MARK CHAPTER 1
Orange text is for successive designations
Blue text is for explanations
Black text for literal countable nouns
Green text for symbolic countable nouns
Brown text is for possessive nouns (which are not countable)
Red is for words where Mounce and Barclay Neuman Lexicons disagree!
Purple is for Hebrew words which are not proper Greek nouns (indeclinable)
Wine red is for literal explanations
Pastel Olive is also used for literal explanations
1
[The]
beginning
of the
good-news
of
Jesus Christ:
2
According as [kaqwj]
it is written in the
Isaiah, the
prophet:
['who wrote'] Look! I am sending forth my
angel/messenger
[Gabriel,
literal in Isaiah, comparative here]
before [pro]
your
face
[Michael's face in heaven, and on earth?? metaphorical in Isaiah? comparative here], who will prepare your
way;
3
A Voice
of [one] crying-out in the desolate [place],
'Prepare the
way
of [the]
Lord
[FDS1 was the way], make his
roads
[tribouj]
straight
[the other true churches],'
4
John, the [one] baptizing
came to be in the desolate [place], preaching
baptism
of (repentance
into
forgiveness
of
sins).
5
Consequently all the
Judean [ones] [Ioudaia]
[could be the noun Judea or the adjective Judean. We take it as the adjective]
Country
and all the
Jerusalemites
were going out to him, and they were baptized by him in the
Jordan River,
openly confessing their
sins.
6
Now
John
was clothed
hairs
of
camel
and with a leather
girdle
around his
loin, and was eating
locusts
and wild
honey.
7
And he would preach, saying: After me someone stronger than I am is coming; I am not fit to stoop and untie the
lace
of his
sandals.
8
I baptized you in
water, but he will baptize you in holy spirit
[Jesus did not baptise in the holy spirit, he seals in spirit, washing people in the blood of the angel Michael, the blood of the ARC,
which is a baptism into the name of a holy spirit, or in a holy spirit (him).]
Mark Literal CNC = 16
Mark Symbolic CNC = 9
Mark INC Beginning, John (2), Baptism of Repentance, Country,
Jerusalemites, Jordan, River, Sins, Hairs of Camel, Girdle, Loin, Locusts,
Honey, Water, Spirit = 15.
Mark SINC Isaiah, Prophet, Angel, Face, Way, Voice, Way of Lord, Roads, Lace of Sandals = 9
Matthew 3:1-12 and Mark 1:1-8 and Luke 3:1-18 are parallel literally. If not then Paul, Russell and I are wearing leather loin cloths and eating locusts and honey. The totals are in Luke.
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9
It occurred in those days
[that]
Jesus
came from Nazareth
of Galilee
and was baptized into the Jordan
by [upo]
John.
10
And immediately on going up out of [ek]
the water
[reclining on the bank presumably] he saw the heavens
being parted [because angel Michael is leaving them and they remain parted until Immanuel has entered them],
and, the spirit
[of Michael] coming down,
as [not 'like' a dove but 'in the body of a' dove]
[wj]
a dove,
into him;
11
and a voice
occurred out of [ek]
the heavens
[saying]: You are the Son of me, the beloved [one] [pronoun imbalance but no further substitutions]. In you I have delighted (Mark 1)
Mark CNC = 11
INC Days, Jesus, Jordan, John, Water, Heavens, Spirit, Dove, Voice,
Son = 10
Mark 1:9-11 and Matthew 3:13-17 and Luke 3:21-38 are parallel but John 1:29-34 is not, being set after the 40 days Jesus spent in the wilderness. Totals in Luke.
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12
And immediately
[Not necessarily a temporal connect]
the
spirit
impelled him to go into the desolate [place].
13
And he was in the desolate [place]
40
days, being tempted by [upo]
Satan, and he was with [meta] the wild-beasts,
and the angels were ministering to him (Mark 1).
CNC = 5
INC Spirit, Days24hour, Satan, Wild-beasts, Angels = 5
erhmoj meaning 'Desolate' is an adjective being used substantively as 'Wilderness' or 'desert', a noun. It is not a countable noun.
Matthew 4:1-11 and Mark 1:12-13 and Luke 4:1-13 are parallel accounts of Jesus' temptation by Satan. Totals in Matthew.
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14
Now after
John
was arrested
Jesus
went into
Galilee, preaching the
good-news
of
God
CNC =7 16
And passing by (paragwn)
alongside [para] the sea of Galilee he saw Simon and Andrew, the brother of Simon casting (amfiballontaj)
[the net] around in the sea, for they were fishers. CNC = 17 Total CNC = 7 + 17 = 24 Mark 1:14-20 and Matthew 4:12-23 are parallel.
Totals in Matthew. ________________________________________________________________________________________________
21
And they went their way into
Capernaum.
And immediately to the
Sabbaths
[i.e. on the first available Sabbath]
having entered into the
synagogue
he was teaching.
CNC (2,1,3,2,1,2,3,1)=15 Luke 4:31-37 and Mark 1:21-28 are parallel. Matthew 4:24-25 is not parallel. Syria is not the surrounding country of Galilee. Totals in Luke. ________________________________________________________________________________________________
CNC 8
Matthew 8:14-15 and Mark 1:29-31 and Luke 4:38-39 are parallel because once Jesus had cured Peter's mother-in-law of a fever, she was not going to be getting a fever again for a long time. Her immune system would have been good with fevers after that, very good with fevers!!
Matthew + Mark + Luke CNC = 5 + 8 + 5 =
18 (2 threads) Matthew INC Jesus, Home of Peter, Mother-in-law, Hand,
Fever Matthew + Mark + Luke INC Synagogue, Home of Simon, Home of Andrew, James, John, Mother-in-law of Simon, Hand, Fever,
Jesus, Home of Peter = 10 (2 threads).
__________________________________________________________________________________________________________________________________________________________________
32
And of
evening
[oyiaj]
the genitive feminine of
oyioj
an adjective meaning late. The feminine is used as a noun meaning evening. But it is nonetheless an adjective according to Mounce and Strong's.
Thucydides even used
dei,lhj ovyi,aj
meaning late of evening.
And the first evening in Hebrew reckoning occurs when the sun had set as in the next phrase]
occurring, when the sun
had set, they were bringing to him all the [ones] holding [themselves] badly [i.e.
the sick] and the [ones] being demonized.
CNC =
6
Matthew 8:16-17 and Mark 1:32-34 and Luke 4:40-41 are parallel Matthew CNC = 4 Matthew + Mark + Luke CNC = 4 + 6 + 6 = 16 (2 threads) Total INC Sun (2), City, Door,
Sicknesses (2), Demons (3), Spirits, Word, Isaiah, Prophet, Hands, Son of God,
Christ = 12 (2 threads) Demons counts 3x in a 2 threaded account. So the 3 parallel accounts in the word symbolic meaning refer to literal demon expulsion in TCC1, TCC2 and TCC4 but not in TCC3. _______________________________________________________________________________________________ 35
And having got up early, very much at-night [ennuca], he went off into a desolate
place [topon], and was praying there.
CNC = 6 (1 thread) Luke 4:42-43 which occurred during the day and and Mark 1:35-38 which happened at night are not parallel. Mark 1:35-38 is not parallel. ___________________________________________________________________________________________________
CNC =9 Matthew 7:28-8:4 and Mark 1:40-45 and Luke 5:12-16 are parallel. Totals in Matthew.
_____________________________________________________________________________________________ MARK CHAPTER 2
CNC = 26 Matthew 9:2-8 and Mark 2:1-12 and Luke 5:17-26 are parallel. Luke:
INC Days, Pharisees, Law-teachers, Village of Galilee, Village of Judea,
Power of Lord, Males, Bed, Man, Crowd, Roof, Little-bed, Tiles, Jesus, Faith,
Sins, Scribes, Pharisees, Blasphemies, God, Reasonings, Son of man,
Authority, Earth, House, Ecstasy, Fear = 27 Matthew:
INC Bed, Faith, Jesus, Child, Sins, Scribes, Thoughts, Son of man,
Authority, Earth, House, Crowds, God, Men = 14 Totals for Matthew + Mark + Luke _____________________________________________________________________________________________________________________
16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? (Mark 2 KJV) The absence of the 2nd kai in the Vatican B manuscript is the problem. This leads to the same absence in WHO, NA27, UBS4. All Other codices have the second kai.
30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? (Luke 5 KJV) The Sinaiticus has no autwn. Tregelles cannot decide. But Tischendorf goes with the VaticanB this time. The autwn
does not affect the count in Luke. But it adds credibility to the VaticanB rendering of Mark 2:!6,
"And the scribes of the Pharisees,
even, seeing him eating" or "And the scribes
even of the Pharisees, seeing him eating" would be the correct translation of the Sinaiticus. This would still have Pharisees as a possessive description of the Scribes and so not counting. The count does not work if verse 16 reads:
The scribes and [ones] of the Pharisees [partitive genitive]
13
And he went out again beside the
sea; and all the
crowd
kept coming to him, and he began to teach them.
18
And were the
disciples
of
John
and the
Pharisees [nominative]
fasting. And they came and said to him: Why is it the
disciples
of
John
and the
disciples
of the
Pharisees
practice fasting, but your
disciples
do not practice fasting? 5
In case a man takes a new wife, he should not go out into the army, nor should anything else be imposed onto him. He should continue exempt at his house for one year, and he must make his wife whom he has taken rejoice. (Deuteronomy 24 NWT)
21
Nobody places a
patch
of unshrunk
cloth
upon an old
outer-garment;
for otherwise the filling
lifts up from it, the new from the old, and the tear becomes worse. LCNC = 19
Luke 5:27-39 and Matthew 9:9-17 and Mark 2:13-22 are parallel. Luke: LINC Tax-collector, Levi,
Name, Tax-office, Banquet, House, Crowd of tax-collectors, Pharisees, Scribes,
Disciples, Jesus, Repentance, Disciples of John, Supplications, Parable = 15 Mark + Matthew + Luke Matthew + Mark + Luke The Bridegroom, Patch and Wineskins parables are all in the same symbolic account since they are all in answer to the question why do John's disciples fast yet your disciples eat.
___________________________________________________________________________________________ 23
Now he happened to be proceeding through the sown [areas] [sporimoj]
among the Sabbaths,
and his
disciples
started to make their
way
plucking the
heads-of-grain
[stacuaj]. CNC = 15 Mark 2:23-28 and Matthew 12:1-8 and Luke 6:1-5 are parallel.
Totals in Matthew. David entered the temple and met the chief priest Ahimelech who was Abiathar's dad. After this Doeg, the Edomite, killed Ahimelech at the order of Saul with 84 other priests,
but Abiathar escaped, becoming the next chief priest. Now had Jesus said: 'Upon Ahimelech, the chief priest', then Ahimelech would be in the genitive due to the preposition 'epi' and so Ahimelech,.the chief priest would be a double designation. The translation would be: At the time of Ahimelech, the chief priest, with 'epi' meaning 'at the time'. But since Abiathar was not the chief priest at the time that David was given the showbread by his father, Jesus must have been referring not to the time of Abiathar, the chief priest, but to the bible account of Abiathar, the chief priest. So the implied noun 'account' makes Abiathar into a possessive genitive. It if for this reason that Jesus used Abiathar rather than Ahimelech was actually was the chief priest when David was given the bread and so would be the more natural choice. Thanks to the Watchtower NWT for getting this one right. Jesus is the son of the man (Adam), being non adamic, as Adam was when he was 'the man'. Jesus is not the 'Son of man' as bibles translate this, for then he would be adamic!!! MARK CHAPTER 3
6
And having gone out, the
Pharisees
immediately began holding-council with the Herodians?
[Mounce and Groves Wheeler have this as a noun]
against him, in order to destroy him
[this being a new scene but joined to the previous scene by euquj
- immediately].
CNC = 14 Matthew 12:9-14 and Mark 3:1-6 and Luke 6:6-11 are parallel.
Luke:
INC Sabbath, Synagogue, Man, Hand, Scribes, Pharisees, Reasonings, Male, Jesus,
Soul, Madness = 11
Matthew:
INC Synagogue, Man, Hand, Sabbaths, Sheep, Pharisees, Counsel = 7
Total CNC 11+14+17 = 42 (3 threads). Matthew refers to the disciples eating grain on several Sabbaths and entering into the synagogue to cure the man with the withered hand on one of these Sabbaths, and Luke refers to them entering into a synagogue on a different Sabbath to their eating grain.
These two are therefore saying the same thing.
Hrwdianwn
is used substantively. And we now agree with Mounce and Groves Wheeler, that it is a noun. All our noun identifications now agree with Mounce (except Cananean an adjective like Judaean and Galilean, and
kuklw
a dative noun not an adverb). Strong's is wrong (compared to Mounce) misclassifying nouns as adjectives or vice versa about once in every 6 chapters of the Gospels we are finding. (Koinwnoj)
being one example. _______________________________________________________________________________________________
7
And the
Jesus
with his
disciples
withdrew to the
sea
[their exit]; and a great multitude
[plhqoj]
from [apo]
Galilee
and from
Judea
followed him.
CNC (6,6,3,1,2,0) = 17 (1 thread) Multitude cannot be symbolically interpreted. This account has no greater meaning. Mark 3:7-12 is not parallel.
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None of the potential double designations,
marked in orange, work singly for the list of the 12 individually identified apostles. So this account has 2 threads. CNC (1,1,2,3,5,9,1) = 22 Matthew 10:1-4 and Mark 3:13-19 and Luke 6:12-16 are parallel. Mounce has cananaioj
an adjective and a kananaioj noun!
Luke: INC Day (2), Mountain, Prayer of God, Disciples, Apostles, Simon (2),
Peter, Andrew, Brother, James, John, Philip, Bartholomew, Matthew, Thomas, James of Alphaeus, Zealot, (Judas of James), Judas, Betrayer = 19 Matthew:
INC Disciples, Authority, Spirits, Sickness, Infirmity, Names of Apostles, Simon (2), Peter,
Andrew, Brother (2), James (2), John, Philip, Bartholomew, Thomas, Matthew,
Tax-collector, Thaddaeus, Cananaean, Judas, Iscariot = 21. Matthew + Mark + Luke CNC 24 + 22 + 22 = 68 (2 threads) The Parallel account Principle of the code tells us that there are 3 further groups of 12 apostles, which are separate pieces of a whole picture. These are the ELC/2EC apostles of Paul, the 2NC/4EC apostles of Gordon and the 4EC/2NC apostles actually of Roger Knight or perhaps whoever he was acting for. Jesus is not mentioned any of the 3 accounts. So we all get to chose our own apostles.
Russell never made any apostles since he was a1NC and the 12 tribes of the 1NC had already established during the first presence. All 3 accounts call Judas Iscariot, a betrayer. So all 3 groups of 12 apostles have one betrayer amongst them. The betrayal of Gordon was by Roger Knight, who made himself an apostle of the LWs by stealing the baptism and starting a church within the Watchtower without reference to Gordon. The Betrayer of Roger Knight an Laodicea is AOL/Caleb, the Laodicean 2NC spy of Joshua2. An apostle must have betrayed Paul perhaps founding the second part of FDS2, run by the HLCs but with the 2EC baptism. These betrayals are not all unrighteous. AOL/Caleb does the right thing for example. The Holy Spirit is always very amusing in its omissions.
They have a very dry sense of humour. Yes he does bank with us, is the worst bank reference you can get. Luke falls into that category. He appoints 12 apostles, period. That is Laodicea. Whereas in Mark, he appoints 12 apostles and gives them powers to expel demons, that is the LWs. And in Matthew he appoints 12 apostles and gives them power to expel demons and cure every sickness and infirmity, that was TCC2 (because Paul had those powers). John and James must be Frank and Mike, both ex JWs, sons of Russell, who is Zebedee - meaning my gift yDib.z,
or gift of Jehovah hy"D.b.z. _________________________________________________________________________________________________
And he went into a house.
31
Now his
mother
and his
brothers
[linked to the above, verse 21] came, and, standing outside,
they sent in to him to call him.
LCNC (1,2,0,4,3,0,0,2,0,3,4,1,2,3,2,1,1) = 29
SCNC = 11 Matthew 12:22-50 and Mark 3:19-35 are parallel. Luke 11:14-36 is not. Totals in Matthew. ________________________________________________________________________________________________ MARK CHAPTER 4
3
Listen! Look! The [one] sowing went out to sow.
CNC = 10 Matthew 13:1-23 and Mark 4:1-20 and Luke 8:1-15 are parallel. Totals in Luke.
So the literal counts should be for the entire account and parallel accounts, whereas the symbolic counts are for each individual parable and parallel parables.
10
Now when they got to be alone, the [ones] around him, together with the 12, began questioning him [on] the
parables.
13
Further, he said to them: You do not know this
parable, and so how will you understand all the [other]
parables?
CNC = 20 Mark CNC = 10 + 20 = 30
Sower Parable SCNC = 11
Sower Explanation SCNC = 4 Sower Parable and Explanation SCNC = 11 + 4 = 15 __________________________________________________________________________________
21
And he was saying to them
[the crowds]
that: The
lamp
is not brought in order to be put under a
measuring-basket
or under a
bed, is it?
Is it not in order to be put on a lampstand?
24
And he was saying to them: Look at what you are hearing. In what
measure?
that you are measuring out, you will have it measured out to you
[this is literal], and [more] will be added to you.
26
And he was saying: In-this-way the
kingdom
of
God
is just as [wj]
when a
man
casts the
seed
upon the
earth,
30
And he was saying: To what might we liken the
kingdom
of
God, or in what
parable
shall we set it out?
33
So with many such-like
parables
he would speak the
word
to them, just as [kaqaj]
they were able to listen.
CNC =8 SCNC =
27 Matthew 13:24-43 and Mark 4:21-34 are parallel. Parallel parables which are not in parallel literal accounts do not join to the literal parallel account! Totals in Matthew.
________________________________________________________________________________________________
35
And on that
day, when/of late/evening [oyiaj
adverb] had come to be, he said to them: Let us cross to the other-side
[peran
is an adverb which can be used substantively].
CNC (1,3,4,3,4,1,3) = 19 Mark 4:35-41 and Luke 8:22-25 are parallel. Luke CNC (3,2,5,3) = 13 Mark + Luke CNC = 19+13 = 32 (2 threads) Gadara and Gerasa were cities of Decapolis in land taken from the Girgashites,
East of the Jordan and South of the Yarmuk River and North of the Jabbok river.
So the land of the Gadarenes was the land of the Gerasenes which was the land of Decapolis essentially. But Matthew 8:18-27 and Mark 4:35-41 are not parallel because the herd of swine in Matthew is said to be far off whereas in Mark it is there on the mountain. Also the account in Mark is set later in the ministry than the account in Matthew. But Mark 5:1-21 and Luke 8:26-39 are Parallel. Both being set in the land of the Gerasenes and both relating to the expulsion of Legion.
MARK CHAPTER 5
2
And when he got out [ek]
of the
boat
he immediately [euquj]
met a
man
[anqrwpoj],
unclean in spirit,
out of the
memorial-tombs
[mnhmeion].
21 And [upon] of the Jesus,
having crossed over again in the boat
in to the other-side a great crowd gathered together to him; and he was beside the sea. CNC (4,3,4,5,1,4,2,3,0,2,1,6,2,2,1,1,1,2,2,4) = 50 Luke CNC (2,8,4,7,4,1,2,6,2,4,0,3,2,4) = 49 Mark + Luke CNC = 50 + 49 + 99 (3 threads) Gadara and Gerasa were cities of Decapolis in land taken from the Girgashites,
East of the Jordan and South of the Yarmuk River and North of the Jabbok river.
So the land of the Gadarenes was the land of the Gerasenes which was the land of Decapolis essentially. But Matthew 8:18-27 and Mark 4:35-41 are not parallel because the herd of swine in Matthew is said to be far off whereas in Mark it is there on the mountain. Also the account in Mark is set later in the ministry than the account in Matthew. But Mark 5:1-21 and Luke 8:26-39 are Parallel. Both being set in the land of the Gerasenes and both relating to the expulsion of Legion.
________________________________________________________________________________________________
CNC = 49 Mark:
INC Synagogue-rulers, Jairus, Name, Feet, (Little-daughter), Hands, Crowd, Woman,
Flow of Blood, Years, Physicians, Jesus, Outer-garment, Stream of Blood, Body, Power, Disciples, Truth, Daughter, Faith, Peace, Teacher, Word, Peter,
James, John, Brother of James, House of Synagogue-ruler, Uproar, Little-child,
Father of Little-child, Mother, Hand of Little-child, Maiden, Ecstasy = 34 Luke 8:40-56 and Mark 5:22-43 and Matthew 9:18-26 are parallel. Matthew + Mark + Luke:
CNC 24+ 49 + 41 = 114 (3 threads). Luke INC Jesus, Crowd, Male, Name, Jairus, Ruler of Synagogue, Feet of Jesus, House,
Daughter, Years, Flow of Blood, Fringe of Outer-garment, Peter, Instructor,
Power, Woman, People, Cause, Faith, Peace, (Synagogue-ruler), Teacher, Peter,
John, James, Father of Girl, Mother, Hand, Girl, Spirit, Parents = 30 Matthew INC Ruler, Daughter, Hand, Jesus, Disciples, Woman, Years, Fringe of Outer-garment, Outer-garment, Faith, Hour, House of Ruler, Flute-players, Crowd,
Maiden, Report, Earth = 17 Matthew + Mark + Luke INC Synagogue-rulers,
Jairus, Name, Feet, (Little-daughter), Hands, Crowd, Woman, Flow of Blood, Years,
Physicians, Jesus, Outer-garment, Stream of Blood, Body, Power,
Disciples, Truth, Daughter, Faith, Peace, Teacher, Word, Peter, James, John,
Brother of James, (House of Synagogue-ruler), Uproar, (Little-child), (Father of Little-child), Mother, (Hand of Little-child), Maiden, Ecstasy=30, Male, (Ruler of Synagogue), (Feet of Jesus), House, Fringe of Outer-garment, Instructor, People,
Cause, Father of Child, Child, Spirit, Parents = 40, Ruler, Hour, Flute-players,
Report, Earth = 45 (3 threads).
