19 However, Joseph, her man/husband, because he was righteous and did not want to make-a-public-spectacle of her, intended to divorce her secretly.
20 But after he had thought these [things] over, look! [The] angel of [the] Lord appeared to him according to dream, saying: Joseph, son of David, do not be afraid to take Mary, your woman/wife home, for that which has been begotten in her is out of [ek] holy spirit.
21 She will give birth to a son, and you must call his name Jesus, for he will save his people from their sins.
22 But this all has happened in order that might be fulfilled the [word] spoken by [upo] [the] Lord through his prophet, saying:
23 Look! The virgin in belly will have and will give birth to a son, and they will call his name Immanuel [a Hebrew title, not a declinable Greek noun] which means, when translated, With us is God.
24 Then Joseph woke up from his sleep [upnou] and did as the angel of [the] Lord had directed him, and he took along his woman/wife [home].
25 But he had no intercourse-with-her until she gave birth to a son, and he called his name Jesus.
CNC (5,1,6,5,0,1,3,3) = 24 (3 threads)
INC Birth of Jesus, Birth of Christ, Mother, Mary, Belly, Spirit, Man, Angel of Lord,
Dream, Son, Woman, Son, Name, Jesus, People, Sins, God,
Sleep = 18 (3 threads)
SCNC = 6 (1 thread)
SINC = Lord, Prophet, Virgin, Belly, Son, Name = 6
'Birth of Jesus' and 'Birth of Christ' both contribute to the INC because there is a 2nd Word thread.
The account in Luke 1 is not parallel, it is about Gabriel appearing to Mary, whereas Matthew is about Gabriel appearing to Joseph.
Dream speech is NOT comparative
Matthew 1:18-25 is not parallel. MATTHEW CHAPTER 2
CNC (5,3,3,3,0,0,3,1,4,2,9,4) = 37
13
After they had withdrawn, look! [The]
angel
of [the]
Lord
appeared in a
dream
to
Joseph,
saying: Get up, take the little-child
[paidion]
and its
mother
and flee into
Egypt, and stay there until I speak to you; for
Herod
is about to search for the little-child
[paidion]
to destroy it.
SCNC = 12 (2 threads). Matthew 2:1-23 is not parallel.
_______________________________________________________________________________________________________________
5
Then [tote]
Jerusalem
and all the Judaean [ones]
[Ioudaia]
[could be the noun Judea or the adjective Judean. We take it as the adjective]
and all the surrounding-country [pericwroj
- an adjective acting as a noun]
of the
Jordan
made-their-way-out to him,
Literal CNC =18
7
Having seen many [ones] of the
Pharisees
and
Sadducees
[partitive genitive] coming to the
baptism, he said to them:
Generated-ones
of
vipers [generated/produced - Liddell and Scott gives wide meaning - through character corruption by metaphorical snakes], who has intimated to you to flee from the coming
wrath?
Literal CNC = 10 Matthew CNC = 18 +10 = 28
Matthew SCNC = 3 + 17 = 20 Matthew 3:1-12 and Mark 1:1-8 and Luke 3:1-18 are parallel literally. If not then Paul, Russell and I are wearing leather loin cloths and eating locusts and honey. The totals are in Luke.
_________________________________________________________________________________________
13
Then
Jesus
came from
Galilee
to the
Jordan
to [proj] John, in order to be baptized by him.
CNC (4,1,2)=7
CNC (4,3) = 7
Mark 1:9-11 and Matthew 3:13-17 and Luke 3:21-38 are parallel but John 1:29-34 is not, being set after the 40 days Jesus spent in the wilderness. Totals in Luke.
___________________________________________________________________________________________ MATTHEW CHAPTER 4 CNC = 16 (2 Threads) Matthew 4:1-11 and Mark 1:12-13 and Luke 4:1-13 are obviously parallel accounts of Jesus' temptation by Satan. Applying the binary question principle hereby extended to the binary option principle, in the Word1, the 1NC saints make all the mistakes that Jesus did not make. However they still say all the right things as Jesus also said in the account, but they are hypocrites, that say one thing and do the other. 10
No calamity will befall you, And not even a plague will draw near to your tent. We recite the parallel accounts in Mark and Luke below just this once...
12
And immediately
[temporal connect]
the
spirit
impelled him to go into the desolate [place]. CNC = 5 1 Now Jesus,
[one]
full [not verb 'filled' but adjective 'full', plhrhj]
of holy spirit, turned away from [apo]
the Jordan, and he was led about in the spirit
in the desolate [place]. CNC = 19 Matthew INC Jesus, Spirit,
Days, Nights, Son of God, Stones, Breads, City, Apex of Temple, Kingdoms of World, Glory, Satan,
Angels = 13.
Mark INC Spirit,
Days, Satan, Wild-Beasts, Angels = 5 Matthew + Mark + Luke: CNC 16 + 5 + 19 = 40 (2 threads) Matthew + Mark + Luke: SCNC 13 + 10 = 23 (1 thread)
Jesus' wife fails the 3 tests in FDS1 and FDS3 that Jesus himself passed.
__________________________________________________________________________________
12
Now when he heard that
John
had been arrested, he withdrew into
Galilee.
LCNC =7 18
Walking (peripatwn roam around)
alongside the sea of Galilee he saw 2
brothers, Simon, the [one] named Peter, and Andrew,
his brother,
casting (ballontaj)
a fishing-net (amfiblhstron what is thrown around)
into the sea,
for they were fishers. 23
And he went around in all
Galilee, teaching in their
synagogues and preaching the good- news of the kingdom and curing every sickness and every infirmity
in the people
[thereby fulfilling Isaiah quoted in verses 15-16 above].
CNC (9,0,1,8,2,6) = 26 Matthew: INC John, Galilee,
Districts of Zebulun and of Naphtali,
Isaiah, Prophet, Jesus, Kingdom of heavens =10,
(Sea of Galilee), Brothers, Simon, Peter,
Andrew, Fishing-net, Sea, Fishers, Nets, James, John, Boat,
Zebedee, Father, Synagogues, Good-news of Kingdom, Sickness, Infirmity, People =
25
Mark 1:14-20 and Matthew 4:12-23 are parallel. Mark CNC = 7 +
17 = 24
Total CNC 7+26+24 = 57 (3 threads).
Matthew + Mark:
INC John, Galilee, Districts of Zebulun and of Napthali,
Isaiah, Prophet, Jesus, Kingdom of heavens = 10, (Sea of Galilee), Brothers,
Simon, Peter, Andrew, Fishing-net, Sea, Fishers, Nets, James,
John, Boat, Zebedee, Father, Synagogues, Good-news of Kingdom, Sickness,
Infirmity, People = 25, Good-news of God, Appointed-time, Kingdom of God, Good-news, (Brother of Simon), Hired-men = 30 (3 threads)
Matthew + Mark SCNC =
12+1=13
_____________________________________________________________________________________________
CNC = 10 (1 thread) Luke 4:31-37 and Mark 1:21-28 are parallel. Matthew 4:24-25 is not parallel. Syria is not the surrounding country of Galilee. _____________________________________________________________________________________________ MATTHEW CHAPTER 5
The 8 isomorphic Happinesses of Matthew 5:1 run from the start of ark teaching by Jesus on 2025Iyyar10/14 for 8 years precisely to 2033Iyyar10/14, the end of Kingdom salvation, the end of entry into the last chance saloon - see U271-11#42.
3
Happy are those conscious of their spiritual need, since the kingdom of the heavens belongs to them.
14
You are the light of the world. A city cannot be hid when situated on-top [epanw]
of a mountain.
SCNC = 8
Matthew 5:14-16 and Mark 4:21-23 and Luke 8:16-18 and Luke 11:33 are parallel -
See Luke 8.
17
Do not think I came to destroy the Law or the Prophets. I came, not to destroy,
but to fulfill;
MATTHEW CHAPTER 6
MATTHEW CHAPTER 7
24
Therefore everyone that hears these sayings of mine and does them will be likened to a discreet man, who built his house upon the rock-mass.
______________________________________________________________________________________________
28
Now when
Jesus
finished these
words, the
crowds
were astounded at [epi
+
dative]
his
teaching;
MATTHEW CHAPTER 8
CNC = 14 Mark INC Hand, Leprosy, Priest, Cleansing, Moses,
Witness, Word, City, Places = 9 Matthew + Mark + Luke CNC = 14 + 9 + 13 = 36 (2 threads) Matthew + Mark + Luke INC Jesus (3), Word (3),
Crowds (3), Teaching, Mountain, Lord (2), Hand (3), Leprosy (3), Priest (3),
Gift, Moses (2), Witness (3) = 12, Cleansing (2), City (2), Place, Man,
Face, Weaknesses = 18 (2 threads) Matthew 7:28-8:4 and Mark 1:40-45 and Luke 5:12-16 are parallel.
________________________________________________________________________________________________
5
When he entered into
Capernaum,
a centurion came towards him, entreating him CNC (1,3,0,5,0,2,3,3,4) =
21 Matthew 8:5-13 and Luke 7:1-17 are parallel. Total CNC 21 + 20 + 17 = 58 (2 threads) Luke 7:1-10 INC Sayings, Listening-ears,
(Slave of centurion), Jesus, Slave, Nation, Synagogue, House, Centurion, Lord, Roof, Word,
Boy, Crowd, Faith = 14 Luke 7:11-17 1NC City, Disciples, Crowd, Gate of the City, Son, Mother, Widow, (Crowd of the city), Lord, Coffin, Young-man, Fear, God, Prophet, People, Word, Judea =
16 Matthew + Luke INC Centurion, Lord, Boy, House, Roof, Word, Jesus,
Faith, Eastern-parts, Western-parts, Kingdom of heavens, Sons of kingdom, Weeping, Gnashing of Teeth,
Hour = 15, Sayings, Listening-ears, Slave, Nation, Synagogue, Crowd = 21, City,
Disciples, Gate of the City, Son, Mother, Widow, (Crowd of the city), Coffin, Young-man, Fear, God, Prophet, People, Judea = 34 (2 threads)
Yes, this looks like the centurion came himself, but the whole point of the account is that he has authority over men who do his bidding, so he sent others (actually devoted ones as described in Luke 7:6 - for the Centurion did not consider himself worthy to come to Jesus) to speak to Jesus on his behalf. So this account parallel to Luke 7:1-17.
___________________________________________________________________________________________
14
And
Jesus,
having come into the
home
of
Peter, saw his
mother-in-law
lying down and burning-with-fever.
CNC = 5
Matthew 8:14-15 and Mark 1:29-31 and Luke 4:38-39 are parallel because once Jesus had cured Peter's mother-in-law of a fever, she was not going to be getting a fever again for a long time. Her immune system would have been good with fevers after that, very good with fevers!! Totals in Mark.
____________________________________________________________________________________________
16
And of
evening
[oyiaj]
the genitive feminine of
oyioj
an adjective meaning late. The feminine is used as a noun meaning evening. But it is nonetheless an adjective according to Mounce and Strong's.
Thucydides even used
dei,lhj ovyi,aj
meaning late of evening]
occurring they brought him many demon-possessed [ones] and he expelled the spirits with a word, and he cured all who were faring badly; A prophecy which has to be fulfilled is comparative speech.
CNC = 4
SCNC = 4 (2 threads).
Matthew 8:16-17 and Mark 1:32-34 and Luke 4:40-41 are parallel. Totals are in Mark ____________________________________________________________________________________________
18
But
Jesus
having seen a
crowd
around him, commanded to shove off for the other-side [peran].
LCNC (2,2,3,3,1,2,4,1,3,3)
= 24 (2 threads) Gadara and Gerasa were cities of Decapolis in land taken from the Girgashites,
East of the Jordan and South of the Yarmuk River and North of the Jabbok river.
So the land of the Gadarenes was the land of the Gerasenes which was the land of Decapolis essentially. But Matthew 8:18-27 and Mark 4:35-41 are not parallel because the herd of swine in Matthew is said to be far off whereas in Mark it is there on the mountain. The Foxes, Dens, Birds, Roosts parables: Matthew 8:20 and Luke 9:58
58
And Jesus said to him: Foxes have dens and birds of heaven have roosts, but the
Son of the man has nowhere to lay down his
head (Luke 9).
Matthew 8:18-27 is not parallel.
________________________________________________________________________________________________
28
And having himself come into the other-side, into the
country
[cwran]
of the
Gadarenes,
2 demon-possessed [ones] coming out of the
memorial-tombs
met him, unusually fierce, so that nobody had the courage to pass by on that
road.
MATTHEW CHAPTER 9
CNC (3,2,1,2,5,1,3) = 17 (1 thread) City appears 3x, every other word appears only once. So 1 thread, no word symbolic meaning. Matthew 8:28-9:1 and Mark 4:35-41 are not parallel because the herd of swine in Matthew is said to be far off whereas in Mark it is there on the mountain.
______________________________________________________________________________________________
CNC (5,1,2,1,6,1,4) = 20 Matthew 9:2-8 and Mark 2:1-12 and Luke 5:17-26 are parallel. Totals in Mark. paralutikoj
an adjective meaning paralyzed, is used only as a noun in the New Testament. If it were counted as a noun here then CNC = 24 and INC = 16 so this could not be a parallel account but plainly it is, so paralutikoj
is counted as an adjective. Parallel accounts do not count properly as stand alone accounts.
________________________________________________________________________________________________
9
And, the
Jesus,
passing along from there, saw a
man
seated at the tax-office called
Matthew, and he said to him: Be following me. Thereupon he did rise up and follow him.
These two scenes in Matthew are joined up by the parallel account in Luke.
14
Then [tote]
the
disciples
of
John
[some of whom were Pharisees]
came to him and asked: Why is it that we and the
Pharisees
practice fasting but your
disciples
do not fast?
LCNC (4,4,4,0,2,3,0,0,0)
= 17 Matthew 9:9-17 and Mark 2:13-22 and Luke 5:27-39 are parallel. Totals in Mark The 3 parables of the Bridegroom, the Patch and the Wineskins are all part of the same account because they are all in answer to the same question.
_____________________________________________________________________________________________
18
[At the time] of his telling them these [things]
[i.e. in Matthew's house], look!
a ruler,
a certain one
[eij],
having approached was doing obeisance to him, saying that: By now my
daughter
[not said to be 12]
must have died; but come and lay your
hand
upon her and she will live.
CNC (3,2,3,1,5,4,1,3,2) =
24 Luke 8:40-56 and Mark 5:22-43 and Matthew 9:18-26 are parallel. Totals in Mark. __________________________________________________________________________________________________________
27
Whilst
Jesus
was passing along from there, 2 blind [ones] followed, crying out and saying: Show-mercy to us,
Son
of
David.
CNC = 10 (2 threads) Matthew 9:27-31 is not parallel. ___________________________________________________________________________________________________
32
Now when they were leaving, look! they brought him a dumb [one] demon-possessed
CNC = 5 (1 thread) Matthew 9:32-34 is not parallel.
35
And
Jesus
was going about all the
cities
and the villages, teaching in their
synagogues
and preaching the
good-news
of the
kingdom
and curing every
sickness
and every
infirmity.
37
Then he said to his
disciples:
Indeed, the harvest is great, but the workers are few. CNC = 9 (1 Thread, no repeated nouns). SCNC = 7 The symbolic part of Matthew 9:37,38 is and identical to Luke 10:2. But it is the literal parts of accounts that are parallel. 2 Then he began to say to them: Indeed, the harvest is great, but the workers are few. Matthew 9:35-38 is not parallel. ______________________________________________________________________________________________ MATTHEW CHAPTER 10
None of the potential double designations marked in orange, work singly for the names of the 12 apostles. So this account has 2 threads. CNC (5,8,7,4) = 24 (2 threads) Matthew 10:1-4 and Mark 3:13-19 and Luke 6:12-16 are parallel. Totals are in Mark. Mounce has cananaioj
an adjective and a kananaioj noun! _______________________________________________________________________________________________
MATTHEW CHAPTER 11
1
Now when
Jesus
had finished giving-instructions to his 12
disciples, he set out from there to teach and preach in their
cities.
CNC (3,0,3,1,4,5,2,1,3,4,3,0,3,4,1,1,7,2,3,0,0,0,4,4,0,0,1,3,3,3,6,1,4,0,2,0,5,3,3) =
93+15=108 (2 threads) INC Jesus, (Way of Nations), City of Samaritans, Kingdom of Heavens, Demons, Free-Gift, Gold, Silver,
Copper, Belts, Food-pouch, Way, Undergarments, Sandals, Staff, City,
Village, House, Peace, Words, (Dust of Feet), Earth/Land of Sodom, Earth/Land of Gomorrah, Men, Local-courts, Synagogues, Governors, Kings, Witness, Nations,
Hour, Spirit of Father, Brother, Death, Father, Child, Parents, Name, End,
Cities of Israel, (Son of Man), Darkness, Light, Ear, Housetops, Body, Soul, Heavens, Daughter,
Mother, Bride, Mother-in-law, House-members, Son, Prophet, (Name of Prophet),
(Wages of Prophet), Wages, Cup (Name of Disciple), Disciple = 55, Power, Authority,
Sicknesses, Kingdom of God, Bread = 60 (2 threads) Matthew 10:5-11:1 and Luke 9:1-6 are parallel but Mark 6:7-13 is stand alone. Because in Matthew they are not to take a staff or sandals but in Mark they are to take both. Whereas in Luke they are not to take a staff. Luke CNC = 15 The Way of the Nations is the broad road to destruction, the way is the narrow and cramped path to everlasting life.
In Matthew they are told to raise up the dead! Although no apostle is recorded as exercising it until after Pentecost. But any curing is through the non adamic body of Isaac or his ransom by John, after John died. So resurrections were possible, also Elijah and Elisha resurrected etc.
_______________________________________________________________________________________________
2
But [de]
John, having heard in
jail
the
works
of the
Christ,
having sent via his
disciples
CNC = 6
7
But [at the time of] these going-their-way
[temporal connect],
Jesus
started to say to the
crowds
about
John: What did you go out into the desolate [place] to behold? A
reed
being tossed under a
wind [anemou]?
[literally this is be sarcasm, in the greater meaning this is a ruler being led by public opinion]
16
With whom shall I compare this
generation? It is like [omoia]
little-children
sitting in the
marketplaces
who cry out to the other [ones],
18
For
John
came neither eating nor drinking, and they are saying, 'He has a
demon';
CNC 6 + 28 = 34 Luke 7:18-35 and Matthew 11:2-19 are parallel. Luke
LINC John, Disciples, Lord, Males, Baptist, Hour, Sicknesses, Scourges,
Spirits, (Angels/Messengers of John), Crowds, Reed, Wind, Man, Outer-garments, Clothing, Luxury, Prophet,
Angel/Messenger, Face, Kingdom of God, People, Tax-collectors, God, Baptism of John,
Pharisees, Counsel of God, Men of Generation, Bread, Wine, Demon, Son of man,
Glutton, Wine-drinker, Wisdom = 34
Total CNC = 34 + 44 = 78 (3 threads) Matthew + Luke SCNC = 3 + 3 = 6 _________________________________________________________________________________________________
20
Then [tote]
[at that time, a temporal disconnect that can also be a temporal connect!]
he started to reproach the
cities
in which his most
powerful-works
had occurred, because they did not repent:
CNC = 14
25
In that
appointed time/season,
Jesus answered saying: I publicly-praise you,
Father,
Lord of
heaven
and
{Lord}
of
earth, because you have hidden these [things] from the wise [ones] and intellectual [ones] and have revealed them to pre-speech [ones].
