Acts

Acts 1:1-11 is literally true of course. And comes down, he descends from heaven, through his wife, the saints, who flood into the ark on 2016Heshvan17 of Genesis 7:11. They climb down the 30 steps of 's ladder to 2016Chislev17, and are then they conduct a 3½ year secular ministry against the governments of this world which is the antitype of the 3½ year sacred ministry of the first presence.

In the literal meaning the two men are and , the two other saviours of mankind. For they save us as humans walking upon an earth whereas saves as angels who ascend to the heavens. Hence he floats up to the cloud symbolising that ascent. In the cloud was an ark. Those to be resurrected as angels ( saints and saints) are first resurrected as humans into an ark in the clouds, then they ascend into the heavens from that ark. This process takes 30/31 days, the height of Noah's ark in cubits. had just given his angelic soul as a ransom in order that this new form of angelic resurrection could occur for humans. So his actions were declaring how precisely this process would come about. Furthermore, at the end, all the saints in the church ascend into the ark for the marriage of the lamb, and then all those to be saved are taken into the ark and raptured into heaven from that ark as if they were saints.

The point is that the two men in white (representing sealing covenants, the and the ) did not float up into the sky and disappear into a cloud. The sons of the and the are split so that some remain on the ground and other enter into the ark.. They stood alongside the men of Galilee who were saints. So they represent people who are also resurrected just as they will be, but not as angels. The two men in white are just said to be there, indicating that the resurrection as humans to Eden2 was already in place. 

The cryptic answer to the question posed: Why do you stand looking into the heavens is: Because we are going to be resurrected into the ark in the heavens.

Below we consider a possible word symbolic meaning, a greater meaning of Acts1, a second meaning.

ACTS CHAPTER 1

Verse 1-11 applies to s and s

1 The first account, Oh Theophilus, I composed about all the things [ remnant, his wife, water baptised] started both to do and to teach,
2 until the day that he was taken up, after he had given commandment through to the apostles whom he chose [the apostles] .

3 to whom also He presented Himself living after His suffering, by many infallible proofs, being seen by them through forty days, and speaking the things concerning the kingdom of God. (Acts 1 )
3 to whom also he made stand beside himself living after the to suffer him [until 2020Tishri10, the Jubilee release and Atonement day, the end of entry of the 3rd into the ] in many tokens/signs/positive proofs, through days 40 being seen to them [him literally, the proofs, the signs, in the greater meaning] and saying the (things) about the kingdom of the God. (Acts 1 )
3 oij kai paresthsen eauton zwnta meta to paqei auton en polloij tekmhrioij di hmerwn tesserakonta optanomenoj autoij k?ai legwn ta peri thj basileiaj tou qeou (Acts 1 Sinai).

40 months from 2026Tammuz26, on the 40th day after 2026Sivan17, when the last members of the resurrected 3rd reach the bottom of 's ladder, to 2019Heshvan14, the 12th crop Passover of Revelation22.

4 And while he was meeting with them he gave them the orders: Do not withdraw from Jerusalem [Whilst Sodom is a true church and so it Jerusalem], but keep waiting for what the Father has promised, about which you heard from me [Literally: the . But why is that not specified here? It is to permit the greater meaning to refer to something else promised by the father]
5 because John [meaning Jah is gracious] [4], indeed, baptized with water, but you will be baptized in [en] not many days [months] after this [the Laodicean s will sealed into the not many months after the last veil lifting].
6 When, now, they had assembled [All the Laodicean apostles into Hebron under in the ark], they went asking him: Lord [], are you restoring the kingdom to Israel at this time? [Literally no. Greater meaning YES - by ark rapture and resurrection]
7 He said to them: It does not belong to you [Laodiceans] to get knowledge of the times or appointed times/seasons which the Father has placed in his own jurisdiction [But since these are in the jurisdiction of the father some other group under his jurisdiction will know them. That group is the s. They finally accept what Gordon has told the Watchtower that interpretations belong to God, not to fake or even true s]
8 but you will receive power when the holy spirit arrives upon you [gifts of the spirit from 2025Nisan21/Iyyar21 to 2033Nisan14/Iyyar14: 96 months of 1Corinthians 12:28-31 - see U112#23], and you will be witnesses of me [' witnesses, Lord's witnesses, not just 's witnesses] both in Jerusalem [in the ark] and in all Judea [All the s] and Samaria [the previous true religions: Sodom, Laodicea, s and Catholics] and to the most distant part of the earth [all the diverse religious groups containing s].
9 And after he had said these things, while they were looking on, he was lifted up [fulfilling Isaiah2] and a cloud [counts 1x - a literal cloud, the word appears only once] underneath took him from their eyes [a cloud, from underneath the atmosphere, underneath the expanse, takes from their eyes, because the ark is above the cloud, above the atmosphere, in space??].
10 And as they were gazing into the heaven/sky [] while he was on his way [in the atmosphere on his Sabbath days journey], also, look! 2 men in white garments stood alongside them [2 spies. Men means angelic],
11 and they said: Men, Galileans [Angelic s who can get into the ark], why do you stand looking into the heaven/sky? [To see fire signs?] This who was received up from you into the heaven/sky [ bride and the bride] will come thus in the same manner as you have beheld him going into the heaven/sky [i.e. with an ark in the clouds] (Acts 1). [End of account.]