Having 'Girl' gives us 'Little-girl'. Having 'Daughter' gives us 'little daughter'. Having Ruler of Synagogue gives us Synagogue Ruler.
_______________________________________________________________________________________________ MARK CHAPTER 6
CNC (2,5,4,4,2,1) = 18 Matthew 13:54-58 and Mark 6:1-6 and Luke 4:14-30 are parallel. Totals in Luke.
___________________________________________________________
And he went round about to the
villages
in a
circuit
[kuklw], teaching. CNC = 2 (1 thread) Mark 6:6 is not parallel. _________________________________________________________________________________________________
7
Now he summoned the 12, and he initiated sending them out 2 [by] 2, and he was giving them
authority of
the spirits, the unclean
[possessive genitive, the same authority to begin and end demonic possession as the unclean spirits have].
CNC = 16 (1 thread). Matthew 10:5-11:1 and Luke 9:1-6 are parallel but Mark 6:7-13 is stand alone. Because in Matthew they are not to take a staff or sandals but in Mark they are to take both. Whereas in Luke they are not to take a staff. Mark 6:7-13 is not parallel. _____________________________________________________________________________________________
CNC = 42 Mark:
INC King, Herod, Name, John, Powerful-works, Elijah, Prophet, Prison, Herodias,
Wife of Philip, Wife of Brother, Male, Day, Evening-meal, Birthday-festivities,
Top-ranking-men, Chiliarchs, Daughter of Herodias, Maiden, Kingdom, Mother, (Head of John), Head of Baptist, Haste, Plate, Oaths, Body-guardsman, Head, Disciples, Corpse,
Memorial-tomb = 30 Mark 6:14-29 and Matthew 14:1-12 and Luke 3:19-20 and Luke 9:7-9 are parallel Matthew: INC Appointed-time, Herod, Tetriarch, Report of Jesus, Boys, John, Baptist,
Powerful-works, Prison, Herodias, Wife of Philip, Crowd, Prophet, Birthday-festivities of Herod, Daughter of Herodias, Oath, Mother, Plate, (Head of John), (Head of Baptist), King, Head,
Maiden, Disciples, Corpse, Jesus = 24 Extras from Matthew: Appointed-time, Tetriarch, Report of Jesus, Boys, Baptist, Crowd,
(Birthday-festivities of Herod), Jesus = 7 Extras from Luke 3:19-20 and from Luke 7:7-9: None Mark 6:14-29 + Matthew 14:1-12 + Luke 3:19-20 + Luke 9:7-9 Totals... Matthew + Mark + Luke + Luke CNC =
42 + 34 + 7 + 7 = 90 (3 threads) Matthew + Mark + Luke + Luke INC King, Herod, Name,
John, Powerful-works, Elijah, Prophet, Prison, Herodias, Wife of Philip, Wife of Brother, Male, Day, Evening-meal, Birthday-festivities, Top-ranking-men,
Chiliarchs, Daughter of Herodias, Maiden, Kingdom, Mother, (Head of John), (Head of Baptist), Haste, Plate, Oaths, Body-guardsman, Head, Disciples, Corpse, Memorial-tomb,
Appointed-time, Tetriarch, Report of Jesus, Boys, Baptist, Crowd,
(Birthday-festivities of Herod), Jesus = 36 (3 threads)
The combination without Matthew counts OK,
but then Matthew does not count OK. Each account individually does not count OK and all together they count OK. So combination counts must work entirely for a combination to be valid.
30
And the
apostles
gathered together before
Jesus
and reported to him all [things]
as many as they had done and as many as they had taught.
CNC (2,1,2,1,1,4,3,2,2,3,0,6,0,3,2,3) = 35 Mark:
INC Apostles, Jesus, Place, Boat, Cities, Crowd, Hour, Disciples, Fields, Villages,
Circle, Denarii, Loaves, Fishes, Symposiums, Grass, Heaven, Fragments, Fillings of
Baskets, Males = 20 Matthew CNC = 31 Matthew 14:13-22 and Mark 6:30-45 are parallel. In both accounts Jesus leaves Capernaum for a lonely place on that side of the lake towards Tiberias, and then after the feeding the disciples head for the Bethsaida side of the lake. Mark + Matthew CNC = 35 + 31 = 66 (2 threads) Mark + Matthew: INC Apostles, Jesus, Place, Boat, Cities, Crowd, Hour, Disciples, Fields, Villages,
Circle, Denarii, Loaves, Fishes, Company, Grass, Heaven, Fragments,
Filling of Baskets, Males = 20, Foods, Baskets, Women,
Little-children = 24 (2 threads) Loaves (5+3), Fishes (4+2), Baskets (1+1), Boat (2+2), Males (1+1). Loaves are food from the 5 presidents of the land of FDS1/3 fish are food from the 2 presidents of FDS2/4. The guys are at sea with respect to the land of the 1NC saints. ______________________________________________________________________________________________
46
But after saying-good-bye to them he went off into the
mountain
to pray. CNC (1,3,3,2,0,2,0) = 11 Mark 6: INC Boat2, Sea3, Land, Wind2, Watch of Night,
Apparition = 6 Matthew 14: INC Crowds,
Mountain, Boat4, Stadia, Land, Waves,
Wind3, Watch of Night,
Sea2, Disciples,
Apparition, Fear, Jesus, Peter, Lord, Waters, Hand, Son of God = 18 Matthew 14:23-33 and Mark 6:46-52 are parallel. Except that in Mark 6 the boat is going towards Bethsaida. Matthew + Mark CNC = 29 + 11 = 40 (2 threads) Matthew + Mark: INC Crowds, Mountain, Boat6, Stadia, Land, Waves,
Wind5, Watch of Night,
Sea5, Disciples, Apparition, Fear, Jesus, Peter, Lord, Waters, Hand, Son of God = 18 ______________________________________________________________________________________________
53
And having got across they came upon the
land
into
Gennesaret
and anchored-nearby.
CNC = 9 Matthew INC Land, Males of Place, Fringe of Outer-garment = 3 Matthew 14:34-36 and Mark 6:53-56 are parallel. Matthew + Mark CNC = 9 +3 =12 (2 threads) _____________________________________________________________________________________________ MARK CHAPTER 7
CNC (3,3,4,4,6,2,0,2,2,6,4,2,2,1,0) = 41 The Commandment of God is the Word of God and the word of God is the commandment of God. For man must live by every word that comes forth from Jehovah's mouth. And that is the whole point of this account .The traditions of man are bureaucratic creep over and above the perfect law, the perfect word, the perfect commandments of God.
Matthew 15:1-11 and Mark 7:1-15 are parallel.
Total CNC = 27 + 43 = 70 (2 threads)
Matthew CNC = 27
Total INC Pharisees, Scribes, Jerusalem, Disciples,
Bread/Loaves, Hands, Fist,
Tradition, Market, Baptisms of Cups, Baptisms of Pitchers, Baptisms of Copper-vessels, Isaiah, Hypocrites, (Commandment of God), (Tradition of Men), Moses, Father, Mother, Death, Man, Offering,
Word of God, Crowd = 22, Jesus, God = 24 (2 threads) The Commandment of God is the Word of God Judaean [ones] only appears in Mark this once, but appears in John a lot.
__________________________________________________________________________________________________ Mark CNC = 24 Matthew 15:12-20 and Mark 7:17-23 are parallel.
Matthew CNC = 21 Matthew + Mark CNC = 21 + 24 = 45 (3 threads) _____________________________________________________________________________________________
24
From there he rose up and went off into the
regions
of
Tyre
and
{regions}
of
Sidon. And having entered into a
house
he wanted no-one to know,
yet he was not able to escape-notice;
CNC = 22 Mark 7:24-30 and Matthew 15:21-28 are parallel. Matthew:
INC Jesus, Parts of Tyre, Parts of Sidon, Woman, Regions, Lord, Son of David, Daughter, Word,
Disciples, Faith,
Hour = 12 Mark + Matthew: INC Regions of Tyre, Regions of Sidon, House, Woman,
(Little-daughter), Spirit, Feet,
Greekess, Syrophoenician, Race, Demon, Daughter, Children, Lord, Word, Little-child, Bed,
Jesus, Parts of Tyre, Parts of Sidon, Regions, Son of David, Disciples, Faith, Hour =
24 (3 threads) Having daughter.[qugathr]
gives us
little-daughter [qugatrion].
______________________________________________________________________________________________
31
And again [palin]
having gone out of the
regions
of
Tyre
he came through
Sidon
into the
sea
of
Galilee
up the midst of the
regions
of
Decapolis.
CNC = 11 Aha so an INC noun or noun chain needs to appear twice to get a second thread. 'Regions'
appears twice but in two different noun chains here. And this account most definitely does not have a greater meaning unless someone is going to come down here and put his fingers in people's ears and his spit on people's tongues. Mark 7:31-37 is not parallel. ______________________________________________________________________________________________ MARK CHAPTER 8
Mark CNC = 19 Mark INC Days, Crowd,
Disciples, House, Way, Desolate-place, Loaves, Earth, Little-fishes, Surpluses of Fragments, Provision-baskets = 11 Mark 8:1-9 and Matthew 15:29-38 are parallel. Matthew CNC = 31 Mark +
Matthew CNC = 19 + 31 = 50 (2 threads) Loaves (6), Little-fishes (2), Fishes (1), Provision-baskets (2) _______________________________________________________________________________________________
10
And immediately he stepped into the
boat
with his
disciples
and came into the
parts
[meroj]
of
Dalmanutha.
11
And the
Pharisees
came out and started disputing with him, seeking from him a
sign
from the sky/heaven
[God's home or the atmosphere],
testing him.
CNC = 11 Matthew 15:39 - 6:4 and Mark 8:10-12 are parallel. CNC 17 Matthew + Mark CNC=
17+11 = 28 (2 threads) __________________________________________________________________________________________________
13
And having left them, having stepped in again [to the boat]
[as he did in verse 10], he went off to the other side [peran]. CNC
= 19 Matthew CNC = 13 Matthew + Mark CNC = 13+19 = 32 (2 threads) Mark 8:13-21 and Matthew 16:5-12 are parallel.
_______________________________________________________________________________________________
22
Now they came into
Bethsaida
[indeclinable in Greek, Means house of fish]
And they brought him a blind [one], and they entreated him to touch him.
CNC = 9 (1 Thread). So no double designation and a noun repeated an even number of times does not imply two threads. One needs the CNC and the INC to be even and no double designation for 2 threads. Why was this a two stage healing process?? Mark 8:22-26 is not parallel. ________________________________________________________________________________________________
27
And
Jesus
went out and his
disciples
to the
villages
of
Caesarea-of-the-Philip, and in the
way
he began questioning his
disciples, saying to them: Who are
men
saying that I am?
CNC = 12
31
Also, he started teaching them that it is necessary [for] the
Son
of the man
to suffer many [things]
and be rejected by the older [men] and the
chief-priests
and the
scribes
and be killed, and after 3
days
to rise up.
But
Peter
taking him towards himself started rebuking him.
Mark CNC = 21 Matthew CNC
= 39 Luke CNC = 12 Matthew 16:13-23 and Mark 8:27-33 and Luke 9:18-22 are parallel
Matthew + Mark + Luke CNC = 21+39+12 = 72 (3 threads) ___________________________________________________________________________________________________________________________________________________________________________
34
Now having summoned the
crowd
together with his
disciples
he said to them: If anyone wants to come after me, let him disown himself and pick up his
torture-stake
and follow me continually
[new audience but sense override, Jesus had just outspokenly revealed his death on a torture stake, so now he advises his followers that they will have the same fate only metaphorically for the most part!].
MARK CHAPTER 9
Mark CNC = 17 Matthew CNC = 15 Matthew 16:24-28 and Mark 8:34-9:1 are parallel since they both occurred 6 days before the Transfiguration. Luke 9:23-27 is not since it occurred 8 days before the Transfiguration. Luke is stand alone and counts that way. Matthew + Mark CNC = 17+15 = 32 (2 threads) ______________________________________________________________________________________________
CNC (6,1,3,5,0,4,1) = 20
9
And [epi
- at the time] of their going down out [ek]
of the
mountain, he ordered them to relate to nobody what they saw, until after the
Son
of the
man
had risen from the dead [ones].
CNC (2,1,2,1,1) = 7 Mark CNC = 20+7=27 Matthew 17:1-13 and Mark 9:2-13 and Luke 9:28-36, all the 3 accounts of the transfiguration, are plainly parallel.
Totals in Luke.
There have to be 3 threads, because the word tent appears 3 times in total. So if there were two threads, then tent would only ever mean a canvas temporary accommodation unit.
_______________________________________________________________________________________________
14
Now, coming toward the [other]
disciples, they saw a great
crowd
around them and
scribes
disputing with them.
28
And [epi
- at the time] of his entering into a
house,
his
disciples asked him privately
[different scene but sense override]:
Why could we not expel it?
CNC = 30 Matthew 17:14-20 and Mark 9:14-29 and Luke 9:37-43 are parallel. And Matthew 17:21 is not canonical. Matthew + Mark + Luke CNC = 17 + 30 + 19 = 66 (3 threads) Matthew INC Crowd, Man, Lord, Son, Fire, Water, Disciples, Jesus, Generation, Demon,
Boy, Hour, (Little-faith), Faith = 14 Luke:
INC Day, Mountain, Crowd, Male, Teacher, Son, Spirit, Foam, Disciples, Jesus,
Generation, Demon, Boy, Father, Magnificence of God = 15 Total INC: Disciples,
Crowd, Scribes, Teacher, Son, Spirit, Teeth, Generation, Earth, Father, Time,
Fire, Waters, Jesus, (Father of Little-boy), Faithlessness, Hand, House,
Kind, Prayer = 19, Man,
Lord, Demon, Boy, Hour, (Little-faith), Faith, Day, Mountain, Male,
Foam, Magnificence of God = 30 (3 threads).
__________________________________________________________________________________________________
30
And having departed from there they were going through
Galilee, but he did not want anyone to get to know it.
CNC = 3 Matthew CNC = 2 Luke CNC = 5 (1 thread) Matthew + Mark + Luke CNC =
2+3+5 = 10 (2 threads) Mathew 17:22-23 and Mark 9:30-32 are Luke 9:44-45 are parallel. Even though Mark 9:30-32 happened after he departed from the house he entered in Mark 9:28 when he explained to his disciples that the demon could only be expelled by prayer. Whereas Luke is set after the expulsion when people are marvelling and before he entered into the house and explained how to expel the demon. Luke was the warm up: I am going to be delivered into the hands of men. Matthew and Mark are the big deal: They will kill me and I will rise on/after the 3rd day.
__________________________________________________________________________________________________
33
And they came into
Capernaum.
Now having come to be in the
house
he asked them: What were you arguing over in the
way/road?
CNC = 25 SCNC = 15 Matthew 18:1-35 (see Matthew 19:1) and Mark 9:33-50 and Luke 9:46-50 are parallel. Totals in Matthew. ______________________________________________________________________________________________
MARK CHAPTER 10
CNC (3,3,1,2,3,1,3,2,2) =
20 Matthew 19:1-9 and Mark 10:1-9 are parallel. Totals in Matthew. ________________________________________________________________________________________________________________________
10
And [epi
- at the time of] [being] in the
house
the
disciples
were asking him about this again
[after having asked him about it in Matthew 19:10-12 before they entered into the house. this house is a new scene]
.
CNC = 4
Matthew 19:10-12 counts correctly by itself. So Matthew 19:10-12 and Mark 10:10-12 are NOT parallel. The disciples asked Jesus about this twice. First in Matthew and second in Mark.
13
And [ones] were bringing
little-children
towards him in order that he might touch them. But the
disciples
rebuked them.
CNC = 7 Matthew 19:13-15 and Mark
10:10-16 and Luke 18:15-17 are parallel and all set in the house of Mark 10:10. Totals in Matthew. Then they leave the house in Mark 10:17 and the ruler comes along. Then in verse 17, below, he leaves the house. ________________________________________________________________________________________________
CNC =
41 Matthew 19:16-20:16 and Mark 10:17-31 and Luke 18:18-30 are parallel. Totals in Mathew. _________________________________________________________________________________________________
CNC = 10 Matthew 20:17-19 and Mark 10:32-34 and Luke 18:31-34 are parallel. Totals in Matthew. ________________________________________________________________________________________________
CNC = 15 Matthew 20:20-28 and Mark 10:35-45 are parallel. Matthew CNC = 12 Total CNC = 12 + 15 = 27 (3 threads) _________________________________________________________________________________________________ 46
And they came into
Jericho.
And [epi
- at the time] of his going out from
Jericho and of his
disciples
and of a considerable
crowd,
the son of Timaeus,
Bartimaeus [aramaic title, not really a Greek noun. BUT it is declinable as Timaeus with a Bar,
meaning son in Aramaic, in front of it. So we count it] a blind beggar
[the adjective 'blind' prevents this from being a triple designation] was sitting beside the
way/road.
CNC = 18 Mark 10:46-52 and Luke 18:35-43 are parallel. Matthew 20:29-34 is not. In Mark Jesus was going out from Jericho in Luke he was getting near to or joining Jericho. The apparent contradiction can be resolved by an old town new town scenario or indeed by Jesus doubling back due to the shouting of the faithful blind one. Luke CNC = 15 Mark + Luke CNC = 18 + 15 =
33 (3 threads) Mark is going out from Jericho, Luke is getting near to Jericho. There was an old town Jericho and a new town of Jericho apparently. So you could leave the one part and go into the other. This is cryptically witnessed to in Mark 10:46. _________________________________________________________________________________________________ MARK CHAPTER 11
CNC (4,3,2,3,1,0,3,4,1,1,4) = 26. Matthew 21:1-16 and Mark 11:1-11 and Luke 19:29-48 and John 12:12-19 are parallel.
Totals in Matthew. There was only one Palm Monday on 33Nisan10, when the lamb entered into the house. ________________________________________________________________________________________________
12
And to the next [day],
[implied
- epi]
upon coming out from Bethany, he became hungry.
CNC = 8 Matthew 21:17-22 and Mark 11:12-14 and Mark 11:19-25 are parallel. Totals in Matthew.
________________________________________________________________________________________________
15
And they came to
Jerusalem.
And having entered into the
temple
he started to throw out the [ones] selling and the [ones] buying in the
temple
[again, like he did the day before - see Matthew 21:12 which is parallel to Mark 11:1-11], and the
tables
of the
money-changers
and the
benches
of the [ones] selling the
doves
he overturned;
CNC = 12 (2 threads) Mark 11:15-18 is not parallel.
________________________________________________________________________________________________
19
And whenever it became late, they would go out [exeporeuonto]
[by road]
[to the]
outside
[exw] [adverb used substantively]
of the city.
CNC = 11 Mark CNC = 8+11 = 19 Matthew 21:17-22 and Mark 11:12-14 and Mark 11:19-25 are parallel. Totals in Matthew.
The Vatican B appears to be confirmed as canonical here (they were the fallen FDS1 after all). The account would not count correctly with verse 26 included. This assumes that 'God' is not used possessively and so 'God' counts. Which has got to be some kind of joke from the Holy Spirit. Like which codex is 'of God'?
(i.e. from God) and can God count? and does God count? etc etc. Actually verse 26 is nonsense, God does forgive those who do not forgive, by virtue of their faith. Also you forgive others whilst praying, i.e. in your heart, but you still point out their sin and ask them to repent.
_________________________________________________________________________________________________ 27
And they came [by road] again to
Jerusalem. And [upon - implied
epi]
his walking about in the
temple, the
chief priests
and the
scribes
and the older [ones] came towards him
CNC = 20
MARK CHAPTER 12
Vineyard cultivators parable...
10
Did you never read this
scripture, 'The
stone
which the [ones]
building rejected, this turned into [the]
head
of the
corner?
Matthew 21:42-44 and Mark 12:10-11 and Luke 20:17-18 are similar parables. Acts 4:11 and 1 Peter 2:7 are explanations that Jesus is the fulfilment of the event symbolism of these parables.
SCNC = 25 CNC =
24 Matthew 21:23-22:14 and Mark 11:27-12:12 and Luke 20:1-18 are parallel. Totals in Matthew.
________________________________________________________________________________________________
13
And they sent forth to him some of the
Pharisees
[partitive genitive]
and of the Herodians
[Hrwdianoi]
[a noun according to Mounce and Groves Wheeler], to catch him in
word.