CNC (5,2,6,0,1,0) = 14 (3 threads) Matthew 11:20-30 and Luke 10:1-24 are parallel. Totals in Luke. MATTHEW CHAPTER 12
Mark 2:23-28 and Matthew 12:1-8 and Luke 6:1-5 are parallel. Mark CNC = 15 Luke CNC = 10 Matthew + Mark + Luke CNC = 13 + 15 + 10 = 38 (2 threads) _______________________________________________________________________________________________
9
Having departed from there he went into their
synagogue
[on one of the Sabbaths above];
14
But the
Pharisees
went out and took
counsel
against him [on] how they might destroy him.
LCNC = 11 Matthew 12:9-14 and Mark 3:1-6 and Luke 6:6-11 are parallel. Totals in Mark. Matthew refers to the disciples eating grain on several Sabbaths and entering into the synagogue to cure the man with the withered hand on one of these Sabbaths, and Luke refers to them entering into a synagogue on a different Sabbath to their eating grain. These two are therefore saying the same thing.
__________________________________________________________________________________________________
15
But
Jesus,
having known [this], withdrew from there. Many also followed him,
and he cured them all
CNC = 3 (3 threads) Matthew 12:15-21 is not parallel. __________________________________________________________________________________________________________________
22
Then [tote]
they brought him [one] being demonized, blind and dumb; and he cured him,
so that the dumb [one] spoke and saw.
38
Then [tote]
some [tinej]
of the
Scribes
and
Pharisees
[partitive genitive]
answered him saying:
Teacher, we want to see a
sign
from you.
46
While he was yet speaking to the
crowds, look! his
mother
and
brothers
stood outside seeking to speak to him.
CNC =
31 + 22 + 11 = 64 (3 threads) Matthew INC Crowds, Son,
Pharisees, Demons, Ruler of Demons, Thoughts, Satan, Kingdom, Judges, Spirit of God, Kingdom of God, Sin, Blasphemy, Men, (Blasphemy of Spirit), Word, (Son of Man), Spirit, Age, Generated-ones of Vipers, Abundance of Heart, Mouth, Utterance, Scribes, Teacher,
Sign, Generation, Sign of Jonah, Sign of the Prophet, Day, Nights,
Males, Ninevites, Judgement, Preaching of Jonah, Queen of South, Limits of Earth, Wisdom of Solomon, Mother, Brother, Hand,
Disciples, Will of Father = 41. Mark CNC = 20 Matthew + Mark CNC = 64+29 = 93 (3 threads) Matthew + Mark LINC Crowds, Son,
Pharisees, Demons, Ruler of Demons, Thoughts, Satan, Kingdom, Judges, Spirit of God, Kingdom of God, Sin, Blasphemy, Men, (Blasphemy of Spirit), Word, (Son of Man), Spirit, Age, Generated-ones of Vipers, Abundance of Heart, Mouth, Utterance, Scribes, Teacher,
Sign, Generation, Sign of Jonah, Sign of the Prophet, Day, Nights,
Males, Ninevites, Judgement, Preaching of Jonah, Queen of South, Limits of Earth, Wisdom of Solomon, Mother, Brother, Hand,
Disciples, Will of Father = 41, House, Bread, Jerusalem, Parables, End,
Forgiveness, Will of God = 48 (3 threads) Matthew SINC Kingdom, City, House, Goods, Tree, Fruit, Man, Treasure, Day of Judgement, Adulteress, Jonah, Belly, Days, Nights, Heart of Earth, Spirit,
Places, Respite, Mother, Brother, Sister = 21 (Should this be even?) Matthew 12:22-50 and Mark 3:19-35 are parallel. Luke 11:14-36 is not. Mark SCNC =
11 Matthew + Mark SCNC = 33+11=44 Day of Judgement must be symbolic it has nothing to do with the earths rotation __________________________________________________________________________________________________ MATTHEW CHAPTER 13
Look! The [one] sowing went out to sow;
CNC = 10
10
And the
disciples
came up and said to him: Why do you speak to them in
parables?
18
You, therefore, listen to the
parable
of the [one] having sown.
LINC Disciples, Parables, Sacred-secrets of Kingdom of Heavens, Prophecy of Isaiah,
Ears, Prophets, Word of Kingdom, Word, Joy, Tribulation, Persecution,
Anxiety of system, Deceit of Riches = 13
Matthew Intro + Parable+ Bridge +
Explanation CNC = 10 + 9 + 12 = 31 Matthew 13:1-23 and Mark 4: 1-20 and Luke 8:1-15 are parallel. Totals in Luke.
Sower Parable SCNC = 10
Bridge SCNC = 5
Sower Explanation SCNC = 5 Matthew Sower Parable Explanation and Bridge SCNC = 10+5+5=20 ______________________________________________________________________________________________________________________________________________________________________________________________________
24
Another
parable
he set before them
[the crowds, whom he dismissed in verse 36], saying: The
kingdom
of the
heavens
has become like a
man
[anqrwpoj]
that sowed fine
seed
in his
field.
31
Another
parable
he set before them, saying: The kingdom
of the
heavens is like a grain
[kokkoj]
of mustard, which a man took and planted in his field;
33
Another
parable
he spoke to them: The
kingdom
of the
heavens is like [omoia]
leaven, which a
woman
took and hid in 3
Seahs
of
flour, until the whole [lot] was fermented
34
All these [things]
Jesus
spoke to the
crowds
in
parables. Indeed, without a
parable
he would say nothing to them;
CNC = 11 Matthew SCNC = 24+14 = 38
36
Then having dismissed the
crowds [who must have remained in localised groups] he went into the
house. And his disciples came to him and said: Explain to us the
parable
of the
weeds
of the
field.
40
Therefore, just-as [wsper]
the
weeds [symbolic and comparative!]
are collected and burned down by
fire, thus [outwj]
[it] will be in the
conclusion
of the
system.
The [one] having
ears,
let him listen - belongs in verse44. The ears are to listen to the next parable with a event symbolic and a noun symbolic ear. Not to listen to Jesus explanation of the previous parable which only takes one ear. Explanations of parables end the account. This is true of the explanation of the sower and the explanation of the wheat vs weeds. Obviously the explanation of a parable is in the same account as the parable, because it uses the same symbolism and is part of the story of the parable. Noun counts help to confirm where bible account begin and end. This is covered in Matthew, Mark,
Luke and John. CNC = 17 Matthew CNC = 11+17 = 28 Matthew SCNC = 38+10 = 48
21
And he was saying to them
[the crowds]
that: The
lamp
is not brought in order to be put under a
measuring-basket
or under a
bed, is it?
Is it not in order to be put on a lampstand?
24
And he was saying to them: Look at what you are hearing. In what
measure?
that you are measuring out, you will have it measured out to you
[this is literal], and [more] will be added to you.
26
And he was saying: In-this-way the
kingdom
of
God
is just as [wj]
when a
man
casts the
seed
upon the
earth,
30
And he was saying: To what might we liken the
kingdom
of
God, or in what
parable
shall we set it out?
33
So with many such-like
parables
he would speak the
word
to them, just as [kaqaj]
they were able to listen.
Mark CNC =8 SCNC =
27 Matthew+Mark CNC =
28+8 = 36 (2 threads) Common parable symbolism principle: Parables in the same literal account or in the same set of parallel literal accounts share the same symbolism. More Public parables
43 ...The [one] having
ears,
let him listen
45
Again [palin]
the [administration of the] kingdom of the heavens is like a merchant/trader
seeking fine
pearls [masculine].
47
Again [palin]
the kingdom of the heavens is like a dragnet
thrown into the sea and gathering together [fish] out of every kind.
CNC = 8 (2 threads) Matthew 13:44-50 is not parallel.
_______________________________________________________________________________________________________________________________________________________________
Private conversation with disciples
51
Did you understand all these [things]? They said to him: Yes.
CNC = 4 (1 thread) Matthew 13:51-53 is not parallel. ___________________________________________________________________________________________
CNC = 14 Matthew 13:54-58 and Mark 6:1-6 and Luke 4:14-30 are parallel. Totals in Luke. ____________________________________________________________________________________________
MATTHEW CHAPTER 14
CNC = 34 INC Appointed-time, Herod,
Tetriarch, Report of Jesus, Boys, John, Baptist, Powerful-works, Prison, Herodias, Wife of Philip,
Crowd, Prophet, Birthday-festivities of Herod, Daughter of Herodias, Oath, Mother, Plate,
(Head of John), (Head of Baptist), King, Head, Maiden, Disciples, Corpse, Jesus =
24
Mark 6:14-29 and Matthew 14:1-12 and Luke 3:19-20 and Luke 9:7-9 are parallel. The totals are in Mark. _____________________________________________________________________________________________________________________________
13
At hearing this Jesus withdrew from there [Capernaum]
in boat into a lonely place
on his own. But the crowds,
having heard, followed him on-foot from the cities. CNC (5,1,6,1,2,0,9,1,3,3)
= 31 Matthew 14:13-22 and Mark 6:30-45 are parallel. Totals are in Mark. In both accounts Jesus leaves Capernaum for a lonely place on that side of the lake towards Tiberias, and then after the feeding the disciples head for the Bethsaida side of the lake.
________________________________________________________________________________________________________________________________
CNC (2,5,2,4,1,3,4,2,2,2,2) = 29 INC Crowds, Mountain, Boat4,
Stadia, Land,
Waves, Wind3, Watch of Night,
Sea2, Disciples, Apparition, Fear, Jesus, Peter,
Lord, Waters, Hand, Son of God = 18 Matthew 14:23-33 and Mark 6:46-52 are parallel. Totals in Mark..
34
And having got across they came upon the
land
into
Gennesaret.
CNC = 3 Matthew 14:34-36 and Mark 6:53-56 are parallel. Totals in Mark. _______________________________________________________________________________________________
MATTHEW CHAPTER 15
CNC (4,4,2,6,3,3,2,0,0,1,2) = 27 The Commandment of God is the Word of God and the word of God is the commandment of God. For man must live by every word that comes forth from Jehovah's mouth. And that is the whole point of this account .The traditions of man are bureaucratic creep over and above the perfect law, the perfect word, the perfect commandments of God.
Matthew 15:1-11 and Mark 7:1-15 are parallel. Totals are in Mark.
___________________________________________________________________________________________________
12
Then the
disciples
came up and said to him: Do you know that the
Pharisees
having heard [that]
word
were stumbled?
CNC = 21 Matthew 15:12-20 and Mark 7:17-23 are parallel. Totals are in Mark.
21
Leaving there,
Jesus
now withdrew into the
parts
of
Tyre
and {parts}
of
Sidon. CNC = 17 INC Jesus, Parts of Tyre, Parts of Sidon, Woman, Regions, Lord, Son, Daughter, Word,
Disciples, Faith,
Hour = 12 Mark 7:24-30 and Matthew 15:21-28 are parallel. Totals in Mark.
29 Having gone across from there,
Jesus
came beside the sea
of Galilee, and,
having gone up into the mountain, he was sitting there. CNC = 31 Matthew 15:29-38 and Mark 8:1-9 are parallel. Totals in Mark 39 And having sent the
crowds
away, he stepped into the
boat
and came into the
regions
[orion]
of
Magadan. MATTHEW CHAPTER 16
CNC 17 Matthew 15:39 - 6:4 and Mark 8:10-12 are parallel. Totals are in Mark.
_______________________________________________________________________________________________
5
Now having come to the other side, the
disciples
[realised that they] forgot to take
loaves. CNC = 13
Mark 8:13-21 and Matthew 16:5-12 are parallel. Totals in Mark
______________________________________________________________________________________________________________________________
13
Now having come into the
parts
of
Caesarea-of-the-Philip,
Jesus
went asking his
disciples: Who are
men
saying the
Son
of the man
is?
CNC = 29 The account continues see Mark 8:34-9:1 which is parallel.
21
From [apo]
then [tote]
Jesus, Christ
started to show his
disciples
that it is necessary for him to go off into
Jerusalem
and suffer many [things] from the older [men] and
chief-priests
and
scribes, and be killed, and on the 3rd
day
be raised up.
22
And taking him towards himself
Peter
started to rebuke him, saying: Be kind to yourself,
Lord; you will certainly not have this [destiny].
CNC
= 39 Matthew 16:13-23 and Mark 8:27-33 and Luke 9:18-22 are parallel. Totals in Mark. The two gates into Hades are sleep and death! ___________________________________________________________________________________________________________________________________________________
24
Then [tote]
[this advice follows from Jesus being outspoken about his own death on a literal torture stake!] Jesus said to his disciples: If anyone wants to come after me, let him disown himself and pick up his torture-stake
[evidence that Jesus was impaled and not crucified]
and continually follow me. CNC = 15 Matthew 16:24-28 and Mark 8:34-9:1 are parallel since they both occurred 6 days before the Transfiguration. Luke 9:23-27 is not since it occurred 8 days before the Transfiguration. Luke is stand alone and counts that way. Totals are in Mark.
geuomai
meaning to taste, is an interesting verb. It takes an accusative direct object when meant literally and a genitive direct object when meant metaphorically, as above - Walter Bauer. If only all Greek verbs were like that! Death and fries anyone?
________________________________________________________________________________________________
MATTHEW CHAPTER 17
CNC (7,2,2,6,4,2,1,2) = 26
9
And [epi
- at the time] of their descending out of the
mountain,
Jesus commanded them, saying:
Tell the vision/spectacle to no one until the Son of the man is raised up from the dead [ones]. CNC (4,3,1,2,3) = 12 Matthew CNC = 26+12 = 38 Matthew 17:1-13 and Mark 9:2-13 and Luke 9:28-36, all the 3 accounts of the transfiguration, are plainly parallel.
Totals in Luke.
There have to be 3 threads, because the word tent appears 3 times in total. So if there were two threads, then tent would only ever mean a canvas temporary accommodation unit.
_______________________________________________________________________________________________
14
And [epi
- at the time] of coming toward the
crowd, a
man
approached him, kneeling down to him and saying:
21
[[[[However this kind
[genoj] does not come out except by prayer
[proseuch] and fasting [nhsteia]
[Not in Vatican B or Sinaiticus or WHO. But in Alexandrinus, Syriac Peshitta and Latin versions. Jesus did not fast other than on atonement day. Because the groom was present. So this is NOT CANONICAL] ]]]] CNC =
17 Matthew 17:14-20 and Mark 9:14-29 and Luke 9:37-43 are parallel. Totals in Mark. And Matthew 17:21 is not canonical.
22
But [epi
- at the time] of their being gathered together in
Galilee,
Jesus
said to them: The
Son
of
man
is destined to be
delivered/given beside [paradidwmi]
into
hands of
men,
CNC = 2. Mathew 17:22-23 and Mark 9:30-32 are Luke 9:44-45 are parallel. Even though Mark 9:30-32 happened after he departed from the house he entered in Mark 9:28 when he explained to his disciples that the demon could only be expelled by prayer. Whereas Luke is set after the expulsion when people are marvelling and before he entered into the house and explained how to expel the demon. Luke was the warm up: I am going to be delivered into the hands of men. Matthew and Mark are the big deal: They will kill me and I will rise on/after the 3rd day. Totals in Mark.
________________________________________________________________________________________________ 24 [upon]
their coming into Capernaum the [ones] collecting the 2-drachmas
[temple tax] approached Peter
and said: Your teacher is not paying the 2-drachmas [temple tax]? Literal CNC = 10 ( 2 Threads) SCNC = 8 (1 thread). Tax parable SCNC = 4 (1 thread). A drachma was a day's wage. So to get 4 days wages from one fish was good. In this way possibly neither Peter nor Jesus nor any human paid temple tax out of their own money, which might have avoided a problem with a temple tax not mentioned in the Law of Moses. Peter was sent on an evangelical campaign and this first person who listened made a donation. Matthew 17:24-27 is not parallel. ________________________________________________________________________________________________ MATTHEW CHAPTER 18
11
-- [[[ CNC =
22 SCNC = 12
Matthew 18:1-35 (see Matthew 19:1) and Mark 9:33-50 and Luke 9:46-50 are parallel.
Fire is symbolic and Gehenna is symbolic (it is not the literal valley of Hinnom outside Jerusalem, the urban incinerator, where they threw the bodies of criminals.
12
What do you think? If
a certain
one [tij
- with a grave on the i, the opposite way round to the acute on the i in tij in the parallel parable in Luke 15, hinting at the reversed double designation here where the pronoun precedes the noun] a
man
comes to have 100
sheep
and one of them gets strayed, will he not leave the 99 upon the
mountains
and go seeking the [one] straying?
The lost sheep parables of Matthew 18:12-14 and Luke 15:4-7 are not parallel. There is no such thing as parallel parables. Only parallel literal accounts.
15
But if ever your
brother should sin, go away and reprove him between you and him alone. If he listens to you, you have gained your
brother
[in the congregation].
21
Then [tote]
Peter
came up and said to him:
Lord, how-many-times [posakij]
is my brother
to sin against me and am I to forgive him? Up to 7-times [eptakij - an adverb]?
23 That is why the kingdom of the heavens has become like
a man, a king, that wanted to settle
word/account with his slaves. 35
Thus/likewise also my
father,
the heavenly [one] will deal with you if you do not forgive each one his
brother
[you do not only forgive spiritual brothers, the Jews should forgive brothers in Jacob and we actually should all forgive brothers in Noah] from your
hearts.
Matthew 18:12-35 CNC = 3+14+3+1+1 = 22 (2 threads)
Mark CNC = 25 Matthew + Mark + Luke CNC = 22+22+25+9 = 78 (2 threads) Matthew 18:12-35: SCNC = 3+3+1+24+2 = 33 Mark SINC Little-children, Millstone, Neck, Sea, Gehenna, Fire, Worm, Maggot, Salt =
9 Matthew + Mark SCNC = 12+33=45 (3 threads) Having interpreted 'Slave' one has got 'fellow-slave' (douloj and
sundouloj). 'Fellow-slave' is literally 'with-slave', and 'with' is an invariant preposition. 1 Talent is 3000 Shekels which is 9000 Denarii. 10,000 Talents is 90,000,000 Denarii. So 900,000:1 Debt ratio here!
________________________________________________________________________________________________
MATTHEW CHAPTER 19
Matthew 19:1-19 and Mark 10:1-9 are parallel. Mark CNC (3,3,1,2,3,1,3,2,2) = 20 Matthew + Mark CNC = 26 + 20 = 46 (2 threads).