12 Then they [s] returned to Jerusalem [the ark] from a mountain called the Mount of Olives [], which is near Jerusalem [in the ark], having road of Sabbath [A Sabbath's day's journey was a distance of 3 km (from Mount Olives to the Dung Gate) - this was a rabbinically prescribed addition to God's law] [Greater meaning is a journey into the God's rest, the Kingdom Sabbath in the ark].

comes to the s, by the s being raptured into the ark through the atmosphere to meet him as ' actions depicted. did what we shall to in order meet him.

3 threads: (2), Cloud (1), Days (3), Heaven/Sky (4). John (1), Samaria (1)

13 So, when they [the s] had entered [into the ark], they went up into the upper chamber [the angelic floor, the 3rd story, for the birds of the heavens], where they [the apostles] were staying, Peter as well as John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [the son] of Alphaeus and Simon the zealous one, and Judas [the son] of James [Literally the 12 apostles are living in the ark]
14 With one accord all these were persisting in prayer, together with some women and Mary the mother of and with his brothers.
15 Now during these days Peter rose up in the midst of the brothers and said the crowd of names [] was all together about one 120:
16 Men, brothers, it was necessary for the scripture to be fulfilled, which the holy spirit spoke beforehand by David's mouth about Judas, who became a guide to those who arrested ,
17 because he had been numbered among us and he obtained a share in this ministry [Psalm 41:9].
18 This very man, therefore, purchased a field with the wages for unrighteousness, and pitching head foremost he noisily burst in his midst and all his intestines were poured out.
19 It also became known to all the inhabitants of Jerusalem, so that that field was called in their language Akeldama, that is, Field of Blood.
20 For it is written in the book of Psalms, 'Let his lodging place become desolate, and let there be no dweller in it,' and, 'His office of oversight let someone else take.'
21 It is therefore necessary that of the men that assembled with us during all the time in which the Lord went in and out among us,
22 starting with his baptism by John and until the day he was received up from us, one of these [men] should become a witness with us of his resurrection.
23 So they put up 2, Joseph called Barsabbas [son of will/volunteer/desire], who was surnamed Justus [Just/righteous], and Matthias.
24 And they prayed and said: You, Oh , who know the hearts of all, designate which one of these 2 [men] you have chosen,
25 to take the place of this ministry and apostleship, from which Judas [apostle to Laodicea, roger Knight] deviated to go to his own place.
26 So they cast lots over them, and the lot [which lot - the short or the long?] fell upon Matthias; and he was reckoned along with the 11 apostles [true ones or false ones].

In the greater meaning they must choose Joseph Barsabbas Justus rather than Matthias. Joseph gets the Laodicea half apostleship.

Pentecost

When God accepts a visible physical temple then his presence fills the whole house. In the past, in the case of physical temples, this was done with thick visible smoke.

10 And it came about that when the priests came out from the holy place, the cloud itself filled the house of .
11 And the priests were unable to stand to do their ministering because of the cloud, for the glory of filled the house of .
12 At that time Solomon said: himself said he was to reside in the thick gloom.
13 I have successfully built a house of lofty abode for you, an established place for you to dwell in to time indefinite (1 Kings 8).

A cloud is a visual fog which confuses people. A sound like a rushing stiff breeze is an audio fog which confuses people. 

2 And suddenly there occurred from heaven a noise just like that of a rushing stiff breeze, and it filled the whole house in which they were sitting (Acts 2).

At pentecost 33 CE God sent his spirit and publicly accepted the Christian temple of . It was built in 3 days by . But the first festival after its construction was Pentecost. So that is when God accepted it. Now the first festival after the construction of Solomon's temple was Booths, 1026Tishri. So that was when God accepted Solomon's temple, sending down a thick fog.

