from one stalk which should have one head in any one year. Multi headed organisations run by democratic committees produce bad food.

The first word thread of the recitals

17 And Pharaoh went on to speak to Joseph... In my dream here I was standing on the bank of the river [Nile].
18 And look! Ascending out of the river [Nile] were 7 cows fat of [t)yrb] flesh [r#b] and beautiful of [twpy] form [r)t], and they began to feed among the reed [i.e. the Nile grass].
19 And look! 7 cows, other [adjective - no 'the'] [ones], [i.e. 7 other cows] ascending after them [not said to be out of the Nile], weak/poor/bad of [twld] and ugly of [tw(r] form [r)t] very, and skinny of [twqr] flesh [r#b] [This is only a double description because both constructs are joined to the one absolute 'form' and construct combinations are inseparable items in Hebrew Grammar]. For ugliness [tw(r] I have not seen the like of them in all of the land of Egypt.
20 And the cows, began to eat up 7 the cows.
21 So these came into their midst, and yet it could not be known that they had come into their midst, as their appearance [h)rm] was ugly [tw(r] just as at the start... At that I woke up.

22 And I saw in my dream... and look! 7 heads of grain coming up on one stalk, full [ones] [t)lm] and good [ones] [twb+].
23
And look! 7 heads of grain, [ones] being withered [twmnc] and thin [ones] [tqd] and [ones] being scorched of east winds, growing up after them.
24
And the heads of grain began to swallow up namely the heads of grain... So I stated it to the magic-practicing priests, but there was none telling me.

26 7 [the] cows are 7 years [Myn#]. And 7 the heads of grain, are 7 years [Myn#]. [The] dream is [but] one.
27 And 7 the cows are 7 years [Myn#], and 7 the heads of grain, the empty [ones] [twqr from qwr] and [the ones] being scorched of the east winds will prove to be 7 years of [yn#] famine.

The river (Nile) is the water baptism of the LWs in the last fulfilment. The recital in the first word thread has Pharaoh standing on the bank of the Nile, i.e. not water baptised. The water baptism of the LWs began in 2000Elul and ends in 2007Elul, so these 7 years must be the 7 cows. During these 7 years  both beautiful Christians and ugly Christians enter the LWs. The dream is but one in the sense that the two periods of 7 cows/years are coincident. The ugly cows ascend to power in the LWs after the beautiful cows. But the come out of the Nile at during the same 7 years. The beautiful ones eat the Nile reeds, the food of FDS4, the ugly ones can't be bothered to eat that food, and so they try eating their brothers instead, asking them what it all means, outsourcing their God given commission to keep on seeking with their own mind. The beautiful ones ascend to power with the LWs first, then the ugly ones gain power later and come into their midst, not in a temporal sense but in the togetherness sense. The moral of this story and of the isomorphic story in FDS3 is that if you do not do any personal bible research or personal research of the true religion understandings you do not get any relationship with God and so you remain ugly and thin.

Now things become ambiguous. Who is eating who? Well the ugly cows ascend into the midst of the beautiful cows, those in power, but this ascension does not improve their form at all. Lets hope and pray that it is the beautiful cows who eat the ugly ones, now that we know in advance of the impending corruption. May the true God grant us sharp teeth and the courage to use them righteously! This also had a prior fulfilment in the 7 years pursuant to the disfellowshipping of FDS1, i.e. from 74Nisan to 81Nisan. In this case the beautiful cows did eat the ugly cows, for FDS2 survived another 363 years! So the same must occur in the case of FDS4. In fact if the ugly cows did eat the beautiful cows then there would be no battle between the UN and the lamb.