_______________________________________________________________________________
10
The
disciples
said to him
[before they entered the house of Mark 10:10]: If the
cause/position
of the
man
is like-this [outwj]
with his
woman, it is not advisable to marry.
CNC = 10 (2 threads) Matthew 19:10-12 counts correctly by itself. So Matthew 19:10-12 and Mark 10:10-12 are NOT parallel. The disciples asked Jesus about this twice. First in Matthew and second in Mark. Matthew 1810-12 is not parallel. ___________________________________________________________________________________________________
13
Then [tote]
little-children
were brought to him, in order that he might lay the
hands
upon them and he might pray. But the
disciples
rebuked them.
CNC = 7 Matthew 19:13-15 and Mark
10:10-16 and Luke 18:15-17 are parallel and all set in the house of Mark 10:10. Then they leave the house in Mark 10:17 and the ruler comes along. Matthew +
Mark + Luke CNC = 7 + 11 + 6 = 24 (2 threads)
Mark INC = House,
Disciples, Woman, Male, Little-children, Jesus, Kingdom of God, Hands = 8. Matthew + Mark + Luke INC Little-children, Hands,
Disciples, Jesus, Kingdom of Heavens, House, Woman, Male, Kingdom of God,
Infants = 10 (2 threads)
__________________________________________________________________________________________________
16
And look! a certain one came up to him
[in the house]
and said:
Teacher, what good [thing] must I do in order to have everlasting
life?
CNC = 14
23
But
Jesus
said to his
disciples [after the conversation with the ruler of Mark 10 and Luke 18]: Truly I say to you that the rich [one] will difficultly enter into the kingdom of the heavens. CNC = 21
27
Then [tote]
answering Peter
said to him: Look! We have left all [things] and followed you;
what really will [there] be for us?
MATTHEW CHAPTER 20
Vineyard Workers Parable SCNC = 27 (3 threads). Denarius (3), Hour (4), Day (2) Workers (3), Householder (2). Multiple Designations: Man, Householder, Lord of Vineyard. LCNC = 15 (1 thread) Matthew 19:16-20:16 and Mark 10:17-31 and Luke 18:18-30 are parallel. Mark CNC = 41
Luke CNC = 27 Matthew + Mark + Luke CNC = 21 + 15+ 41 + 27 = 104 (2 threads) Matthew + Mark + Luke INC Teacher, Life, Commandments,
Jesus, Father, Mother, Young-man, Treasure,
Heavens, Word, Possessions = 11, Disciples, Kingdom of Heavens, Men, God = 15, Way, Youth, Riches,
Kingdom of God, Children, Peter,
House, Brothers, Sisters, Fields, Good-news, Appointed-time, Persecutions,
System = 29, Ruler, Woman, Parents = 32, Re-creation, Son of Man, Tribes,
Name = 36 (2 threads)
_________________________________________________________________________________________________
17
Being now about to go up to
Jerusalem
[ierosoluma]
Jesus
took the 12
disciples
off privately and said to them in the
way/road:
CNC = 11 We include Mark and Luke here for comparative purposes...
31
Having taken the 12 aside, he said to them: Look! We are going up to Jerusalem
[ierousalhm],
and all the [things] written through [not by but through dia,
so they were just secretaries] the prophets
about the Son of man will be completed/fulfilled.
The idea here is to go through the old testament and find all the prophetic references to the above treatment of the Christ. Jonah being in the belly of the whale for 3 days is one. Luke CNC = 3
32
But they were in the
way/road
going up to
Jerusalem [ierosoluma], and
Jesus
was going-before them, and they were astonished, but the [ones] following began to fear.
Once again he took the 12 aside and started to tell them the [things] destined to befall him:
Mark CNC = 10 Matthew 20:17-19 and Mark 10:32-34 and Luke 18:31-34 are parallel. Total CNC = 11 + 10 + 3 = 24 (2 threads) Mark:
INC Way, Jerusalem, Jesus, Son of Man, Chief-priests, Scribes, Death, Nations,
Days = 9 Luke: INC Jerusalem, Prophets, Utterance =
3 Total INC Jerusalem, Jesus,
Disciples, Way, Son of Man, Chief-priests, Scribes, Death, Nations, Day,
Prophets, Utterance = 12 (2 threads) ________________________________________________________________________________________________
20
Then [tote]
the
mother
of the
sons
of
Zebedee
approached him with her
sons, doing obeisance and asking [for] something from him.
CNC = 12 Matthew 20:20-28 and Mark 10:35-45 are parallel. Totals in Mark. _______________________________________________________________________________________________
29
And [epi
- at the time] of them going out of
Jericho
a great
crowd
followed him. CNC = 13 (1 thread)?? Jesus (3), Lord (3), Crowd (2), Son (2). THIS COUNT IS WRONG. TOO MANY REPETITIONS TO HAVE ONLY ONE THREAD!! Matthew 20:29-34 is not parallel. It has two blind ones, neither of whom are said to be beggars, and with Jesus touching their eye-lids, somehow counts singly and is not parallel to Mark 10:46-52 or to Luke 18:35-43 both one which involve a single blind beggar. _________________________________________________________________________________________________
MATTHEW CHAPTER 21
CNC (4,3,2,1,0,1,3,6,3,2,3,5,0,1,5,1)
= 40 Matthew 21:1-16 and Mark 11:1-11 and Luke 19:29-48 and John 12:12-19 are parallel. There was only one Palm Monday on 33Nisan10, when the sheep entered into the house. Total CNC = 40 + 26 + 41 + 19 = 126 (3 threads) Mark CNC = 26 Luke CNC =
41 John CNC = 19 Total Matthew + Mark + Luke + John INC Jerusalem,
Mount of Olives, Jesus, Disciples, Village,
Ass, Colt,
Lord, Need, Prophet,
Outer-garments, Crowd, Way, Branches, Trees, Son, Name of Lord, City, Temple, Tables of Money-changers, Benches, Chief-priests,
Scribes, Boys = 24, Bethany, Men, Door, Side-street, Boughs,
Fields, Kingdom of Father, Hour = 32, Mountain, Descent of Mount of Olives,
Multitude of Disciples, God, Voice, Powerful-works, King, Peace, Heaven,
Glory, Pharisees, Teacher, Day, Appointed-time of Inspection, People = 47,
Festival, Fronds of Palm-trees, Meeting, (Little-ass), Lazarus, Memorial-tomb,
Sign, World = 54 (3 threads)
_______________________________________________________________________________________________________________________________
17
And leaving them behind he went out [exhlqen]
outside
[exw]
[as a preposition]
of the
city
into
Bethany
and lodged there.
18
But early-in-the-morning upon [implied -
epi]
returning to the city he became hungry. CNC = 9
20
And having seen [this] [the next morning - see Mark 11:19-20],
the
disciples
wondered, saying: How [did] the
fig-tree
wither instantly?
CNC = 5 Matthew 21:17-22 and Mark 11:12-14 and Mark 11:19-25 are parallel Matthew CNC =
14 Mark CNC = 8+11 = 19
Matthew + Mark CNC = 14+19=33 (3 threads) ________________________________________________________________________________________________
23
And [upon - implied
epi]
] his having come into the
temple, the
chief-priests
and the older [ones] [out]
of the
people
[partitive genitive]
came up to him in [his] teaching and said: In what sort-of
authority
[dative]
do you do these [things]? And who gave you this
authority?
CNC = 17
28
What do you think? A
man
had 2
children. Going up to the first [one], he said, 'Child,
go work today in the
vineyard.'
Now we have the parables of the vineyard cultivators and the rejected stone. In the word symbolism, Matthew is TCC1 rejecting Paul in Word1 and becoming the evil Roman Catholic Church. All are rejecting Jesus in the event symbolism. Mark is about TCC3 rejecting Gordon and Luke is about is about TCC2 rejecting Apollos, the HLC mediator - see U87.
33
Hear another
parable:
A man,
[there] was a
householder, who planted a
vineyard
and put a
fence
around it and dug a
winepress
in it and erected a
tower, and let it out to
cultivators, and travelled abroad.
SCNC 1+ (4,1,0,0,1,7,4,2,1,2,4,1,2,4) = 34 42
Jesus
said to them: Did you never read in the
scriptures, 'The
stone
which the [ones]
building rejected, this [one] turned to be into head
[kefalhn]
of
corner. From [the]
Lord
this came about, and it is fantastic in our
eyes [Psalm 118:22-23. Eyes of the mind].
22 The stone that the builders rejected. Has become the head of the corner. Psalm 118:22-23 is quoted. Acts 4:11 and 1 Peter 2:7 are explanations that Jesus is the fulfilment of the event symbolism of this parable.
45
And the
chief priests
and the
Pharisees,
having heard his
parables,
knew that he was speaking about them.
MATTHEW CHAPTER 22
2
The
kingdom
of the
heavens
has become like a
man, a
king,
whoever made marriage-festivities
for his
son.
SCNC (4,1,1,0,0, 4,2,4,2,1,4,2,2,3,3,2,7) = 42 (3 threads) Mark SCNC = 25 Luke SCNC = 19+3 =22 Matthew + Mark + Luke SCNC = 34+42+25+22=123 (3 threads) Matthew CNC 17+8+1+4+5+3 = 38 Matthew 21:23-22:14 and Mark 11:27-12:12 and Luke 20:1-18 are parallel. Mark CNC = 24 Luke CNC = 18 Matthew + Mark + Luke CNC = 38 + 24 + 18 = 80 (2 threads). _______________________________________________________________________________________________
15
Then [tote],
having gone, the
Pharisees,
took-counsel together in order to trap him in
word.
CNC (2,5,2,3,2,2,2,0) =
18 Matthew 22:15-22 and Mark 12:13-17 Luke 20:19-26 are parallel. Mark INC: Pharisees, Herodians, Word, Teacher, Face of Men, Truth, Head-tax, Caesar, Hypocrisy,
Denarius, Image, Inscription, Jesus, God = 14 Luke INC: Scribes, Chief-priests, Hands, Hour, People, Parable, Chief, Authority of Governor, Teacher, Face, Truth, Tax, Caesar, Craftiness, Denarius, Image,
Inscription, God, Saying = 19 Total INC = 18 + 15 + 21 = 54 (2 threads). Total INC: Pharisees, Word,
Disciples, Herodians, Teacher, Truth, Face of Men, Head-tax, Caesar, Jesus, Wickedness,
Hypocrites, Coin of Head-tax, Denarius, Image, Inscription, God = 17, Hypocrisy,
Scribes, Chief-priests, Hands, Hour, People, Parable, Chief, Authority of Governor, Face, Tax, Craftiness, Saying = 30 (2 threads)
________________________________________________________________________________________________
5 If brothers live together, and one of them dies, and has no son, the wife of the dead shall not go outside to a strange man; her brother-in-law shall go in to her, and take her to himself for a wife, and shall perform the duty of the levirate; (Deuteronomy 25 GLT)
23
In that
day
Sadducees,
[ones] saying not to be
resurrection, came up to him and they asked him saying:
CNC (3,7,4,0,1,2,3,1,2,1,2) = 26 Matthew SCNC = 5 5 If brothers live together, and one of them dies, and has no son, the wife of the dead shall not go outside to a strange man; her brother-in-law shall go in to her, and take her to himself for a wife, and shall perform the duty of the levirate; (Deuteronomy 25 GLT)
34
But, the
Pharisees, having heard that he silenced the
Sadducees, they came together upon the same [place]
[connecting this scene to the above].
41
But [upon - implied
epi] the Pharisees
being gathered together, Jesus asked them: CNC = 9 Total Matthew CNC = 26 + 9 + 9 = 44. Matthew 22:23-46 and Mark 12:18-37 and Luke 20:27-44 are parallel. Totals in Luke.
_________________________________________________________________________________________________ MATTHEW CHAPTER 23
---------------------------------------------------------------------------------------------------------------------------------------------------
-------------------------------------------------------------------------------------------------------------------------------------------------- MATTHEW CHAPTER 24
Matthew24 and Mark13 are parallel accounts. Luke21 is not. Luke occurs in the Temple. Matthew and Mark are set upon the mount of olives. ----------------------------------------------------------------------------------------------------------------------------------------------------- MATTHEW CHAPTER 25
1 Then [tote] the kingdom of the heavens will become like 10 virgins that took their lamps and went out into [the]
meeting [upanthsiV]
of the bridegroom. SCNC: 3,0,2,3,0,4,2,2,0,3,3,0 = 22
13 Keep on the watch, therefore, because you know neither the day nor the hour
[of the coming of your bridegroom] (Matthew 25).
SCNC: 3,0,2,3,1,3,2,2,0,3,3,0,2 = 24 _______________________________________________________________________________________________
14 As-even for man
traveling abroad called the own slaves
and gave over to them the belongings of him,
14
For it is just as when a man, about to travel abroad, summoned slaves of his and committed to them his belongings.
________________________________________________________________________________________________
MATTHEW CHAPTER 26
_____________________________________________________________________________________________
3
Then the
chief-priests
and the older [ones] of the
people
gathered together in the
courtyard
of the
chief-priest,
the [one] called
Caiaphas [courtyard of the [one] is not a possessive noun chain],
CNC = 7
6
But [upon] Jesus
having come to be in Bethany in the house of Simon,
the leprous [one] [joined to verses 3-5 since the account of the seizing of verse 3-5 continues in verses 14-16, CNC = 19
14
Then, one [eij]
of the 12, the [one] called Judas
Iscariot [iskariwthj]
[not a double designation there were two Judas' in the 12 apostles],
having gone to the chief-priests CNC = 5
Matthew 26:3-16 and Mark 14:1-11 and Luke 22:1-6 are parallel. John 11:55-57 is not being set at least 4 days earlier (in Mark 14:2 the chief priests repeatedly said not at the festival). .
Matthew CNC = 7+19+5 = 31
______________________________________________________________________________________________________________________________
17
On the first day of the unfermented cakes the disciples came up to Jesus,
saying: Where do you want us to prepare for you to eat the Passover?
30
Finally, after singing praises, they went out to the Mount of Olives.
36
Then Jesus came with them to the spot called Gethsemane, and he said to the disciples: Sit down here while I go over there and pray.
50
But Jesus said to him: Fellow, for what purpose are you present? Then they came forward and laid hands on Jesus and took him into custody.
________________________________________________________________________________________________
59 But the chief-priests and the entire Sanhedrin [Governing Body of the Watchtower] were looking for false-witness against Jesus in order to put him to death, CNC=8+20=28
69
Now
Peter
was sitting outside in [en]
the
courtyard; and a
servant-girl
came up to him, saying: You, too, were with
Jesus,
the Galilean [one]!
CNC = 8 + 20 + 16 = 44 Matthew 26:57-75 and Mark 14:53-72 and Luke 22:54-65 and John 18:12-27 are parallel. Totals are in Mark. These accounts runs from leading him to Annas then on to Caiaphas then until the 2nd cock crowing, until day break.
_______________________________________________________________________________________________ MATTHEW CHAPTER 27
CNC = 6 Matthew 27:1-2 and Luke 22:66-23:1 and Mark 15:1 and John 18:28 are parallel. Totals in Luke __________________________________________________________________________________________________
3
Then [tote]
Judas, who betrayed him, seeing he had been condemned,
repented and turned the 30 silver-pieces back to the chief-priests and older [ones], Zechariah 11:12-13 has a not very good approximation to this quote. Perhaps it was in the original version of Jeremiah but we have lost some of that book (it has been removed?). 12
And I said to them, If [it is] good in your eyes, give My price; and if not, let it go. And they weighed My price, thirty [pieces] of silver. (GLT) CNC = 18 Matthew 27:3-10 is parallel to Acts1:15-26 - which we have not yet counted! Actually in the present version of the bible Word1 is false and Word2 is true. So there is only one true word thread. So there are 2 threads which is how this counts!!!
____________________________________________________________________________________________________ 11
Jesus
now stood before the
governor
[hgemonoj] the governor
inquired upon him:
Are you the king of the Jewish [ones]? Jesus replied: You yourself say [it]. CNC = 43 INC:
Jesus, Governor, King, Chief-priests, Pilate, Saying,
Festival, Prisoner, Crowd, Barabbas, Christ, Envy, Judgment-seat, Woman, Dream,
Uproar, Water, Hands, Blood, People, Children = 21 Matthew 27:11-26 and Mark 15:1-15 and Luke 23:2-25 and John 18:28½-19:16 are parallel and up until the sentencing by Pilate. Totals are in John. ________________________________________________________________________________________________
27
Then [tote]
the
soldiers
[stratiwtai]
of the
governor
took
Jesus
into the praetorium
[praitwrion]
and gathered the whole
band-of-troops
together to him.
CNC = 19 Matthew 27:27-32 and Mark 15:16-21 and Luke 23:26-31 are parallel and post sentencing by Pilate, the story of the Journey from Pilate to Golgotha. Totals in Mark.
_________________________________________________________________________________________________
33
And having come into the
place
called
Golgotha [Hebrew place name. But a declinable Greek noun - Golgoqan], that is to say,
place
of skull, CNC = 24 INC Place, Golgotha, Place of Skull, Wine, Gall, Outer-garments, Lot, Head, Charge,
Jesus, King, Robbers, Temple, Days, Son of God, Stake, Chief-priests, Scribes,
King of Israel, God = 20 Matthew 27:33-44 and Mark 15:22-32 and Luke 23:32-43 and John 19:16-27 are parallel.
Totals in Mark.
45
From the 6th
hour
on a
darkness
fell over all the
land/earth, until the 9th hour. CNC = 37/(41)
Matthew (37)/41 + Mark 29 and Luke 19 and John 29 = 114/(118) (3 threads) Matthew INC Hour, Darkness, Earth, Jesus, Voice, God, Elijah, Sponge, Sour-wine, Reed,
[Spear, Side, Blood, Water], Spirit, Curtain of Sanctuary, Rock-masses,
Memorial-tombs, Bodies, City, Hundred-chief, Earthquake, Son of God, Women,
Galilee, Mary, Magdalene, Mother of James, Mother, Mother of Sons of Zebedee = 26/(30) Matthew 27:45-56 and Mark 15:33-41 and Luke 23:44-49 and John 19:26-37 are parallel. Totals in Matthew. Mark INC Hour, Darkness, Earth, Jesus, Voice, God, Elijah, Sponge, Sour-wine, Reed,
Curtain of Sanctuary, Centurion, Man, Son of God, Women, Mary, Magdalene, Mother of James, Mother of Joses, Salome, Galilee, Jerusalem = 22 Luke INC Darkness, Earth, Hour (2), Sun, Curtain of Sanctuary, Voice, Jesus, Father,
Hands, Spirit, Hundred-chief, God, Man, Crowds, Spectacle, Breasts, Women, Galilee =
18 John INC Jesus, Scripture, Vessel, Sponge, Hyssop, Mouth, Sour-wine, Head, Spirit,
Preparation, Bodies, Stakes, Sabbath, Day of Sabbath, Pilate, Legs, Soldiers,
Side, Spear, Blood, Water, Witness = 22 Total INC Hour,
Darkness, Earth, Jesus, Voice, God, Elijah, Sponge, Sour-wine, Reed, (Spear,
Side, Blood, Water), Spirit, Curtain of Sanctuary, Rock-masses, Memorial-tombs,
Bodies, City, Hundred-chief, Earthquake, Son of God, Women, Galilee, Mary,
Magdalene, Mother of James, Mother, Mother of Sons of Zebedee = 26, Centurion,
Man, Mother of Joses, Salome, Jerusalem = 31, Sun, Father, Hands, Crowds, Spectacle,
Breasts = 37, Scripture, Vessel, Hyssop, Mouth, Head, Preparation, Stake, Sabbath,
Day of Sabbath, Pilate, Legs, Soldiers, Side, Spear, Blood, Water, Witness = 54/(54) (3 threads) ___________________________________________________________________________________________
57
Now upon it becoming evening/late [oyiaj],
a rich man
came from Arimathea,
the-name??