Zerubbabel's temple was finished on Adar3 but the first festival after that was actually cakes (the passover is a part of that festival but the first sabbath of cakes is Nisan15 after the passover).

22 And they went on to hold the festival of unfermented cakes seven days with rejoicing; for caused them to rejoice, and he had turned the heart of the king of Assyria around toward them to strengthen their hands in the work of the house of the [true] God, the God of Israel (Ezra 6).

God did not fill the place with smoke or noise but be did cause them to rejoice. Zerubbabel's temple was technically a continuation of Solomon's temple so perhaps God did not need to come down and accept it again?

In the case of the tent, the tabernacle we read:

33 Finally he set up the courtyard round about the tabernacle and the altar and put up the screen on the gate of the courtyard. So Moses finished the work.
34 And the cloud began to cover the tent of meeting, and 's glory filled the tabernacle.
35 And Moses was not able to go into the tent of meeting, because the cloud resided over it and 's glory filled the tabernacle (Exodus 40).

So his glory filled that temple when he accepted it. But we read in Levicitus 9 about Aaron's installation as high priest of the tabernacle that...

23 Finally Moses and Aaron went into the tent of meeting and came out and blessed the people. Then 's glory appeared to all the people,
24 and fire came out from before and began consuming the burnt offering and the fatty pieces upon the altar. When all the people got to see it, they broke out into shouting and went falling upon their faces (Levicitus 9).

Moses began setting up the tabernacle on 1512Nisan1. The fire from heaven happened on the 8th day after the start of Aaron's installation. Further there were innaugural offerings made by each of the 12 tribes. So it could well have been that the cloud came down on 1512Nisan15, if Aaron's installation started on Nisan8.

It is certainly very close to being accepted on Nisan15 the first Sabbath of the festival of Cakes, by a visual fog filling the whole place and by fire from heaven. But at Pentecost we get a audio fog and fire from heaven.

ACTS CHAPTER 2

37 Now when they heard this they were stabbed to the heart, and they said to Peter and the rest of the apostles: Men, brothers, what shall we do?
38 Peter [said] to them: Repent, and let each one of you be baptized in the name of Christ for forgiveness of your sins, and you will receive the free gift of the holy spirit. (Acts 2 )
So those in the cannot themselves receive the free gift of the - because they are the . So this applies to reserve saints on the substitute bench or s.  is impaled through Covid19 infection and Covid19 vaccination of his flesh on the bench not his flesh in the active .

Acts2: it all happens in the ark to the dead in Christ from all the true Christian churches. They are stabbed to the heart - the covid vaccine - myocarditis.
The long sword through the soul of Mary uncovered the reasonings of man hearts is COVID vaccines or WMDs of the 4th rider of the apocalypse
The sentence count of Acts2 is the number of days of speaking in tongues.

What the Abrahamic s do from 2024Tebbeth16, the s and s have been doing from 2019Tishri15. comes as a thief in the night, to take away his saints. They go into the ark for residence in order to define the 300 cubits length. But their visits to the ark do not occur in earthly time. They occur in ark time which is unrelated to earthly time. So they are not absent from the earth but are present in the ark. They spent 24 hours on earth then 24 hours of ark time in the ark which takes zero nanoseconds of earth time. Then they return to the earth at the precise moment that they left it, for 24 more earth hours.

1 Now while the day [7 incidences in the account] of the [festival of] Pentecost was being fully completed they were all together [thinking] upon the very [festival] [in expectation of the fulfilment of the promise for from ] [2025Nisan21/Iyyar21, the first Pentecost of the new Adar1 Isaaic secular rapture year],
2 and suddenly/unexpectedly [like a birth pang] there occurred from heaven a report/noise/echo [ecoV] just like that of a rushing stiff breeze/violent explosion [fire signs AND the in a hurry to get things done?], and it filled the whole house where they were sitting [this is an audio fog, white noise, an audio cloud filling the house, the aural version of the visual cloud of God. This is God accepting a temple that cannot be seen. This is God accepting a spiritual temple in the ark].
3 And tongues as if of fire became visible to them [tongue is metonymical for messenger or angel. Their veils are lifted and each king sees his angelic counterpart who sits upon us in one to one correspondence. A tongue as if of fire, is a messenger of armageddon/judgement. A tongue of fire could be a judged angel, a demon] and were distributed about, and one sat upon each one of them [Literal: 12 tongues from 15 national groups were spoken by 12 apostles with one tongue of fire each. One angel per King, they sit upon them in fact upon thrones judging their tribes. Every king in the s gets a visit from their heavenly counterpart, their king],

7 Also, with reference to the angels he says: And he makes his angels spirits, and his public servants a flame of fire (Hebrews 1).