The 7 good heads of grain and the first 7 years after appointment over all of Jesus' belongings of FDS1, then the sons of Bilhah, then the sons of Zilpah. So Peter was the head of FDS1 for at least 7 years, Paul was the head of FDS2 for at least 7 years and MZ was the head of FDS2 for at least 7 years. The 7 bad heads of grain must have been the first 7 years around or after the falls of FDS1, FDS2(ELC) and FDS2(HLC). 7 years of famine follow only after the end of FDS2(HLC) since these are the ones scorched by the East winds (the 3rd description) and the interpretation tells us that 7 heads of grain scorched by east winds are 7 years of famine. This is not the case for 7 thin heads or 7 withered heads in the word symbolisms.

The first word thread of the narrative

The interpretation tells us that the 7 years of famine are the 7 years of the spiritual grain famine of the recital which was from 1999Elul to 2006Elul. Joseph is Gordon/Paul, Asenath is 2NC/ELC, Pharaoh is Jesus' body down here, the remnant. Here is the last fulfilment...

7 years of plenty 1918Nisan - 1925Nisan, the first 7 BLC years after the appointment of FDS3
7 years of famine 1999Elul - 2006Elul, the last 7 years of the Watchtower 
Famine In spiritual food
Pharaoh Jesus
Land of Egypt  The administration of TCC3 
Egypt  TCC3
Land  Christendom, all the false Christian church administrations
All the lands  Babylon, all false religious administrations
The guards The angels
The chief of the guards Michael
The house of the chief of the guards  Jesus' wife, the remnant of the 1NC saints
The jail of the house of the chief of the guards Being forbidden to directly communicate with ones brothers
The Prison (where Joseph was)      Disfellowshipping by the Watchtower
The chief of the cupbearers The head of the spies, the champion of the new wine
The chief of the bakers The head of the writing committee, the champion of stale bread
Hanged Publicly exposed
Joseph Decoder of this symbolism of the account - Gordon
Asenath The 2NC which Gordon mediates
Manasseh The call to those in TCC3 to be 2NC saints (1994Elul - 1999Elul)
Ephraim The call to those not in TCC3 to be 2NC saints (1994Elul - 1999Elul)
Pharaoh's house Jesus' wife, the remnant of the 1NC saints
You will be over my house Joseph will rule over the 1NC saints on earth
I do place you over all the land of Egypt Remnant (not GNS2 which is controlled by non remnant) is forced to publicly appoint Gordon as the head of the administration of all of God's people. In particular over all the the JWs (many do not accept this however for they must become a bundle of weeds).
A young man Manasseh, the sons of the 2NC in the Watchtower
Man (discreet and) wise FDS4
The signet ring  Authority from Jesus
Overseers over the land  Evangelisers harvesting 1NC saints
1/5th of the land of Egypt  28,800 1NC saints join the watchtower from 1918Nisan to 1925Nisan
Grain  Sons of the ICC
Foodstuffs  Spiritual food
Bread  Good literal and event symbolic understandings
City  Physical City
Cities  Congregations (they are given the means to feed independently)

The second word thread

1 And it came about at the end of 2 full years [Mytn#] [dual] that Pharaoh was dreaming... and look! [He was] standing by/upon the river [Nile].
2
And look! Ascending out of the river [Nile] were 7 cows fat of [t)yrb] flesh [r#b], and they went feeding among the reed [i.e. the Nile grass].
3
And look! 7 cows, other [adjective - no 'the'] [ones], [i.e. 7 other cows] ascending after them out of the river [Nile], thin of [tqd] flesh [r#b], and they took their stand alongside the cows on the bank of the river [Nile].
4
Then the cows [not all 7] [that were] thin of [tqd] the flesh [r#b] began to eat up 7 the fat [ones] [t)yrb] [this whole subaccount has the second fulfilment only of the recital] ... And Pharaoh woke up.

5 However, he went back to sleep and dreamed [a] second [dream/time] ... And look! 7 heads of grain coming up on one stalk [must therefore be corn], fat [ones] [t)yrb] and good [ones] [twb+].
6 And look! 7 heads of grain, thin [ones] [tqd] and [ones] scorched of east winds, growing up after them.
7
And the thin [ones] [tqd] began to swallow up namely the fat [ones] [t)yrb] and the full [ones] [t)lm]... And Pharaoh woke up and look! [A] dream.