[tounoma]
[crasis,
where you write and speak two words together]
Joseph, who also was discipled to Jesus.
CNC = (15)/16
Matthew 27:57-61 and Mark 15:42-47 and Luke 23:50-56 and John 19:38-42 are parallel. Totals in Matthew.
CNC Matthew 16 + Mark 21 + Luke 23 + John 21 = 81 (3 threads) Mark INC Preparation, Sabbath-eve, Arimathea,
Counsellor, Kingdom of God,
Pilate, Body of Jesus, Centurion, Corpse, Fine-linen, Tomb/(Memorial tomb), Rock-mass, Stone,
Door of Memorial-tomb, Mary, Magdalene = 16
Luke INC Male, Name, Counsellor, Wish, Action, Arimathea, City, Kingdom of God, Pilate, Body of Jesus, Fine-linen, Tomb, Day of Preparation, Sabbath,
Women, Galilee, Memorial-tomb, Body, Spices, Perfumed-oils, Commandment = 21
John INC Arimathea, Disciple of Jesus, Fear, Pilate, (Body of Jesus), Body,
Nicodemus, Night, Roll of Myrrh and Aloes, Pounds, Bandages, Spices, Place, Garden,
Memorial-tomb, Preparation, Jesus = 16
Total INC Man, Arimathea, the-Name, Jesus, Pilate, (Body of Jesus), Body,
Fine-linen, Memorial-tomb, Rock-mass, Stone, Door of Memorial-tomb, Mary,
Magdalene, Grave = 14, Preparation, Sabbath-eve, Counsellor, Kingdom of God,
Centurion, Corpse, Tomb, Male, Name, Wish, Action, City, Day of Preparation,
Sabbath, Women, Galilee, Spices, Perfumed-oils, Commandment, Disciple of Jesus, Fear, Nicodemus, Night, Roll of Myrrh and Aloes, Pounds, Bandages, Place,
Garden = 42 (3 threads)
________________________________________________________________________________________________
CNC = 16 (2 threads)
INC: Preparation, Chief-priests, Pharisees, Pilate, Lord, Days, Grave,
Disciples, People, Fraud, Guards, Stone = 12 (2 threads)
Matthew 27:62-68 is not parallel.
____________________________________________________________________________________________ MATTHEW CHAPTER 28
CNC = 23 Matthew 28:1-8 and Mark 16:1-8 and Luke 24:1-11 and John 20:1-10 are parallel.
Totals in Luke.
_________________________________________________________________________________________________
9
And, look!
Jesus
met them and said: Be you rejoicing! They approached and caught him by his
feet
and glorified him.
CNC = 16 (2 threads) Matthew 28:9-15 is not parallel. _________________________________________________________________________________________________
32
But after I have been raised up, I will go ahead of you into Galilee (Matthew 26) 7
And go quickly and tell his disciples
that he was raised up from the dead [ones], and,
look! he goes before you into Galilee; there you will see him. Look! I have told you (Matthew 28)
17
and when they saw him they glorified him, but some doubted. CNC = 13 Matthew 28:16-20 and Mark 16:14-20 are parallel. Totals in Matthew Mark CNC = 11+6 = 17 Total CNC = 13 + 17 = 30 (3 threads) Total INC Disciples,
Galilee, Jesus, Authority, Heaven, Earth, Nations, Name of Father,
Name of Son, Name of Spirit, Days, Conclusion of the age = 12,
Faithlessness,
Hardheartedness, World, Good-news, Creation, Signs, Name, Demons, Tongues,
Hands, Lord, Word = 24 (3 threads) The Administration of FDS1 should have remained in Galilee and not moved to Jerusalem as in Acts15 or to Rome.
CHECKED UP TO HERE ___________________________________________________________________________________________________
_______________________________________________________________________________________________________________
1
Now [at the time - implied
epi] of
Jesus
having been born in
Bethlehem
of
Judea
in [the]
days
of
Herod, the king,
look! Magi
[bible decoders of FDS2 and FDS4]
from easts/eastern-parts
[anatolh]
came into Jerusalem,
2
saying: Where is the one born
king
of the Jewish [ones]? For we saw his
star
[when we were] in the
east
[anatolh], and we have come to do obeisance to him.
3
At hearing this
the King, Herod, was agitated, and all Jerusalem along with him;
4
and on gathering together all the
chief-priests
and
scribes
of the
people
he began to inquire of them where the
Christ
was to be born.
5
The [ones] said to him: In
Bethlehem
of
Judea; for like-this [outwj]
it has been written through the
prophet,
6
'And you, Oh
Bethlehem
in
[dative]
the
land
of
Judah, are by no means the least [city] in the
governors
of
Judah; for out of you will come forth a governing [one], who will shepherd
my people,
Israel
[pronoun imbalance but substitutes OK].'
7
Then
Herod
secretly summoned the
Magi
and carefully ascertained from them the
time
[cronon]
of the appearing
star;
8
and, when sending them into
Bethlehem, he said: Go make a careful search concerning [peri]
the
little-child [paidion],
and when you have found it report back to me, that I too may go and do it obeisance.
9
But the [ones] having heard [ek]
of the
king, went-their-way; and, look! the
star
they had seen [when they were] in the
east
went ahead of them, until it stood above [epanw]
where the little-child
[paidion]
was.
10
On seeing the
star
they rejoiced exceedingly [with] great
joy.
11
And when they went into the
house
they saw the little-child
[paidion]
with
Mary,
its
mother,
and, falling down, they did obeisance to it. They also opened their treasures
and presented to it gifts,
gold
[JAC,
kings] and frankincense [ICC, priests]
and myrrh
[1AC citizens preserved].
12
However, having been divinely warned according to a
dream
not to return to
Herod, they withdrew to their
country
by [dia]
another
way.
14
So he got up and took along the
little-child
[paidion]
and its
mother
[epi] of
night
[not adverbial use] and withdrew into
Egypt,
15
and he stayed there until [ewj]
the
decease
of
Herod, for that to be fulfilled which was spoken by [upo]
Lord
through the
prophet, saying: Out of [ek]
Egypt
I called my
son.
16
Then
Herod, seeing he had been outwitted by [upo]
the
Magi,
was greatly enraged, and he sent out and took out all the children
[paidaj],
the [ones] in
Bethlehem
and in all its
districts, from aged 2 and under, according to the
time
that he had carefully ascertained from [para]
the
Magi.
17
Then was fulfilled the [word] spoken through [dia]
Jeremiah, the
prophet [does not substitute at verse 23], saying:
18
A
voice
was heard in
Ramah, weeping and much wailing;
Rachel weeping-over her kids [teknon],
and she was unwilling to take comfort, because they are no more.
19
Now [at the time -
epi]
of
Herod
having deceased, look!
The
angel
of [the]
Lord
appeared in a
dream
to
Joseph
in
Egypt
20
and said: Get up, take the
little-child
[paidion]
and its
mother
and be-on-your-way into the
land
of
Israel, for those who were seeking the
soul
of the
little-child
[paidion]
have died.
21
So he got up and took the
little-child
[paidion]
and its
mother
and entered into the
land
of
Israel.
22
But hearing that
Archelaus
is reigning
[epi] of
Judea
instead of [anti]
his
father,
Herod,
he became afraid to depart for there. Moreover, being given divine warning in a
dream, he withdrew into the
parts
of
Galilee,
23
and came and dwelt in a
city
named
Nazareth, that might be fulfilled the [word] spoken through the
prophets: He will be called a
Nazarene.
INC Jesus, Days of Herod, Days of the King, Magi, East, Jerusalem,
Star, King, Herod, Chief-Priests, Scribes, Christ, (Time of Star), (Little-child), Joy,
House, Mary, Mother, Treasures, Gifts, Gold, Frankincense, Myrrh, Dream,
Country, Way, Angel of Lord, Night, Egypt, Decease of Herod, Lord, Children, Districts,
Time, Land of Israel, Soul of Little-child, Archelaus, Judea, Father, Parts of Galilee,
City = 39 (3 threads) .
SINC Prophet (3), Land of Judah, Governors of Judah, People, Egypt, son,
Jeremiah, Voice, Kids, Nazarene = 10 (2 threads)
1
In those
days
John, the Baptist
came preaching in the desolate [part]
[substantive due to 'the'] of the
Judea,
2
saying: Repent, for the
kingdom
of the
heavens
has drawn near.
3
For this is the [one] spoken of through [dia]
Isaiah, the prophet
saying:
A Voice
of [one] crying in the desolate [place],
'Prepare the
way
of [the]
Lord
[FDS1 was the 'way', this symbolism was not known to Isaiah. But this happened literally too in that the angels prepared the people on his path?] Make his
roads
[tribouj]
straight.'
4
But this very
John
had his
clothing
from
hairs
of
camel
and a leathery
girdle
around the
loin
of him; now his
food
[trofh]
was
locusts
and wild
honey.
6
and they were baptized by him in the
Jordan River, openly confessing their sins.
Symbolic CNC=3
Literal INC Days, John, Baptist, Kingdom of heavens, Isaiah,
Prophet, Clothing, Hairs of Camel, Girdle, Loin,
Food, Locusts, Honey, Jerusalem, Jordan. River, Sins = 17
8
So then produce fruit
[one] worthy [axion] of repentance
[incomplete noun characterised adjectives act substantively],
9
and do not presume to say to yourselves, '[for] a
father [by the 1AC] we have
Abraham.' For I say to you that God is able to raise up children to Abraham
out of [ek]
these stones
[the ones John was baptising in the Jordan - who will one day baptise into the 1AC].
10
Already the
axe
is lying at the
root
of the
trees; every tree, then, that does not produce fine fruit is to be cut down and thrown into the fire.
11
I, indeed, baptize you in [en]
water
into [eij]
repentance; but the one coming after me is stronger than I am, whose sandals I am not fit to take off.
That one will baptize you in holy spirit and fire [the OMC might be with actual fire].
12
His
winnowing-shovel
is in his
hand, and he will completely clean up his
threshing-floor, and will gather his
wheat
into the
storehouse, but the
chaff
he will burn up with
fire
that cannot be put out.
Symbolic CNC
= 17
LINC Pharisees, Sadducees, Baptism,
Generated-ones of Vipers, Wrath, God,
Water, Repentance, Spirit, Fire =10
Matthew INC Days, John,
Baptist, Kingdom of heavens, Isaiah,
Prophet, Clothing, Hairs of Camel, Girdle, Loin,
Food, Locusts, Honey,
Jerusalem, Jordan, River, Sins, Pharisees, Sadducees, Baptism,
Generated-ones of Vipers, Wrath, God,
Water, Repentance, Spirit, Fire = 27
Matthew SINC Voice, Way of Lord, Roads, Fruit worthy of Repentance, Father, Children, Stones, Axe, Root of Trees, Tree,
Fruit, Fire, Sandals, Winnowing-shovel, Hand, Threshing-floor, Wheat, Storehouse, Chaff = 19
14
But the [one - WH] [John?? - NA26] tried to prevent him, saying: I, I have
need
to be baptized by you
[John the human needed a sealing from Michael the angel], and you are coming to me?
15
In reply
Jesus
said to him: Let it be, for now, for thus it is suitable for us to carry out all
righteousness
[Immanuel had to join the first Christian church, the body for Michael].
Then he quit preventing him (Matthew 3).
INC Jesus (2), Galilee, Jordan, John, Need, Righteousness = 6
16
After being baptized
Jesus
immediately came up from the
water,
[left the river]
and, look! the
heavens
were opened up, and he saw descending as-if [wsei]
[it were] a dove
[the]
spirit
of God
coming
upon him.
17
And Look! a
voice
out of [ek]
the heavens
saying: This
[dove you are seeing]
is the Son of me, the beloved [one] [pronoun imbalance but no further substitutions], in whom I have delighted (Matthew 3).
INC Jesus, Water, Heavens, Spirit of God, Voice, Son = 6
Verse 13-17 CNC = 14
Verse 13-17 INC Jesus (3), Galilee, Jordan, John, Need, Righteousness, Water,
Heavens (2), Spirit of God, Voice, Son =
11
1
Then [tote]
Jesus
[the 1NC saints on earth, his body, are also literally called Jesus, being his wife,
the same flesh by covenant] was-led-up into the desolate [place]
under [upo]
the spirit to be tempted by [upo]
the Devil
[diabouloj
an adjective meaning slanderous, but used substantively as slanderous [one]].
2
And having fasted 40
days
and 40
nights,
finally, he felt hungry.
3
Also, the [one] tempting came and said to him: If a
son
you are of the
God, tell the stones
these [outoj]
to become loaves/breads
[artoi] [a mechanism to stop bible research. Members of the church become the channel for holy spirit, the only people able to understand the bible, the wide awake John Class] .
4
But in reply he said: It is written, 'Man
must not live on
bread
[artw] alone, but on every utterance coming forth through the mouth
of God.'
5
Then the
Devil
took him along into the holy
city, and he stationed him upon the
apex of the
temple
6
and said to him: If a son
you are of
God
[word order is pretty irrelevant in Greek], hurl yourself down [katw] [abandon your priesthood to non 1NC saints]; for it is written,
'To his angels
he will give-a-charge concerning you, and they will carry you upon hands, that you may at no time strike your foot against a stone.'
7
Jesus
said to him: Again it is written, 'You must not put-to-the-test [the]
Lord,
your God.'
8
Again the
Devil
took him along into an unusually high
mountain, and showed him all the
kingdoms
of the
world
and their
glory,
[in an instant of time - some mountain, this was Satan's heavenly administration]
9
and he said to him: All these things I will give you if you fall down and worship to me
[just sign this little UN NGO agreement and I will give you all the kingdoms of the world as your territory - with UN approval].
10
Then
Jesus
said to him: Go away,
Satan! For it is written, 'It is [the] Lord, your
God you must worship, and it is to him alone you must render-sacred-service.'
11
Then the
Devil
left him, and, look!
angels
came and began to minister to him.
INC Jesus, Spirit, Days, Nights, Son of God, Stones, Breads, City, Apex of Temple,
Kingdoms of World, Glory, Satan, Angels = 13.
SCNC = 13
11 For he will give his own angels a command concerning you, To guard you in all your ways.
12 Upon their hands they will carry you, That you may not strike your foot against any stone (Psalm 91).
13
And he was in the desolate [place]
40
days, being tempted by [upo]
Satan, and he was with [meta] the wild-beasts,
and the angels were ministering to him (Mark 1).
INC Spirit, Days24hour, Satan, Wild-beasts, Angels = 5
2 for 40 days [40 months during the gap in the presence before the Revelation of John appeared?]
while being tempted by [upo] the Devil.
Furthermore, he ate nothing in those days, and so,
when they were concluded, he felt hungry.
3 At this the Devil
said to him: If a son you are of God,
tell this stone to become bread/a loaf
[artoj].
4 But Jesus replied to him:
It is written, 'Man must not live on bread
[artw] alone.'
5 So he brought him up and showed him all the kingdoms
of the inhabited [earth] in an instant of time;
6 and the Devil
said to him:
I will give you all this authority and the glory
of them, because it has been delivered to me, and to whomever I wish I give it.
7 You, therefore, if you do an act of worship before me,
it will all be yours.
8 In reply Jesus said to him:
It is written, '[The] Lord, your God
you must worship, and it is to him alone you must render-sacred-service.'
9 Now he led him into Jerusalem
[ierousalhm] [the name first used for Melchizedek's earthly administration of the true religion] and stationed [him] upon the apex of the temple
and said to him: If a son you are of God,
hurl yourself down [katw] from here;
10 for it is written that, 'To his angels
he will give-a-charge concerning you, to preserve you,'
11 and that, 'They will carry you on hands, that you may not anytime strike your foot
against a stone.'
12 And having answered Jesus
said to him that it has been said, 'You must not test out [the] Lord,
your God.'
13 So the Devil, having concluded all the temptation, retired from him until an appointed-time [kairou]
(Luke 4).
Luke INC Jesus, Jordan, Spirit, Days, Son of God, Stone, Bread,
Kingdoms, Instant of Time, Authority, Glory, Apex of Temple, Temptation, Appointed-time = 14
SCNC = 10
Matthew + Mark + Luke: INC Jesus, Jordan, Spirit, Days, Son of God, Stone, Bread,
Kingdoms, Instant of Time, Authority, Glory, Apex of Temple, Temptation, Appointed-time = 14, Nights,
City, Kingdoms of World, Satan, Angels = 19, Wild-Beasts = 20 (2 threads).
13
And having left
Nazareth, he came and took up residence into [eij]
Capernaum,
the seaside [town]
in [en]
the
districts [plural]
of
Zebulun
and of Naphtali,
14
that there might be fulfilled what was spoken through
Isaiah, the prophet,
saying:
15
Oh
land
of
Zebulun
and
land of
Naphtali,
way
of the
sea,
across/beyond [peran
used non- substantively, no 'the'] the
Jordan,
Galilee
of the
nations!
16
the people, the [one] sitting in darkness, saw a great light, and for the [ones] sitting in a region/country
[of death] [not a physical region of death, but a false worshipping congregation of death]
and in a shadow of death, for them light rose up.
LINC John, Galilee, Districts of Zebulun and of Napthali,
Isaiah, Prophet, Jesus, Kingdom of heavens = 7
19
And he said to them: Come after me, and I will make you fishers of men.
20
At once leaving the nets (diktua), they followed him.
21
And having gone on (probaj)
from there he saw 2 other brothers (allouj duo adelfouj), James,
the [one] of the Zebedee, and John, his
brother, in the boat with Zebedee,
their father, mending their nets (diktua), and he called them.
22
At once leaving the boat and their father, they followed him (Matthew 4).