4 and they all became filled with holy spirit and started to speak with different tongues [different symbolisms], just as the spirit was granting them to make utterance [In the greater meaning each person gets a knowledge of the tongue which the bible is written in. This is a knowledge of the bible code. They start to see the true literal and coded meanings of the scriptures. One sees and another interprets in the sense that they fit the new understanding into the doctrine of the s. This is the only way that the s or mankind in general will fully decode the scriptures in the short period of time left before the end].
5 Were but dwelling in Jerusalem [the ark] Jews, [who were] men holding well [2x] [born again sons of the ], from every nation [2x] [literal] [out] of the [ones] under heaven [i.e. not on the earth but in the ark. There are nations in heaven too apparently].[1x-2x)= -1x]
6 So, when this sound [fwnhV] occurred [1x] [everyone ringing each other and talking about the angelic appearance], the multitude came together [1x] and was confused [1x] because each one heard them [12x] speaking in his own language.

We appear to be able to see who is angelic/demonic and who is not. The Jews and proselytes had no , they were not translating the words of the apostles. The apostles had the and were speaking in languages they did not know through a voice translator.

19 And I will give portents in heaven above and signs on earth below, blood and fire and smoke mist; (Acts 2 )

The earth is below, the heavens are above. so they are in mid heaven, in the ark. The greater gifts of the spirit are given out on 2025Nisan21/Iyyar21, the first Pentecost of the Adar1 Isaaic secular year.

7 they were stood out of selves but and they were wondering saying Not look all these are the (ones) speaking Galileans?
8 And how we are hearing each to the own language of us in which we were generated?
9 Parthians and Medes and Elamites, and the (ones) inhabiting the Mesopotamia, Judea and also Cappadocia, Pontus and the Asia,
10 Phrygia and also Pamphylia, Egypt and the parts of the Libya the down on Cyrene, and the (ones) sojourning Romans, Jews and also proselytes,
11 Cretans and Arabians, we are hearing speaking of them to the our tongues the magnificent (things) of the God. (Acts 2 )

12 Yes, they were all astonished and were in perplexity, saying one to another: What does this thing purport to be?
13 However, different ones mocked at them and began to say: They are full of sweet wine.
14 But Peter stood up with the 11 and raised his voice [Peter + an 11 count of some type] and made this utterance to them: Men of Judea and all you inhabitants of Jerusalem, let this be known to you and give ear to my sayings.

33Sivan5: The first Pentecost of . They thought the apostles were physically drunk because they were speaking in physical tongues, the different tongues of men
2025Nisan21/Iyyar21: The 1st Pentecost of the Adar1 Isaaic secular year: They think we are spiritually drunk because we are speaking in spiritual tongues, the tongues of angels. We speak bible code and physical tongues

1 If I speak in the tongues of men AND of angels but do not have love, I have become a sounding [piece of] brass or a clashing cymbal. (1 Corinthians 13 )

We cannot get the gifts of the spirit until we have all the apostles who will have the power to give those gifts. That occurs on 2025Nisan10, first row baptism day, when the last 6½½ apostles are Isaaic baptised. 