17 And Pharaoh went on to speak to Joseph... In my dream here I was standing on the bank of the river [Nile].
18
And look! Ascending out of the river [ Nile] were 7 cows fat of [t)yrb] flesh [r#b] and beautiful of [twpy] form [r)t], and they began to feed among the reed [i.e. the Nile grass].
19
And look! 7 cows, other [adjective - no 'the'] [ones], [i.e. 7 other cows] ascending after them, weak/poor/bad of [twld] and ugly of [tw(r] form [r)t] very, and skinny of [twqr] flesh [r#b] [This is only a double description because both constructs are joined to the one absolute 'form' and construct combinations are inseparable items in Hebrew Grammar]. For ugliness [tw(r] I have not seen the like of them in all of the land of Egypt.
20
And the skinny [ones] [twqr] and the ugly [ones], began to eat up 7 the first [ones].
21 So these came into their midst, and yet it could not be known that they had come into their midst, as their appearance [h)rm] was ugly [tw(r] just as at the start... At that I woke up.

22 And I saw in my dream... and look! 7 heads of grain coming up on one stalk, full [ones] [t)lm] and good [ones] [twb+].
23
And look! 7 heads of grain, [ones] being withered [twmnc] and thin [ones] [tqd] and [ones] being scorched of east winds, growing up after them.
24
And the thin [ones] [tqd] began to swallow up namely the good [ones] [twb+]... 

26 7 the good [ones] [twb+] are 7 years [Myn#]. And 7 the good [ones] [twb+] are 7 years [Myn#]. [The] dream is [but] one.
27
And 7 the skinny [ones] [twqr from qqr] and the ugly [ones], the [ones] ascending after them are 7 years [Myn#], and 7 the heads of grain, the empty [ones] [twqr from qwr] and [the ones] scorched of the east winds will prove to be 7 years of [yn#] famine.

The skinny [ones] and the ugly [ones] is not a double description having no noun.

The recital has 7 cows bad and ugly of form (ugly ones ascending) in the first fulfilment and 7 cows skinny of flesh (skinny ones ascending) in the second fulfilment. Now the interpretation applies directly to both fulfilments. So the 7 ugly and skinny cows are 14 cows, since cows are either ugly or skinny but not both in the two fulfilments of the second word thread of the recital - see  the Successive Descriptions Principle. So 7 ugly cows and 7 skinny cows are 7 years, so 7 cows are 3 years so each cow is 6 months.

This 7 heads of grain are 7 years because they are called 'good' in the corn recital and 7 good ones are 7 years according to the interpretation. Alternatively they are 7 years because 'empty' is not in the recital and 'scorched' is. So we cannot add the empty heads to the scorches heads, since there are no empty heads in the recital. The interpretation is merely telling us that the scorched ones are also empty. There are several clues to this halving in the case of the cows...

1. The cows going into their midst
2. The whole account happens at the end of two full years, and 7 years is 3 lots of 2 years.
3. 7 heads of grain are on one stalk, which is a witness to 7 times (not 3 times), in the case of the corn only. 

This thread is therefore about physical feasts and famines in beef/meat lasting 3 years each and feasts and famines in corn/grain lasting 7 years each. As this paragraph is being written (2004Tammuz1) we are nearly 3 years into the last 7 years (which runs from 2001Elul to 2008Elul). And there is a bad grain famine (world stocks of wheat are around the lowest they have been in the last 30 years). But this is not being reflected in the prices of wheat and corn. It is being reflected in the price of rice. As a result there is not yet a famine in meat, since cattle feed is still cheap. But the famine in meat begins in 2004Adar, half way through the last 7 years. So we had thought that before this time, the prices of corn and of wheat would rise to the point where feeding cattle with these crops becomes uneconomic. Beef has gone up since 2004Adar to a contract high of $94 on CBOT. But wheat and corn have not gone up as of 2005April30 due to market corruption and to manipulation of the true grain stock figures in Gordon's opinion.