[21]
INC Sea of Galilee, Brothers, Simon, Peter, Andrew, Fishing-net, Sea, Fishers, Nets, James, John, Boat, Zebedee, Father, Galilee, Synagogues,
Good-news of Kingdom, Sickness, Infirmity, People = 20
Mark INC John, Jesus, Galilee, Good-news of God, Appointed-time,
Kingdom of God, Good-News, (Sea of Galilee), Simon, Andrew, (Brother of Simon), Sea, Fishers, Nets, James, John, Brother, Boat, Father, Zebedee,
Hired-men = 19
24
And the
report
[akoh]
of him went out into all
Syria.
And they brought him all the [ones] holding badly, and being afflicted by various
sicknesses
and torments,
being-demon-possessed and being-epileptic and paralyzed [ones], and he cured them.
25
And great
crowds
followed him from
Galilee
and
Decapolis
and
Jerusalem
and
Judea
and from across/beyond
[peran]
[not definite, used as a proposition]
of the
Jordan.
INC = Report, Syria, Sicknesses, Torments, Crowds, Galilee, Decapolis,
Jerusalem, Judea, Jordan = 10.
4
Happy are those who mourn, since they will be comforted.
5
Happy are the mild-tempered ones, since they will inherit the earth.
6
Happy are those hungering and thirsting for righteousness, since they will be filled.
7
Happy are the merciful, since they will be shown mercy.
8
Happy are the pure in heart, since they will see God.
9
Happy are the peaceable, since they will be called 'sons of God.'
10
Happy are those who have been persecuted for righteousness' sake, since the kingdom of the heavens belongs to them.
11
Happy are you when people reproach you and persecute you and lyingly say every sort of wicked thing against you for my sake.
12
Rejoice and exult, since your reward is great in the heavens; for in that way they persecuted the prophets prior to you.
13
you are the
salt
of the earth; but if the salt loses its strength, how will its saltiness be restored? It is no longer usable for anything but to be thrown outside to be trampled on by men.
15 neither they light lamp
and they set it under the measuring-basket
but upon the lampstand, and it shines to all the (ones) in the house.
16 Thus let shine the light
of you before the men, so that they might see of you the fine works and they might glorify the Father
of you the (one) in the heavens. (Matthew 5 KIT)
SINC Light of the world, City, Mountain, Lamp, Measuring-basket, Lampstand,
House, Light
18
for truly I say to you that sooner would heaven and earth pass away than for one smallest letter or one particle of a letter to pass away from the Law by any means and not all things take place.
19
Whoever, therefore, breaks one of these least commandments and teaches mankind to that effect, he will be called 'least' in relation to the kingdom of the heavens. As for anyone who does them and teaches them, this one will be called 'great' in relation to the kingdom of the heavens.
20
For I say to you that if your righteousness does not abound more than that of the Scribes and Pharisees, you will by no means enter into the kingdom of the heavens.
21
you heard that it was said to those of ancient times, 'You must not murder; but whoever commits a murder will be accountable to the court of justice.'
22
However, I say to you that everyone who continues wrathful with his brother will be accountable to the court of justice; but whoever addresses his brother with an unspeakable word of contempt will be accountable to the Supreme Court;
whereas whoever says, 'You despicable fool!' will be liable to the fiery Gehenna.
23
If, then, you are bringing your gift to the altar and you there remember that your brother has something against you,
24
leave your gift there in front of the altar, and go away; first make your peace with your brother, and then, when you have come back, offer up your gift.
25
Be about settling matters quickly with the one complaining against you at law,
while you are with him on the way there, that somehow the complainant may not turn you over to the judge, and the judge to the court attendant, and you get thrown into prison.
26
I say to you for a fact, You will certainly not come out from there until you have paid over the last coin of very little value.
27
you heard that it was said, 'You must not commit adultery.'
28
But I say to you that everyone that keeps on looking at a woman so as to have a passion for her has already committed adultery with her in his heart.
29
If, now, that right eye of yours is making you stumble, tear it out and throw it away from you. For it is more beneficial to you for one of your members to be lost to you than for your whole body to be pitched into Gehenna
[a non corporeal existence, whereby you lose all of your body members].
30
Also, if your right hand is making you stumble, cut it off and throw it away from you. For it is more beneficial to you for one of your members to be lost than for your whole body to land in Gehenna.
31
Moreover it was said, 'Whoever divorces his wife, let him give her a certificate of divorce.'
32
However, I say to you that everyone divorcing his wife, except on account of fornication, makes her a subject for adultery, and whoever marries a divorced woman commits adultery.
33
Again you heard that it was said to those of ancient times, 'You must not swear without performing, but you must pay your vows to Jehovah.'
34
However, I say to you: Do not swear at all, neither by heaven, because it is God's throne;
35
nor by earth, because it is the footstool of his feet; nor by Jerusalem, because it is the city of the great King.
36
Nor by your head must you swear, because you cannot turn one hair white or black.
37
Just let your word Yes mean Yes, your No, No; for what is in excess of these is from the wicked one.
38
you heard that it was said, 'Eye for eye and tooth for tooth.'
39
However, I say to you: Do not resist him that is wicked; but whoever slaps you on your right cheek, turn the other also to him.
40
And if a person wants to go to court with you and get possession of your inner garment, let your outer garment also go to him;
41
and if someone under authority impresses you into service for a mile, go with him 2 miles.
42
Give to the one asking you, and do not turn away from one that wants to borrow from you [without interest].
43
you heard that it was said, 'You must love your neighbor and hate your enemy.'
44
However, I say to you: Continue to love your enemies and to pray for those persecuting you;
45
that you may prove yourselves sons of your Father who is in the heavens, since he makes his sun rise upon wicked people and good and makes it rain upon righteous people and unrighteous.
46
For if you love those loving you, what reward do you have? Are not also the tax collectors doing the same thing?
47
And if you greet your brothers only, what extraordinary thing are you doing? Are not also the people of the nations doing the same thing?
48
you must accordingly be perfect, as your heavenly Father is perfect.
1
Take good care not to practice your righteousness in front of men in order to be observed by them; otherwise you will have no reward with your Father who is in the heavens.
2
Hence when you go making gifts of mercy, do not blow a trumpet ahead of you,
just as the hypocrites do in the synagogues and in the streets, that they may be glorified by men. Truly I say to you, They are having their reward in full.
3
But you, when making gifts of mercy, do not let your left hand know what your right is doing,
4
that your gifts of mercy may be in secret; then your Father who is looking on in secret will repay you.
5
Also, when you pray, you must not be as the hypocrites; because they like to pray standing in the synagogues and on the corners of the broad ways to be visible to men. Truly I say to you, They are having their reward in full.
6
You, however, when you pray, go into your private room and, after shutting your door, pray to your Father who is in secret; then your Father who looks on in secret will repay you.
7
But when praying, do not say the same things over and over again, just as the people of the nations do, for they imagine they will get a hearing for their use of many words.
8
So, do not make yourselves like them, for God your Father knows what things you are needing before ever you ask him.
9
you must pray, then, this way: 'Our Father in the heavens, let your name be sanctified.
10
Let your kingdom come. Let your will take place, as in heaven, also upon earth.
11
Give us today our bread for this day;
12
and forgive us our debts, as we also have forgiven our debtors.
13
And do not bring us into temptation, but deliver us from the wicked one.'
14
For if you forgive men their trespasses, your heavenly Father will also forgive you;
15
whereas if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
16
When you are fasting, stop becoming sad-faced like the hypocrites, for they disfigure their faces that they may appear to men to be fasting. Truly I say to you, They are having their reward in full.
17
But you, when fasting, grease your head and wash your face,
18
that you may appear to be fasting, not to men, but to your Father who is in secrecy; then your Father who is looking on in secrecy will repay you.
19
Stop storing up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break in and steal.
20
Rather, store up for yourselves treasures in heaven, where neither moth nor rust consumes, and where thieves do not break in and steal.
21
For where your treasure is, there your heart will be also.
22
The lamp of the body is the eye. If, then, your eye is pure/true/focussed, your whole body will be bright;
23
but if your eye is wicked, your whole body will be dark. If in reality the light that is in you is darkness, how great that darkness is!
24
No one can slave for 2 masters; for either he will hate the one and love the other, or he will stick to the one and despise the other. You cannot slave for God and for Riches.
25
On this account I say to you: Stop being anxious about your souls as to what you will eat or what you will drink, or about your bodies as to what you will wear.
Does not the soul mean more than food and the body than clothing?
26
Observe intently the birds of heaven, because they do not sow seed or reap or gather into storehouses; still your heavenly Father feeds them. Are you not worth more than they are?
27
Who of you by being anxious can add one cubit to his life span?
28
Also, on the matter of clothing, why are you anxious? Take a lesson from the lilies of the field, how they are growing; they do not toil, nor do they spin;
29
but I say to you that not even Solomon in all his glory was arrayed as one of these.
30
If, now, God thus clothes the vegetation of the field, which is here today and tomorrow is thrown into the oven, will he not much rather clothe you, you with little faith?
31
So never be anxious and say, 'What are we to eat?' or, 'What are we to drink?'
or, 'What are we to put on?'
32
For all these are the things the nations are eagerly pursuing. For your heavenly Father knows you need all these things.
33
Keep on, then, seeking first the kingdom and his righteousness, and all these [other] things will be added to you.
34
So, never be anxious about the next day, for the next day will have its own anxieties. Sufficient for each day is its own badness.
1
Stop judging that you may not be judged;
2
for with what judgment you are judging, you will be judged; and with the measure that you are measuring out, they will measure out to you.
3
Why, then, do you look at the straw in your brother's eye, but do not consider the rafter in your own eye?
4
Or how can you say to your brother, 'Allow me to extract the straw from your eye'; when, look! a rafter is in your own eye?
5
Hypocrite! First extract the rafter from your own eye, and then you will see clearly how to extract the straw from your brother's eye.
6
Do not give what is holy to dogs, neither throw your pearls before swine, that they may never trample them under their feet and turn around and rip you open.
7
Keep on asking, and it will be given you; keep on seeking, and you will find;
keep on knocking, and it will be opened to you.
8
For everyone asking receives, and everyone seeking finds, and to everyone knocking it will be opened.
9
Indeed, who is the man among you whom his son asks for bread -- he will not hand him a stone, will he?
10
Or, perhaps, he will ask for a fish -- he will not hand him a serpent, will he?
11
Therefore, if you, although being wicked, know how to give good gifts to your children, how much more so will your Father who is in the heavens give good things to those asking him?
12
All things, therefore, that you want men to do to you, you also must likewise do to them; this, in fact, is what the Law and the Prophets mean.
13
Go in through the narrow gate; because broad and spacious is the road leading off into destruction, and many are the ones going in through it;
14
whereas narrow is the gate and cramped the road leading off into life, and few are the ones finding it.
15
Be on the watch for the false prophets that come to you in sheep's covering, but inside they are ravenous wolves.
16
By their fruits you will recognize them. Never do people gather grapes from thorns or figs from thistles, do they?
17
Likewise every good tree produces fine fruit, but every rotten tree produces worthless fruit;
18
a good tree cannot bear worthless fruit, neither can a rotten tree produce fine fruit [so join the LWs].
19
Every tree not producing fine fruit gets cut down and thrown into the fire.
20
Really, then, by their fruits you will recognize those [men].
21
Not everyone saying to me, 'Lord,
Lord,' will enter into the kingdom of the heavens, but the one doing the will of my Father who is in the heavens will.
22
Many will say to me in that day, '
Lord, Lord,’ did we not prophesy in your name, and expel demons in your name, and perform many powerful works in your name?'
23
And yet then I will confess to them: I never knew you! Get away from me, you workers of lawlessness.
25
And the rain poured down and the floods came and the winds blew and lashed against that house, but it did not cave in, for it had been founded upon the rock-mass.
26
Furthermore, everyone hearing these sayings of mine and not doing them will be likened to a foolish man, who built his house upon the sand.
27
And the rain poured down and the floods came and the winds blew and struck against that house and it caved in, and its collapse was great.
29
for he was teaching them as [wj]
[one] having
authority, and not as [wj]
their scribes.
1
And having come down from the mountain
many crowds followed him.
2
And, look! a leprous [one] came up and began doing obeisance to him, saying:
Lord,
if you just want to, you are able to cleanse me.
3
And so, stretching out [his]
hand, he touched him, saying: I want to. Be cleansed. And immediately his
leprosy
was cleansed.
4
Then
Jesus
said to him: See that you tell no one, but go, show yourself to the
priest, and offer the
gift
that
Moses
appointed, for a
witness
to them.
INC Jesus (2), Words, Crowds (2), Teaching, Mountain, Lord, Hand, Leprosy, Priest, Gift, Moses, Witness =
12
Luke INC Cities, Man, Jesus, Face, Lord, Hand, Leprosy, Priest, Cleansing, Witness,
Word, Crowds, Weaknesses = 13
6
and saying:
Lord,
my child
[paij]
is laid up lame, in the
house, being terribly tormented.
7
He said to him: When I get there I will cure him.
8
In reply the
centurion
said:
Lord, I am not fit for you to enter under my roof, but just say by word and my child will be healed.
9
For I too am a
man
[anqrwpoj]
placed under
authority, having
soldiers
under me, and I say to this one, 'Go!' and he goes, and to another, 'Come!' and he comes, and to my
slave, 'Do this!' and he does it.
10
Well, hearing [that],
Jesus
became amazed and said to those following: Amen, I am saying to you, With no one in
Israel
have I found so-great a
faith.
11
But I tell you that many [ones] from
eastern-parts
[anatolwn
-
risings]
and western-parts
[dusmh
-
settings]
will come and recline [to eat] with
Abraham
and
Isaac
and
Jacob
in the
kingdom
of the
heavens;
12
whereas the
sons
of the
kingdom [of the LCC]
will be thrown into the darkness, the outer
[exwteron]
[comparative adjective. Not a double designation,
makes no sense singly]. There is where [their] weeping and the gnashing
[brugmoj]
of [their] teeth will be.
13
Then
Jesus
said to the
centurion: Go. Just as [wj]
you believed, let it come to pass for you. And the
child
was healed in that
hour.
INC Centurion, Child, Boy, House, Roof, Word, Jesus, Faith, Eastern-parts, Western-parts, Kingdom of heavens, Sons of kingdom, Weeping, Gnashing of Teeth,
Hour = 15
15
So he attached himself [to]
[aptw,
takes a genitive direct object in middle voice - the Greek voice between active and passive, a generalised reflexive] the
hand
of her, and the
fever
left her, and she got up and began ministering to him.
INC Jesus, Home of Peter, Mother-in-law, Hand, Fever = 6
17
in order that there might be fulfilled the [thing/word/prophecy] spoken through
Isaiah, the prophet [the word spoken by Isaiah has to be fulfilled and so the whole phrase is comparative and therefore symbolic],
saying: He himself took our infirmities
[asqeneiaj]
and carried our sicknesses
[nosouj].
INC Spirits, Word, Isaiah, Prophet = 4.
SINC Foxes, Dens, Birds of Heaven, Roosts = 4
19
And one
scribe
came up and said to him:
Teacher, I will follow you wherever you are about to go.
20
But
Jesus
said to him:
Foxes
have
dens
and
birds
of
heaven
have
roosts/dwelling places [kataskhnwseij], but the
Son
of the
man
has nowhere to lay down his
head.
21
But another [one] [eteroj
is an adjective
used as a noun]
of the
disciples [partititve genitive] said to him:
Lord, permit me first to leave and bury my
father.
22
Jesus
said to him: Keep following me, and let the dead [ones] bury their dead [ones].
23
And having himself boarded a
boat, his
disciples
followed him.
24
Now, look! a great
shaking [seismoj]
arose in the
sea, so that the
boat
was being covered under the
waves/swells, he, however, was sleeping.
25
And they came and woke him up, saying:
Lord, save us, we are about to perish!
26
But he said to them: Why are you fainthearted, [ones] little-faithers [oligopistoi]? Then,
getting up, he rebuked the winds and the sea, and a great calm
[galhnh]
set in.
27
So the
men
[anqrwpoi]
became amazed and said: What sort of [person] is this, that even the
winds
and the
sea
obey him?
LINC Jesus, Crowd, Scribe, Teacher, Son of Man, Head, Lord, Father, Boat,
Disciples, Shaking, Sea, Waves, Winds, Calm, Men = 16 (2 threads) 
-
20
But
Jesus
said to him:
Foxes
have
dens
and
birds
of
heaven
have
roosts/dwelling places [kataskhnwseij], but the
Son
of the
man
has nowhere to lay down his
head
(Matthew 8).
29
And, look! they screamed, saying: What have we to do with you,
Son
of
God? Did you come here to torment us before the
appointed-time?
30
But far off
[unlike Mark 5 and Luke 8 where the herd 'was there', 'on the mountain']
from them a
herd
of many
swine
was grazing.
31
Now the
demons
began to entreat him, saying: If you expel us, send us forth into the
herd
of
swine.
32
Accordingly he said to them: Go away! So the [ones] having came out, went off into the
swine; and,
look! the entire
herd
rushed over [kata]
the
precipice
into the
sea
and died in the
waters.
33
But the [ones] feeding [them] fled and, having gone off into the
city, they reported all [things],
including the [things] of the demon-possessed [ones].
34
And, look! all the
city
came into
meeting
of the
Jesus; and after having seen him,
they entreated him to depart from their districts [orion].
1
So, boarding into the
boat, he crossed over and came into his own city.
INC Country, Memorial-tombs, Road, Son of God, Appointed-Time, (Herd of Swine),
Demons, Swine, Herd, Precipice, Sea, Waters, City (3), Meeting, Districts, Boat = 15
2
And, look! they were bringing him a paralyzed [one] having been cast upon on a
bed
[klinhj]. On seeing their
faith
Jesus
said to the paralyzed [one]: Take courage,
child; your
sins
are forgiven.
3
And, look! some/certain [ones] [tinej]
of the
scribes
said to themselves: This [one] blasphemes.
4
And
Jesus, knowing their thoughts
[enqumhsij], said: Why are you thinking wicked [things] in your
hearts?
5
For instance, which is easier, to say, Your
sins
are forgiven, or to say, Get up and walk?
6
However, in order for you to know that the
Son
of
man
has
authority
on
earth
to forgive
sins
- then he said to the paralyzed [one]: Get up, pick up your
bed, and go to your
house.
7
And having got up he went off to his
house.
8
But having seen [this] the
crowds
were struck-with-fear, and they glorified the God,
the [one] having given such [toiauthn]
authority
to
men
['Such' is a pronoun imbalance. But there are no further verses in the account which mention God. So this is a double designation! If it was not then Matthew would count properly and therefore not be parallel. All 3 accounts are followed by the calling of Matthew = Levi, the son of Alphaeus, the tax collector].
INC Bed, Faith, Jesus, Child, Sins, Scribes, Thoughts, Son of man,
Authority, Earth, House, Crowds, God, Men = 14
10
And when he was reclining in the
house, look! many tax-collectors and sinful [ones] came and began reclining with Jesus and his disciples.