15 These [people] are, in fact, not drunk, as you suppose, for it is the 3rd hour (1) of the day (5,2) [around 9:00 am].
16 On the contrary, this is what was said through the prophet Joel,
17 'And in the last days, God says, I shall pour out some of my spirit upon every sort of flesh, and your sons and your daughters will prophesy and your young men will see visions and your old men will dream dreams [you is literally and through the in word1];
18 and even upon my men slaves and upon my women slaves I will pour out some of my spirit in those days, and they will prophesy [non spirit sanctified s].
19 And I will give portents in heaven above and signs on earth below, blood and fire and smoke mist [bombs];
20 the sun will be turned into darkness and the moon into blood before the great and epiphanaic day of arrives [with the 3rd fire sign].
21 And everyone who calls on the name of [recognizes his authority] will be saved.'
22 Men, Israelites, hear these words: , the Nazarene, a man publicly shown by God to you through powerful works and portents and signs that God did through him in your midst, just as you yourselves know,
23 this [man], as one delivered up by the determined counsel and foreknowledge of God, you fastened to a stake by the hand of lawless men and did away with.
24 But God resurrected him by loosing the pangs of death, because it was not possible for him to continue to be held fast by it.
25 For David says respecting him, 'I had constantly before my eyes; because he is at my right hand that I may never be shaken.
26 On this account my heart became cheerful and my tongue rejoiced greatly. Moreover, even my flesh will reside in hope;
27 because you will not leave my soul in , neither will you allow your loyal one to see corruption.
28 You have made life's ways known to me, you will fill me with good cheer with your face.'
29 Men, brothers, it is allowable to speak with freeness of speech to you concerning the family head David, that he both deceased and was buried and his tomb is among us to this day.
30 Therefore, because he was a prophet and knew that God had sworn to him with an oath that he would seat one from the fruitage of his loins upon his throne,
31 he saw beforehand and spoke concerning the resurrection of the Christ, that neither was he forsaken in nor did his flesh see corruption.
32 This God resurrected, of which fact we are all witnesses.
33 Therefore because he was exalted to the right hand of God and received the promised holy spirit from the Father, he has poured out this which you see and hear.
34 Actually David did not ascend to the heavens, but he himself says, 'The Lord said to my Lord: Sit at my right hand,
35 until I place your enemies as a stool for your feet.'
36 Therefore let all the house of Israel know for a certainty that God made him both Lord and Christ, this whom you impaled.
37 Now when they heard this they were stabbed to the heart, and they said to Peter and the rest of the apostles: Men, brothers, what shall we do?
38 Peter [said] to them: Repent, and let each one of you be baptized in the name of Christ for forgiveness of your sins, and you will receive the free gift of the holy spirit.
39 For the promise is to you and to your children and to all those afar off, just as many as [the] Lord our God may call to him.
40 And with many other words he bore thorough witness and kept exhorting them, saying: Get saved from this crooked generation.
41 Therefore those who embraced his word heartily were baptized, and on that day about 3,000 souls were added.
42 And they continued devoting themselves to the teaching of the apostles and to sharing [with one another], to taking of meals and to prayers.
43 Indeed, fear began to fall upon every soul, and many portents and signs began to occur through the apostles.
44 All those who became believers were together in having all things in common,
45 and they went selling their possessions and properties and distributing the [proceeds] to all, just as anyone would have the need.
46 And by day they were in constant attendance at the temple with one accord, and they took their meals in private homes and partook of food with great rejoicing and sincerity of heart,
47 praising God and finding favor with all the people. At the same time continued to join to them daily those being saved.

3 threads: Peter (3) Jerusalem (2). 

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ACTS CHAPTER 1
1 Indeed the first word/account, Oh Theophilus, I composed about all the [things] which started to do and to teach,
2 until the day that he was taken up, having commanded the apostles through holy spirit, whom he chose [ambiguous wording - did he choose the apostles or the holy spirit which he now heads?].
3 To whom also he showed himself alive after his suffering by many proofs, being seen by them throughout 40 days and telling the [things] about the kingdom of God.
4 And while he was meeting with them he ordered them not to withdraw from Jerusalem, but to keep waiting for the promise of the father, which you heard from me;
5 because John, indeed, baptized in water, but you will be baptized in holy spirit not after these many days [all accusative from meta. i.e. within the next 40 days].
6 Therefore, the [ones] indeed having come together questioned him saying: Lord, are you restoring the kingdom to Israel at this time? [Binary Question]
7 He said to them: It is not for you to know the times or seasons/appointed-times which the father has placed in his own authority/jurisdiction;
8 but you will receive power [upon] the holy spirit coming upon you, and you will be witnesses of me both in Jerusalem and in all Judea and Samaria and until the farthest [parts] of the earth.
9 And having said these [things], [upon] their looking [at him], he was lifted up and a cloud underneath took him from their eyes.
10 And as/whilst [wV] they were gazing into the sky/heaven [upon] his departing, also look! 2 men in white garments stood alongside them,
11 who even said: Men, Galileans [double designation], why do you stand looking into the sky/heaven? This the [one] having been received up from you into the sky will come like-that [outwV] in which manner you beheld him going into the sky.

12 Then they returned into Jerusalem from a mountain the [one] called [Mountain] of Olive-grove, which is near Jerusalem, having the road of the Sabbath.

= 3+3+3+2+4+3+4+5+2+3+7+2=42 (3 threads)
Word, Theophilus, , Day, Apostles, , Proofs,, Jerusalem, Promise of Father, John, Water, Lord, Kingdom, Time, Appointed-time, Father, Jurisdiction, Power, Witnesses, Judea, Samaria, Cloud, Eyes, Sky, Men, Garments, Manner, Mountain, Road of Sabbath = 30 (3 threads)

There is only one further fulfilment of this. returned for the manifestation at the end of the first presence and he comes again in the flesh of his wife at the end of the second presence. So there are 2 threads not 3.