CNC (3,5,2,2,3) = 15 Matthew 22:15-22 and Mark 12:13-17 Luke 20:19-26 are parallel. Totals in Matthew. ________________________________________________________________________________________________
18
And the
Sadducees
came to him, who say there is no
resurrection, and they were asking him saying:
CNC (2,2,3,1,2,3,3,0,3,1) = 20 5
If brothers live together, and one of them dies, and has no son, the wife of the dead shall not go outside to a strange man; her brother-in-law shall go in to her, and take her to himself for a wife, and shall perform the duty of the levirate; (Deuteronomy 25 GLT)
28
And one of the
scribes
[partitive genitive]
having come up, having heard their disputing
[i.e. in the same audience, so this scene related to the scene above], knowing that he had answered them well, asked him: Which
commandment
is first of all?
CNC (2,1,0,1,3,4,2) = 13
35
And having answered,
[not in response to the questioning of the scribes, but to the crowds]
Jesus
was saying, [as he was] teaching in the
temple: How are the
scribes
saying/can the scribes be saying/ that the
Christ
is
[a] son
of
David?
41 He said but toward them How are they saying the Christ to be of David son? (Luke 20 KIT)
(in what sense do they mean that he is David's son?) 35 And having answered the Jesus was saying teaching in the temple How are saying the scribes that the Christ son of David is? (Mark 12 KIT)
(how can they say that he is David's genetic son? Total Mark CNC = 20+13+9 = 42 Matthew 22:23-46 and Mark 12:18-37 and Luke 20:27-44 are parallel. Totals in Luke.
____________________________________________________________________________
38
And in his
teaching
[continuing the crowd teaching account from verse 37]
he went on to say: Look at [ones] from
the
scribes
the [ones]
[genitive]
wanting to walk around in
robes
and [wanting]
greetings
in the
marketplaces CNC = 12
41
And having sat down opposite [katenanti]
of the
treasury
he was observing how the
crowd
was throwing
copper
into the
treasury, and many rich [ones] were throwing in many [ones].
MARK CHAPTER 13
CNC = 21 Mark CNC = 12+21 =33 Luke CNC = 27 Mark + Luke CNC = 33 +
27 = 60 (3 threads) Mark 12:38-13:2 and Luke 20:45 - 21:6 are parallel.
_____________________________________________________________________________________________
Matthew24 and Mark13 are parallel accounts. Luke21 is not. Luke occurs in the Temple. Matthew and Mark are set upon the mount of olives. MARK CHAPTER 14
CNC = 6
3
And while he was at
Bethany
in the
house
of
Simon [this being the story and the first 2 verses set the scene for it] the leprous [one], reclining, a
woman
came having an
alabaster-case of
perfumed-oil,
genuine nard,
very expensive. Breaking open the
alabaster-case
she began to pour it [upon] his
head.
CNC = 17
10
And
Judas, Iscarioth
[iskariwq,
meaning of Iskar, of Issachar, a Hebrew title so does not count]
the one [eij]
[out] of the 12,
[not a triple designation since Iscarioth is not a countable noun. Not a double designation,
since Judas and 'the one' are not successive]
went off
[from the house]
to the
chief-priests
in order to betray him to them.
CNC = 3
Matthew 26:3-16 and Mark 14:1-11 and Luke 22:1-6 are parallel. John 11:55-57 is not being set at least 4 days earlier (in Mark 14:2 the chief priests repeatedly said not at the festival). .
So the story from verse 1 to verse 11 is that the Chief priests were seeking how to seize him and kill him and while Jesus was in Simon's house in Bethany a woman put oil on his head which upset the disciples and Judas was one of the ones indignant about the use of the oil. So he went off from that meal to the Chief priests in order to betray him. That is all one story because Judas went off not on a new tack but to help the chief priests in their search which is a part of the original story. This joins together seemingly separate accounts in Matthew etc.
Mark CNC = 6 + 17 + 3 = 26 _______________________________________________________________________________________________
46
So they laid their hands upon him and took him into custody.
__________________________________________________________________________________________
55 But the chief-priests and the whole Sanhedrin were looking for testimony against Jesus to put him to death, but they were not finding any. CNC = 8+24=32
66
Now while
Peter
was below in the
courtyard, one of the
servant-girls
[partitive genitive]
of the
chief-priest
came,
CNC = 8 + 22 + 13 = 43 Matthew 26:57-75 and Mark 14:53-72 and Luke 22:54-65 and John 18:12-27 are parallel. These accounts runs from leading him to Annas then on to Caiaphas then until the 2nd cock crowing, until day break. Total CNC = Matthew 44 + Mark 43 + Luke 19 + John 50 =156 (3 threads) Matthew INC Jesus, Caiaphas, Chief-Priest, Scribes, Peter, (Courtyard of Chief-priest), Subordinates, End, Sanhedrin, False-witness, God, Christ, Son of God, Son of Man,
Outer-Garments, Need of Witnesses, Blasphemy, Death, Face =18, Courtyard, Servant-girl, Gatehouse, Nazarene,
Oath, Man, Dialect, Cock, Saying = 27 Luke INC House of Chief-priest, Peter, Fire, Servant-girl, Light, Woman, Man,
Hour, Truth,
Cock, Lord, Saying of Lord, Males = 13 John INC Annas, Father-in-law of Caiaphas, Caiaphas, Simon, Peter, Jesus, Disciple, Chief-priest, Courtyard of Chief-priest,
Door, Doorkeeper, Servant-girl, Disciples of Man, Slaves, Subordinates,
Charcoal-fire, Chill, Teaching, Outspokenness, World, Synagogue, Temple, Slap, (Slaves of Chief-priest), Garden,
Cock = 25 Matthew + Mark + Luke + John INC: Jesus, Chief-priest, Scribes, Peter, (Courtyard of Chief-priest), Subordinates, Light, Sanhedrin, Testimony, Christ,
Son, (Son of Man), Clouds of Heaven, Inner-garments, Need of Witnesses, Blasphemy, Death, Face,
Slaps = 17 Courtyard, (Servant-girl of Chief-priest), Nazarene, Servant-girl, Forecourt, Man,
Cock, Saying = 24, Caiaphas, End, False-witness, God, (Son of God),
Outer-Garments, Gatehouse, Oath, Dialect = 32, House of Chief-priest, Fire, Woman,
Hour, Truth, Lord, (Saying of Lord), Males = 39, Annas, Father-in-law of Caiaphas, Simon, Disciple,
Door, Doorkeeper, (Disciples of Man), Slaves,
Charcoal-fire, Chill, Teaching, Outspokenness, World, Synagogue, Temple, (Slaves of Chief-priest),
Garden = 54 (3 threads) So there are 8 word symbolic fulfilments to this (4 parallel accounts and two word threads). The Watchtower denied Jesus 3x in the Passover nights of 1996/1997./1998 to fall over the saints and then 2003/2004/2005 to fall as a true church.
______________________________________________________________________________________ MARK CHAPTER 15
CNC = 6 Matthew 27:1-2 and Luke 22:66-23:1 and Mark 15:1 and John 18:28 are parallel. Totals in Luke ___________________________________________________________________________________________
Mark CNC = 27 Matthew 27:11-26 and Mark 15:1-15 and Luke 23:2-25 and John 18:28½-19:16 are parallel and up until the sentencing by Pilate. Totals are in John. __________________________________________________________________________________________
CNC = 18 Matthew 27:27-32 and Mark 15:16-21 and Luke 23:26-31 are parallel and post sentencing by Pilate, the story of the Journey from Pilate to Golgotha. Total CNC = 19 + 18 + 11 = 48 (4 threads) Matthew INC: Soldiers of Governor, Jesus, Praetorium,
Band-of-troops, Cloak, Crown, Thorns, Head, Reed, King, Outer-garments, Man,
Cyrenian, Simon, Name,
Stake = 16 Luke INC Simon, Cyrenian, Field, Stake, Jesus, Multitude of People, Multitude of Women, Daughters of Jerusalem, Children, Days = 10. Total INC Soldiers,
Courtyard, Praetorium, Band-of-troops, Purple, Crown, King, Head, Reed, Knees,
Outer-garments, Simon, Cyrenian, Field, Father of Alexander, Father of Rufus, Stake =
17, Soldiers of Governor,
Jesus, Cloak, Thorns, Man, Name, Multitude of People, Multitude
of Women, Daughters of Jerusalem, Children, Days = 28 (4 threads).
___________________________________________________________________________________________________________________
CNC = 19/(20) Matthew 27:33-44 and Mark 15:22-32 and Luke 23:32-43 and John 19:16-27 are parallel.
Totals in Mark. Matthew 24 + Mark 19/(20) + Luke (18)/20 + John 49 = 112 (4 threads) Matthew INC Place, Golgotha, Place of Skull, Wine, Gall, Outer-garments, Lot, Head,
Charge, Jesus, King, Robbers, Temple, Days, Son of God, Stake, Chief-priests,
Scribes, King of Israel, God = 20 Luke INC Place, Skull, Father?,
Outer-garments, Lot, People, Rulers, (Christ of God), Soldiers, Vinegar, King,
Inscription, Christ, God, Judgement, Jesus, Kingdom, Paradise =(16)/17 Total INC Place, Golgotha, (Place of Skull), Wine, Outer-garments, Lot, Hour,
(Inscription of Charge), King, Robbers, (Scripture?), Heads, Temple, Days,
Stake, Chief-priests, Scribes, Christ = 15, Gall, Charge, Jesus, (Son of God), God, Skull, Father?, People, Rulers, (Christ of God), Soldiers, Vinegar,
Inscription, Judgement, Kingdom, Paradise = 29, Pilate, Title, Nazarene, City, Part,
Inner-garment, Scripture,
Apparel, (Stake of Jesus), Mother, Sister of Mother, Mary,
Magdalene, Disciple, Woman, Son = 44 (4 threads) So this count indicates that... 28
--[[[and the
scripture
was fulfilled which says: He was reckoned with the lawless ones -
Vulgate and Syriac Peshitta only]]]
(Mark 15) is not canonical _________________________________________________________________________________________
CNC = 29 Mark INC Hour, Darkness, Earth, Jesus, Voice, God, Elijah, Sponge, Sour-wine, Reed,
Curtain of Sanctuary, Centurion, Man, Son of God, Women, Mary, Magdalene, Mother of James, Mother of Joses, Salome, Galilee, Jerusalem = 22 Matthew 27:45-56 and Mark 15:33-41 and Luke 23:44-49 and John 19:26-37 are parallel. Totals in Matthew.
42
Now upon evening [oyiaj]
already having come to be, and since it was
Preparation,
which is, Sabbath-eve
[prosabbaton],
Matthew 27:57-61 and Mark 15:42-47 and Luke 23:50-56 and John 19:38-42 are parallel. Totals in Matthew.
_______________________________________________________________________________ MARK CHAPTER 16
CNC = 24 Matthew 28:1-8 and Mark 16:1-8 and Luke 24:1-11 and John 20:1-10 are parallel. Totals in Luke. _________________________________________________________________________________________________ Short Conclusion [[[But all that had been commanded, they related briefly to those around Peter.
After these [things] also Jesus
himself from east
until west
sent out through them the sacred and unfailing preaching
of the everlasting salvation. [Counts OK in or out]
]]]
Catholic Crap which only appeared in a few later manuscripts. Ruins the count above too if included. Not inspired!
____________________________________________________________________________________________________ Long Conclusion
- Alexandrinus, Rescriptus, Bezae and some Latin versions have this - it is inspired. Mark and John will not count without it!!
9
Having risen early on the first [day] of the
Sabbath
[Partitive,
Sabbath means 7 here. 33Nisan16 he rose out of Hades as an angel to appear before Jehovah and give him an angelic firstfruit wave offering]
he appeared first to
Mary, the Magdalene
[on the first of the Sabbaths - plural - 33Nisan17], from whom he had expelled 7
demons.
CNC = 4 Mark 16:9-11 and John 20:11-18 are parallel. Totals in John. So Jesus rose first to see his father, Jehovah and to offer his angelic body on 33Nisan16, then he was resurrected as a human and went to see his girlfriend,
Mary on 33Nisan17. That is the right way round. Adam did it back to front! ___________________________________________________________________________________________________
CNC = 2 (1 thread) Luke 24:12-32 and Mark 16:12-13 are parallel.
Totals in Luke.
_________________________________________________________________________________________________________________________________
CNC = 11
19
Therefore indeed, the
Lord
Jesus
['Jesus'
is in the Alexandrinus but nothing else. Bezae, Scrivener Tischendorf and the Majority text have 'Lord' alone - They are all wrong!], after having spoken to them, was taken up to
heaven
and sat down out of right [parts] of
God [as head of the 2nd Holy Spirit].
20
But these [ones], went out and preached everywhere, [upon] working with the
Lord
and [upon] following up the
word
through the accompanying
signs.
Mark CNC = 11+6 = 17 Matthew 28:16-20 and Mark 16:14-20 are parallel. Totals in Matthew. So the Long conclusion of Mark only as recorded in the Alexandrinus is CANONICAL John 20 and Luke 24 and Matthew 28 ALL need it to count correctly and it provides a wonderful insight into how demons are expelled and into where the HQ of FDS1 ought to have been (Galilee not Jerusalem or Rome). CHECKED UP TO HERE _____________________________________________________________________________________________________
15
and saying: The
appointed-time
has been fulfilled, and the
kingdom
of
God
has drawn near. Be repentant and have-faith in the
good-news
(Mark 1).
INC John, Jesus, Galilee, Good-news of God, Appointed-time,
Kingdom of God, Good-News
17
So Jesus said to them: Come after me, and I shall make you become fishers/salters of men.
18
And at once leaving the nets, they followed him.
19
And having gone on (probaj)
a little he saw James, the [one] of the Zebedee and
John, his
brother,
and them (i.e. they were) in the boat mending the nets.
20
And at once, he called them. And leaving their father, Zebedee in the boat with the hired-men
they went off after him (Mark 1).
INC Sea of Galilee, Simon, Andrew, Brother of Simon, Sea, Fishers, Jesus, Nets, James, John, Brother, Boat, Father,
Zebedee, Hired-men = 15
Total INC John, Jesus, Galilee, Good-news of God, Appointed-time,
Kingdom of God, Good-News, (Sea of Galilee), Simon, Andrew, (Brother of Simon), Sea, Fishers, Nets, James, John, Brother, Boat, Father, Zebedee,
Hired-men = 19
22
And they were astounded at his
teaching, for there he was teaching them as [wj]
[one] having
authority, and not as [wj]
the
scribes.
23
Also, instantly there was in their
synagogue
a
man
with [en]
an unclean
spirit, and he shouted,
24
saying: What have we to do with you
Jesus, Nazarene? Did you come to destroy us? I know exactly who you are, the Holy [one] of
God.
25
But
Jesus
rebuked it, saying: Be silent, and come on out of him!
26
And having convulsed him, and having yelled with a loud
voice,
the
spirit,
the unclean [one],
came forth out of him.
27
Well, all [ones] were astonished so that they were discussing [matters], saying: What is this? A new
teaching?
With (kata)
authority,
he gives-orders even to the spirits, the unclean [ones]
and they obey him.
28
So the
message
[akoh] about him spread out immediately everywhere into the entire surrounding-country [pericwron]
of
Galilee.
INC Sabbaths, Synagogue, Teaching, Man, Spirit, Jesus, Nazarene, Voice,
Authority, Message = 10
29
And immediately [this could join the Jesus Nazarene demon account above to this curing Peter's mother in law account, except that the word 'immediately' is in the wrong place for that. If it read: And they immediately went into the home of Simon, it would join the two accounts. But immediately leaving the synagogue has no joining effect. Likewise the word 'immediately' in Mark 1:21 has no effect - as if a clue]
they went out of [ek]
the
synagogue
and went into the
home
of
Simon
and of Andrew
[counts as home of Simon and home of Andrew] with [meta]
James
and
John.
30
Now the
mother-in-law
of
Simon
was lying down, burning-with-fever, and they at once told him about her.
31
And going to her he raised her up, having taken hold [krathsaj]
of the
hand
[genitive direct object]
and the
fever
left her, and she began ministering to them.
Mark INC Synagogue, Home of Simon, Home of Andrew, James, John, Mother-in-law of Simon, Hand, Fever = 8
Luke INC Synagogue, Home of Simon, Mother-in-law of Simon,
Fever
33
And the whole
city
was gathered to the
door.
34
So he cured many holding badly in various
sicknesses, and he expelled many demons, but he would not let the demons speak, because they knew him [[[[to be Christ
- only in Vatican B nothing else - rejected]]]] .
INC Sun, City, Door, Sicknesses, Demons = 5
Matthew
INC Spirits, Word, Isaiah, Prophet = 4
Luke CNC = 6
Luke
INC Sun, Sicknesses,
Hands, Demons, Son of God, Christ = 6
36
However,
Simon
and those with him hunted him down
37
and found him, and they said to him: All are looking for you
[as we see from Luke 4:42-43].
38
But he said to them: Let us go somewhere else, into the
towns
[un-walled cities]
nearby,
that I may preach there also, for it is due to this, I have gone out.
39
And he came, preaching into their
synagogues
into all the
Galilee
and expelling the
demons
[this is not parallel to Luke 4:43 because Galilee is not Judea].
INC Place, Simon, Towns, Synagogues, Galilee, Towns = 6
40
And is coming towards him a leprous [one], entreating him and kneeling down, saying to him: If you just want to, you are able to cleanse me.
41
And having-been-moved-with-pity, stretching out his
hand
and touched [him]
and said to him: I want to. Be cleansed.
42
And immediately the
leprosy
vanished from him, and he was cleansed.
43
Further having sternly warned him, he at once sent him away,
44
and said to him: See that you tell nobody a thing, but go show yourself to the
priest
and offer concerning your
cleansing
what [gifts]
Moses
directed, for a
witness
to them.
45
But having gone out, the [man] started to proclaim many [times] and to spread the
word, so that he was no longer able to enter openly into a
city, but he was outside upon [epi]
desolate [erhmoij is an adjective]
places
[topoij]. Yet they kept coming to him from-all-sides.
INC Hand, Leprosy, Priest, Cleansing, Moses,
Witness, Word, City, Places = 9
1
And having entered into
Capernaum
again, in
days
it was heard he was in his
house.
2
Consequently many gathered, so that [wste]
no longer could one move, not even at the
door, and he was speaking the
word
to them.
3
And they came bringing him a paralyzed [one] carried by 4 [men].
4
But not being able to bring [him] near to him due to the
crowd, they uncovered the
roof
where he was, and having dug out [room] they lowered the stretcher
[krabatton]
on which the paralyzed [one] was lying.
5
And when
Jesus
saw their
faith
he said to the paralyzed [one]:
Child, your
sins
are forgiven.
6
Now some [tinej]
of the scribes
were sitting there, and reasoning in their hearts:
7
Why is this [one] speaking like this? He blasphemes. Who can forgive
sins
except one, the
God?
8
But
Jesus, having discerned immediately by his
spirit
that they were reasoning like that in themselves, said to them: Why are you reasoning these [things] in your
hearts?
9
Which is easier, to say to the paralyzed [one], 'Your
sins
are forgiven,' or to say,
'Get up and pick up your
stretcher
and walk'?
10
But in order for you men to know that the
Son
of
man
has
authority
to forgive
sins
upon the
earth
- he said to the paralyzed [one]:
11
I say to you, Get up, pick up your
stretcher, and go into your
house.
12
And he got up, and immediately, having picked up the
stretcher,
he went out in front of [them] all, so that they were all outside-themselves, and were glorifying
God,
saying: We never saw the like of it.
INC Days, House, Door, Word, Crowd, Roof, Stretcher, Jesus, Faith,
Child, Sins, Scribes, God, Spirit, Son of man, Authority, Earth = 17
CNC 20+26+35 = 81 (3 Threads).