11
And having seen [this] the
Pharisees
began to say to his
disciples: Why is it that your
teacher
eats with
tax-collectors
and sinful [ones]?
12
Hearing [them], he said: The [ones] being strong have no
need
of a
healer,
rather the [ones] having [fared] badly.
13
Go, then, and learn what this means, 'I want
mercy, and not
sacrifice.' For I came to call, not righteous [ones], but sinful [ones].
15
At this Jesus said to them: The
sons
of the
bridal-chamber
[male friends of the groom]
are not able to mourn whilst the
bridegroom
is with them [are they]? But
days
will come when the
bridegroom
will be taken away from them [after the marriage feast, when the groom must make his bride rejoice for one year] [the gap in the presence or the gap between presences], and then they will fast.
16
Nobody sews a
patch
of unshrunk
cloth
upon an old
outer-garment; for its filling would pull up from the outer-garment
and the tear would become worse.
17
Neither do they pour young
wine
into old
skins;
for otherwise the
skins
burst and the
wine
spills out and the
skins
are ruined. But they pour young
wine
into new
skins, and both are preserved.
SCNC 5+12=17
SINC: Need of Healer, Sons of Bridal-chamber,
Bridegroom, Days, Patch of cloth, Outer-garment, Filling, Tear, Wine, Skins = 10
19
And having got up
Jesus
and his
disciples
were following him
20
And, look! a
woman
having been bleeding 12
years
[nominative] came up behind and touched [hyato]
of the
fringe
[genitive direct object]
of his
outer-garment;
21
for she kept saying to herself: If I only touch [aptw]
of his outer-garment
[genitive direct object] I shall be saved.
22
Jesus
having turned and seen her, said: Take-courage,
daughter; your faith
has saved you. And the woman
was saved from that hour.
23
And
Jesus,
having come into the
house
of the
ruler
and having seen the
flute-players
and the
crowd
making-uproar,
24
began to say: Withdraw, for the maiden
[korasion]
did not die, but she is sleeping. And they began to laugh at him.
25
But when the crowd
was evicted, having entered he took hold [kratew]
of her
hand
[genitive direct object], and the
maiden got up.
26
And the this
report
spread out into that whole
earth/region.
INC Ruler, Daughter, Hand, Jesus, Disciples, Woman, Years, Fringe of Outer-garment, Outer-garment, Faith, Hour, House of Ruler, Flute-players, Crowd,
Maiden, Report, Earth = 17
28
But having come into the
house, the blind [ones] came towards him, and Jesus asked them: Do you believe that I can do this? They answered him: Yes, Lord.
29
Then [tote]
he touched [hyato]
of their eyes
[genitive direct object], saying: According to your faith let it happen to ye.
30
And their
eyes
were opened. And
Jesus
sternly charged them, saying: See that nobody gets to know it.
31
But having gone out they publicized him in that whole
land
[ghj].
INC Jesus (3), Son, House, Lord, Eyes (2), Touched of Eyes, Faith, Land =
8 (2 threads)
33
and [at the time -
epi]
of the demon
having been expelled the dumb [one] spoke. Well, the crowds
wondered saying Never was anything like this seen in Israel.
34
But the
Pharisees
began to say: By the
ruler
of the
demons he expels the
demons.
INC Demon, Crowds, Pharisees, Ruler of the demons = 4
36
But having seen the
crowds
he felt-pity about them, because they were fleeced [ones] and thrown-around [ones] as if [wsei]
[they were]
sheep
without a
shepherd.
38
Therefore, [you] beg the
Lord
of the
harvest
to send out
workers
into his
harvest.
INC Jesus, Cities, Villages, Synagogues, Good-news of Kingdom, Sickness,
Infirmity, Crowds, Disciples = 9 (We initially had this as 12 and n threads means both the CNC and INC are divisible by n but not conversely. For example CNC = 24 and INC = 18 in Matthew 9:18-26 does not imply 6 threads!)
SINC Sheep, Shepherd, Harvest, Workers, Lord of Harvest = 5
1
And having summoned his 12
disciples,
he gave them
authority of/over unclean
spirits,
[exousia
with genitive means power over]
in order to expel them and to cure every
sickness
and every
infirmity.
2
But the
names
of the 12
apostles
are these: First,
Simon, the [one] called Peter, and
Andrew, his
brother; and James, the [son] of Zebedee and John,
his brother,
3
Philip
and
Bartholomew,
Thomas
and
Matthew, the tax-collector;
James, the [son] of
Alphaeus, and
Thaddaeus;
4
Simon, the Cananaean [Mounce has this as a adjective and a noun! Groves Wheeler has it as a noun. We take it as a noun], and Judas,
the Iscariot
[iskariothj]
[iskariothj
is a declinable Greek word like kuriothj
and unlike iskariwq
of Mark and Luke, which is indeclinable So it does count here. It would mean an issacharite in Greek]
even the [one] having betrayed him.
INC Disciples, Authority, Spirits, Sickness, Infirmity, Names of Apostles, Simon (2), Peter,
Andrew, Brother (2), James (2), John, Philip, Bartholomew, Thomas, Matthew,
Tax-collector, Thaddaeus, Cananaean, Judas, Iscariot = 21.
5
These 12
Jesus
sent forth
[on an entirely different occasion to the above],
having commanded them saying: Do not go off into the
way
of the
nations, and do not enter into a
city
of
Samaritans;
6
but, instead, keep going to
the
sheep,
the [ones]
having been lost of the house of
Israel
[double designation but not in the literal account].
7
And as you go, preach, saying, 'The
kingdom
of the
heavens
has drawn near.'
8
Cure sick [ones], raise up dead [ones], cleanse leprous [ones], expel
demons.
A
free-gift?/freely
you received, free-gift?/freely
should you give
[in theory the Greek word dwrean
might be the adverb 'freely' but could be accusative of the noun dwrea
meaning free-gift].
9
Do not procure
gold
or
silver
or
copper
into your
girdles/belts,
10
not a
food-pouch
[take] into the
way,
nor 2
undergarments,
nor
sandals
nor a
staff; for the
worker
is [one] worthy [axioj]
of his
food [adjectival use, characterising worthy an incomplete noun characterized adjective acting as a noun].
11
But into whichever
city
or
village
you enter, search out who in it is worthy, and stay there until you leave.
12
Let you, the [ones] entering
[nominative]
into the
house,
greet it.
13
and if the
house
is worthy, let your
peace
come upon it; but if it is not worthy, let the your
peace
return upon you.
14
Whoever does not receive you in or listen to your
words,
let you, [ones] going out [exercomenoi]
[to the]
outside [exw]
[adverb used as a preposition taking the genitive]
of that
house
or
city
shake off the
dust
of your
feet
[literal because they would not even listen. This was the custom of pious Jews upon leaving a Gentile City. So it would be an insult to a Jewish city].
15
Truly I say to you, It will be more endurable for the
earth/land
of
Sodom
and
{the earth/land
of} Gomorrah
in the
Day
of
Judgement
than [h]
for that
city
[a specific comparison such as the sister was fatter than the brother is not regarded as symbolic speech. A general comparison such as he was a prophet like one of the prophets is so regarded].
16
Look! I am sending you forth as [wj]
sheep
in midst of
wolves ['among'
prepositional genitive]; therefore prove yourselves cautious as [wj]
serpents and innocent as [wj]
doves.
17
Be on your guard from
men
[anqrwpwn], for they will deliver you up to
local-courts, and they will scourge you in their
synagogues.
18
Why, both before
governors
and
kings
you will be hauled up on-account-of me, into a
witness
to them and to the
nations.
19
However, when they deliver you up, do not become anxious about how or what you are to speak; for what you are to speak will be given you in that
hour;
20
for you are not the [ones] speaking, but the
spirit
of your
father
[is] the [one] speaking in you.
21
But,
brother
will deliver up
brother
into
death, and father
[will deliver up] child
[teknon], and
children [tekna]
will rise up against parents and will cause them to die.
22
And you will be [ones] hated by all [ones] due to my
name; but the [one] having endured into the
end,
this [one] will be saved.
23
So whenever they persecute you in this
city, flee to another [one] ; for truly I say to you,
you will by no means complete the
cities
of
Israel
[the administration of the saints in all the true churches]
until the
Son
of the
man
arrives.
24
A
disciple
is not above his
teacher, nor a slave above his lord
[Jesus is speaking generally here,
presumably one can speak comparatively about disciples to disciples who call you teacher and about slaves to slaves who call you Lord. The account counts fine if you can or if you cannot. Jesus is not speaking only about his disciples and salves but about all disciples and slaves]
25
It is enough for the
disciple
to become as [wj]
his
teacher, and the
slave
as [wj]
his
lord
[So we all are to becomes Gods like Jesus if he is our Lord and Teacher]. If they have called the
householder,
Beelzebub
[Hebrew title]
how much more [will they call] the
house-members
so? [Comparative speech. Jesus did not own a house of bricks. But he had purchased a 6,000 year headlease on the house of Adam]
26
Therefore do not fear them; for there is nothing covered over that will not become uncovered, and hidden [thing] that will not become known.
27
What I tell you in the
darkness, say in the
light,
and what you hear into the
ear
[metonym for privately],
preach upon the
housetops
[metonym for publicly].
28
And do not have fear from the [ones] killing the
body
but not able to kill the soul
[the sleeping angelic soul we become when we die]. But rather be fearing the [one] able to destroy both soul and body in Gehenna.
29
Are 2
sparrows
[implied ek]
of
assarion
[partitive genitive from the Latin assarius. Yes literally. No word symbolically]
not sold? Yet not one of them will fall upon the earth
without [the knowledge/consent] of your
father [literally without God's knowledge] [Word symbolically: God gave the stewardship of the animals to Adam. So no consent from God is needed to kill a sparrow. So this is comparative speech. A sparrow stands for the least of the born again angelic men, who are not yet sealed. They do not lose their angels without the express consent of God - for they are his sons]
30
But [de]
the very
hairs
of your
head
are all numbered
[fascinating, reassuring, but comparative. The apostles are the heads of their tribes. The hairs on their heads are those in their tribes. God will never lose track of those hairs, because they are his true people. 12,000 1NC saints sealed per tribe].
31
Therefore do not ye be fearing: Ye [the 12 apostles - 11 of whom do get sealed]
are more valuable/different [diaferw]
of many
sparrows
[genitive indirect object] [literally true since slaves sold for 30 Shekels which is a lot of Assarii. 16 Assarii = 1 Denarius = 3.85 grams. I shekel = 11.4 grams. So there were 47.37 Assarii to a Shekel. So a slave was 1421.3 Assarii or 2842.6 sparrows. So 12 male slaves would be 34,111.2 Sparrows] [Sparrows symbolically are unsealed saints]
32
Everyone, therefore who confesses in me before
men, I will also confess in him before my
father,
the [one] in the
heavens;
33
but whoever disowns me before
men, I will also disown him before my
father,
the [one] in the
heavens.
[Why did Jesus make this superfluous qualification for God twice? Because he truly did have a father down here, pre-fall Adam, the man, was also his father and he was his son, the son of the man]
34
Do not think I came to put
peace
upon the
earth; I came to put, not
peace, but a
sword.
35
For I came to divide, a
man
against his
father, and a
daughter
against her
mother, and a
bride
against her
mother-in-law.
36
Indeed, [the] hostile
[ones]
of a
man
[will be] the
house-members
of him.
37
The [one] having affection for
father
or
mother
over [uper]
me is not worthy of me; and the [one] having affection for
son
or
daughter
over [uper]
me is not worthy of me.
38
And whoever does not accept his
torture-stake
and follow after me is not worthy of me.
39
He that finds his
soul
will lose it, and he that loses his
soul
on my account will find it.
40
He that receives you receives me also, and he that receives me receives him also that sent me forth.
41
The [one] receiving a
prophet
into [the]
name
of
prophet
[i.e. as a prophet]
will get [the]
wages/reward
of a
prophet,
and the [one] receiving a righteous [one] into [the] name
of a righteous [one]
[i.e. as a righteous one] will get the
wages/reward
of a righteous [one].
42
And whoever gives one of these little [ones] only a
cup
of cold [water] to drink
[example of caring behaviour]
into [the]
name
of a
disciple
[i.e.
as a disciple during persecution],
I tell you truly, he will by no means lose his
wages/reward.
Mark and Luke have no repeated nouns.
Luke INC Power, Authority, Demons, Sicknesses, Kingdom of God, Way, Staff,
Food-pouch, Bread, Silver, Undergarments, House, City, Witness,
Villages = 15.
3
said to him: Are you the [one] coming, or are we to expect a different [one]?
4
Answering
Jesus
said to them: Go, report to
John
what you are hearing and seeing:
5
Blind [ones] are seeing again, and lame [ones] are walking about, leprous [ones]
are being cleansed and deaf [ones] are hearing, and dead [ones] are being raised up, and poor [ones] are being given-the-good-news;
6
and happy is he who might not be stumbled in me.
INC John, Jail, Works of Christ, Disciples, Jesus
8
What, then, did you go out to see? A
man
[anqrwpon]
dressed in soft [garments]? Look! the [ones] wearing the soft [garments] [are] in the
houses
of the
kings.
9
Why then did you go out? To see a
prophet? Yes, I tell you, and much more than [perissoteron]
a
prophet [prophet's more does not exist, this is a non susbtantive comparative genitive].
10
This is [the one] about whom it is written, 'Look! I myself am sending forth my
angel
before your
face, who will prepare your way ahead [emprosqen]
of you!'
11
Truly I am saying to you, in [ones] generated of
women
not has been produced a greater [one] than/of John, the Baptist;
but the least [one] [relative superlative] in the kingdom of the heavens [any 1NC king, as all disciples of both John and Jesus were covenanted to be during Jesus' ministry if they do not lose faith]
is greater than/of him.
12
But from the
days
of
John, the Baptist
until now, the
kingdom
of the
heavens
is being pursued, and
queue-jumpers
are seizing it.
13
For all the
Prophets
and the
Law, prophesied until
John;
14
and if you want to accept it, he is
Elijah, the [one] destined to come.
15
The [one] having
ears,
let him listen.
17
saying, 'We played-the-flute for you, but you did not dance; we wailed, but you did not beat yourselves.'
19
the
Son
of the
man
came eating and drinking, and they are saying, 'Look!
A
man, a glutton and a wine-drinker,
beloved of
tax-collectors
and sinful [ones].'
And [like they say] the
wisdom
is/was proved righteous from/by its
works.
[i.e. works are the true test of wisdom, but wisdom does not have works, People with wisdom have works]
LINC John, Jail, Works of Christ, Disciples, Jesus, Crowds, Reed, Wind, Man,
Houses of Kings, Prophet, Angel/Messenger, Face, Kingdom of heavens, Days of John, Days of the Baptist, Queue-jumpers, Law, Elijah, Ears, Generation, Demon, Son of man, Glutton,
Wine-drinker, Wisdom = 26
Total INC John, Jail, Works of Christ, Disciples, Jesus, Crowds, Reed, Wind, Man,
Houses of Kings, Prophet, Angel/Messenger, Face, Kingdom of heavens, Days of John, Days of Baptist, Queue-jumpers, Law, Elijah, Ears, Generation, Demon, Son of man, Glutton,
Wine-drinker, Wisdom = 26, Lord, Males, Baptist, Hour, Sicknesses, Scourges, Spirits, (Angels/Messengers of John) Outer-garments, Clothing, Luxury, Kingdom of God, People, Tax-collectors, God,
Baptism of John, Pharisees, Counsel of God, (Men of Generation), Bread, Wine =
45 (3 threads)
SINC Way, Little-children, Marketplaces = 3
21
Woe to you,
Chorazin! Woe to you,
Bethsaida! because if the
powerful-works
had occurred in
Tyre
and
Sidon that took place in you, they would long ago have repented in
sackcloth
and
ashes.
22
Consequently I say to you, It will be more endurable for
Tyre
and
Sidon
in [the]
Day
of
Judgement
than for you.
23
And you,
Capernaum, will you perhaps be exalted until heaven?
Until Hades you will come down; because if the powerful-works that took place in you had taken place in Sodom, it would have remained until today [shmeron]
[Jesus does not mean the likes of Sodom, he means Sodom, because only Sodom and Gomorrah were so destroyed].
24
Consequently I say to you, It will be more endurable in [the]
Day
of
Judgement
for the
earth/land/ground
of
Sodom
[the people in that land. Sodom is a metonym for its people. The land of Sodom is also a metonym since the Sodomites lived on that land]
than for you.
INC Cities, Powerful-works, Tyre, Sidon, Sackcloth,
Ashes, Heaven, Hades, Sodom, Land of Sodom = 10
26
Yes, Oh
Father, because to do like-this [outwj]
came to be the technique approved by you.
27
All [things] have been delivered to me by my
Father, and no one accurately-knows the
Son
except the
Father, neither does anyone accurately-know the
Father
except
Son
and [anyone] to whom the
Son
is willing to reveal him.
28
Come to me, all the [ones] toiling and loaded down, and I will refresh you.
29
Take my
yoke
[direction]
upon you and learn from me, for I am mild-tempered and lowly in
heart, and you will find refreshment for your souls.
30
For my
yoke
is gentle and my
load
is light.
INC Appointed-time, Jesus, Father, Lord of heaven, Lord of earth, Technique, Son, Souls =
8
______________________________________________________________________________________________
1
In that
appointed time/season,
Jesus
went through the sown [areas] in the
Sabbaths.
But his
disciples
became hungry and started to pluck
heads-of-grain
and to eat.
2
But the
Pharisees,
having seen [this] said to him: Look! Your
disciples
are doing what it is not lawful to do on the
Sabbath.
3
But the [one] said to them: Did you not read what
David
did when he became hungry and the [ones] with him?
4
How [pwj]
he entered into the
house
of
God
and they ate the
loaves
of
presentation,
which was not lawful for him to eat, nor for the [ones] with him, but for the
priests
only? [David did not write that law when he was hungry - Moses did! - So Priests is not comparative]
5
Or, did you not read in the
Law
that as regards
Sabbaths,
the
priests
in the
temple
profane the Sabbath
and are guiltless [ones]?
6
But I tell you that a greater [meizon]
[one] of the
temple
[possessive genitive of comparison, a temple's greater one]
is here.
7
However, if you had understood what, 'I want
mercy, and not
sacrifice,'
is/means, you would not have condemned the guiltless [ones].
8
For the
Son
of the
man
is
Lord
of the
Sabbath.
INC Appointed time, Jesus, Sabbaths, Disciples, Heads-of-grain, Pharisees,
Priests, Law, Son of the man, Lord of Sabbath = 10
Mark INC Sabbaths, Disciples, Way, Heads-of-grain, Pharisees, Need,
Chief-priest, Priest, Man, Son of the man, Lord [of man] and of the Sabbath = 11
Luke INC Sabbath, Disciples, Heads-of-grain, Hands, Pharisees, Jesus,
Priests, Son of the man, Lord of Sabbath = 8
Matthew + Mark + Luke INC Appointed time, Jesus, Sabbaths, Disciples, Heads-of-grain, Pharisees,
Priests, Law, Son of the man, Lord of Sabbath = 10, Way, Need,
Chief-priest, Man, Lord [of man] and of the Sabbath = 15, Hands =
16 (2 threads)
10
and, look! a
man
[anqrwpoj]
having a withered hand! So they asked him, Is it lawful to cure on the Sabbaths?
in order that they might accuse him of [something].