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13 So, when they entered [it] they went up into the upper-chamber, where they were staying, both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alphaeus and Simon, the zealot, and Judas of James.
14 These were all unitedly persevering in prayer, together with women and Mary, the mother of and together with his brothers.

= 18 (3 threads)
Upper-chamber, Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James of Alpheus, Simon, Zealot, Judas of James, Prayer, Women, Mary, Mother of , Brothers = 18 (3 threads)

, and have Maria (declinable and therefore countable). VaticanB has Mariam (indeclinable and therefore uncoutable)

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15 And in these days, Peter having stood up in the midst of the brothers [among the brothers] and the crowd of names was as [wj]120, upon the very [thing], said:
16 Men, brothers, it was necessary for the scripture to be fulfilled, which the spirit, the holy foretold through [the] mouth of David about Judas, the [one] having become a guide to the [ones] arresting ,
17 because he had been numbered among us and he obtained a share/lot of this ministry.
18 This very [one], therefore, purchased a tract out of the wages of unrighteousness, and pitching headlong he noisily burst in his midst and all his intestines were poured out.
19 It also became known to all the [ones] inhabiting Jerusalem, so that that tract was called in their language Akeldama [Hebrew title not a proper name] that is, tract of Blood. [20]
20 For it is written in the book of Psalms, 'Let his lodging-place become desolate, and let there not be [one] dwelling in it,' and, 'His overseership let a different [one] take.'
21 It is therefore necessary that [out] of the men having assembled with us in all the time in which the Lord, Jesus went in and out among us,
22 starting from the baptism of John and until the day upon which he was received up from us, one of these [men] should become a witness of his resurrection with us.
23 So they put up 2, Joseph, the [one] called Barsabbas, [Bartimaeus and BarJonah are Aramaic titles] who was surnamed Justus, and Matthias.
24 And they prayed and said: You, Oh Lord, heart-knower of all, designate which one of these 2 you have chosen,
25 to take the place of this ministry and {the place of this} apostleship, from which Judas deviated to go to his own place.
26 So they gave shares/lots over them, and the share/lot fell upon Matthias; and he was reckoned along with the 11 apostles.

= 42 (3 threads)
Days, Peter, Brothers, Crowd of Names, Men, Scripture, , Mouth of David, Judas, Guide, , Share of Ministry, Tract, Wages of Unrighteousness, Intestines, Jerusalem, Language, Tract of Blood, Book of Psalms, Lodging-place, Overseership, Time, Lord, of John, Witness of , Joseph, Justus, Matthias, Place of Ministry, Place of Apostleship, Place, Share, Apostles = 33 (3 threads)

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Translate Anhr as Man and Anqrwpoj as human


1 Now while the day [24hr] of the Pentecost [the 50 count of 24hr days] was being completed they were all together [thinking] upon the very [thing],
2 and suddenly/unexpectedly [like a birth pang] there occurred from heaven a noise [hcoj] just-like [wsper] [the noise] of a rushing violent breeze, and it filled the whole house in which they were sitting.
3 And tongues as if [wsei] of fire became visible to them being distributed [about], and one sat upon each one of them,
4 and all [ones] they became filled of holy spirit [genitive indirect object] and started to speak with different tongues [different symbolisms, tongue being a metonym for language], just as [kaqwj] the spirit was granting them to utter.
5 As it was, there were dwelling in Jerusalem [admin of the s] Jewish [ones], reverent men [andrej] [born again sons of the ], from every nation [literal], the [ones] under heaven.
6 So, upon this sound occurring, the multitude came together and were bewildered, because each one heard them speaking in his own language.
7 Indeed, they were astonished and began to wonder and say: See here, all these who are speaking are Galilean [ones], are they not?
8 And yet how is it we are hearing, each one of us, his own language in which we were born [again] [the language of word symbolism, the greater meanings of the bible]?
9 Parthians and Medes and Elamites, and the [ones] inhabiting Mesopotamia, and Judea and Cappadocia, Pontus and the Asia,
10 and Phrygia and Pamphylia, Egypt and the parts of Libya, the [ones] toward Cyrene, and the [ones] sojourning, Roman [ones], Jewish [ones] and proselytes,
11 Cretans and Arabians, we hear them speaking in our tongues about the magnificent [things] of God.
12 Yes, they were all astonished and were perplexed, saying one to another: What does this purport to be?
13 However, different ones mocked at them and began to say: They are [ones] having been filled of sweet-wine [genitive indirect object] [good wine not sherry] [New Passover wine].
14 But Peter stood up with the 11 and raised his voice and said to them: Men, Jewish [ones], and all the [ones] inhabiting Jerusalem, let this be known to you and listen to my sayings.
15 These [ones] are not drunk, as [wj] you suppose, for it is the 3rd hour of the day [Daylight] [around 9:00am].
16 But, this is the [thing] said through the prophet, Joel, [40]