Total INC: Days, Pharisees, Law-teachers,
Village of Galilee, Village of Judea, Power of Lord, Males, Bed, Man, Crowd,
Roof, Little-bed, Tiles, Jesus, Faith, Sins, Scribes, Pharisees, Blasphemies,
God, Reasonings, Son of man, Authority, Earth, House, Ecstasy, Fear = 27,
Door, Word, Stretcher, Child, Spirit, Thoughts = 33 (3 threads)
16 But the scribes of the Pharisees, when they saw he was eating with the sinners and tax collectors, began saying to his disciples: Does he eat with the tax collectors and sinners? (Mark 2 NWT)
16 And the scribes and Pharisees seeing Him eating with tax collectors and sinners, [they] said to His disciples, Why [is it] that He eats and drinks with the tax collectors and sinners? (Mark 2 GLT)
16 kai. oi` grammatei/j tw/n Farisai,wn ivdo,ntej o[ti evsqi,ei meta. tw/n a`martwlw/n kai. telwnw/n e;legon toi/j maqhtai/j auvtou/( {Oti meta. tw/n telwnw/n kai. a`martwlw/n evsqi,eiȠ(Mark 2 UBS4)
16 kai. grammatei/j tw/n Farisai,wn kai. ivdo,ntej o[ti h;sqien meta. tw/n telwnw/n kai. a`martwlw/n(
e;legon toi/j maqhtai/j auvtou/\ o[ti meta. tw/n telwnw/n kai. a`martwlw/n evsqi,ei kai. pi,neiȠ(Mark 2 TIS)
16 kai. oi` grammatei/j kai.
oi` Farisai/oi( ivdo,ntej auvto.n evsqi,onta meta. tw/n telwnw/n kai. a`martwlw/n e;legon toi/j maqhtai/j auvtou/ Ti o[ti meta. tw/n telwnw/n kai. a`martwlw/n evsqi,ei kai. pi,neiȠ(Mark 2 STE)
16 kai. oi` grammatei/j kai.
oi` Farisai/oi( ivdo,ntej auvto.n evsqi,onta meta. tw/n telwnw/n kai. a`martwlw/n(
e;legon toi/j maqhtai/j auvtou/( Ti, o[ti meta. tw/n telwnw/n kai. a`martwlw/n evsqi,ei kai. pi,neiȠ(Mark 2 SCR)
16 Kai. oi` grammatei/j kai.
oi` Farisai/oi( ivdo,ntej auvto.n evsqi,onta meta. tw/n telwnw/n kai. a`martwlw/n(
e;legon toi/j maqhtai/j auvtou/( Ti, o[ti meta. tw/n telwnw/n kai. a`martwlw/n evsqi,ei kai. pi,neiȠ(Mark 2 BYZ)
16 kai. oi` grammatei/j tw/n Farisai,wn ivdo,ntej o[ti evsqi,ei meta. tw/n a`martwlw/n kai. telwnw/n e;legon toi/j maqhtai/j auvtou/\ o[ti meta. tw/n telwnw/n kai. a`martwlw/n evsqi,eiȠ(Mark 2 NA27)
16 kai. oi` grammatei/j tw/n Farisai,wn kai. ivdo,ntej o[ti h;sqien meta. tw/n a`martwlw/n kai. telwnw/n e;legon toi/j maqhtai/j auvtou/ą{Oti meta. tw/n a`martwlw/n kai. tw/n telwnw/n evsqi,ei kai. pi,neiȠ(Mark 2 TRE)
16 kai. oi` grammatei/j tw/n Farisai,wn ivdo,ntej o[ti evsqi,ei meta. tw/n a`martwlw/n kai. telwnw/n e;legon toi/j maqhtai/j auvtou/ {Oti meta. tw/n telwnw/n kai. a`martwlw/n evsqi,ei
(Mark 2 WHO)
16 kai grammateij twn farisaiw kai i?dontej oti hsqien meta twn telwnwn kai amartwlwn elegon toij maqhtaij autou dia ti meta twn telwnwn kai amartwlwn esqiei o didaskaloj umwn
(Mark 2 SCSa)
16 kai oi grammateij twn fareisaiwn idontej oti esqiei meta twn aiaotwlwn kai telwnwn elegon toij maqhtaij autou oti meta twn telwnwn kai twn amartwlwn esqiei (Mark 2 VatB)
30 At this the Pharisees and their scribes began murmuring to his disciples, saying: Why is it you eat and drink with tax collectors and sinners? (Luke 5 NWT)
30 And their scribes and the Pharisees murmured at His disciples, saying, Why do you eat and drink with tax collectors and sinners?
(Luke 5 GLT)
30 kai. evgo,gguzon oi`
Farisai/oi kai. oi` grammatei/j auvtw/n pro.j tou.j maqhta.j auvtou/ le,gontej(
Dia. ti, meta. tw/n telwnw/n kai. a`martwlw/n evsqi,ete kai. pi,neteȠ(Luke 5 UBS4)
30 kai. evgo,gguzon oi`
Farisai/oi kai. oi` grammatei/j auvtw/n pro.j tou.j maqhta.j auvtou/ le,gontej\
diati, meta. tw/n telwnw/n kai. a`martwlw/n evsqi,ete kai. pi,neteȠ(Luke 5 TIS)
30 kai. evgo,gguzon oi`
grammatei/j auvtw/n kai. oi` Farisai/oi pro.j tou.j maqhta.j auvtou/ le,gontej Dia. ti, meta. telwnw/n kai. a`martwlw/n evsqi,ete kai. pi,nete (Luke 5 STE)
30 kai. evgo,gguzon oi`
grammatei/j auvtw/n kai. oi` Farisai/oi pro.j tou.j maqhta.j auvtou/( le,gontej(
Diati, meta. telwnw/n kai. a`martwlw/n evsqi,ete kai. pi,neteȠ(Luke 5 SCR)
30 Kai. evgo,gguzon oi`
grammatei/j auvtw/n kai. oi` Farisai/oi pro.j tou.j maqhta.j auvtou/( le,gontej(
Dia. ti, meta. tw/n telwnw/n kai. a`martwlw/n evsqi,ete kai. pi,neteȠ(Luke 5 BYZ)
30 kai. evgo,gguzon oi`
Farisai/oi kai. oi` grammatei/j auvtw/n pro.j tou.j maqhta.j auvtou/ le,gontej\
dia. ti, meta. tw/n telwnw/n kai. a`martwlw/n evsqi,ete kai. pi,neteȠ(Luke 5 NA27)
30 kai. evgo,gguzon oi`
Farisai/oi kai. oi` grammatei/j @auvtw/n# pro.j tou.j maqhta.j auvtou/ le,gontejąDia.
ti, meta. tw/n telwnw/n kai. a`martwlw/n evsqi,ete kai. pi,neteȠ(Luke 5 TRE)
30 kai. evgo,gguzon oi`
Farisai/oi kai. oi` grammatei/j auvtw/n pro.j tou.j maqhta.j auvtou/ le,gontej Dia. ti, meta. tw/n telwnw/n kai. a`martwlw/n evsqi,ete kai. pi,nete (Luke 5 WHO)
30 kai egogguzon oi farisaioi kai oi grammateij proj touj maqhtaj autou legontej dia ti meta twn telwnwn k?ai amartwlwn esqietai kai pinete (Luke 5 SCSa)
30 kai egogguzan oi fareisaioi kai oi grammateij autwn proj touj maqhtaj autou legontej dia ti meta twn telwnwn kai amartwlwn esqiete kai peinete (Luke 5 VatB)
14
And passing by he saw
Levi, the [son] of Alphaeus
sitting at the
tax-office, and he said to him: Be following me. And rising up he followed him.
15
And when he was reclining in his
house, and many
tax-collectors
and sinful [ones] were reclining with
Jesus
and his
disciples, for there were many of them and they were following him.
16
The
Scribes
of the
Pharisees,
having seen that was eating with the sinful [ones]
and
tax-collectors, began saying to his
disciples: Does he eat with the
tax-collectors
and sinful [ones]?
17
Upon hearing this
Jesus
said to them: The [ones] being strong have no
need
of a
healer,
rather the [ones] having [fared] badly. I came to call, not righteous [ones], but sinful [ones].
19
And
Jesus
said to them: The
sons
of the
bridal-chamber
are not able to fast whilst the
bridegroom
is with them [are they]? For whatever
time
[cronoj]
they have the
bridegroom
with them they cannot fast.
20
But
days
will come when the
bridegroom
will be taken away from them
[literally after veil lifting day when the groom must make the bride rejoice for a year], and then they will fast in that
day
[this shows that the bible uses 'day' to stand for several days. But it also shows that there is more than one absence of the groom, i.e. more than one gap between the first and 2nd presences, i.e a gap in at least one of the two presences]
22
Also, nobody pours young
wine
into old
skins;
for otherwise, the
wine
will burst the
skins, and the
wine
is being lost as well as the
skins.
Rather [they pour] young
wine
into new
skins.
SCNC = 20
Mark: LINC Sea, Crowd, Levi, Tax-office, House, Tax-collectors, Jesus,
Disciples, Scribes of the Pharisees, Disciples of John, Pharisees,
(Disciples of Pharisees) = 11
Mark: SINC Need of Healer, Sons of Bridal-chamber, Bridegroom, Time, Days, Patch of Cloth, Outer-garment, Filling, Tear, Wine, Skins = 11
The literal narrative with 4 parables each of which is a symbolic subaccount.
Matthew: LINC:
Jesus, Man, Tax-office, Matthew, House, Tax-collectors, Disciples, Pharisees,
Teacher, Mercy, Sacrifice, Disciples of John = 12
Total CNC 19+17+18=54 (3 threads)
Total INC: Sea, Crowd, Levi, Tax-office, House, Tax-collectors, Jesus,
Disciples, (Scribes of the Pharisees), Disciples of John, Pharisees,
(Disciples of Pharisees), Name,
Banquet, (Crowd of Tax-collectors), Scribes, Repentance, Supplications, Parable,
Man, Matthew, Teacher, Mercy, Sacrifice = 21 (3 threads)
Total SCNC 17+20+17=54 (3 threads)
Total SINC: Need of Healer, Sons of Bridal-chamber, Bridegroom, Time, Days,
Patch of Cloth, Outer-garment, Filling, Tear, Wine, Skins, Patch = 12 (3 threads)
24
So the
Pharisees
went saying to him: Look! Why are they doing what is not lawful to the Sabbaths?
25
But he said to them: Have you never once read what
David
did when he had
need
and became hungry, he and the [ones] with him?
26
How [pwj]
he entered into the
house
of the God,
upon [epi]
of Abiathar,
chief-priest,
[in the time of Abiathar who later became the chief priest, because in 1 Samuel 21/22, he became the chief priest after Doeg killed 85 priests including Ahimelech his father, who was the chief priest who met David in the temple]
and ate the loaves of presentation
[after the 5 loaves given had been replaced with 12 new loaves, having been given them by the chief priest Ahimelech in the temple 1 Samuel 21:6], which it is not lawful for anybody to eat except the priests, and he gave some also to the [ones] being together with him?
27
So he went on to say to them: The
Sabbath came into existence due to the
man, and not the
man
due to the
Sabbath.
28
Hence
Lord
is the
Son
of the
man and/even of the
Sabbath.
INC Sabbaths, Disciples, Way, Heads-of-grain, Pharisees, Need, Chief-priest,
Priest, Man, Son of the man, Lord [of man] and of the Sabbath = 11
1
And again he entered into a
synagogue, and a
man
[anqrwpoj]
was there having a dried-up
hand
[so there were two men with dried up hands in synagogues,
the one in Mark and Luke and the other in Matthew].
2
So they were watching him closely [to see] if he would cure him on the
Sabbaths, in order that they might accuse him of [something].
3
And he said to the man,
the [one] having the withered hand: Get up [and come]
into the midst.
4
Next he said to them: Is it lawful on the
Sabbaths
to do good or to do bad, to save or to kill a
soul?
[this is an implicit comaprison]
But the [ones] kept silent.
5
And after looking around upon them with [meta]
anger, being thoroughly grieved at the hardening
[pwrwsij]
of their
heart, he said to the
man: Stretch out your
hand.
And he stretched [it] out, and his
hand
was restored.
Mark: INC Synagogue, Man, Hand, Sabbaths, Soul, Anger, Pharisees, Herodians = 8
INC Synagogue,
Man, Hand, Sabbaths, Soul, Anger, Pharisees, Herodians, Scribes, Reasonings,
Male, Jesus, Madness, Sheep, Counsel = 15
8
Even from
Jerusalem
and from the Idumea
and across [peran
- used non substantively] the
Jordan
and around
Tyre
and
Sidon, a great
multitude
[plhqoj],
hearing as many [things] as he was doing, came to him.
9
And he told his
disciples
to have a
little-boat
continually-available to him due to the
crowd
in order that they might not press upon him.
10
For he cured many, so that as many as were having
scourges
were falling upon him to touch him.
11
Even the spirits,
the unclean, [not a double designation. Unclean humans would not do that. It makes no sense singly] whenever they would behold him, would prostrate themselves to him and cry out, saying: You are the Son of God.
12
But many [times] he was warning them them in order that they should not make him known.
INC Jesus, Disciples, Sea, Multitude (2), Galilee, Judea, Jerusalem,
Idumea, Jordan, Tyre, Sidon, Little-boat, Crowd, Scourges, Spirits, Son of God =
16
13
And he ascended into the
mountain
and summoned those he wanted, and they went off to him.
14
And he formed [a group of] 12, whom he also named
apostles, that they might continue with him and that he might send them out to preach
15
and to have
authority
to expel the
demons.
16
So he formed the 12, and he gave the
name Peter,
to Simon
17
and [the rest were]
James, the [son] of
Zebedee
and
John, the brother of James,
and he gave them the
name
Boanerges [Hellenization of a Hebrew word. Not a Greek word], which is
Sons
of
Thunder
[Thunder is a metonym for Jehovah who thunders from the heavens - Psalm 18:13, 2Samual22:14],
18
and
Andrew
and
Philip
and
Bartholomew
and
Matthew
and
Thomas
and James, the [son]
of Alphaeus and Thaddaeus and Simon, the Cananaean [one?] [Mounce has this as a adjective and a noun! Groves Wheeler has it as a noun. We take it as a noun]
19
and
Judas, Iscariot
[iskariwq,
meaning of Iskar, of Issachar, a Hebrew title which is Hellenized. Not a Greek word], who also betrayed him.
Mark: INC Mountain, Apostles, Authority, Demons, Name (2), Peter, Simon (2),
James (2),
John, Brother of James, Sons of Thunder, Andrew, Philip, Bartholomew,
Matthew, Thomas, Thaddaeus, Cananaean, Judas = 19
Matthew + Mark + Luke INC Day, Mountain, Prayer of God, Disciples, Apostles,
Simon,
Peter, Andrew, Brother, James, John, Philip, Bartholomew, Matthew, Thomas, James of Alphaeus, Zealot, (Judas of James), Judas, Betrayer = 19
, Authority, Demons, Name, Sons of Thunder, Thaddaeus,
Cananaean = 25, Spirits, Sickness, Infirmity, (Names of Apostles), Tax-collector, Iscariot =
30 (2 threads)
20
And again the
crowd
gathered, so that they were not able even to eat
bread.
21
But when the [ones] beside him
[i.e. his relatives, linked to the below, verse 31]
heard about it, they went out to lay hold of him, for they were saying: He has gone out [of his mind]
[actually Immanuel had gone out].
22
Also, the
scribes,
the [ones] having come down from
Jerusalem, were saying: He has Beelzebub,
and he expels the demons by the ruler
[arcon]
of the demons.
23
So, after calling them to him, he began to say to them in
parables: How can
Satan expel
Satan
[Satan is a metonym for Members of the house of Satan]?
24
Why, if a
kingdom
becomes divided against itself, that
kingdom
cannot stand;
25
and if a
house
becomes divided against itself, that
house
will not be able to stand.
26
Also, if
Satan
[Metonym for members of the house of Satan, this cannot be Satan himself unless he is schizophrenic] has risen up against himself and become divided, he cannot stand,
but is coming to an
end
[verse 26 is literal, not comparative].
27
In fact, no one having entered into the
house
of the strong [one] is able to plunder his
goods
unless first he binds the strong [one], and then he will plunder his
house
[all parables as Mark says]
28
Truly I say to you that all [things] will be forgiven the
sons
of the men,
as many
sins
and
blasphemies
as they might blasphemously commit.
29
But, whosoever blasphemes against
the
spirit, the holy,
has no
forgiveness
into the
age
[until time indefinite],
but is guilty of age-long
sin
[this presumably means no early parole from Gehenna. It's a 1,000 year sentence].
30
For they were saying: He has an unclean
spirit.
[20,7]
32
Now a
crowd
was sitting around him, so they said to him: Look! Your
mother
and your
brothers
outside are seeking you.
33
But having answered he said to them: Who are my
mother
and my
brothers?
34
And having looked about upon those sitting in-a-circle?
[kuklw]
[this is the dative of
kukloj
a noun meaning a ring or circle. But it is used adverbially according to Liddell and Groves Wheeler and Mounce. A noun acting as an adverb does not count]
about him, he said: See!
my
mother
[the congregation of the 1EC, the producer of more 1EC brothers] and my
brothers
[true angelic brothers]!
35
Whoever does the
will
of
God, this [one] is my
brother
[adelfoj n-2a] and
sister
[adelfh n-1b] and
mother
[covenant brother, covenant sister and covenant mother] [10,4].
LINC House, Crowd, Bread, Scribes, Jerusalem, Demons, Ruler of Demons, Parables, Satan, End, Sons of Men, Sins, Blasphemies, Spirit,
Forgiveness, Age, Mother, Brothers, Will of God = 19
SINC Kingdom, House, Goods, Mother, Brother, Sister = 6
Matthew he expels a blind and dumb demon whereas in Luke he expels a dumb demon. Luke is set after the parallel accounts of the sower, whereas Matthew and Mark after set before them.
1
And again he started teaching beside the
sea. And a most-great
crowd
gathered near him, so that he went aboard a
boat
to sit in the
sea,
and all the
crowd
were [facing] toward the sea
on the earth/seashore
[ghj].
2
And he began to teach them in
parables
many [things]
[so this account covers several parables actually to verse 34]
and to say to them in his
instruction
[didach]:
4
And this happened in the sowing, some [part of the seed] indeed fell beside the
way, and the
birds
came and ate it up.
5
And another [part of the seed] fell upon the rocky [place] and [the place] where it did not have much
earth/soil, and it immediately sprang up due to it not having depth of earth/soil.
6
And when the
sun
rose, it was scorched, and due to it not having
root
it withered.
7
And another [part of the seed] fell into the
thorns, and the
thorns
came up and choked it,
and it yielded no
fruit.
8
But other [parts of the seed] fell into the earth/soil,
the fine
[not a double designation. It is equivalent to the fine soil, c.f. the dragon, the great, the serpent, the original] and, coming up and increasing, they began to yield
fruit, and they were bearing into 30, and in 60 and in 100.
9
So he was saying: Whoever has
ears
to listen, let him listen
[ears might be literal or might be the ears of the heart. Symbolically we have eyes of the mind and ears of the heart]
INC Sea, Crowd, Boat, Earth, Parables, Instruction, Ears = 7
11
And he proceeded to say to them: To you the
sacred-secret
of the
kingdom
of
God
has been given, but to those outside all [things] occur in
parables,
12
in order that, though looking, they may look and yet not see, and, though hearing, they may hear and yet not comprehend, nor at any time should they turn back and it be forgiven them. [3]
14
The [one] sowing sows the
word.
15
These, then, are the [ones] beside the
way
where the
word
is sown; but whenever they might hear [it]
Satan
immediately comes and takes away the
word,
the [one] having been sown into them.
16
And likewise these are the [ones] sown upon the rocky [places], who whenever they hear the
word, they immediately accept it with
joy.
17
Yet they have no
root
in themselves, but are temporary; [at the time]
[implied epi]
of the next [eita]
tribulation
or
persecution
having occurred due to the
word, they are immediately stumbled.
18
And others are the [ones] sown into the
thorns; these are the ones that have heard the
word,
19
but the
anxieties
of this
system
and the
deceit
of
riches
and the
desires
about the remaining [things] impinge and choke the
word, and it becomes unfruitful.
20
Now the [ones] sown on the
earth/soil,
the fine
[not a double designation. It is equivalent to the fine soil, c.f. the dragon, the great, the serpent, the original]
are those who listen to the
word
and accept it and bear-fruit in 30 and in 60 and in 100. [17]
INC Parable, Sacred-secret of Kingdom of God, Word, Satan, Joy, Tribulation, Persecution, Anxieties of system,
Deceit of Riches, Desires = 10.
Mark INC Parable, Sacred-secret of Kingdom of God, Word, Satan, Joy, Tribulation, Persecution, Anxieties of system,
Deceit of Riches, Desires = 10, Sea, Crowd, Boat, Earth, Instruction, Ears = 16
Sower Parable SINC Way, Bird, Earth, Depth of Earth, Sun, Root, Thorns, Fruit = 8
The Sower parable of Mark 4:3-8 is parallel with Matthew 13:3-8 and Luke 8:5-8
Sower Explanation SINC Way, Root, Thorns, Earth = 4
Sower Parable and Explanation SINC Way, Bird, Earth, Depth of Earth, Sun, Root, Thorns, Fruit = 8
22
For no [thing] is hidden except in order that it be manifested, neither [did anything] become carefully concealed except in order to be exposed.
23
If anyone has
ears
to listen, let him listen.
25
For whoever is having
[spiritual vision]
it will be given to him
[more understandings], and whoever is not having
[spiritual vision], even what he has will be taken away from him
[his present understandings will be shown to be wrong].
27
and he sleeps and rises
night
and
day, and the seed sprouts and grows,
just-how [wj]
he does not know.
28
Automatically the
earth
bears-fruit, first the
blade,
next the
stalk-head,
next the full
cereal [sitoj]
in the
stalk-head.
29
But whenever the
fruit
is available, he immediately thrusts in the
sickle, because the
harvest
has arrived.
[18]
31
Like [wj]
a
grain [kokkoj]
of
mustard, which when sown upon the
earth
is smaller than/of
all
the
seeds,
the [ones] upon the earth
[comparative for superlative - all].
32
But once sown, it comes up and becomes greater [implied
ek]
of all the
vegetables
[comparative for superlative - all]
and produces great
branches, so that the
birds
of the
heaven
are able to lodge under its
shadow.
34
Indeed, without an
parable
he would not speak to them, but privately to his own
disciples
he would explain all [things].