11
But the [one] said to them: Which
man
out of you will be [one] who will have one
sheep,
and if this falls into a pit on the Sabbaths, will not get hold of it and lift it out?
12
Now then by how much does a
man
differ [diaferei]
of/from a
sheep
[genitive direct object, does count]!
[specific comparison so it is not symbolic]
So it is lawful to do honourably on the Sabbaths.
13
Then he said to the
man: Stretch out your
hand. And he stretched [it] out, and [it]
was restored sound like [wj]
the other.
INC Synagogue, Man, Hand, Sabbaths, Sheep, Pharisees, Counsel = 7
16
but he strictly charged them not to make him manifest;
17
that the [thing] might be fulfilled spoken through
Isaiah, the prophet,
saying:
18
Look! My
child
whom I chose, my beloved, whom my
soul
approved! I will put my
spirit
upon him, and
judgement
[krisij]
he will make clear to the
nations.
19
He will not wrangle, nor cry-aloud, nor will anyone hear his
voice
in the
broadways.
20
No bruised
reed
will he crush, and no smouldering
flax
will he extinguish,
until he sends out
the judgement
into
victory
[i.e. successfully].
21
Indeed, in his
name
nations
will hope. [3,13]
INC Jesus, Isaiah, Prophet = 3
SCNC = 13
SINC Child, Soul, Spirit, Judgement (2), Nations (2), Voice, Broadways, Reed,
Flax, Victory, Name = 11
23
Well, all the
crowds
were put out of themselves and began to say:
Isn't what this [one] is, the Son
of David?
24
But the
Pharisees,
having heard this said: This [one] does not expel the
demons
except by
Beelzebub, the
ruler
of the
demons.
25
Knowing their
thoughts, he said to them: Every kingdom [run by men] divided against itself becomes desolated, and every city or house
[of men] divided against itself will not stand [these are all comparative examples].
26
And if
Satan
expels
Satan [Satan1 will actually repent, join Zoar and expel Satan2]
he has become divided against himself;
how, then, will his
kingdom
[] stand?
27
Moreover, if I expel the
demons
by
Beelzebub, by whom do your
sons
expel them? Due to this they will be
judges
of you.
28
But if by the
spirit
of
God
I expel the
demons,
really the
kingdom
of
God
has overtaken you.
29
Or how can anyone invade the
house
[literal physical house in comparative speech - standing for the home of the demon]
of the strong [one] and seize his
goods,
unless first he binds the strong [one]? And then he will plunder his house.
30
The [one] not being with me is against me, and the [one] not gathering with me,
scatters.
31
Due to this I say to you, Every
sin
and
blasphemy
will be forgiven
men
[anqrwpoj], but the blasphemy
of the spirit will not be forgiven.
32
So, whoever speaks a
word
against the
Son
of the
man, it will be forgiven him; but whoever speaks against
the
spirit,
the holy, it will not be forgiven him,
no, not in this
age/system nor in the [one] to come.
33
Either you make the
tree
fine and its
fruit
fine or you make the
tree
rotten and its
fruit
rotten; for by its
fruit
the
tree
is known.
34
Generated-ones
of
vipers [literal produce of metaphorical vipers], how can you speak good [things], being wicked [ones]? For out of the
abundance
of the
heart,
the
mouth
speaks.
35
The good
man
out of the good treasure/stores sends out good [things], and the wicked
man out of the wicked treasure/stores sends out wicked [things].[26,16]
36
I tell you that every unprofitable
utterance
that
men
[anqrwpoj]
speak, they will render word
about it in [the] Day
of Judgment.
37
For out of your
words
you will be declared-righteous, and out of your
words
you will be condemned [31, 17]
39
But having answered he said to them: A wicked
generation [of all mankind] and an adulteress
[moicalij]
[Israel is the adulteress breaking its covenant with God]
keeps on seeking for a
sign, but no sign will be given it/her except the sign of Jonah, the prophet.
40
For just as [wsper]
Jonah was in the belly of the whale 3 days and 3 nights,
thus the
Son of the man will be in the heart
of the earth 3 days and 3 nights
[i.e. Jesus is a greater Jonah. This is the heavenly miracle sign of Jonah. As distinct from the heavenly warning sign given to Nineveh].
41
Males, Ninevites, will rise up in the
judgment
with this
generation
and will condemn it; because they repented into the
preaching
[khrugma]
of
Jonah, but, look!
something more [pleion]
than/of
Jonah
[Jonah's greater, possessive] [is] here.
42
[The]
Queen
of [the]
south
will be raised up in the
judgment
with this
generation
and will condemn it; because she came from [ek]
the limits
[peraj]
of the earth to hear the
wisdom of Solomon, but, look!
something more [pleion]
than/of Solomon
[Solomon's greater, possessive] [is] here.
43
Now whenever [the] unclean
spirit
comes out from the
man, it passes through water-less
places
[Gehenna]
seeking
respite, and finds none.
44
Then it says, 'I will go back to my
house
from which I moved'; and having come [back] it finds [it] unoccupied, swept and adorned.
45
Then it goes and takes along with it 7 different
spirits
more wicked than/of itself, and, having entered, they dwell there
[parables explain spiritual things in terms of familiar things - this one does not - so it is not a parable but just a literal explanation of possession - the spirit going out is that of the man to be possessed, his spirit that is going to Gehenna anyway, he goes there early and then takes 7 friends back, this is how multiple possession occurs?]; and the final [circumstances] of that
man
become worse than/of the first. Thus [outwj]
it will also be with the
generation
this, the wicked
[this wicked generation].
[22,12]
47
So someone said to him: Look! Your
mother
and your
brothers
are standing outside, seeking to speak to you.
48
Having answered, he said to the one telling him: Who is my
mother, and who are my
brothers?
49
And extending his
hand
upon his
disciples, he said: Look! My
mother
[the 1EC, the mother is composite] and my
brothers
[angelically]!
50
For whoever does the
will
of
my Father [i.e.
does not sin in God's eyes, i.e. is sanctified], the [one] in
heaven
[pronoun imbalance. Does not read OK because my father is ambiguous]
he is my
brother
[through a covenant],
and
sister [through a covenant], and
mother [through a covenant].[11,4]
SCNC = 17 + 12 + 4 = 33
Mark INC House, Crowd, Bread, Scribes, Jerusalem, Demons, Ruler of Demons, Parables, Satan, End, Sons of Men, Sins, Blasphemies, Spirit,
Forgiveness, Age, Mother, Brothers, Will of God = 19
Matthew he expels a blind and dumb demon whereas in Luke he expels a dumb demon. Luke is set after the parallel accounts of the sower, whereas Matthew and Mark after set before them.
Mark SINC Kingdom, House, Goods, Mother, Brother, Sister = 6
Matthew + Mark SINC Kingdom, City, House, Goods, Tree, Fruit, Man, Treasure, Day of Judgement, Adulteress, Jonah, Belly, Days, Nights, Heart of Earth, Spirit,
Places, Respite, Mother, Brother, Sister = 21 (should this be even?)
Sign of greater Jonah, not greater sign of Jonah, because something more than Jonah is here.
1
On that
day, having come-out, the Jesus
of the house
[genitive direct object of come out],
[he] was sitting beside the sea;
2
and many
crowds
gathered to him, so that he went aboard a
boat
to sit down,
and all the
crowd
was standing on the
beach
[aigialon].
3
And he told them many [things] in
parables
[so this account continues until the end of the parables when he dismisses the crowds in verse 35], saying:
4
and in his sowing, some [seeds] indeed fell beside the
way, and the
birds
came and ate them up.
5
Others fell upon the rocky [places] where they did not have much
earth/soil, and at once they sprang up due to its not having
depth
of
earth/soil.
6
But [at the time]
[implied epi]
of [the] Sun
having risen they were scorched, and due to not having
root
they withered.
7
Others, too, fell upon the
thorns, and the thorns came up and choked them.
8
Others, still, fell upon the earth/soil,
the fine
[not a double designation. It is equivalent to the fine soil as in verse 23, c.f. the dragon, the great, the serpent, the original] and began to yield
fruit, this one 100, that one 60, the other 30.
9
The [one] having ears
let him listen
[ears might be literal or might be the ears of the heart. Symbolically we have eyes of the mind and ears of the heart].
INC Day, House, Jesus, Sea, Crowd (2), Boat, Beach, Parables, Ears = 9
11
In reply he said that to you it is granted to understand the
sacred-secrets
of the
kingdom
of the
heavens, but to those [ones] it is not granted.
12
For whoever has
[doctrinal humility],
it will be given to him and he will be made to abound; but whoever does not have
[doctrinal humility], even what he has
[dead fossilized doctrine]
will be taken from him.
13
This is why I speak to them in
parables, because, looking, they do not see, and listening, they do not hear, neither do they comprehend.
14
and toward them is being fulfilled
the prophecy of Isaiah,
the [one/prophecy - feminine]
saying [c.f. the dragon, the great, the serpent, the original, the [one] called the Devil and Satan, the [one]
misleading the entire inhabited earth]
hearing, you will hear but not understand; and looking, you will look but not see.
15
For the
heart
of this
people
was made-thick, and with their
ears
they have heard heavily/difficulty
[literal ears hear. The brain/heart, the metaphorical ears, then makes it heavy or difficult.
But ears are a part of the process so they are used metonymically whereas eyes can be used used metaphorically for seeing with the mind], and they have shut their
eyes
[the eyes of the mind, so as not to understand]; that they might not ever see with their
eyes
[literal eyes] and hear with their
ears
[these are literal ears, not the ears of the heart because the 'ears' of the heart are described next] and comprehend in their
heart
and turn back, and I heal them.'
16
However, happy/blessed are your
eyes
because they behold, and your
ears
because they hear
[literal ears cannot be happy now really would they be blessed. These must be the eyes of the mind and the ears of the heart].
17
For truly I say to you that, many
prophets
and righteous [ones] desired to see what [things] you are beholding and did not see [them], and to hear what [things] you are hearing and did not hear [them]. [9]
19
[in the case] of anyone hearing the
word
[metonym] of the
kingdom
but not comprehending [it], the wicked [one] comes and snatches away the [thing] having been sown in his
heart; this is the one sown beside the
way.
20
But the [one] sown upon the rocky [places], this is the [one] hearing the
word
and immediately accepting it with
joy.
21
Yet he has no
root
in himself but is temporary, and [at the time]
[implied epi]
of
tribulation
or
persecution
having occurred due to the
word
he is immediately stumbled.
22
But the [one] sown into the
thorns, this is the [one] hearing the
word, but the
anxiety
of this
system
and the
deceit
of
riches
choke the
word, and he becomes unfruitful.
23
But the [one] sown upon the fine
earth/soil, this is the [one] hearing the
word
and getting the sense of it, who really is bearing-fruit and produces, this one a hundredfold, that one 60, the other 30. [12]
Matthew Intro + Parable+ Bridge + Explanation INC Day, House, Jesus, Sea, Crowd, Boat, Beach,
Parables, Ears = 9, Disciples, Sacred-secrets of Kingdom of Heavens, Prophecy of Isaiah,
Eyes, Prophets, Word of Kingdom, Word, Joy, Tribulation, Persecution,
Anxiety of system, Deceit of Riches = 21
Sower Parable SINC Way, Birds, Earth (2), Depth of Earth, Sun, Root, Thorns (2), Fruit = 8
Bridge SINC = Heart of People, Eyes, Heart, Ears = 4
Sower Explanation SINC Heart, Way, Root, Thorns, Earth = 5
Matthew Sower Parable Explanation and Bridge SINC
Way, Birds, Earth, Depth of Earth, Sun, Root, Thorns, Fruit = 8, Heart of People, Eyes, Heart, Ears = 12
25
While the
men
were sleeping, the hostile [one]
of him came and oversowed
weeds/zizania/darnel
up [ana]
[the] midst of the
wheat,
and left.
26
So when the
blade
sprouted and produced
fruit, then the weeds/zizania appeared also.
27
So the
slaves
of the
householder
came up and said to him, 'Lord, did you not sow fine seed in your field?
From where, therefore, is it having weeds?'
28
He said to them:
A hostile [one] a man, did this.' They said to him, 'Do you want us,
then, to go out and collect them?'
29
He said, 'No, for when collecting the
weeds, you might uproot the
wheat
along with them.
30
Let both grow together until
[ewj
+ genitive] the
harvest
[qerismoj]
and in the
appointed-time
of the
harvest
I will tell the
harvesters
[qeristhj]
collect first the
weeds
and bind them into
bundles
to burn them up,
then gather the
wheat
into my
storehouse.
(Matthew 13).
[11]
[24]
32
which is, smaller indeed [men]
[implied ek]
of all the
seeds
[comparative for superlative - all], but when it has grown it is larger [indeed] [implied
ek]
of the
vegetables
[comparative for superlative]
and becomes a
tree, so that the
birds
of
heaven
come and lodge in its
branches.
35
So that the [thing] might be fulfilled spoken through the
prophet,
saying: I will open my
mouth?
in
parables?, I will publish [things] hidden since the
founding?
[a set of criteria which are to be measured against/compared with the activities of potential fulfillers. So it is comparative speech, like slave is not greater than his master a maxim to be applied to any master slave type relationship] [11]
[14]
INC Parable, Kingdom of Heavens, Jesus, Crowds, Prophet = 5
Matthew SINC Man, Seed, Field, Weeds, Wheat, Blade, Fruit, Slaves of Householder, Lord, Harvest, Appointed-time of Harvest, Harvesters, Bundles,
Storehouse, Grain of Mustard, Vegetables, Tree, Birds of Heaven, Branches,
Leaven, woman, Seah, Mouth, Parables, Founding = 25
37
Answering he said: The [one] sowing the fine
seed
is the
Son
of the
man;
38
the
field
is the
world [kosmoj];
now the fine
seed, these are the
sons
of the
kingdom;
but the
weeds
are the
sons
of the wicked [one],
39
the hostile [one], the [one] having sown them
is the
Devil [taken as adjective slanderous]. The
harvest
is a
conclusion
of a
system, and the
harvesters
are
angels.
41
The
Son
of the
man
will send forth his
angels, and they will collect out [ek]
of his
kingdom all the stumbling-blocks
and the [ones] doing the
lawlessness,
42
and they will pitch them into the
furnace
of the
fire. There the
weeping?
and the
gnashing?
[Liddell and all agree they are nouns in Greek not participles] of the
teeth
will be
[One has eyes which cannot see and teeth which cannot bite in Gehenna. This is because one shares them with umpteen soul mates. So one cannot use them to see with or to bite with until one's turn arrives. But during one's turn one can weep and gnash].
43
Then the righteous [ones] will shine as [wj]
the
Sun?
in the
kingdom
of their
Father. [10] [17]
INC Crowds, House, Disciples, Parable, Son of Man (2+1), World, Sons, Conclusion of System (2), Angels, Kingdom, Lawlessness, Weeping, Gnashing of Teeth, Kingdom of Father = 14
SCNC = 10
SINC Seed (2), Field, Sons of Kingdom, Weeds (1), Harvest, Harvesters,
Stumbling-blocks, Furnace of Fire, Sun = 10
Matthew INC Parable, Kingdom of Heavens, Jesus, Crowds, Prophet, House, Disciples, Son of Man, World, Sons, Conclusion of System (2), Angels, Kingdom, Lawlessness, Weeping, Gnashing of Teeth, Kingdom of Father = 17
Matthew SINC Man (4), Seed (6), Field (3), Weeds (6), Wheat (3), Blade (1), Fruit (1), Slaves of Householder (1), Lord (1), Harvest (2), Appointed-time of Harvest (1), Harvesters (2), Bundles (1), Storehouse (1), Grain of Mustard (1),
Vegetables (1), Tree (1), Birds of Heaven (1), Branches (1), Leaven (1), woman (1), Seah (1), Mouth (1), Parables (1), Founding (1), Sons of Kingdom (1),
Stumbling blocks (1), Furnace of Fire (1), Sun (1) = 29 (48)
22
For no [thing] is hidden except in order that it be manifested, neither [did anything] become carefully concealed except in order to be exposed.
23
If anyone has
ears
to listen, let him listen.
25
For whoever is having
[spiritual vision]
it will be given to him
[more understandings], and whoever is not having
[spiritual vision], even what he has will be taken away from him
[his present understandings will be shown to be wrong].
27
and he sleeps and rises
night
and
day, and the seed sprouts and grows,
just-how [wj]
he does not know.
28
Automatically the
earth
bears-fruit, first the
blade,
next the
stalk-head,
next the full
cereal [sitoj]
in the
stalk-head.
29
But whenever the
fruit
is available, he immediately thrusts in the
sickle, because the
harvest
has arrived.
[18]
31
Like [wj]
a
grain [kokkoj]
of
mustard, which when sown upon the
earth
is smaller than/of
all
the
seeds,
the [ones] upon the earth
[comparative for superlative - all].
32
But once sown, it comes up and becomes greater [implied
ek]
of all the
vegetables
[comparative for superlative - all]
and produces great
branches, so that the
birds
of the
heaven
are able to lodge under its
shadow.
34
Indeed, without an
parable
he would not speak to them, but privately to his own
disciples
he would explain all [things].
Mark INC Ears, Kingdom of God, Parable, Word, Disciples = 5
SINC Lamp (1), Measuring-basket (1), Bed (1), Lampstand (1), Measure (1), Man (1), Seed (3), Earth (4), Night (1), Day (1), Blade (1), Stalk-head (2), Cereal (1), Fruit (1), Sickle (1), Harvest (1), Grain of Mustard (1), Vegetables (1),
Branches (1), Birds of Heaven (1), Shadow (1) = 21
Matthew+Mark INC Parable, Kingdom of Heavens, Jesus, Crowds, Prophet, House, Disciples, Son of Man, World, Sons, Conclusion of System (2), Angels, Kingdom, Lawlessness, Weeping, Gnashing of Teeth, Kingdom of Father = 17
Ears, Kingdom of God, Word = 20 (2 threads)
Matthew+Mark SCNC = 48+27 = 75 (3 threads)
Matthew+Mark INC Man (5), Seed (9), Field (3), Weeds (6), Wheat (3), Blade (2),
Fruit (2), Slaves of Householder (1), Lord (1), Harvest (3), Appointed-time of Harvest (1), Harvesters (2), Bundles (1), Storehouse (1), Grain of Mustard (1),
Vegetables (1), Tree (1), Birds of Heaven (1), Branches (1), Leaven (1), woman (1), Seah (1), Mouth (1), Parables (1), Founding (1), Sons of Kingdom (1),
Stumbling blocks (1), Furnace of Fire (1), Sun (1) = 29 (55)
Lamp (1), Measuring-basket (1), Bed (1), Lampstand (1), Measure (1), Earth (4), Night (1), Day (1),
Stalk-head (2), Cereal (1), Sickle (1), Grain of Mustard (1), Vegetables (1),
Branches (1), Birds of Heaven (1), Shadow (1) = 45 (75). (3 threads)
_______________________________________________________________________________________________________________________________________________________________
44
The
kingdom
of the
heavens
is like
treasure
having been hidden in the
field which a
man found and hid,
and for the joy he has he goes away and sells as many [things] as he has and buys that field
46
Finding one highly valued pearl,
he went off and sold all the [things - neuter] he had and bought it.