Day of Pentecost, Heaven, Noise, House, , Tongues, Jerusalem, Men, Nation, Sound, (Multitude), Language, Parthians, Medes, Elamites, Mesopotamia, Judea, Cappadocia, Pontus, Asia, Phrygia, Pamphilia, Egypt, Parts of Libya, Cyrene, Proselytes, Cretans, Arabians, Sweet-wine, Peter, Voice, Sayings, Hour of Day, Prophet, Joel

17 'And in the last days [24hr], God says, I shall pour out from my spirit upon every flesh, and your sons and your daughters will prophesy and your young-men will see visions and your old [ones] will dream dreams [you is literally and through the in word1];
18 and even upon my slaves [masculine] and upon my slaves [feminine] in the days [24hr] those, I will pour out from my spirit and they will prophesy [non spirit sanctified s].
19 And I will give portents in heaven above [anw] and signs on the earth below [katw], blood and fire and mist of smoke [bombs];
20 the sun will be turned into darkness [the secular luminaries will be shown to no know nothing] and the moon into blood [the religious luminaries with be shown to offer only spiritual and physical death] before to come day of Lord, the great [one] [the first annual kingdom Sabbath year, during which the saints are released] and {day of Lord} [the] epiphanaic [one] [The Time of Distress].
21 And everyone who calls on the name of Lord will be saved.'
22 Men, Israelites, hear these words: Jesus, the Nazarene, a man publicly shown by God to you in powers and portents and signs which God did through him in your midst, just-as [kaqwj] you yourselves know,
23 this [one], delivered up in the pre-determined counsel and foreknowledge of God, through the hand of lawless [ones], you impaled and did away with.
24 Whom God resurrected by loosing the spasms [wdin] of death [rigor mortis used metonymically to represent all of death], because it was not possible for him to continue to be held fast by it.
25 For David says respecting him, 'I had the Lord before me through it all; because he is out of my right [parts] that I may not be shaken.
26 Due to this my heart became cheerful and my tongue rejoiced greatly. Moreover, even my flesh will reside in hope;
27 because you will not leave my soul in , neither will you allow your loyal one to see corruption.
28 You have made the roads of life known to me, you will fill me of good-cheer [genitive indirect object] with your face [the face of ].' [48]

Day of Pentecost, Heaven, Noise, House, , Tongues, Jerusalem, Men, Nation, Sound, (Multitude), Language, Parthians, Medes, Elamites, Mesopotamia, Judea, Cappadocia, Pontus, Asia, Phrygia, Pamphilia, Egypt, Parts of Libya, Cyrene, Proselytes, Cretans, Arabians, Sweet-wine, Peter, Voice, Sayings, Hour of Day, Prophet, Joel, Day, God, Flesh, Sons, Daughters, Young-men, Visions, Dreams, Salves, Portents, Signs, Earth, Blood, Fire, Mist of Smoke, Name of Lord, Israelites, Words, , Nazarene, Powers, Counsel, Foreknowledge of God, Hand, Bonds of Death, David, Lord, Heart, Hope, , , Corruption, Good-cheer, Face,

29 Men, brothers, it is allowable to speak with outspokeness of speech to you about the patriarch, David, that he both deceased and was buried and his tomb is among us until this day [24hr].
30 Therefore, being a prophet and knowing that God swore an oath to him to seat upon his throne [one] out of the fruit of his loin,
31 having foreseen, he spoke about the resurrection of the Christ, that neither was he forsaken in nor would his flesh see corruption.
32 This , God resurrected, of which fact we are all witnesses.
33 Therefore having been exalted to the right [hand] of God and having received the promise of the spirit, the holy [one] from the Father, he has poured out this which you see and hear.
34 For David did not go up into the heavens, but he himself says, 'The Lord said to my Lord: Sit out of my right [parts],
35 until I place your hostile [ones] [as] a footstool of your feet.'
36 Therefore let all the house of Israel [ancestral house] know certainly that God made him both Lord and Christ, this whom you impaled.
37 Now when they heard this they were stabbed to the heart, and they said to Peter and the remaining [ones] of the apostles [partitive genitive]: Men, brothers, what shall we do?
38 Peter [said] to them: Repent, and let each one of you be baptized in the name of , Christ for forgiveness of your sins, and you will receive the free-gift of the holy spirit.
39 For the promise is to you and to your children [by baptism] and to all the [ones] afar off, as many as [the] Lord our God may call to him.
40 And with many other words he witnessed thoroughly and kept exhorting them, saying: Get saved from this, the generation, the crooked [one]. [42]