INC Ears, Kingdom of God, Parable, Word, Disciples = 5
SINC Lamp (1), Measuring-basket (1), Bed (1), Lampstand (1), Measure (1), Man (1), Seed (3), Earth (4), Night (1), Day (1), Blade (1), Stalk-head (2), Cereal (1), Fruit (1), Sickle (1), Harvest (1), Grain of Mustard (1), Vegetables (1),
Branches (1), Birds of Heaven (1), Shadow (1) = 21
36
So, having dismissed the
crowd, they took him in the boat,
as [wj]
he was, and other
boats
were with him.
37
Now a great
storm [lailay]
of
wind
occurred, and the
waves/swells
kept crashing into the
boat, so that the
boat
was almost being swamped.
38
But he was in the
stern, sleeping upon the pillow. So they woke him up and said to him: Teacher
[didaskale], do you not care that we are about to perish?
39
So having roused himself he rebuked the
wind
and said to the
sea: Hush! Be quiet! And the
wind
abated, and a great
calm
set in.
40
So he said to them: Why are you fainthearted? Do you not yet have any
faith?
41
But they felt a great
fear, and they would say to one another: Who really is this, because even the
wind
and the
sea
obey him?
INC Day, Crowd, Boat, Storm of Wind, Waves, Stern, Pillow,
Teacher, Wind, Sea, Calm, Faith, Fear = 13
Luke INC Days, Disciples, Boat, Storm of Wind, Lake, Instructor, Wind, Surge of Water, Calm, Faith, Water = 11
Mark + Luke INC Day, Crowd, Boat, Storm of Wind, Waves, Stern, Pillow,
Teacher, Wind, Sea, Calm, Faith, Fear = 13, Disciples, Lake, Instructor, Surge of Water, Water = 18 (2 threads)
___________________________________________________________________________________________________________________________
1
And they came into the other-side [peran]
of the
sea,
into the
country
of the
Gerasenes.
3
Who had his
abode
in the
tombs
[mnhma]; and not even by
chain
was anyone yet able to bind him,
4
because he had many-times [pollakij]
[adverb] been bound by
manacles
and
chains, but the
chains
were snapped apart by him and the
manacles
were smashed; and nobody was able to subdue him.
5
And all through [the]
night
and [the]
day, he was crying out in the
tombs
and in the
mountains
and slashing himself by
stones.
6
But having seen the
Jesus
from afar [makroqen]
he ran and did obeisance to him,
7
and, having cried out in a loud
voice, he said: What have I to do with you,
Jesus,
Son
of the
God, the most high?
[there is a reader question!]
I put you under-oath towards
God
not to torment me.
8
For he was telling it: Come out you, the spirit, the unclean,
out [ek]
of the man
[anqrwpou].
9
But was asking him: What is your
name? And he said to him:
Legion
is my
name, because we are many.
10
And he entreated him many [times] not to send [aposteilh]
them
outside
[exw]
[adverb used substantively?]
of the
country.
11
But there, towards the
mountain
was a great
herd
of
swine,
grazing.
12
So they entreated him, saying: Send us into the
swine, that we may enter into them.
13
And he permitted them. So having come out,
the
spirits, the unclean
entered into the
swine; and the
herd
rushed over the
precipice
into the
sea,
[wj]
like/about 2,000 [of them], and they were drowning in the
sea.
14
And the [ones] feeding them fled and reported back into the
city
and into the
fields;
and they came to see what it was that had happened.
15
So they came to
Jesus, and they beheld the [one] being demonized sitting clothed and sound minded, [even] the [one] having had the
Legion; and they grew-fearful.
16
Also, the [ones] having seen [it] related to them how this had happened to the [one] being demonized and about the
swine.
17
And they started to entreat him to depart from their
districts.
18
Now as he was boarding the
boat, the demon-possessed [one] was entreating him so that he might continue with him.
19
However, he did not let him, but said to him: Go into your
house,
towards the [relatives] of yours, and report to them as many [things] as the
Lord
has done for you, and [that] he had-mercy on you.
20
And he went away and started to proclaim in the
Decapolis
as many [things] as
Jesus
did for him, and all were wondering.
INC Country of Gerasenes, Boat, Man, Spirit, Memorial-tombs, Abode, Tombs,
Chain, Manacles, Night, Day, Mountains, Stones, Jesus, Voice, Son of God,
God, Name, Legion, (Herd of Swine), Swine, Herd, Precipice, City,
Fields, Districts, House, Lord, Decapolis, Crowd, Sea = 30
Luke INC Country of Gerasenes, Galilee, Land, Male,
City, Demons, Time, Outer-garment, House, Memorial-tombs, Jesus, Voice, Son of God, Spirit, Man, Chains, Manacles, Bonds, Name, Legion, Abyss, (Herd of Swine),
Mountain, Swine, Herd, Precipice, Lake, Fields, Feet of Jesus, Multitude, Fear,
Boat, God = 32
Mark + Luke 1NC Country of Gerasenes, Boat, Man, Spirit, Memorial-tombs, Abode, Tombs,
Chain, Manacles, Night, Day, Mountains, Stones, Jesus, Voice, Son of God,
God, Name, Legion, (Herd of Swine), Swine, Herd, Precipice, City,
Fields, Districts, House, Lord, Decapolis, Crowd, Sea = 30, Galilee, Land, Male,
City, Demons, Time, Outer-garment, Bonds, Lake, Feet of Jesus, Multitude, Fear = 42 (3 threads)
22
Now one [eij]
of the
synagogue-rulers
[arcisunagwgwn]
[partitive genitive],
Jairus
by
name,
comes and having seen him, he falls at his
feet [new scene, new focus like Anna the prophetess]
23
and entreats him many [times], saying that: My
little-daughter
[qugatrion]
is having [sickness] terminally. [Please come] in order that having come you can put the
hands
to her in order that she might be saved and might live.
24
And he went off with him. And a great
crowd
was following him and they were pressing him.
25
Now a
woman
had had a
flow
of
blood
12
years,
26
and she had suffered many [things] under many
physicians
and had spent all she had and had not been benefited but, rather, had got worse.
27
Having heard the [things] about
Jesus,
having come in the
crowd,
from behind she touched of his
outer-garment
[genitive direct object];
28
for she was saying that: If ever I might touch just of his
outer-garments
[genitive direct object]
I shall be saved.
29
And immediately the
stream
of her
blood
dried up, and she sensed in her
body
that she had been healed from the
scourge.
30
And immediately
Jesus
having recognized in himself the
power
having gone out of him, turned in the
crowd
and was saying: Who touched of my
outer-garments
[genitive direct object]?
31
But his
disciples
were saying to him: You are seeing the
crowd
pressing you,
and you say, 'Who touched of me?'
32
However, he was looking around to see the [one] having done this.
33
Then [de]
the
woman, frightened and trembling, knowing what had happened to her, came and fell down before him and told him the whole
truth.
34
He said to her:
Daughter
[qugathr], your
faith
has saved you. Go into
peace, and be sound-in-health from your
scourge.
35
[Upon - implied epi] of him still speaking, [ones] were coming from the
synagogue-ruler
[from his household]
saying that your
daughter
has died. Why bother the
teacher
any longer?
36
But
Jesus,
having overheard the
word/message
being spoken, said to the
synagogue-ruler:
Do not fear, only have-faith.
37
Now he did not let anyone follow along with him except
Peter
and
James
and
John,
the brother of James.
38
So they came to the
house
of the
synagogue-ruler, and he beheld
uproar
and many [ones] weeping and [ones] wailing,
39
and, having stepped in, he said to them: Why are you causing-uproar and weeping? The
little-child
has not died, but is sleeping.
40
And they began to laugh at him. But, having evicted all [of them], he took along the
father
of the
little-child
and
mother
and the [ones] with him, and he went in where the
little-child
was.
41
And, taking the
hand
of the
little-child, he said to her:
Talitha
[not Greek noun]
cumi, which is translated: Maiden
[korasion], I say to you, Get up!
42
And immediately the
maiden
rose and began walking, for she was of
years
12
[quantitative genitive]. And immediately they stood out of [themselves] with great
ecstasy.
43
But he ordered them many [times] in order that no one should know this, and he said [something] should be given her to eat.
1
And he departed from there and came into his father-town
[patrida]
[which was Nazareth], and his
disciples
followed him.
2
[at the time -
epi] of [the] Sabbath,
having arrived he started teaching in the
synagogue; and the many listening were astounded saying: Where did this [one] get these [things]
from? And why is the
wisdom
the given to this [one]?
and are such
powers
taking place through his
hands?
3
Is this not
the
carpenter, the son of Mary [Maria]
and the brother of James and {brother of}
Joses and {brother of}
Judas and {brother of}
Simon?
[counts as brother of James and brother of Joseph and brother of Judas and brother of Simon]
And are his
sisters
not here with us? So they began to stumble at him.
4
But
Jesus
said to them: No
prophet
is dishonoured except in his
father-town
and among his related [ones] and in his
house.
5
So he was not able to produce even one
power [dunamij]
there except to cure a few sick [ones] having put the
hands
upon [them].
6
Indeed, he wondered at their
faithlessness.
INC Father-town, Disciples, Sabbath, Synagogue, Wisdom, Power (2), Hands (2),
Carpenter, Son of Mary, Brother of James, Brother of Joses, Brother of Judas,
Brother of Simon, Sisters, Jesus, Faithlessness = 16.
INC Villages, Circuit = 2
8
Also, he instructed them to carry nothing for the
way
except a
staff
alone, no
bread, no food-pouch, no copper
[money] in their girdle,
9
but to bind on
sandals, and not to wear 2
undergarments.
10
Further, he said to them: Wherever you enter into a
house, stay there until you go out from there.
11
And whichever
place
will not receive you nor hear you, on going out from there shake off the
dirt [coun],
the underneath your feet [pronoun imbalance and makes no sense singly. So not a double designation] [in biblical times pious Jews would shake the dust off their feet when leaving a Gentile City to show their separation from Gentile practices. So Jews doing this to Jews would be a big insult. This one is literal. The dirt beneath the feet,
is sons of Adam - constructive dust - going to Hades, if interpreted metaphorically]
into a
witness
to them.
12
So they set out and preached in order that [ones] might repent;
13
and they would expel many
demons
and grease many sick [ones] with
oil
and curing [them]
INC Authority, Way, Staff, Bread, Food-pouch, Copper, Girdle, Sandals,
Undergarments, House, Place, Dirt, Feet, Witness, Demons, Oil = 16.
This account is stand alone with no repeated nouns and no greater meaning!!!
Mark and Luke have no repeated nouns.
14
Now
the
King, Herod, heard [about Jesus] for his name became manifest, and they were saying that John,
the [one] baptizing has been raised out of [the] dead [ones], and due to this the powerful-works are operating in him.
15
But others were saying that it is
Elijah. Still others were saying that [it is] a prophet
like [wj]
one of the
prophets
[partitive genitive].
16
But
Herod,
having heard said:
John,
whom I beheaded, this [one] has been raised up.
17
For
Herod
himself had sent out and arrested
John
and bound him in
prison
due to
Herodias, the wife of
Philip, his brother, because he had married her.
18
For
John
was saying to
Herod
that it is not lawful for you to be having the
wife
of your
brother.
19
So
Herodias
was nursing-a-grudge against him and was wanting to kill him, but could not [18].
20
For
Herod
was fearing
John, knowing him to be a
male
[andrej] righteous and holy; and he was keeping-safe him. And after hearing many [things] of him he was at-a-loss, yet he continued to hear him gladly.
21
Now [at the time -
epi]
of a convenient
day
arriving, when
Herod
spread an
evening-meal
for his
birthday-festivities
for his
top-ranking-men
and for the
chiliarchs
and for the foremost [ones] of
Galilee.
[28]
22
And [at the time -
epi]
of his
daughter
of
Herodias
having entered and having danced, she pleased
Herod
and the [ones] reclining with him.
So the
king
said to the maiden
[korasin]: Ask me for whatever you want, and I will give it to you.
23
Yes, he swore to her: Whatever you ask me for, I will give it to you, up to half [hmisouj]
of my
kingdom
[partitive genitive].
24
And she went out and said to her
mother: What should I ask for? She said: The
head
of
John, the [one] baptizing.
25
And immediately having entered she requested to the king
with
haste, saying: I want you to give me right away on a plate, the head of John, the Baptist.
26
Although the
king
became deeply grieved, due to the
oaths
the [ones] reclining he did not want to disregard her.
27
So the
king
dispatched a
body-guardsman
and commanded him to bring his
head
immediately. And he went off and beheaded him in the prison
[the Greek reads: having sent off the guard he commanded him - not easy to do!]
28
and brought his
head
on a
plate, and he gave it to the
maiden, and the
maiden
gave it to her
mother.
29
And having heard, his
disciples
came and took up his
corpse
and laid it in a
memorial-tomb
[mnhmeiw]
Luke 3 and Luke 9 are not parallel to each other. One is the account of Herod beheading John. The other is him thinking that Jesus was the resurrected John.
Matthew and Mark are parallel to Luke 9 but include the story of Luke3. So both Luke 3 and Luke 9 are parallel to Matthew 14 and Mark 6. This makes all 4 parallel.
____________________________________________________________________________________________________________________________
31
And he said to them: Come, you yourselves, privately into a desolate/lonely
place
and rest up a little. For the [ones] coming and the [ones] going were many, and they did not have-an-opportunity to eat.
32
So they went off in the
boat
[from Capernaum]
into a lonely
place
for themselves.
33
But many saw them going and got to know it, and they ran there together on-foot from all the
cities
and got ahead of them.
34
Well, on getting out, he saw a great
crowd, but he felt-tender-affection for them,
because they were as [wj]
sheep
without a
shepherd. And he started to teach them many [things].
35
And [upon] of the
hour
already having come to be much, his
disciples
came up to him and said: The
place
is lonely, and the
hour
is already much.
36
Send them away, in order that they may go off into the
fields
and
villages
in a
circle [kuklw]
and buy themselves what they might eat.
37
Answering he said to them: You give to them to eat. At this they said to him: Having gone off shall we buy
loaves
[implied ek] [out]
of 200
denarii
and give to them to eat?
38
He said to them: How many
loaves
have you? Go see! After ascertaining it, they said: 5, and 2
fishes
[icquaj].
39
And he instructed them all to recline symposiums
[by] symposiums
on the green
grass.
40
And they laid themselves down
leek-beds
[by]
leek-beds
[4 true religions]
according to 100 and according to 50.
41
And having taken the 5
loaves
and the 2
fishes,
having looked up into heaven,
he blessed and broke the loaves
and began giving them to the
disciples,
in order that they might place them before them; and he divided up the 2 fishes for all.
42
So they all ate and were satisfied;
43
and they took up
fragments,
12 fillings
[plhrwmata
a noun] of baskets,
and from the fishes
[they took up fragments as well].
44
And the [ones] having eaten the
loaves
were 5,000
males
[andrej]
[5,000 true 1NC saints who lived until the 5th watch].
45
And, immediately, he compelled his
disciples
to board the
boat
and go on ahead to the other-side [peran]
toward
Bethsaida, while [ewj]
he himself dismissed the
crowd.
Matthew INC Jesus,
Boat, Place, Crowds, Cities, Disciples, Hour, Villages, Foods, Loaves,
Fishes, Grass, Heaven, Baskets, Males, Women, Little-children = 17
47
And [at the time] of
evening [oyiaj]
having occurred, the
boat
was in the midst of the
sea, but he was alone upon the
earth/land.
48
And having seen them being tormented in their rowing, for the
wind
was against them, he came toward them around the 4th
watch
of the
night, walking upon the
sea;
and he was inclined to pass them by.
49
But the [ones] seeing him walking upon the
sea
thought that it was an
apparition
and they cried aloud.
50
For all saw him and were troubled. But he immediately spoke with them, and said to them: Take-courage,
I am [the one you are seeing]; fear not.
51
And he stepped up towards them into the
boat, and the
wind
abated. At this they were very much amazed within themselves,
52
for they had not perceived [the greater meaning of the loaves]
upon [epi]
the
loaves, but the
heart
of them was dulled.
54
But [at the time] of their departing out of the boat,
immediately having recognised him, they ran-around all that region/country
55
and started to carry about upon
stretchers
[krabattoij]
the [ones] holding badly to where they heard that he was.
56
And wherever he would enter into
villages
or into
cities
or into
fields
they were putting the [ones] being-sick in the
marketplaces, and they would plead with him in order that they might even just touch of the
fringe
[genitive direct object]
of his
outer-garment. And as many as touched him were saved.
INC Land, Boat, Country, Stretchers, Villages, Cities, Fields,
Marketplaces, Fringe of Outer-garment = 9
Matthew + Mark INC Land, Boat, Country, Stretchers, Villages, Cities, Fields,
Marketplaces, Fringe of Outer-garment = 9, Males of Place = 10 (2 threads)
1
Now the
Pharisees
and some of the
Scribes
[partitive genitive],
having come from
Jerusalem
were gathering towards him.
2
And having seen that some of his
disciples
eat the
breads/
loaves
[artouj]
with defiled
hands, that is, with unwashed [ones]
3
(for the
Pharisees
and all the
Judaean [ones] [ioudaioi]
[Liddell says noun, Groves Wheeler says adjective, Mounce says adjective]
do not eat unless they wash the
hands
in
fist
[i.e. up to the forearm], holding fast the
tradition
of the ancient [ones]),
4
and, [having come] from the
market, they do not eat unless they shower [themselves], and they have received many other [things] to hold fast,
baptisms
of
cups
and
{baptisms}
of
pitchers
and
{baptisms}
of
copper-vessels,
5
so the
Pharisees
and the
Scribes
asked him: Why are your
disciples
not walking about according to the
tradition
of the ancient [ones], but are eating
loaf/bread
[arton]
with defiled
hands?
6
He said to them:
Isaiah
aptly prophesied about you
hypocrites,
[saying]
just as [wj]
it has been written that, 'This
people
honor me with their
lips, but their
heart
is far removed from me
[he said this - see Matthew 15:7],
.
7
Fruitlessly they keep worshiping me, [ones] teaching [for]
doctrines,
commands
[entalma] of
men.'
8
Letting go the
commandment
[entolhn]
of
God, you hold fast the tradition of men.
9
Further, he went on to say to them: Deftly you set aside the
commandment
of
God
in order to observe your
tradition.
10
For Moses
said, 'Honor your
father
and your
mother,' and,
'The [one] reviling
father
or
mother,
let him stop by
death.'
11
But you teach, 'If a
man
says to his
father
or his
mother:
[this thing] by which you might-get-benefit out of me is Corban
[A Hebrew word],
that is an offering
12
then he no longer has to do anything [with that thing] for his
father
or his
mother,
13
invalidating the
word
of
God by your
tradition
which you handed down
[tautologous],
And many such similar [things] you do.
14
And having called over the
crowd
again, he said to them: Listen to me,
all of you, and understand.
15
Nothing which is from outside [exwqen]
of the man
[outside is not substantive it is an improper preposition]
passing into him is able to defile him;
but the [things] coming forth out of the man are the [things] defiling the man
[Semen etc. This is not comparative speech].
16
--
INC Pharisees, Scribes, Jerusalem, Disciples, Bread/Loaves, Hands, Fist,
Tradition, Market, Baptisms of Cups, Baptisms of Pitchers, Baptisms of Copper-vessels, Isaiah, Hypocrites, (Commandment of God), (Tradition of Men), Moses, Father, Mother, Death, Man, Offering,
Word of God, Crowd = 22.
Matthew INC Scribes, Pharisees, Jerusalem, Jesus, Disciples, Tradition, Hands, Bread,
(Commandment of God), God, Father, Mother, Death, Offering, Word of God, Hypocrites,
Isaiah, Crowd, Man = 18.
17
Now when he had entered into a
house
[away] from the
crowd, his
disciples
began to question him about the
parable
[a parable comparing vomit to bad words].
18
So he said to them: Are you also [ones] unenlightened thus? Are you not aware that nothing from outside [exwqen]
that passes [physically]
into a
man
can defile him,
19
since it passes, not into the
heart, but into the
belly, and it passes out into the
sewer?
[thereby] declaring-clean all the
foods
[brwmata].
20
Further, he said that: The [thing] going out of the
man defiles the
man
[spiritually];
21
for from inside, out of the
heart
of
men,
the
reasonings,
the bad, issue forth:
[such as] fornications,
thefts,
murders,
22
adulteries,
covetings,
wicked-deeds,
deceit,
loose-conduct,
eye
wicked [jealousy],
blasphemy,
arrogance,
unreasonableness.
23
All these wicked [ things] issue forth from within and defile the
man.
Mark:
INC House, Crowd, Disciples, Parable, Man, Belly, Sewer, Foods, Reasonings,
Fornications, Thefts, Murders, Adulteries, Covetings, Wicked-deeds, Deceit,
Loose-conduct, Eye, Blasphemy, Arrogance, Unreasonableness = 21
Matthew INC Disciples, Pharisees, Word, Father, Peter, Parable, Mouth, Man,
Reasonings, Murders, Adulteries, Fornications, Thefts,
False-testimonies, Blasphemies, Hands = 16
Total INC House, Crowd, Disciples, Parable, Man, Belly, Sewer, Foods, Reasonings,
Fornications, Thefts, Murders, Adulteries, Covetings, Wicked-deeds, Deceit,
Loose-conduct, Eye, Blasphemy, Arrogance, Unreasonableness = 21, Pharisees,
Word, Father, Peter, Mouth, Hands = 27 (3 threads)
25
but immediately, having heard about him, a
woman
whose
little-daughter
[qugatrion]
had an unclean
spirit
came and prostrated herself at his
feet.