So we have 5 grain famines of 7 years (2 from the dream and 3 from the recital) and 3 meat famines of 3 years (1 from the dream and 2 from the recital). In other words only 3 of the 5 grain famines were so bad that they resulted also in a meat famine. Each grain famine is preceded by a 7 year grain feast, and each meat famine is preceded by a 3 year meat feast. The price of grain did rise dramatically by a factor of around 4 around the turn of the first century for quite a long time. The bible also refers to an earlier famine...

28 One of them named Agabus rose and proceeded to indicate through the spirit that a great famine was about to come upon the entire inhabited earth; which, for that matter, did take place in the time of Claudius (Acts 11).

Claudius became consul in 38 AD and emperor in 42 (Cambridge Ancient History). Josephus refers to this famine in Jewish Antiquities XX 52 and XX 101. 
 

Pharaoh (Jesus) is said to be standing upon the river (Nile) in the cow dream which is one with the corn dream.  The river (Nile) is the soil moisture of the world. The farming waters of the world. These determine the richness of the land and pasturage which in turn determines the condition of crops and cattle. The Nile reeds are the pasturage of the world. So Jesus, who is 'over the river', determines the weather for the crops around the world today.

27 What sort of person is this that even the winds and the sea obey him? (Matthew 8).

The cows ascending out of the Nile are born naturally. They stand together on the bank of the Nile, surviving due to the waters of the Nile. But only the 7 fat cows are raised the natural pasturage of the earth, the thin ones are raised with unnatural food, manmade food. In the cow recital Jesus is standing on the bank of the Nile, with less authority over Nature. So it would appear that the dream applies to the period after Jesus becomes king over Abraham's seed, because one assumes that this gives him more physical authority over nature. So we have one beef/meat famine of 3 years running from 2004Adar to 2008Elul, this coincident with the 7 year corn/grain famine from 2001Elul to 2008Elul. But then there is another grain famine earlier in the Lord's day after 1914Tishri.

The other 2 beef/meat famines and 3 corn/grain famines occurred before 1914Tishri.  

Here is the second word symbolism of the narrative in its last fulfilment. The grain famine from 2001Elul to 2008Elul is the whole length of the 7 year ride of the 3rd horseman of the apocalypse, famine. The UN is that rider, distributing the food, by ration, in the famine.

7 years of plenty 1994Elul - 2001Elul, the second last 7 NBLC years
7 years of famine 2001Elul - 2008Elul, the last 7 years 
Famine In physical food
Pharaoh Jesus
Land of Egypt  FDS4, The administration of TCC4
Egypt  TCC4, the sons of the ICC
Land  The heavenly administration of the sons of the 1AC (those with faith)
All the lands  All the governments of the world
The guards The angels
The chief of the guards Michael
The house of the chief of the guards  Jesus' wife, the remnant of the 1NC saints
The jail of the house of the chief of the guards Interpretational prison of the Watchtower (spirit of deep sleep)
The Prison (where Joseph was) Disfellowshipped by WSS2
The chief of the cupbearers The subadministration of the 2NC saints in the Watchtower
The chief of the bakers WSS2/GNS2
Hanged Publicly exposed
Joseph Decoder of this symbolism of the account - Gordon
Asenath The 2NC on 1992Tishri15
Manasseh The call to those in TCC3 to be 2NC saints (1994Tishri - 1999Tishri)
Ephraim The call to those not in TCC3 to be 2NC saints (1994Heshvan - 1999Tishri)
Pharaoh's house Jesus' wife, the remnant of the 1NC saints
You will be over my house Joseph will rule over the 1NC saints on earth
I do place you over all the land of Egypt Jesus placed Gordon over all the sons of the ICC
A young man Manasseh, the sons of the 2NC in the Watchtower
Man (discreet and) wise FDS4
The signet ring  Authority from Jesus
Overseers over the land  Angels to guard the sons of the 1AC
1/5th of the land of Egypt  28,800 2NC saints are sanctified in the watchtower from 1994Elul to 2001Elul
Grain  Grain, cereals
Foodstuffs  Spiritual food
Bread  Bread
City  Physical City
Cities  Congregations (they are given the means to feed independently)