Day of Pentecost, Heaven, Noise, House, , Tongues, Jerusalem, Men, Nation, Sound, (Multitude), Language, Parthians, Medes, Elamites, Mesopotamia, Judea, Cappadocia, Pontus, Asia, Phrygia, Pamphilia, Egypt, Parts of Libya, Cyrene, Proselytes, Cretans, Arabians, Sweet-wine, Peter, Voice, Sayings, Hour of Day, Prophet, Joel, Day, God, Flesh, Sons, Daughters, Young-men, Visions, Dreams, Slaves, Portents, Signs, Earth, Blood, Fire, Mist of Smoke, Name of Lord (50), Israelites, Words, , Nazarene, Powers, Counsel, Foreknowledge of God, Hand, Bonds of Death, David, Lord, Heart, Hope, , , Corruption, Good-cheer, Face, Brothers, Patriarch, Tomb, Oath, Throne, of Christ, Witnesses, (Promise of ), Father, House of Israel, Christ, Apostles, Name of , Forgiveness of Sins, Free-gift of ,  Promise, Generation = 84 (3 threads)

41 Therefore those who embraced his word heartily were baptized, and on that day [daylight or 24hrs? who knows? If it is Pentecost then 24hr. If it is the daylight day wherein the 3rd hour occurs then it is 12hr. If it is 12hr then the 24hr day can have a greater meaning] as if [wsei] 3,000 souls were added [when the general or proselyte baptism begins]. [2]

The account should stop here at 40 + 48 + 42 + 2 = 132 (3 threads)
=84 with day in verse 41 being 24hour. But it must be 12hour so that day24hour has a greater meaning. So then perhaps Name of Lord, Name of , Lord, have an of 3 since once we have got the greater meaning of 'Name of' and of '', we have 'Name of '??

42 And they continued devoting themselves to the teaching of the apostles and to sharing [with one another], to breaking of bread and to prayers.
43 Indeed, fear was occurring to every soul, and many portents and signs were occurring through the apostles.
44 All the [ones] having believed upon that very [thing] were having all [things] communally,
45 and the possessions and properties the were selling and distributing them to all, according to [kaqoti] the need that anyone might have.
46 And according to day [24hr] they were persevering unitedly in the temple [doubt that it was possible for the public to enter the temple during the night], and breaking bread according to house, they were partaking of food [non possessive genitive] in exultation and in simplicity of heart,
47 [ones] praising God and finding favour towards the whole people. And the Lord was adding the [ones] being saved according to day [24hr], upon the very [thing]. [24]

= 40 + 48 + 42 + 2 + 24 = 156 (3 threads)
Day of Pentecost, Heaven, Noise, House, , Tongues, Jerusalem, Men, Nation, Sound, (Multitude), Language, Parthians, Medes, Elamites, Mesopotamia, Judea, Cappadocia, Pontus, Asia, Phrygia, Pamphilia, Egypt, Parts of Libya, Cyrene, Proselytes, Cretans, Arabians, Sweet-wine, Peter, Voice, Sayings, Hour of Day, Prophet, Joel, Day, God, Flesh, Sons, Daughters, Young-men, Visions, Dreams, Slaves, Portents, Signs, Earth, Blood, Fire, Mist of Smoke, Name of Lord = 50, Israelites, Words, , Nazarene, Powers, Counsel, Foreknowledge of God, Hand, Bonds of Death, David, Lord, Heart, Hope, , , Corruption, Good-cheer, Face, Brothers, Patriarch, Tomb, Oath, Throne, of Christ, Witnesses, (Promise of ), Father, House of Israel, Christ, Apostles, Name of , Forgiveness of Sins, Free-gift of ,  Promise, Generation, Teaching of Apostles, Sharing, Breaking of Bread, Prayers, Fear, Possessions, Properties, Need, Temple, Bread, Food, Exultation, Simplicity of Heart, Favour, People = 99

Or = 24
= 24 and the day in the temple is 12hour and the day of being saved is 24hour??

Day24hr (6) Day-light (1 - verse 41), Hour (1), Nation (1), David (3)

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