26
But the
woman
was
a
Greekess,
[Ellhnij
is the noun,
Ellhnikoj
is the adjective]
a
Syrophoenician
in
race; and she kept asking him in order that he might throw the
demon
out of her
daughter.
27
But said to her: Permit first the
children
[teknon]
to be satisfied, for it is not right to take the
bread
of the
children
and throw it to the
little-dogs.
28
But she answered and said to him: Yes
Lord,
yet the
little-dogs
underneath the
table
do eat of the
crumbs
of the
little-children.
29
And he said to her: Due to this
word,
go off, the
demon
has gone-outside out of your
daughter.[qugathr]
30
And having entered her
house
she found the
little-child
[paidion]
laid upon the
bed
and the
demon
having gone out.
INC Regions of Tyre, Regions of Sidon, House, Woman, (Little-daughter), Spirit, Feet, Greekess,
Syrophoenician, Race, Demon, Daughter, Children/offspring [teknon],
Lord, Word, Little-child, Bed = 16
32
Here they brought him a [one] deaf and speech-impaired, and they entreated him in order that he might lay his
hand
upon him.
33
And having taken him away from the
crowd
privately, he put his
fingers
into his
ears
and, having spat, he touched [hyato]
of his
tongue
[genitive direct object].
34
And having looked up into
heaven
he groaned and said to him: Ephphatha, that is, Be opened.
35
Well, his
hearing-faculties
were opened, and the
bond
of his
tongue
was loosed, and he began speaking normally.
36
With that he charged them not to tell anyone; but the more he would charge them,
that much more they would proclaim it.
37
Indeed, they were astounded most abundantly saying: He has done all things excellently. Even the deaf [ones] the makes hear and the speechless [one] speak.
INC Regions of Tyre, Sidon, Sea of Galilee, Regions of Decapolis, Hand, Crowd,
Fingers, Ears, Tongue, Heaven, Hearing-faculties = 11 (1 thread).
1
In those
days,
[at the time] again of big
crowd
existing and of not having what they might eat, he summoned the
disciples
and said to them:
2
I feel pity upon the
crowd, because they have remained with me 3
days
already and they have nothing to eat;
3
and if I should send them off fasting into their
house, they will give out in the
way/road. Indeed, some of them are from far away.
4
But his
disciples
answered him that: From where will anybody be able to satisfy of
loaves
[genitive indirect object] these [ones] here in a
desolate-place
[erhmiaj]?
5
But he asked them: How many
loaves
have you? They said: 7
[].
6
And he ordered the
crowd
to recline on the
earth/ground, and he took the 7
loaves,
gave thanks, broke them, and began to give them to his
disciples
in order that they might serve [them], and they served them to the
crowd.
7
They also had a few
little-fishes
[icqudion]
and, having blessed these, he told them also to serve these.
8
Accordingly they ate and were satisfied, and they took up
surpluses
[perisseuma
a noun - Mounce Groves Wheeler, Liddell]
of
fragments, 7
provision-baskets
[spuridaj].
9
Yet there were about/as [wj]
4,000 [men]. Finally he sent them away.
Matthew INC Jesus, Sea of Galilee, Mountain, Crowd, Feet, God of Israel, Disciples, Days, Way, Desolate-place, Loaves, (Little-fishes), Earth, Fishes, Provision-baskets,
Fragments, Males, Women, Little-children = 18
Mark + Matthew INC Jesus, Sea of Galilee, Mountain,
Crowd, Feet, God of Israel, Disciples, Days, Way, Desolate-place, Loaves, (Little-fishes), Earth, Fishes, Provision-baskets,
Fragments, Males, Women, Little-children = 18, House, Surpluses of Fragments = 20
12
So he groaned deeply in his
spirit,
and said: Why does this generation seek a sign? Truly I am saying, A sign
will be given to this generation
[that of Jonah].
INC Boat, Disciples, Parts of Dalmanutha, Pharisees, Sign, Sky/Heaven, Spirit, Generation =
8
INC Crowds, Boat, Regions of Magadan, Pharisees, Sadducees, Sign (3), Sky/Heaven,
Fair-weather, Stormy-weather, Appearance of Sky/Heaven, Signs of Times, Generation, Sign of Jonah =
13
Matthew + Mark INC Crowds, Boat, Regions, Pharisees, Sadducees, Sign (3), Sky/Heaven,
Fair-weather, Stormy-weather, Appearance of Sky/Heaven, Signs of Times, Generation, Sign of Jonah =
13, Disciples, Parts, Spirit = 16 (2 threads)
14
And they forgot to take
loaves
[of the feeding of the 4,000], and except one?
loaf
they had nothing with them in the
boat.
15
And he began to order them and say: Keep looking, watch out from the
leaven
of the
Pharisees
and the
leaven
of
Herod.
16
So they went arguing with one another that they had not
loaves.
17
Knowing [this], he said to them: Why are you arguing over your having not
loaves? Do you not yet perceive and do you not understand? Do you have your
heart
dulled?
18
Having
eyes, do you not see; and having
ears, do you not hear?
[The disciples prefigure future Pharisees fulfilling Isaiah]
And do you not remember,
19
when I broke the 5
loaves for the 5,000 [men], how many
baskets
[kofinoj]
full of
fragments
you took up? They said to him: 12.
20
When [I broke] the 7
for the 4,000 [men], [out]
of how many
provision-baskets
[partitive - out of how many]
did you take up plenitudes
of
fragments? And they said to him: 7.
21
With that he said to them: Do you not yet understand?
INC Pharisees, Sign, Heaven, Spirit, Generation,
Loaves, Boat, Eyes, Ears, Baskets of Fragments, Plenitudes of fragments, Provision-baskets = 11
Matthew INC Disciples, Loaves, Jesus, Baskets, Provision-baskets, Leaven of Loaves,
Teaching of Pharisees and Sadducees = 7
Matthew + Mark INC Pharisees, Sign, Heaven, Spirit, Generation,
Loaves, Boat, Eyes, Ears, Baskets of Fragments, Plenitudes of fragments, Provision-baskets = 11, Disciples, Jesus, Baskets, Leaven of Loaves, Teaching of Pharisees and Sadducees = 16 (2 threads)
23
And he seized upon [epilambanomenoj]
the
hand
[genitive direct object]
of the blind [one], brought him out [exhnegken]
out of
[exw]
[means out of with verbs of motion Liddell] the
village, and,
having spit into his
eye-surfaces
[ommata],
having laid the
hands
upon him he asked him: Do you see anything?
24
And having looked up he said: I am seeing
men, because I see [ones] as [wj]
trees
walking about! [So trees can stand for men].
25
Next he again laid his
hands
upon his
eyes
[ofqalmouj], and he saw through, and he was restored, and he was seeing all [things] brightly.
26
So he sent him off into his
house, saying: But do not enter into the village.
INC Hand (3), Eye-surface, Men, Eyes, House,
Village (2) = 6
28
The [ones] said to him: [some are] saying that [you are]
John, the Baptist, and others,
Elijah,
but others that [you are] one of the
prophets
[partitive genitive].
29
And he put the question to them: You, though, who do you say I am? Answering
Peter
said to him: You are the
Christ.
30
And he warned them in order that they might tell no one about him.
INC Jesus,
Disciples, Villages of Caesarea-of-the-Philip, Way, Men, John, Baptist, Elijah,
Prophets, Peter, Christ = 11
32
Indeed, with
outspokenness
he was speaking the
word.
33
But the [one], having turned and having seen his
disciples
rebuked Peter, and said: Get thee behind me,
Satan
[ Peter was not Satan. But he acting like Satan. So Satan was a metaphor for him], because you are thinking the [things] not of the God
but the [things] of the men.
Mark INC Jesus,
Disciples, Villages of Caesarea-of-the-Philip, Way, Men, John, Baptist, Elijah,
Prophets, Peter, Christ, Son of the Man, Chief-priests, Scribes, Days,
Outspokenness, Word = 17
Matthew INC Parts of Caesarea-of-the-Philip, Jesus, Disciples, Men, Son of the Man,
John, Baptist, Elijah, Jeremiah, Prophets, Simon, Peter, Christ, Son of God, Flesh, Blood, Father, Heavens, Congregation,
Closing-means of the Kingdom, Earth = 21, Jerusalem, Chief-priests, Scribes,
Day, Lord = 26
Luke INC Disciples, Crowds, John, Baptist, Elijah, Prophet, Peter, Christ of God, Son of Man, Chief-Priests, Scribes, Day = 12
Matthew + Mark + Luke INC
Parts of Caesarea-of-the-Philip, Jesus, Disciples, Men, Son of the Man,
John, Baptist, Elijah, Jeremiah, Prophets, Simon, Peter, Christ, Son of God, Flesh, Blood, Father, Heavens, Congregation,
Closing-means of the Kingdom, Earth = 21, Jerusalem, Chief-priests, Scribes,
Day, Lord = 26, Villages of Caesarea-of-the-Philip, Way, Outspokenness, Word =
30 (3 threads)
35
For whoever wants to save his
soul
will lose it
[must be comparative, or we are all dead -
we must want the kingdom more than this soul]; but whoever loses his
soul
on-account of [eneken]
[non substantively used improper preposition] me and of the
good-news
will save it.
36
For what help/use/benefit
[present active]
is it for a
man
to gain the whole
world
and to forfeit his
soul?
[not comparative speech, a rhetorical question]
37
For what would a
man
give in
exchange
of his
soul?
38
For whoever becomes ashamed of me and my
words
[accusative direct object] in the this generation,
the adulteress,
and [the] sinful [one], the
Son
of the
man
will also be ashamed of him when he arrives in the
glory of his
Father
with
the angels,
the holy
[ones].
1
Furthermore, he said to them: Truly, I am saying to you, there are some of those standing here that will not taste of
death
[genitive direct object]
until they see the
kingdom
of
God
having come in
power.
Mark INC Crowd, Disciples, Soul, Good-news, Man, World, Exchange of Soul, Words,
Generation, Son of Man, Glory of Father, Angels, Death, Kingdom of God, Power =
15
Matthew INC Jesus, Disciples, Soul, Man, World, Exchange of Soul, Son of Man, Glory of Father, Angels, Practice, Death, Kingdom = 12
Matthew + Mark INC Crowd, Disciples, Soul, Good-news, Man, World, Exchange of Soul, Words,
Generation, Son of Man, Glory of Father, Angels, Death, Kingdom of God, Power =
15, Jesus, Practice, Kingdom = 18 (2 threads)
2
And after 6
days,
Jesus
took along Peter
and
James
and
John, and brought them up into a lofty
mountain
to themselves alone. And he was transfigured before them,
3
and his
outer-garments
became an exceedingly glistening white, which [oioj]
a
bleacher
upon the
earth
would not thus be able to whiten.
4
Also,
Elijah
with
Moses
appeared to them, and they were conversing with
Jesus.
5
And responding
Peter
said to
Jesus:
Rabbi [Hebrew noun - does not count], it is fine for us to be here,
and let us erect 3 tents, one for you and one for Moses and one for Elijah.
6
Because, he did not know how he should respond, since they became frightened.
7
And a
cloud
came to be, overshadowing them, and a
voice
came to be out [ek]
of the
cloud: This is the Son, of me, the beloved [one],
[pronoun imbalance but no further substitutions. 2Peter 1:17 has: My son, my beloved for this - which has no pronoun imbalance] listen to him.
8
And suddenly, they looked around and saw no one with them any longer,
except
Jesus
alone.
INC Days, Jesus, Peter, James, John, Mountain, Outer-garments, Elijah, Moses, Tents, Cloud, Voice, Son =
13
10
And they remembered the
word,
discussing among themselves what this rising from the dead [ones] was.
11
And they began to question him, saying: Why are the
scribes
saying that
Elijah
must come first?
12
But the [one] said to them:
Elijah
indeed comes first and restores all [things]; but how is it that it is written about the
Son
of the
man
[written concerning the son of Man that: He (comparative) should suffer]
that he should suffer many [things] and be treated contemptuously?
13
But I say to you that
Elijah,
has already come, and they did to him as many [things]
as they wanted, just as [kaqwj]
it is has been written about him.
INC Mountain, Son of Man, Word, Scribes, Elijah = 5
Mark INC
Days, Jesus, Peter, James, John, Mountain, Outer-garments, Elijah, Moses, Tents, Cloud, Voice, Son =
13, Son of Man, Word, Scribes = 16
15
But all the
crowd
having seen him were stunned immediately, and, running up to him, they began to greet him.
16
And he asked them: What are you disputing with them?
17
And one out [ek]
of the
crowd
answered him:
Teacher, I brought my
son
to you having a speechless
spirit;
18
and wherever it seizes him it convulses him, and he foams and grinds/grates [trizw
not brugmoj]
[literally sqeaks not gnashes]
the
teeth
and dries-up/withers. And I spoke to your
disciples
in order that they might expel it, but they were not capable.
19
But the [one] said to them in-response: Oh faithless
generation, how long must I continue with you? How long must I put up with you?
[the account will answer this question]
Bring him to me.
20
So they brought him to him. But having seen him the
spirit
immediately caused him to convulse, and having fallen upon the
earth
he kept rolling about, foaming.
21
And he asked his
father:
For how much time
is it [that fits] as [wj] this have been happening to him? And the [one] said: out of from-early-childhood [i.e.
from early childhood onwards]
22
and many-times [pollakij]
it would throw him both into
fire
and into
waters
in order to destroy him. But if you can do anything, pity us and help us.
23
But
Jesus
said to him: The [expression], 'If you can'! [Why], all [things] [are] possible for the faithful [one].
24
Immediately crying out, the
father
of the
little-boy
[paidion]
was saying: I have-faith!
Help me with
faithlessness
[apistia]
[so faithlessness is not absolute. So it is not a precise negative of faith. So interpreting 'Faith' does not give us 'Faithlessness']!
25
But
Jesus,
having seen that a
crowd
was running together upon [them], rebuked
the
spirit,
the unclean [one]
[certainly does make sense singly due to the next phrase. So this is a double designation and CNC and INC are divisible by 3], saying to it:
The
speechless
and deaf
spirit, I order you, get out of him and enter into him no more.
26
And having cried out and having convulsed repeatedly it came out; and he became as if [wsei]
dead, so that the many of them were saying that he had died.
27
But
Jesus
having grasped [kratew]
of his hand
[genitive direct object]
raised him up, and he rose.
29
And he said to them: This
kind
cannot come out by anything except by
prayer.
INC Disciples, Crowd, Scribes, Teacher, Son, Spirit, Teeth, Generation, Earth,
Father, Time, Fire, Waters, Jesus, Father of Little-boy, Faithlessness, Hand,
House, Kind, Prayer = 20.
31
For he was teaching his
disciples
and telling them that the
Son
of the
man
is to be
delivered/given beside [paradidwmi]
into
hands
[should possibly be green] of
men, and they will kill him, but,
having been killed, with/within/after [meta]
3
days
he will rise up
[actually he was resurrected as a human on 33Nisan16 and he ascended/rose up from Bethany on 33Nisan17- Luke 24:51]
32
However, the [ones] were not understanding the
saying, and they were afraid to question him.
INC Galilee, Disciples, Saying = 3
Matthew INC Galilee,
Jesus = 2
Luke INC Disciples, Words, Ears, Saying = 4
Matthew + Mark + Luke INC Disciples, Words, Ears, Saying, Galilee, Jesus = 6.(2 threads)
34
But they kept silent, for they had argued among themselves who [was] greater in the
way/road.
35
So having sat down he called the 12 and said to them: If anyone wants to be first,
he must be last of all and
servant/minister
of all.
36
And he took a
little-child, stood it in [the] midst of them and having-taken-into-his-arms it, he said to them:
37
Whoever receives one of the little-children
like-this [toioutwn]
[partitive genitive, spiritual children, coming with Jesus' authority - 'such like']
upon my
name
[a child who comes on the basis of Jesus name, a child who comes with Jesus' authority], receives me; and whoever receives me, receives, not me, but the [one] having sent me forth.
38
John
said to him:
Teacher
[didaskaloj], we [not I but we, so it could have happened twice once here and once in Luke 9:49]
saw a certain [one] expelling demons
in your name and we were preventing him, because he was not following us.
39
But
Jesus
said: Do not prevent him, for [there] is no one that will do a
powerful-work
upon my
name
and will quickly be able to revile me;
40
for he who is not against us is for us.
41
For whoever gives you a
cup
of
water
to drink because you are [there] in the
name
of
Christ, I truly I saying to you, he will certainly not lose his reward.
42
But whoever stumbles one of these little [ones], the [ones] believing, it would be finer for him if a
millstone
of-an-ass were put around his
neck
and he were thrown into the
sea
[symbolic speech for being permanently thrown out of the true church with the condemnatory stone tablet of the Ass, the law of the church hung around his neck in shame - for at least he can be sealed into the FRC or the OMC]
43
And if ever your
hand
stumbles you, cut it off. It is finer for you to enter into
life
maimed than having the 2
hands
to go off into
Gehenna, into the fire,
the inextinguishable
[asbestoj]
[really this is into the inextinguishable fire - so not a double designation although it does sort of make sense separately]
44 [[[[
45
And if ever your
foot
stumbles you, cut it off. It is finer for you to enter into
life
lame than having the 2
feet
to be thrown into
Gehenna.
46
[[[[
47
And if ever your
eye
stumbles you, throw it away. It is finer for you to enter one-eyed into the kingdom of God than having 2 eyes to be thrown into Gehenna,
48
where their
maggot
does not die and the
fire
is not put out.
49
For everyone must be salted with
fire [discipline,
but not everyone is incinerated in Gehenna].
50
Salt
is fine; but if ever the
salt
[physical salt, comparative speech, 'salted' and 'salt' are mentioned in the narrative symbolically]
becomes unsalty, with what will you season it? Have
salt
[tasteful behaviour, discipline, the event symbolic meaning of 'salt' in the parable of unsaltiness]
in yourselves, and be peace-keeping between one another
[which is having a properly seasoned character].
INC House, Way, Servant, Little-child, Name, John, Teacher, Demons,
Jesus, Powerful-work, Cup of Water, Name of Christ, Reward, Hand, Life, Foot, Eye, Kingdom of God =
18
SINC Little-children, Millstone, Neck, Sea, Gehenna, Fire, Worm, Maggot, Salt =
9
1
Having risen from there he came to the
frontiers/regions
of
Judea
and/even across [peran]
the
Jordan, and again
crowds
came together to him, and he was teaching them again, as [wj] he was accustomed.
2
And
Pharisees,
having approached, were asking him if it is lawful for a
male
[andri]
to divorce a
woman,
testing him.
3
Answering he said to them: What did
Moses
command you?
4
They said:
Moses
conceded to write a
certificate
of
separation
and to divorce.
5
But
Jesus
said to them: [Due] to your
hardheartedness
he wrote you this
commandment.
6
But, from [the]
beginning
of
creation
'He made them male [arsen]
and female.
7
On account of this a
man
[anqrwpoj]
will leave his
father
and
mother,
8
and the 2 will be into one
flesh'; so that they are no longer 2, but one flesh?
[Groves Wheeler, Liddell, Strong and Mounce think it is a noun].
9
Therefore what
God
yoked together let no
man
put apart.
INC Frontiers of Judea, Jordan, Crowds, Pharisees, Male, Woman, Moses,
Certificate of Separation, Jesus, Hardheartedness, Commandment, Beginning of Creation, Man, Father, Mother, Flesh, God = 17
11
And he said to them: Whoever divorces his
woman
and marries another commits-adultery against her,
12
and if ever she, having divorced her
male
[andra], marries another, she commits-adultery.
INC House, Disciples, Woman, Male = 4
14
But seeing [this],
Jesus
became indignant and said to them: Let the
little-children
come to me; do not prevent them, for of such [ones] is the
kingdom
of
God.
15
Truly I say to you, Whoever does not receive the
kingdom
of
God
as [wj]
a
little-child
will certainly not enter into it.
16
And having hugged them he was blessing [them], laying the
hands
upon them.
INC = Little-children, Disciples, Jesus, Kingdom of God, Hands = 5.
17
And as he was going out
[of the house]
into [the]
way/road,
a certain one ran up and fell-upon-knees before him and asked him: Good
Teacher, what must I do in order to inherit everlasting
life?
18
Jesus
said to him: Why do you call me good? Nobody is good, except
one
[eij],
God.
19
You know the
commandments, 'Do not murder, Do not commit-adultery, Do not steal,
Do not bear-false-witness, Do not defraud, Honor your father and mother.'
20
But the [one] said to him:
Teacher, all these [things] I have kept from my youth
[neothj]
21
Jesus
having looked into him, loved him and said to him: One [thing] is missing about you: Go, sell as many [things] as you have and give to the poor [ones], and you will have
treasure
[literally stored up stuff]
in
heaven, and come follow me.
22
But having grown-sad upon the
word
he went off grieving, for he was holding many
possessions.
23
And having looked around
Jesus
said to his
disciples: How difficultly the [ones] having
riches
will enter into the
kingdom
of
God!
24
But the
disciples
were astonished upon his
words.
But
Jesus
having answered again said to them:
Children?, how difficult [a thing] it is to enter into the
kingdom
of
God!