 

The third word thread of the recital of the cows

17 And Pharaoh went on to speak to Joseph... In my dream here I was standing on the bank of the river [Nile].
18
And look! Ascending out of the river [Nile] were 7 cows fat of [t)yrb] flesh [r#b] and beautiful of [twpy] form [r)t], and they began to feed among the reed [i.e. the Nile grass].
19
And look! 7 cows, other [adjective - no 'the'] [ones], [i.e. 7 other cows] ascending after them, weak/poor/bad of [twld] and ugly of [tw(r] form [r)t] very, and skinny of [twqr] flesh [r#b]. For ugliness [tw(r] I have not seen the like of them in all of the land of Egypt.
20
And the cows [not all 7], the skinny [ones] [twqr] and the ugly [ones] [tw(r], began to eat up 7 the fat [ones] [t)yrb].
21
So these came into their midst, and yet it could not be known that they had come into their midst, as their appearance [h)rm] was ugly [tw(r] just as at the start... At that I woke up.

This is not connected to any narrative but stands alone. The 7 cows are not 7 years, they are the sanctified congregations of 7 presidents of FDS2 (cows take 3 symbolic meanings in the dream and recital - year of meat, year of water baptism of congregation, and congregation of a president of FDS2 during a spirit baptism). The river (Nile) which takes 4 meanings, is the farming waters of Egypt, water baptism,  the farming waters of the World, spirit baptism in the 4 threads of the recital. We have the first 7 presidents being beautiful of form, the next 7 being fat of flesh, the next 7 being ugly of form and the the last 7 being thin of flesh. The flesh following the form. The account tells us that fat is before ugly and that beautiful is before thin. We also know that fat is before thin and beautiful is before ugly, since humans only age in one direction as do true Christian congregations. Put these together and you get: (fat or beautiful) (fat or beautiful) (ugly or thin) (ugly or thin). No congregation starts off fat (large) so the order must be beautiful, fat (ugly or thin) (ugly or thin). But the spiritual malaise precedes the physical manifestation, so the final order is beautiful, fat, ugly, thin. This confirms the part of the Successive Descriptions Principle which states that double descriptions are written in temporal order. So there were 28 presidents of FDS2 from 67Tishri to 455Tishri when the spirit baptism into the HLC ended.

The third word thread of the narrative

Here is the most beautiful part of the whole account. The third thread of the narrative has no dream or recital to define what type famine it is talking about. But we do not need a dream of an Egyptian Monarch written 3500 years ago to tell us what this world is lacking. For it is plainly a lacking in love. We are in an unprecedented famine in love for God and hence in love for one another. This thread is about what mankind could achieve (paradise through love) and what we will achieve (annihilation through hate).

The 7 years of an abundance of love occurred sometime in the late 1950s to the mid 1960s possibly. The Music of a generation is a manifestation of the spirit of a generation and the music of the Beatles was most certainly the food of love (rather than physical or spiritual food). So the early 1960s must have been a part of the 7 year feast of love for the human race. People who are now over 50 years old can surely testify to this. The 7 years of a famine in love are the last 7 years from 2001Elul-2008Elul in the second fulfilment. This is the dream that becomes a nightmare. 

The first fulfilment of this fell at the end of the Jewish system of things at the time of Jesus and of Titus. For the Jews had 7 years of an abundance of love were 29Tishri-36Tishri. But the final 7 years of their world, from 63Elul -70Elul8 (the fall of Jerusalem), we a great famine in love for God and for each other. Josephus' account of the end of the Jewish system makes chilling reading and is a foretaste of the end of the world. 