[23]
25
It is easier [for] a
camel
to go through the
aperture/hole/eye
of a
needle
[rafij]
[for a false church, which is essentially a secular business, a rich composite man, to successfully negotiate its way to become a true church] than [for] a rich [one] to enter into the
kingdom
of
God
[a direct comparison].
26
But the [ones] became still more astonished and said to him: And who can be saved?
27
Looking directly into them
Jesus
said: With
men
[it is] impossible, but not [so] with
God, for all [things] are possible with
God.
28
Peter
started to say to him: Look! We left all [things] and have followed you.
29
Jesus
said: Truly I am saying to you, [There] is no one who [has] left
house
or
brothers
or
sisters
or
mother
or
father
or
children
or
fields
on account of me and on account of the
good-news
30
[who] will not get a hundred-times-more now in this
appointed-time,
houses
and
brothers
and
sisters
and
mothers
and
children
and
fields, with
persecutions, and in
the system,
the [one] coming, [not a double designation,
it means in the coming system] everlasting
life.
31
But many first [ones] will be last [ones] and the last [ones] [will be] first [ones].[19]
INC Way, Teacher, Life, Jesus, God, Commandments, Father, Mother, Youth,
Treasure, Heaven,
Word, Possessions, Disciples, Riches,
Kingdom of God, Children, Men, Peter, House, Brothers, Sisters, Fields,
Good-news, Appointed-time, Persecutions, System = 27
32
But they were in the
way/road
going up to
Jerusalem, and
Jesus
was going-before them, and they were astonished, but the [ones] following began to fear.
Once again he took the 12 aside and started to tell them the [things] destined to befall him:
33
[Saying] that look! We are advancing up to
Jerusalem, and the
Son
of
man
will be delivered to the
chief-priests
and to the
scribes, and they will condemn him to
death
and will deliver him to the
nations,
34
and they will make fun of him and will spit upon him and scourge him and kill him, and with/within/after [meta]
3
days
[as a human on 33Nisan16 and into heaven from Bethany of Luke 24 on 33Nisan17] he will rise.
INC Way, Jerusalem, Jesus, Son of Man, Chief-priests, Scribes, Death, Nations,
Days = 9
35
And
James and John, the 2 sons of Zebedee, stepped up to him saying to him:
Teacher, we want you to do for us whatever we ask of you.
36
He said to them: What do you want me to do for ye
[plural, Matthew 20 is singular]?
37
They said to him: Grant us to sit down, one out of your right [places] and one out of your left [places], in your
glory.
38
But
Jesus
said to them: You do not know what you are asking for. Are you able to drink the
cup
[metonym, a cup is drunk] which I am drinking, or to be baptized-with the
baptism
which I am being baptized-with
[the final baptism, to be a God like Jehovah]?
39
They said to him: We are able. But
Jesus
said to them: The
cup
I am drinking you will drink, and with the
baptism
which I am being baptized-with you will be baptized-with
[Wow! -
Boanerges! and sons of Thunder, sons of God. They are to be Gods].
40
But the sitting down out of my right [places] or out of left [places] is not mine to give, but [belongs] to which ones it has been prepared [for].
41
Well, having heard, the 10 started to be indignant about
James
and
John.
42
And
Jesus,
having summoned them, said to them: You know that the [ones] appearing to be ruling over/of the
nations
[genitive direct object]
lord-it over them and their great [ones] dominate over them.
43
But it is not thus [outwj]
among you. But whoever wants to become great among you must be your
minister,
44
and whoever wants to be first among you must be a
slave
of all.
45
For even the
Son
of
man
came, not to be ministered to, but to minister and to give his
soul,
a
ransom
in-exchange-of many.
INC James, John, Sons of Zebedee, Teacher, Glory, Jesus, Cup, Baptism, Minister,
Slave= 10
Matthew INC Mother of Sons of Zebedee, Sons, Kingdom, Jesus, Cup, Father, Brothers, Minister,
Slave = 9
Matthew + Mark INC James, John, Sons of Zebedee, Teacher, Glory, Jesus, Cup, Baptism, Minister,
Slave = 10, Mother of Sons of Zebedee, Sons, Kingdom, Father, Brothers = 15
47
And having heard that it was
Jesus, the Nazarene, he started shouting and saying:
Son of David,
Jesus, have mercy on me!
48
And many rebuked him in order that he should be silent. But much [more] rather he was shouting:
Son
of
David, have mercy on me!
49
And having stood,
Jesus
said: call him. And they called the blind [one], saying to him: Take-courage, get up, he is calling you.
50
But having thrown off his
outer-garment,
having leaped up, he went towards Jesus.
51
And answering him
Jesus
said: What do you want me to do for you? But the blind [one] said to him:
Rabboni
[Hellenization of the Hebrew title, not a proper noun, so does not count],
[do] in order that I might see again.
52
And
Jesus
said to him: Go, your
faith
has saved you. And immediately he saw again, and he began to follow him on the
way/road.
INC Disciples, Crowd, Son of Timaeus, Bartimaeus, Beggar, Way, Jesus,
Nazarene, Son of David, Outer-Garment, Faith = 11.
Luke:
INC Way, Crowd, Jesus, Nazarene, Son of David, Lord, Faith, God, People,
Praise = 10
Mark + Luke INC Disciples,
Crowd, Son of Timaeus, Bartimaeus, Beggar, Way, Jesus, Nazarene, Son of David, Outer-Garment, Faith = 11, Lord, God, People, Praise = 15 (3 threads)
1
Now when they were getting near into
Jerusalem
[ierosoluma]
into
Bethphage
and
Bethany
toward the
Mount
of the
Olives, he dispatched 2 of the
disciples
[partitive genitive] of him
2
and he told them: Go into the
village,
the [one] opposite you, and immediately going into it you will find a
colt
tied, upon which no-one of
men
[partitive genitive]
has yet sat; loose it and bring it.
3
And if anyone says to you, 'Why are you doing this?' say, 'The
Lord
is having
need
of it,
and he will immediately send it off again here.'
4
Well, they went away and found the
colt
tied at the
door, outside [exw]
[it]
[improper preposition]
upon the
side-street, and they loosed it.
5
But some of the [ones] standing there began to say to them: What are you doing loosing the
colt?
6
They said to them just as [kaqwj]
Jesus had said; and they let them go.
7
And they brought the
colt
to
Jesus, and they put their
outer-garments
upon it,
and he sat on it.
8
Also, many spread their
outer-garments
into the
way/road, but others cut down
boughs
[stibadaj]
out of the
fields.
9
And the [ones] going ahead and the [ones] coming behind were crying out:
Hosanna!
Blessed is the [one] coming in
name
of
Lord!
10
Blessed is the coming
kingdom
of our
father,
David!
[not a possessive double designation]
Hosanna
in the highest [places]!
11
And he entered into
Jerusalem, into the
temple; and having looked around upon all [things], [it] already being late [oye]
of the
hour [the adverb oye
takes the genitive], he went out to
Bethany
with the 12.
INC Jerusalem, Bethany, Mount of Olives, Disciples, Village, Colt,
Men, Lord, Need, Door, Side-street, Jesus, Outer-garments, Way, Boughs,
Fields, Name of Lord, Kingdom of Father, Temple, Hour = 20
13
And having seen a
fig-tree
from a afar [Jesus not present in gap]
having
leaves,
he went [to see] if he would find anything on it. But, having come upon it, he found nothing except leaves, for [it] was not the season/appointed time of figs [Elul/Tishri. So Heshvan1 would be first of indefinite figless days].
14
So, answering, he said to it: Let no one eat
fruit
from you anymore into the
age.
And his
disciples
were listening.
INC Bethany, Fig-tree, Leaves, Season of Figs, Fruit, Age, Disciples = 7
16
and he would not let anyone carry a
utensil
through the
temple,
17
but he kept teaching and saying: Is it not written, 'My
house,
a
house
of
prayer
will be called for all the
nations'? [Isaiah 56:7 LXX] But you have made it a
cave
of
robbers [not quoting Jeremiah 7:11. Just what they have done?].
18
And the
chief priests
and the
scribes
heard it, and they began to seek how to destroy him; for they were fearing him, for all the
crowd
was being astounded at his
teaching.
INC: Jerusalem, Temple (3), Tables of Money-changers, Benches, Utensil,
Chief-priests, Scribes, Crowd, Teaching = 10 (2 threads)
20
And passing by early-in-the-morning [by road], they saw the
fig-tree
having withered from the
roots.
21
Well
Peter,
having remembered, said to him:
Rabbi [Hebrew noun],
See! the
fig-tree
which you cursed has withered
[it withered instantly as mentioned in Matthew 21, but the disciples did not see it until the next day. Ain't that the way!]
22
And in-reply
Jesus
said to them: Have
faith
[implied
epi]
upon/about of
God
[pistin qeou
cannot be 'God's faith', we all have our own faith, if our faith was God's faith then the 1AC would be meaningless. The genitive is therefore not possessive].
23
Truly I am saying to you that whoever tells this
mountain, 'Be lifted up and thrown into the
sea,' and does not doubt in his
heart
but has-faith that what he says is occurring, it will be for him.
24
Due to this I tell you, All [things] as many as you are praying [for] and asking [for], have-faith that you have received [them], and it will be for you.
25
And whenever stand praying, forgive whatever you have against anyone [in your heart, so you will not enforce redress, but you will continue to point out the error until repentance, which you accept]; in order that the Father of you, the [one] in the heavens,
may also forgive you your trespasses.
[26
INC City, Fig-tree, Roots, Peter, Jesus, Faith, God, Father, Heavens,
Trespasses = 10
Mark INC City, Fig-tree, Roots, Peter, Jesus, Faith, God, Father, Heavens,
Trespasses = 10, Bethany,
Leaves, Season of Figs, Fruit, Age, Disciples = 16
28
and said to him: In what sort-of
authority
[dative]
do you do these [things]? Or who gave you this
authority
in order that you might do these [things]?
29
But Jesus
said to them: I will ask you one
word
[metonym for a few words]. You answer me, and I will also tell you in what sort-of
authority
[dative] I do these [things].
30
The baptism,
the [one] of John [makes no sense separately] was [it] out of
heaven
or out of
men? Answer me.
31
And they began to reason among themselves, saying: If we say: Out of
heaven, he will say: Due to what therefore, did you not believe him?
32
But were we to say: Out of
men,
[well] they were fearing the
crowd, for all [of them] held that
John
really/genuinely [ontwj]
was a
prophet.
33
Well, answering
Jesus
they said: We do not know. And
Jesus
said to them:
Neither am I telling you in what sort-of
authority
[dative] I am doing these [things]. [20]
INC Jerusalem, Temple, Chief-priests, Scribes, Authority, Jesus, Baptism, Word, Heaven,
Men, Crowd, John, Prophet = 13
Matthew 21:23-27 and Mark 11:27-33 and Luke 20:1-8 are describing the same events but plainly the accounts continue....
1
And, he started to speak to them in
parables: A
man
planted a
vineyard,
and put a
fence
around it, and dug a
winepress-vat
and erected a
tower,
and let it out to
cultivators, and traveled abroad.
2
And he sent off toward the
cultivators
at the
appointed time
a
slave, that he might get [something] from the
fruits
of the
vineyard
from/beside the
cultivators.
3
But they took him, beat him up and sent him away empty.
4
And again [palin]
he sent forth another
slave
to them; and that [one] they struck-on-the-head and dishonored.
5
And he sent forth another, and that one they killed; and many others, some of whom they beat up and some of whom they killed.
6
One more he had, a beloved
son. He sent him forth last to them, saying, 'They will respect my
son.'
7
But those
cultivators
said among themselves, 'This is the
heir. Come, let us kill him, and the
inheritance
will be ours.'
8
And having taken [him] they killed him, and threw him out [exebalon]
outside [exw] [adverb]
of the
vineyard.
9
[So] what will the
lord
of the
vineyard
do? He will come and destroy the
cultivators, and will give the
vineyard
to others.
SCNC (6,5,0,1,0,2,3,1,3)
= 21
11
From [the]
Lord
this came about, and it is fantastic in our
eyes [Psalm 118:22-23. Eyes of the mind]
12
And they were seeking to seize him, but they feared the
crowd, for they knew that he spoke the
parable
at them. And [so] they left him and went away.
SINC: Man, Vineyard, Fence, Winepress-vat, Tower, Cultivators, Appointed-time,
Slave, Fruits of Vineyard, Son, Heir, Inheritance, (Lord of Vineyard) = 12,
Stone, Head of Corner, Lord, Eyes = 15
INC Jerusalem, Temple, Chief-priests, Scribes, Authority, Jesus, Baptism, Word, Heaven,
Men, Crowd, John, Prophet, Parables, Scripture = 15
14
And having come they said to him:
Teacher, we know you are truthful and you do not care for anybody, for you do not look into the
face
of
men
[outward appearance], but you teach the
way/road
of
God
upon
truth: Is it lawful to pay
head-tax
to
Caesar
or not?
15
Shall we pay, or shall we not pay? But he knowing their
hypocrisy,
said to them:
Why are testing me? Bring me a denarius
in order that I might see [it].
16
They brought one. And he said to them: Whose
image
and
inscription
is this? They said to him: [The image] of
Caesar.
17
Jesus
then said: Pay back the [things] of
Caesar,
to
Caesar, but the [things] of
God,
to
God.
And they began to marvel at him.
INC Pharisees, Herodians, Word, Teacher, Face of Men, Truth, Head-tax, Caesar, Hypocrisy,
Denarius, Image, Inscription, Jesus, God = 14
19
Teacher,
Moses
wrote to us that [oti]
if someone's
brother
dies and leaves a
woman
behind but does not leave a
child
[teknon],
then. [ean ...
ina]
[if...then]
his
brother
should take the
woman
and raise up
seed
from her for his
brother.
20
There were 7
brothers; and the first [one] took a
woman, but dying he left no
seed.
21
And the second [one] took her, and died without leaving
seed; and the 3rd [one] as-thus [wsautwj].
22
And the 7 did not leave a
seed. Last of all [them] the woman also died.
23
In the
resurrection, a woman
of which of them will she be? For the 7 had her [that]
woman
[gunaika
accusative agreeing with 'her'].
24
Jesus
said to them: Is not this why you are mistaken, your knowing neither the
Scriptures
nor the
power
of
God?
25
For when they rise from the dead [ones], neither do [males] marry nor are [females] given-in-marriage, but they are as [wj]
angels
in the
heavens.
26
But about the dead [ones], that they are raised up, did you not read in the
book
of
Moses,
upon/about the
thornbush
how
God
said to him, 'I am the
God
of
Abraham
and
God
of
Isaac
and
God
of
Jacob'?
27
He is a
God, not of the dead [ones], but of the living [ones]. You are much mistaken.
INC Sadducees, Resurrection, Teacher, Moses, Brother, Woman, Seed, Jesus,
Scriptures, Power of God, Book of Moses, Thornbush, God = 13
5 And if brethren should live together, and one of them should die, and should not have seed, the wife of the deceased shall not marry out [of the family] to a man not related: her husband's brother shall go in to her, and shall take her to himself for a wife, and shall dwell with her.
(Deuteronomy 25 LXXb)
29
Jesus
answered that the first [one] is: Hear, Oh
Israel,
[the] Lord our God is one Lord,
30
and you must love [the]
Lord,
God
[does not substitute at verse 36]
of you out of your whole
heart
and out of your whole
soul
and out of your whole
mind
and out of your whole
strength.'
31
[The] second [one] is this, 'You must love your neighbouring [one] as yourself.' There is no other
commandment
greater than these.
32
The
scribe
said to him:
Teacher, you spoke well upon
truth, 'He is One,
and there is no other than He';
33
and this loving him out of whole
heart
and out of whole
understanding
and out of whole
strength
and this loving the neighbouring [one] as oneself is more-valuable/important [perissoteron] of/than all the
whole-burnt-offerings
and
sacrifices
[perissoj
takes the genitive when meaning 'beyond' or 'more important than'].
34
And
Jesus,
having seen that he had answered intelligently, said to him: You are not far from the
kingdom
of
God. But nobody had the courage anymore to question
him
[thereby ending the questioning and the account].
INC Scribes, Commandment, Jesus, Teacher, Truth, Understanding, Strength, Whole-Burnt-Offerings, Sacrifices, Kingdom of God =
10
36
David
himself said in the spirit,
the holy [one] [makes no sense singly], [The]
Lord
said to my
Lord: Sit out of my right [parts] until I put your hostile [ones] beneath [upokatw]
your
feet.'
37
David
himself calls him 'Lord,'
so how is he his
son? And the great
crowd
was listening to him happily.
41 Ei=pen de. pro.j auvtou,j Pw/j le,gousin to.n Cristo.n ei=nai Daui.d ui`o,n (Luke 20 WHO)
35 Kai. avpokriqei.j o` VIhsou/j e;legen dida,skwn evn tw/| i`erw/| Pw/j le,gousin oi` grammatei/j o[ti o` Cristo.j ui`o.j Daui,d evstin (Mark 12 WHO)
CNC = 9
INC Jesus, Temple, Scribes, Christ, Son, Spirit,
Crowd = 7
Total Mark INC Scribes, Commandment, Jesus,
Teacher, Truth, Understanding, Strength, Whole-Burnt-Offerings, Sacrifices, Kingdom of God =
10, Temple, Christ, Son, Spirit,
Crowd = 15
39
and
foremost-seats
[prwtokaqedria]
in the
synagogues
and
foremost-couches
[prwtoklisia]
at
evening-meals.
40
The [ones]
[nominative]
devouring the
houses
of the
widows
and for a
mask/pretext/pretence
praying extendedly, these will receive a heavier
judgment.
INC Teaching, Scribes, Robes, Greetings, Marketplaces, Foremost-seats,
Synagogues, Foremost-couches, Evening-meals, Houses of Widows, Mask, Judgement =
12
42
And having come one [mia]
widow poor, threw 2 Leptons, which is a Quadrans.
43
And he summoned his
disciples
and said to them: Truly I am saying to you that the widow,
this the poor [one], threw more [pleion] of/than all of the [ones] throwing into the treasury
[partitive genitive].
44
for they all threw out of [things] overflowing to them, but this [one], out of her
need
[usterhsij],
threw in [things] as many as she had, her whole
life/living.
1
As he was going out of the
temple
one of his
disciples
said to him:
Teacher,
see! what sort of
stones
and what sort of
buildings!
2
However,
Jesus
said to him: Do you behold these great
buildings? By no means will a
stone
be left here upon a
stone
and not be thrown down.
INC Treasury, Crowd, Copper, Widow, Leptons, Quadrans, Disciples, Need, Life,
Temple, Teacher, Stones, Buildings, Jesus = 14
Mark INC Teaching, Scribes, Robes, Greetings, Marketplaces, Foremost-seats,
Synagogues, Foremost-couches, Evening-meals, Houses of Widows, Mask, Judgement =
12, Treasury, Crowd, Copper, Widow, Leptons, (Quadrans = 2 Leptons), Disciples, Need, Life,
Temple, Teacher, Stones, Buildings, Jesus = 25
Luke INC People, Disciples, Scribes, Robes, Greetings, Marketplaces, Foremost-seats,
Synagogues, Foremost-couches, Evening-meals, Houses of Widows, Mask, Judgement, Gifts, Treasury, Widow, Leptons, Want, Life =
19, Temple, Stones, Ornaments, Days = 23
Mark + Luke INC Teaching, Scribes, Robes, Greetings, Marketplaces, Foremost-seats,
Synagogues, Foremost-couches, Evening-meals, Houses of Widows, Mask, Judgement =
12, Treasury, Crowd, Copper, Widow, Leptons, (Quadrans = 2 Leptons), Disciples, Need, Life,
Temple, Teacher, Stones, Buildings, Jesus = 25, People, Gifts,
Want, Ornaments, Days = 30 (3 threads)
3
And as he was sitting on the Mount of Olives with the temple in view, Peter and James and John and Andrew began to ask him privately:
4
Tell us, When will these things be, and what will be the sign when all these things are destined to come to a conclusion?
5
So Jesus started to say to them: Look out that nobody misleads you.
6
Many will come on the basis of my name, saying, 'I am he,' and will mislead many.
7
Moreover, when you hear of wars and reports of wars, do not be terrified; [these things] must take place, but the end is not yet.
8
For nation will rise against nation and kingdom against kingdom, there will be earthquakes in one place after another, there will be food shortages. These are a beginning of pangs of distress.
9
As for you, look out for yourselves; people will deliver you up to local courts,
and you will be beaten in synagogues and be put on the stand before governors and kings for my sake, for a witness to them.
10
Also, in all the nations the good news has to be preached first.
11
But when they are leading you along to deliver you up, do not be anxious beforehand about what to speak; but whatever is given you in that hour, speak this, for you are not the ones speaking, but the holy spirit is.
12
Furthermore, brother will deliver brother over to death, and a father a child,
and children will rise up against parents and have them put to death;
13
and you will be objects of hatred by all people on account of my name. But he that has endured to the end is the one that will be saved.
14
However, when you catch sight of the disgusting thing that causes desolation standing where it ought not let the reader use discernment, then let those in Judea begin fleeing to the mountains.
15
Let the man on the housetop not come down, nor go inside to take anything out of his house;
16
and let the man in the field not return to the things behind to pick up his outer garment.
17
Woe to the pregnant women and those suckling a baby in those days!
18
Keep praying that it may not occur of winter
19
for those days will be [days of] a tribulation such as has not occurred from [the] beginning of the creation which God created until that time, and will not occur again.
20
In fact, unless Jehovah had cut short the days, not all [chosen] flesh would be saved. But on account of the chosen ones whom he has chosen he has cut short the days.
21
Then, too, if anyone says to you, 'See! Here is the Christ,' 'See! There he is,'
do not believe [it].
22
For false Christs and false prophets will arise and will give signs and wonders to lead astray, if possible, the chosen ones.
23
you, then, watch out; I have told you all things beforehand.
24
But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light,
25
and the stars will be falling out of heaven, and the powers that are in the heavens will be shaken.
26
And then they will see the Son of man coming in clouds with great power and glory.
27
And then he will send forth the angels and will gather his chosen ones together from the 4 winds, from earth's extremity to heaven's extremity.
28
Now from the fig tree learn the illustration: Just as soon as its young branch grows tender and puts forth its leaves, you know that summer is near.
29
Likewise also you, when you see these things happening, know that he is near, at the doors.
30
Truly I say to you that this generation will by no means pass away/come beside/arrive until all these things happen.
31
Heaven and earth will pass away/come beside/arrive, but my words will not pass away/come beside/arrive.
32
Concerning that day or the hour nobody has seen, neither the angels in heaven nor the Son, but the Father.
33
Keep looking, keep awake, for you do not know when the appointed time is.
34
It is like a man travelling abroad that left his house and gave the authority to his slaves, to each one his work, and commanded the doorkeeper to keep on the watch.
35
Therefore keep on the watch, for you do not know when the master of the house is coming, whether late in the day or at midnight or at cockcrowing or early in the morning;
36
in order that when he arrives suddenly, he does not find you sleeping.
37
But what I say to you I say to all, Keep on the watch.
________________________________________________________________________________________
1
Now the
Passover
and the unfermented [cakes] was 2
days
after. And the
chief-priests
and the
scribes
were seeking how having seized him by
craftiness
they might kill him;
2
for they repeatedly said: Not at the
festival; perhaps there might be an
uproar
of the
people.
INC Days, Chief-priests, Scribes, Craftiness, Festival, Uproar of People = 6
4
But some were indignant among themselves [saying] Why has this
destruction
[apwleia]
of the
perfumed-oil
taken place?
5
For this
perfumed-oil could have been sold for above [epanw]
300 denarii and been given to the poor [ones]! And they were displeased at her.
6
But
Jesus
said: Let her alone. Why do you try to make
trouble
for her? She did a fine
work/deed
toward me.
7
For you always have the poor [ones] with you, and whenever you want to you can always do them good, but me you do not have always.
8
She did what she could; she undertook beforehand to perfume my
body
into the
burial [better than being abused by Romans].
9
Truly I say to you, Wherever the
good-news
is preached in the whole
world, what this [one] did shall also be told as a
remembrance
of her.
INC Bethany, House of Simon, Woman, (Alabaster-case of Perfumed-oil),
Alabaster-case of Nard, Alabaster-case, Head, Destruction of Perfumed-oil,
Perfumed-oil, Denarii, Jesus, Trouble, Work, Body, Burial, Good-news, World,
Remembrance = 17
11
When they heard it, they rejoiced and promised to give him
silver. So he began seeking how to betray him conveniently.
INC Judas, Chief-priests, Silver = 3
Mark INC Days, Chief-priests, Scribes, Craftiness, Festival, Uproar of People =
6, Bethany, House of Simon, Woman, (Alabaster-case of Perfumed-oil), Alabaster-case of Nard, Alabaster-case, Head, Destruction of Perfumed-oil, Perfumed-oil,
Denarii, Jesus, Trouble, Work, Body, Burial, Good-news, World, Remembrance = 23,
Judas, Silver = 25.
12
Now on the first day of unfermented cakes, when they customarily sacrificed the Passover [victim], his disciples said to him: Where do you want us to go and prepare for you to eat the Passover?
13
With that he sent forth 2 of his disciples and said to them: Go into the city,
and a man carrying an earthenware vessel of water will encounter you. Follow him,
14
and wherever he goes inside say to the householder, 'The Teacher says: Where is the guest room for me where I may eat the Passover with my disciples?'
15
And he will show you a large upper room, furnished in preparation; and there prepare for us.
16
So the disciples went out, and they entered the city and found it just as he said to them; and they prepared for the Passover.
17
After evening had fallen he came with the 12.
18
And as they were reclining at the table and eating, Jesus said: Truly I say to you, One of you, who is eating with me, will betray me.
19
They started to be grieved and to say to him one by one: It is not I, is it?
20
He said to them: It is one of the 12, who is dipping with me into the common bowl.
21
True, the Son of man is going away, just as it is written concerning him, but woe to that man through whom the Son of man is betrayed! It would have been finer for that man if he had not been born.
22
And as they continued eating, he took a loaf, said a blessing, broke it and gave it to them, and said: Take it, this means my body.
23
And taking a cup, he offered thanks and gave it to them, and they all drank out of it.
24
And he said to them: This means my 'blood of the covenant,' which is to be poured out in behalf of many.
25
Truly I say to you, I shall by no means drink anymore of the product of the vine until that day when I drink it new in the kingdom of God.
26
Finally, after singing praises, they went out to the Mount of Olives.
27
And Jesus said to them: You will all be stumbled, because it is written, 'I will strike the shepherd, and the sheep will be scattered about.'
28
But after I have been raised up I will go ahead of you into Galilee.
29
But Peter said to him: Even if all the others are stumbled, yet I will not be.
30
At that Jesus said to him: Truly I say to you, You today, yes, this night,
before a cock crows twice, even you will disown me 3 times.
31
But he began to say profusely: If I have to die with you, I will by no means disown you. Also, all the others began saying the same thing.
32
So they came to a spot named Gethsemane, and he said to his disciples: Sit down here while I pray.
33
And he took Peter and James and John along with him, and he started to be stunned and to be sorely troubled.
34
And he said to them: My soul is deeply grieved, even to death. Stay here and keep on the watch.
35
And going a little way forward he proceeded to fall on the ground and began praying that, if it were possible, the hour might pass away from him.
36
And he went on to say: Abba, Father, all things are possible to you; remove this cup from me. Yet not what I want, but what you want.
37
And he came and found them sleeping, and he said to Peter: Simon, are you sleeping? Did you not have strength to keep on the watch one hour?
38
Men, keep on the watch and praying, in order that you do not come into temptation. The spirit, of course, is eager, but the flesh is weak.
39
And he went away again and prayed, saying the same word.
40
And again he came and found them sleeping, for their eyes were weighed down, and so they did not know what to answer him.
41
And he came the 3rd time and said to them: At such a time as this you are sleeping and taking your rest! It is enough! The hour has come! Look! The Son of man is betrayed into the hands of sinners.
42
Get up, let us go. Look! My betrayer has drawn near.
43
And immediately, while he was yet speaking, Judas, one of the 12, arrived and with him a crowd with swords and clubs from the chief priests and the scribes and the older men.
44
Now his betrayer had given them an agreed sign, saying: Whoever it is I kiss,
this is he; take him into custody and lead him away safely.
45
And he came straight up and approached him and said: Rabbi! and kissed him very tenderly.
47
However, a certain one of those standing by drew his sword and struck the slave of the high priest and took his ear off.
48
But in response Jesus said to them: Did you come out with swords and clubs as against a robber to arrest me?
49
Day after day I was with you in the temple teaching, and yet you did not take me into custody. Nevertheless, it is in order that the Scriptures may be fulfilled.
50
And they all abandoned him and fled.
51
But a certain young man wearing a fine linen garment over his naked body began to follow him nearby; and they tried to seize him,
52
but he left his linen garment behind and got away naked.
53
They now led
Jesus
away to the
high/chief-priest, and all the
chief-priests
and the older [ones] and the
scribes
assembled.
54
But
Peter, from afar, followed him until the
courtyard
of the
chief-priest; and he was sitting together with the
subordinates
and warming himself before the
light
[of the fire]. [8]
56 Many, indeed, were testifying falsely against him, but their testimonies were not in agreement.
57 Also, certain ones were rising and testifying falsely against him, saying:
58 We heard him say, 'I will throw down this
temple that was hand-made and in 3 days I will build another not hand-made.' [Jesus never said that.
Comparative but false scripture! He said break it down and I will rebuild it.
Jesus did not knock down the temple of Judaism. Caiaphas did that]
59 But neither on these [ grounds] was their
testimony agreeing.
60 Finally the chief/high-priest rose in their midst and questioned Jesus, saying: Are you answering nothing? What is it these are testifying against you?
61 But he kept silent and answered nothing. Again the chief/high-priest began to question him and said to him: Are you the Christ,
the Son of the Blessed One?
62 Then Jesus said: I am; and you will see the Son of the
man sitting out of the right-hand [parts] of power
[power does not have any hands] and coming with [meta]
the clouds?? of heaven [on a metaphorical cloud in Matthew, with a literal cloud in Mark].
63 At this the chief/high-priest [Caiaphas] ripped his inner-garments and said: What further need do we have of witnesses?
64 You heard the blasphemy. What is evident to you? They all condemned him to be liable to death.
65 And some started to spit on him and to cover his face and clobber him and say to him: Prophesy! And, the subordinates took him in slaps (Mark 14).[24]
INC Jesus, Chief-priest, Scribes, Peter, Courtyard of Chief-priest,
Subordinates, Light, Sanhedrin, Testimony, Temple, Day, Christ, Son, Son of Man,
Clouds of Heaven, Inner-garments, Need of Witnesses, Blasphemy, Death, Face, Slaps = 21
67
and, seeing
Peter
warming himself, she looked straight at him and said: You,
too, were with the
Nazarene
[Nazarhnou
a noun according to Groves Wheeler, Mounce and Thayer], this
Jesus.
68
But he denied it, saying: Neither do I know him nor do I understand what you are saying, and he went out [exhlqen]
outside [exw]
into [eij]
the
forecourt.
[[[And a
cock
crowed]]]
[not in VaticanB or Sinaiticus. Is in Alexandrinus and Rescriptus and everything else.
We take it as NOT canonical - because we can count. And a cock crowed when Peter was warming himself by the charcoal fire in the courtyard of Annas the (ex)
chief priest]
69
And the
servant-girl,
having seen him, started again to say to those standing by: This is one of them.
70
Again he was denying it. And again after a little [while] those standing by began saying to
Peter: Certainly you are one of them, for, in fact, you are a Galilean [one].
71
But he commenced to curse and swear: I do not know this
man
of whom you speak.
72
And immediately a
cock
crowed a second [time]; and
Peter
recalled the
saying
as/that [wj]
said to him the Jesus: Before a cock crows twice, you will disown me 3-times. And he broke down and was weeping. [13]
Mark INC Jesus, Chief-priest, Scribes, Peter, (Courtyard of Chief-priest), Subordinates, Light, Sanhedrin, Testimony, Christ,
Son, (Son of Man), Clouds of Heaven, Inner-garments, Need of Witnesses, Blasphemy, Death, Face,
Slaps = 17, Courtyard, (Servant-girl of Chief-priest), Nazarene, Servant-girl, Forecourt, Man,
Cock, Saying = 24
1
And immediately early [in the morning] the
chief-priests
with the older [ones] and the
scribes,
even the whole
Sanhedrin,
having had a
consultation,
having bound
Jesus
led him off and handed him over to
Pilate [no account of the consultation itself at Caiaphas' place].
INC Chief-priests, Scribes, Sanhedrin, Consultation, Jesus, Pilate = 6
2
And
Pilate
asked him: Are you the
king
of the Jewish [ones] [Ioudaiwn]?
Answering him he said: You yourself say [it].
3
But the
chief-priests
proceeded to accuse him of many [things].
4
Now
Pilate
began questioning him again, saying: Are you answering nothing? See how many [things] they are bringing against you.
5
But
Jesus
still answered nothing, so that
Pilate
began to marvel.
6
According to
festival he used to release to them one
prisoner, whom they petitioned for.
7
Now there was one called
Barabbas
having been bound with the
seditionists,
who had done
murder
in the
sedition.
8
So the
crowd
came on up and started to petition according to what he used to do for them.
9
Pilate
responded to them, saying: Do you want me to release to you the
king
of the Jewish [ones]?
10
For he was aware that due to
envy
the
chief-priests had handed him over.
11
But the
chief-priests
stirred up the
crowd
to have him release
Barabbas
to them,
instead.
12
But
Pilate,
answering again, was saying to them: What, then, shall I do with [one] whom you call the
king
of the Jewish [ones] [Ioudaiwn]?
13
Once more they cried out: Impale him!
14
But
Pilate
went on to say to them: Why, what bad [thing] did he do? Still they cried out all the more: Impale him!
15
And
Pilate, wishing to do the satisfactory [thing] for the
crowd, released
Barabbas
to them, and having whipped [him], he handed over
Jesus
to be impaled.
Mark INC: Pilate, King, Chief-priests, Jesus, Festival,
Prisoner, Barabbas, Seditionist, Murder, Sedition, Crowd, Envy = 12
16
The
soldiers
[stratiwtai]
now led him off inside [esw]
of the
courtyard
[inside with motion, non substantive use of inside as an improper preposition]
which is the
praetorium; and they called together the whole
band-of-troops,
17
and they decked him with
purple
and placed around him a braided thorny
crown.
18
And they started greeting him: Rejoice!
King
of the Jewish [ones]!
19
Also, they were hitting his
head
with a
reed
and spitting upon him and, bending their
knees, they would do-obeisance to him.
20
And when they had mocked him, they stripped the
purple
from him and put his
outer-garments upon him. And they led him out to impale him.
21
Also, they enlisted [one] passing by,
a certain one [tij], Simon,
a
Cyrenian
[
Mounce, Groves Wheeler, Thayer and Strong have it as a noun] coming from the
field, the
father
of
Alexander
and
{father}
of
Rufus, that he should lift up his
stake.
INC Soldiers, Courtyard, Praetorium, Band-of-troops, Purple (2), Crown, King, Head,
Reed, Knees, Outer-garments, Simon, Cyrenian, Field, Father of Alexander, Father of Rufus,
Stake = 17
22
So they brought him to the
place
Golgotha [Hebrew place name. But a declinable Greek noun - Golgoqan], which is translated,
place
of
skull.
23
Here they tried to give him
wine
having been drugged-with-myrrh, but he would not take it.
24
And they impaled him and distributed his
outer-garments
casting the
lot
over them [to determine] who takes what.
25
It was but the 3rd
hour, and they impaled him
[When the chief-priests took him to pilate to be impaled, since he was not condemned by Pilate until just before the 6th hour according to John 19:14! At the 3rd hour he went in to Pilate more like].
26
And the
inscription
of the
charge
against him was written-above, The
King
of the Jewish [ones].
27
And, they impaled 2
robbers
with him, one out of his right [parts] and one out of his left [parts].
28
--[[[and the
scripture
was fulfilled which says: He was reckoned with the lawless ones -
Vulgate and Syriac Peshitta only]]]
29
And the [ones] passing by were blaspheming him, wagging their
heads
and saying:
Bah! The [one] breaking down the
temple
and building [it] in 3
days,
30
come down from stake
and save yourself!
31
Likewise [omoiwj]
also the chief-priests
mocking one to another with the
scribes were saying: Others he saved; himself he cannot save!
32
The Christ, the King of Israel
come down from the stake,
in order that we may see and believe. Even the [ones] impaled together with him were reproaching him.
INC Place, Golgotha, Place of Skull, Wine, Outer-garments, Lot, Hour,
Inscription of Charge, King, Robbers, (Scripture?), Heads, Temple, Days, Stake,
Chief-priests, Scribes, Christ = 17/(18)
34
[But Jesus was saying:
Father, forgive them, for they know not what they do] [In Sinaiticus and Alexandrinus but not in VatB. We take it as canonical] And distributing his outer-garments, they cast lot. (Luke 23) is canonical.
33
And [upon] the 6th
hour
occurring a
darkness
fell over the whole
land/earth
until the 9th
hour.
34
And in the 9th
hour,
Jesus
called out with a loud
voice:
Elohi, Elohi, lama sabachthani? which is translated:
My God, my God, why have you forsaken me?
35
And some of those standing near, on hearing it, began to say: See! He is calling
Elijah.
36
But a certain one ran and having-filled [gemizw]
a
sponge
of sour-wine
[oxouj]
[genitive indirect object],
having put it on a
reed,
caused him to drink, saying: Let [him] be! Let us see whether
Elijah
comes to take him down.
37
But
Jesus
let out a loud
cry/voice
[fwnh]
and expired.
38
And the
curtain
of the
sanctuary
was rent into 2 from above until below.
39
But the
centurion
that was standing alongside opposite him, having seen that thus he expired said:
Truly this
man
was a
son
of
God.
[20]
41
who were following him and ministering to him when he was in
Galilee, and many others, the [ones]
having come up with him to Jerusalem
[ierosoluma]
(Mark 15).[9]
43
Joseph
[May Jehovah add] came from
Arimathea [height], a reputable
counsellor, who also himself was waiting for the
kingdom
of
God.
Having become-bold, he went in before
Pilate
and asked for the
body
of
Jesus.
44
But
Pilate
wondered whether he had already died and, summoning the
centurion, he asked him whether he had already died.
45
And having known from the
centurion, he granted the corpse to Joseph.
46
And having brought
fine-linen
and having taken him down, he wrapped him in the
fine-linen
and laid him in a tomb
[mnhma]
[VaticanB and Sinaiticus - tomb mnhmeiw
Alexandrinus and Scrivener - memorial-tomb] which was quarried out of a
rock-mass; and he rolled a
stone
upon
door/entrance
of the
memorial-tomb
[mnhmeion].
47
But
Mary, the Magdalene
and
Mary, the [one] of Joses
were looking at where he had been laid.
INC Preparation, Sabbath-eve, Arimathea, Counsellor, Kingdom of God,
Pilate, Body of Jesus, Centurion, Corpse, Fine-linen, Tomb/(Memorial tomb), Rock-mass, Stone,
Door of Memorial-tomb, Mary, Magdalene = 16
1
And the
Sabbath having passed, the
Mary, the
Magdalene, and
Mary, the [one] of the James,
and
Salome
bought
spices
in order to come and grease him.
2
And very early in the [first] one of the
Sabbaths
[partitive. NOT the first day of the week,
for this would have Sabbath in the singular. But the first day of the festival of weeks. This is Nisan17, which truly has Jesus in the heart of the earth for 3 days and nights, Nisan14/15/16. He was resurrected on Nisan17, for he said:
after 3 days I am being raised up - Matthew 27:63] they came to the
memorial-tomb, when the
sun
had risen.
3
And they were saying one to another: Who will roll the
stone
away out of [ek]
the
door
of the memorial-tomb
for us?
4
But when they looked up, they beheld that the
stone
had been rolled away,
although it was extremely large.
5
When they entered into the
memorial-tomb, they saw a young-man
[neaniskon]sitting on the right clothed in a white
robe, and they were stunned.
6
He said to them: Stop being stunned. Jesus
you are looking for,
the
Nazarene,
the [one]
having been impaled. He was raised up, he is not here. See! The
place
where they laid him.
7
But go, tell his
disciples
and
Peter, 'He is going ahead of you into
Galilee;
there you will see him, just as [kaqwj]
he
told you.'
8
So when they came out they fled from the
memorial-tomb, for
trembling
and
ecstasy
were gripping them. And they told nobody anything, for they were fearful.
INC Sabbath, Mary, Magdalene, Salome, Spices, Memorial-tomb, Sun, Stone, Door of Memorial-tomb, Young-man, Robe, Jesus, Nazarene, Place, Disciples, Peter,
Galilee, Trembling, Ecstasy = 19
10
She went and reported to those who had been with him, as they were mourning and weeping.
11
But they, when they heard that he lived and had been viewed by her, did not believe.
INC Sabbath, Mary, Magdalene, Demons.
12
Moreover, after these [things] he appeared in another
form
to 2 of them walking along, as they were going into the
field [the country, Emmaus actually];
13
and they came back and reported to the remaining [ones]. Neither did they believe these.
INC Form, Field = 2
14
But later [usteroj]
he appeared to the 11 themselves as they were reclining, and he reproached their
faithlessness
and
hardheartedness, because they did not believe those who had beheld him now raised up from the dead [ones].
15
And he said to them: Having gone into all the
world
preach the
good-news
to all
creation.
16
He that believes and is baptized will be saved, but he
[who has heard]
that does not believe will be condemned.
17
These
signs
will follow those having believed
[from the start]: By the use of my
name
they will expel
demons, they will speak in/with
tongues [the tongue is a metonym for a language],
18
and with their
hands they will lift up/take away/remove [airw]
serpents [of the offspring of vipers variety -
expelled through the laying on of the hands?], and if they drink anything deadly it will not hurt them at all. They will lay their
hands
upon sick [ones], and these will become well.
INC Faithlessness, Hardheartedness, World, Good-news, Creation, Signs, Name,
Demons, Tongues, Hands = 10
Mark INC Faithlessness, Hardheartedness, World, Good-news, Creation, Signs, Name,
Demons, Tongues, Hands = 10, Lord, Jesus, Heaven, Word = 14