Dear reader, can you now see that God deliberately arranged for us to experience this love feast so that we would know and remember what we are capable of as a race, when things get bad near the end? There are three things that a man and a woman needs to live. Love, food and a roof. Food and a roof without love is a well fed and comfortable death sentence. This is the lesson that the whole world is about to learn.

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See U312 for our latest understanding of Genesis40

Genesis 40: Bread and Wine - INCORRECT!!!

From a code point of view this chapter is about 7 phrases that are not quite double designations. These are marked in brown.

The Account has 5 sub accounts. The Interpretation has literal and symbolic elements so it counts separately from both the narrative which is entirely literal and the dreams parables and recitals which are entirely symbolic.

As usual the literal interpretations describe the event symbolism of the dreams and the first word of the interpretation describes the first word symbolism of the dream etc. These relationships are in Green. The narrative is literal as is the interpretation. They are subaccounts with common symbolisms in all respects (since they are both literal). These relationships are in black. So the first and only word symbolism of the narrative is the first and only word symbolism of the interpretations. So the word symbolism to all 5 sub accounts is common. Here is the symbolic structure table...

Cupbearer Dream Baker Dream Cupbearer Interpretation Baker Interpretation Narrative
Event Event Literal of Event Literal of Event Literal
Word1  Word1 Word1 Word1 Word1

The word symbolism

1 Now after these things [the] cupbearer [Hiphil participle - one causing drinking - 2NC saints in the Watchtower - those who bring the new sanctified ones to Jesus' cup, the covenant, of the 2NC] of [the] king of Egypt and the baker [Hiphil participle - one causing baking - 1NC saints in the Watchtower] sinned against-Lord(s) of them, against-[the] king of Egypt [God, the ruler of Egypt, the nation of his people].
2 And Pharaoh [the ruler of Egypt - Jesus] grew indignant at 2 of officers [slaves] of him, at the chief of cupbearers [those of FDS4 in the Watchtower, the lovers of new wine] and at the chief of bakers [those of WSS2 who loved stale bread].
3 So he put them in the jail of [the] house of [the] chief of [the] guards [Jesus' house, the temple of WSS2, the Watchtower, an interpretational and communicational prison], into the house of prison [The absolute takes the article for the whole construct], there [was the] place of where Joseph was being imprisoned.
4 Then the chief of the guards [WSS2] assigned Joseph [Gordon] to be with them that he might wait upon them [feed them]; and they continued in jail for some days.
5 And both of them proceeded to dream a dream, each one his own dream in the one night [they began to try to apply this scripture in the night between the two parts of the day of the presence, from 2001Tammuz1 to 2004Tebbeth1], each one his dream with its own interpretation, the cupbearer and the [one] baking/baker who [were committed] to the king of Egypt [Gordon is appointed over FDS4 which is over all of Jesus' belongings, all the sons of the JAC] who were prisoners in the house of prison [interpretational and communicational].
6 When Joseph came in to them in the morning and saw them, and look! they were looking dejected.
7 And he began to inquire [from] the officers of Pharaoh who were with him in the jail of [the] house of Lord(s)' of him, saying: For what reason are your faces gloomy the day?
8 At this they said to him: We have dreamed a dream, and there is no interpreter with us. So Joseph said to them: Do not interpretations belong to God? Relate it to me, please.

9 And the chief of the cupbearers [Watchtower FDS4 new wine lovers] went on to relate his dream to [l] Joseph and to say to him: [I was] in my dream... and look! here there was a vine [sons of the JAC] before me.
10 And on the vine there were 3, branches [not construct BDAHCL], [sons of the 1NC, 2NC, ELC/GCC] and it was apparently sprouting shoots. Its blossoms pushed forth. Its clusters [of buds] ripened [into] grapes.
11 And Pharaoh's cup [The cup of the JAC] was in my hand [dy], and I proceeded to take the grapes [saints] and squeeze them out into [-l)] Pharaoh's cup [Sanctifying people into the ELC/GCC of the JAC of the ARC]. After that I gave the cup into Pharaoh's palm [Ppk root means hollow - put the covenanted people under Jesus' protection in FDS4]...  
[-l) as a construct] Dream: Cup (2), Vine (2), Grapes (2), Branches (1) [which are days] Pharaoh (0).  WRONG
[-l) as a preposition] Dream:
Cup (3), Vine (2), Grapes (2), Branches (1) [which are days] Pharaoh (0). OK

12 Then Joseph said to him: This is its interpretation [which he then gave to them]...The 3 of branches are 3 of days [3 days of 1NC saints, (pre 1994Elul) and of 1NC and 2NC saints (post 1994Elul) and of 1NC, 2NC and ELC/GCC saints (post 2002September21 - Richard)].
13 Within 3 of days Pharaoh will lift up your head and he will certainly return you to your office; and you will certainly give Pharaoh's cup into his hand [not his palm, his protection, but his hand, his authority], as-the custom, the former, when you acted as his cupbearer...

14 Nevertheless, you must keep me in your remembrance as soon as it goes well with you, and you must, please, perform loving-kindness with me and mention me to [-l)] Pharaoh, and you must get me out of this house [Get my wife, my flesh, out of the Watchtower].
15 For I was in fact kidnapped from the land of the Hebrews [the administration of FDS4], and here also I have done nothing at all for which they should put me in the prison hole [incommunicado via disfellowshipping].

16 When the chief of the bakers [WSS2 stale bread makers] saw that he had interpreted something good, he, in turn, said to [-l)] Joseph: I too was in my dream... and look! there were 3 baskets [not construct BDAHCL] of white bread upon my head,
17 and in-the basket, the top [one], [were items] from every of food of Pharaoh, [which was the] work of [one] baking [corrupt spiritual food], and the bird [the one with wisdom/vision] was eating them [destroying this corrupt teaching] from/out of the basket upon my head...  
Dream: Basket (1), Baskets (1) [which are days], Bird (1), Pharaoh (0) 

18 Then Joseph answered and said: This is its interpretation... The 3 of baskets are 3 of days [temporal baskets of FDS3, WSS2, GNS2].
19 Within 3 of days [during the administration of GNS2 after 2000Heshvan11, the resignation of Henschel] Pharaoh will lift up your head from off you and will certainly hang you upon a stake; and the bird [the one with wisdom/vision] will certainly eat your flesh from off you [destroy your body of supporters, like Babylon]...  

20 Now in-the day, the third [in the administration of GNS2 and in the day of the sons of the Great Crowd Covenant], it was day of to be born namely Pharaoh, and he proceeded to make a feast for all his servants and to lift up the head of the chief of the cupbearers and the head of the chief of the bakers in the midst of his servants [2003Nisan14 or 2004Nisan14 - born as a God not long after he died - 27 You will not leave my soul in Hades (Acts 2)].
21 Accordingly he returned the chief of the cupbearers to his post of cupbearer, and he continued to put the cup into Pharaoh's palm [Ppk] [The sons of the 2NC were allowed to serve Jesus and deliver his sons into his protection, rather than serving GNS2 which cannot protect or save anyone].
22 But the chief of the bakers he hung up, just as Joseph had given them the interpretation.
23 However, the chief of the cupbearers did not remember Joseph and went on forgetting him [Thanks guys!]

[-l) as a construct] Narrative and interpretations add: Joseph (9) Pharaoh (4), Days (1), Day (3), Cup (2). WRONG
[-l) as a preposition] Narrative and interpretations add: Joseph (10) Pharaoh (5), Days (1), Day (3), Cup (2). OK

[[-l), -l( -Nm ,towards, upon, from, are all constructs but they are treated as prepositions and do not make nouns genitive. -t) on the other hand is not, it is the sign of the nominative or accusative and is translated 'namely'.]]

-lk omeaning 'all of' is the only preposition in Hebrew which makes nouns possessive and genitive as one would expect from the meanings of the others: towards, upon, from etc.