48
When it was filled they hauled it up upon the
beach
and, sitting down, they collected the fine [ones] into receptacles, but the rotten [ones] they threw outside.
49
Thus it will be in the
conclusion
of the
system.
The angels
will go out and separate the wicked [ones] out of the midst of the righteous
50
and will cast them into the
furnace
of the
fire. There the
weeping
and the
gnashing
of
teeth
will be.
CINC: Ears (1), Kingdom of Heavens (3), Conclusion of System (1), Angels (1),
Weeping (1), Gnashing of Teeth (1) = 6 (8)
SCNC = 14 (2 threads)
SINC Treasure, Field, Man, Joy, Trader, Pearls, Dragnet, Sea, Kind, Beach,
Receptacles, Furnace of Fire = 12 (2 threads)
52
But he said to them: Due to this, every
scribe/teacher,
having studied the
kingdom
of the
heavens, is like
a
man, a householder, who brings out [ek]
of his
treasure
new [things] and old [things].
53
Now it happened that when
Jesus
had finished these
parables, he departed from there. [3]
[4]
INC Scribe, Kingdom of Heavens, Jesus, Parables = 4
SCNC = 3 (3 threads)
SINC Man, Householder, Treasure = 3
54
And after coming into his
father-town
[Nazareth] he began to teach them in their
synagogue, so that [wste]
they were astounded and said: From where did this [one] [get] this
wisdom
and the
powers?
55
Is this not the
son
of the
carpenter? Is his
mother
not called
Mary
[Mariam] and his
brothers
[called]
James
and
Joseph
and
Simon
and
Judas?
56
And his
sisters, are they not all with us?
From where, therefore [were] all these [things] [given] to this [one] ?
57
So they began to stumble at him. But
Jesus
said to them: No
prophet
is dishonoured except in his
father-town
and in his
house.
58
And he did not produce many
powers
[dunamij]
there due to their
faithlessness.
INC Father-town, Synagogue, Wisdom, Power (2), Son of Carpenter, Mother, Brothers, James, Simon, Judas, Sisters, Jesus,
Faithlessness = 13
1
In that
appointed-time/season
Herod, the tetriarch, heard the report
of Jesus
2
and said to his
servants/boys: This is John, the Baptist. He was raised up from the dead [ones], and due to this the powerful-works are operating in him.
3
For
Herod
having arrested
John
bound him and put him away in
prison
due to
Herodias, the wife of
Philip, his brother.
4
For
John
had been saying to him: It is not lawful for you to be having her.
5
However, although willing to kill him, he feared the
crowd, because they held him as [wj] a
prophet
[they held him to be a prophet, not to be like a prophet.
This is not comparative. It is literal].
6
But when the
birthday-festivities
of
Herod
occurred, the
daughter
of
Herodias
danced in the midst [of them] and pleased
Herod.
7
From which he promised with an
oath
to give her whatever she asked.
8
But she, having been coached under her
mother, said: Give me here upon a
plate,
the
head
of
John, the Baptist.
9
And having been grieved, the
king,
due to the
oaths
and the [ones] reclining with [him] commanded [it] to be given;
10
and he sent and beheaded
John
in the
prison.
11
And his
head
was brought on a
plate
and given to the
maiden,
[korasin] and she brought [it] to her
mother.
12
And his
disciples
came up and removed the
corpse
and buried him and came and reported back to
Jesus.
Luke 3 and Luke 9 are not parallel to each other. One is the account of Herod beheading John. The other is him thinking that Jesus was the resurrected John. Matthew and Mark are parallel to Luke 9 but include the story of Luke3. So both Luke 3 and Luke 9 are parallel to Matthew 14 and Mark 6. This makes all 4 parallel.
14
So when he got out he saw a great
crowd. And he felt-tender-affection for them, and he cured their sick [ones].
15
But [at the time] of
late
[oyiaj]
having become his
disciples
came to him saying: The
place
is lonely and the
hour
has already passed by; send off the
crowds,
in order that having gone off into the
villages
they might buy themselves
foods.
16
However,
Jesus
said to them: They do not have to leave: You give them [something]
to eat.
17
They said to him: We do not have [anything] here but 5
loaves
and 2
fishes.
18
He said: Bring them here to me.
19
And having commanded the
crowds
to recline on the
grass,
he took the 5
loaves
and the 2
fishes, and, looking up into
heaven, he blessed [them] and, having broken [them] he gave the
loaves
to the
disciples,
and the
disciples
[gave them] to the
crowds.
20
So all ate and were satisfied, and they took up the remaining-over/abounding
[perisseuon]
of the fragments [perisseuw
a surplus of fragments, possessive],
12
baskets
full .
21
Yet the [ones] eating were males about [wsei]
5,000, apart from women and little-children
[paidiwn]
22
And immediately, he compelled the
disciples
to step aboard the
boat
and go ahead of him to the other-side [peran], while he sent off the
crowds.
INC Jesus,
Boat, Place, Crowds, Cities, Disciples, Hour, Villages, Foods, Loaves,
Fishes, Grass, Heaven, Baskets, Males, Women, Little-children = 17
23
And having sent the
crowds
away, he went up into the
mountain
by himself to pray. But [at the time] of
evening
[oyiaj]
having occurred, he was there alone.
24
The
boat
was already many
stadia
from the
land, being tormented by the
waves, because the
wind
was adverse.
25
But in the 4th
watch
of the
night
he came to them, walking upon the
sea.
26
But the
disciples,
having seen him walking upon the
sea,
were troubled, saying that: It is an apparition! And they cried out from the fear.
27
But immediately
Jesus
spoke to them saying: Take-courage, I am [here] fear not.
28
Answering
Peter
said to him:
Lord,
if you are [here], command me to come to you upon the
waters.
29
He said: Come! And
Peter, getting down from the
boat, walked upon the
waters
and went toward
Jesus.
30
But looking at the
wind, he grew afraid and, starting to sink, he cried out:
Lord, save me!
31
So immediately
Jesus
stretching out the
hand caught hold of him and said to him:
You of little-faith, why did you doubt?
32
And when they had stepped aboard the
boat, the wind abated.
33
But the [ones] in the
boat
did obeisance to him, saying: Truthfully You are [a]
Son
of
God.
_________________________________________________________________________________________________________________________________
35
And having recognized him, the
males
of that
place
sent forth into all that surrounding-country [pericwron], and brought towards him all the [ones] holding badly.
36
And they were entreating him in order that they might only touch [ayontai]
of the
fringe
[genitive direct object]
of his
outer-garment; and as many as touched [it] were saved-through.
INC Land, Males of Place, Fringe of Outer-garment = 3
1
Then Scribes
and Pharisees
from Jerusalem
came towards Jesus,
saying:
2
Why are your
disciples
overstepping the
tradition
of the ancient
[ones]? For they are not washing the
hands
whenever they eat
bread.
3
Answering, he said to them: Why also are you overstepping the
commandment
[entolh]
of
God
due to your
tradition?
4
For
God
said, 'Honor the
father
and the
mother'; and,
'The [one] reviling
father
or
mother
let him stop by death.'
5
But you teach, 'Whoever says to his
father
or
mother:
[this thing] by which you might-get-benefit out of me is [in fact] an offering,
6
does not have to honor his
father
[with that thing].' So you have invalidated the
word
of
God through your
tradition.
7
Hypocrites,
Isaiah aptly prophesied about you,
saying:
8
'This
people
honors me with their
lips, yet their heart is far removed from me.
9
Fruitlessly they keep worshiping me, [ones] teaching [as/for]
doctrines,
commands
[entalma]
of
men.'
10
And having called over the crowd
he said to them: Listen and understand:
11
The [thing] entering into the
mouth
does not defile the
man; but the [thing] coming forth out [ek]
of the
mouth,
this defiles the
man [this is a parable according to Peter. It is comparing vomit to bad words.
Vomit defiles as do wicked words. But the nouns in the parables are not meant comparatively. It is the stuff going into and out of the mouth that is comparative].
INC Scribes, Pharisees, Jerusalem, Jesus, Disciples, Tradition, Hands, Bread, (Commandment of God), God, Father, Mother, Death, Offering, Word of God, Hypocrites,
Isaiah, Crowd, Man = 18.
13
But answering he said: Every
plant [planting]
that my
Father,
the heavenly [one] has not planted will be uprooted.
14
Let them be. Blind
guides
they are. If, then, a blind [one] guides a blind [one], both will fall into a pit.
15
Answering
Peter
said to him: Explain to us the
parable.
16
At this he said: Are you even now still unenlightened [ones]?
[binary question, reader condemnation]
17
Are you not aware that everything entering into the
mouth
passes along into the
belly
and is discharged into the
sewer?
18
However, the [things] coming out of the
mouth
proceed out of the
heart, and these are the [things] defiling the
man.
19
For out of the
heart
come wicked
reasonings,
murders,
adulteries,
fornications,
thefts,
false-testimonies,
blasphemies.
20
These is/are the [things] defiling the
man; but to eat with unwashed
hands
does not defile the
man.
INC Disciples, Pharisees, Word, Father, Peter, Parable, Mouth, Man, Reasonings, Murders, Adulteries, Fornications, Thefts,
False-testimonies, Blasphemies, Hands = 16
________________________________________________________________________________________________
22
And, look! a Canaanite
woman
from those
regions
[oriwn]
came out and cried aloud,
saying: Have mercy on me, Lord,
Son of
David. My daughter is badly demonized.
23
But he did not answer a
word
to her. So his
disciples
came up and began to request him saying: Send her away; because she keeps crying out after us.
24
Answering he said: I was not sent forth to any but to
the
sheep, the [ones] having been lost
of [the]
house
of
Israel.
25
But having come she was doing obeisance to him, saying:
Lord, help me!
26
Answering he said: It is not right to take the
bread
of the
children
and throw it to
little-dogs
[so bread is experience].
27
But she said: Yes [it is right],
Lord;
for even the
little-dogs
eat from
the crumbs, the [ones] falling from the table of their
lords.
28
Then answering
Jesus
said to her: Oh
woman, great is your faith; let it happen to you as you wish. And her daughter was healed from that hour.
_________________________________________________________________________________________________
30
And many
crowds
approached him, having with them lame [ones], maimed [ones], blind [ones], dumb [ones], and many other [ones], and they threw them at his
feet,
and he cured them;
31
so that the
crowd
were amazed seeing dumb [ones] speaking and lame [ones] walking and blind [ones] seeing, and they glorified the
God
of
Israel.
32
But
Jesus
having called his
disciples
said: I feel-pity on the
crowd,
because already 3
days
they have stayed with me and they have nothing to eat; and I am not willing to send them away fasting. They may possibly give out on the
way/road.
33
However, the
disciples
said to him: From where in [this]
desolate-place
are we going to get so many loaves
in order to satisfy a
crowd
so great?
34
And
Jesus
said to them: How many
loaves
have you? They said: 7, and a few
little-fishes
[icqudion].
35
So, having ordered the
crowd
to recline upon the
earth/ground,
36
he took the 7
loaves
and the
fishes
[icquj] [2NC celebration] and, having-given-thanks, he broke [them]
and began giving [them] to the disciples,
and the disciples
[gave them] to the crowds
[plural because they reclined in groups presumably as in the 5,000 but they were still the same overall crowd as verse 35].
37
And all ate and were satisfied, and they took up the remaining-over/abounding of the
fragments [perisseuw
a verb which takes the genitive], 7
provision-baskets
full.
38
Yet the [ones] eating were 4,000
males,
apart from
women
and
little-children.
INC Jesus, Sea of Galilee, Mountain, Crowd, Feet, God of Israel, Disciples, Days, Way, Desolate-place, Loaves, (Little-fishes), Earth, Fishes, Provision-baskets,
Fragments, Males, Women, Little-children = 18
______________________________________________________________________________________________
1
And the
Pharisees
and
Sadducees
approached and tempting [him] they asked him to display to them a
sign
out [ek]
of
sky/heaven [ouranoj]
[God's home or the atmosphere].
2
Answering he said to them: [[[[at the time -
epi]
of evening [oyiaj]
[an adjective]
occurring you are accustomed to say, 'It will be
fair-weather, for the
sky/heaven
is being-fire-red';
3
and at morning [prwi], 'It will be
stormy-weather
today, for the
sky/heaven
is gloomy-looking.'
you know how to interpret the
face/countenance/appearance [proswpon]
of the
sky/heaven
but the
signs
of the
times
you cannot interpret.]]]]
4
A
generation wicked
and an adulteress
[moicalij
is a noun - Mounce],
keeps on seeking a
sign, but no
sign
will be given it/her except the
sign
of
Jonah.
And he went away, leaving them behind (Matthew 16).
INC Crowds, Boat, Regions, Pharisees, Sadducees, Sign (3), Sky/Heaven,
Fair-weather, Stormy-weather, Appearance of Sky/Heaven, Signs of Times, Generation, Sign of Jonah =
13
6
But
Jesus
said to them: Keep looking, watch out from the
leaven
of the
Pharisees
and
Sadducees.
7
So they began to argue among themselves, saying: We did not take any
loaves
along.
8
Knowing [this],
Jesus
said: Why are you arguing among yourselves,
because you have no
loaves,
[ones] little-of-faith?
9
Do you not yet perceive, or do you not remember the 5
loaves
[5 FDS1 watches] of the 5,000 and how many
baskets
[years after FDS1 lost authority over saints]
you took up?
10
Or the 7
loaves
[7 Bilhah FDS2 watches] of the 4,000 and how many
provision-baskets
[months after sons of Bilhah raptured?]
you took up?
11
How do you do not perceive that I did not talk to you about [peri]
loaves? But watch out from the
leaven
of the
Pharisees
and
Sadducees.
12
Then they grasped that he said to watch out, not from the
leaven
of the
loaves,
but from the teaching of the Pharisees
and the Sadducees
[the common teachings, where the two agree].
INC Disciples, Loaves, Jesus, Baskets, Provision-baskets, Leaven of Loaves,
Teaching of Pharisees and Sadducees = 7
14
They said: The [ones] say
John, the Baptist,
but others
Elijah, still others
Jeremiah
or one of the
prophets
[partitive genitive].
15
He said to them: You, though, who do you say I am?
16
Answering
Simon, Peter
said: You are the
Christ, the Son of the God, the living [one].
17
Answering
Jesus
said to him: Happy are you,
Simon, Bar-Jonah,
[Aramaic title: Son of Jonah]
because flesh
and blood
[a metonym for man]
did not reveal [it] to you, but my Father,
the [one] in the heavens
[did].
18
Also, I am saying to you that, you are
Peter
[petroj -
a stone], and on this rock-mass
[petra]
I will build my
congregation, and the
gates
of
Hades [the 2 gates into Hades are sleep and death!] will not overpower it.
19
I will give you the
closing-means
[kleij]
[literally that which serves for closing -
Liddell] of the
kingdom
of the
heavens, and whatever you may bind upon the
earth
will be bound in the
heavens, and whatever you may loose upon
earth
will be loosed in the
heavens.
20
Then [tote]
he warned the
disciples
in order that they should tell no one that he was the
Christ.
INC Parts of Caesarea-of-the-Philip, Jesus, Disciples, Men, Son of the Man,
John, Baptist, Elijah, Jeremiah, Prophets, Simon, Peter, Christ, Son of God, Flesh, Blood, Father, Heavens, Congregation,
Closing-means of the Kingdom, Earth = 21
23
But, the [one] turning said to
Peter: Get thee behind me,
Satan! [Peter was not Satan. But he acting like Satan. So Satan was a metaphor for him]
You are a my stumbling-block, [being the first stone and the head of his wife, he was Eve to Jesus]
because you think, not the [things] of God, but the [things] of men.
INC Parts of Caesarea-of-the-Philip, Jesus, Disciples, Men, Son of the Man,
John, Baptist, Elijah, Jeremiah, Prophets, Simon, Peter, Christ, Son of God, Flesh, Blood, Father, Heavens, Congregation,
Closing-means of the Kingdom, Earth = 21, Jerusalem, Chief-priests, Scribes,
Day, Lord = 26
25
For whoever wants to save his
soul
[should be comparative - we all want to save our souls, but Christians want to serve God more] will lose it; but whoever loses his
soul
on-account of me will find it.
26
For how will a
man
be helped/benefited if he gains the whole
world
but forfeits his
soul? or what will a
man
give in
exchange
of his
soul?
[These are rhetorical questions. They are not comparative speech]
27
For the
Son
of the
man
is about to be coming in the
glory
of his
Father
with his
angels, and then he will recompense each one according to his practice.
28
Truly I am saying to you that there are some of the [ones] standing here that will not
taste of
death
[genitive direct object]
at all until they see the
Son
of the
man
coming in his
kingdom.
INC Jesus, Disciples, Soul, Man, World, Exchange of Soul, Son of Man, Glory of Father, Angels, Practice, Death, Kingdom = 12
1
And after 6
days,
Jesus
took along Peter
and
James
and
John,
his
brother and brought them up into a lofty
mountain
privately.
2
And he was transfigured before them, and his
face
shone as [wj]
the
sun, and his
outer-garments
became white as [wj]
the
light.
3
And, look! there appeared to them
Moses
and
Elijah, conversing with him.
4
Responding
Peter
said to
Jesus:
Lord, it is fine for us to be here. If you wish, I will erect 3 tents here, one for you and one for Moses and one for Elijah.
5
While he was yet speaking, look! a bright
cloud
overshadowed them, and, look! a
voice
out of the
cloud, saying: This is
the Son, of me, the beloved [one],
[pronoun imbalance but no further substitutions. 2Peter 1:17 has: My son, my beloved for this - which has no pronoun imbalance] in
whom I have delighted, listen to him.
6
And hearing [this] the disciples fell upon their face and became-fearful very much
7
And
Jesus
approached and touching them said: Get up and be not fearful.
8
But having raised their
eyes, they saw no one but Jesus himself only.
INC Days, Jesus, Peter, James, John, Brother, Mountain, Face, Outer-garments, Moses,
Elijah, Lord, Tents, Cloud, Voice, Son, Disciples, Eyes = 18
10
However, the
disciples
inquired of him, saying: Why, therefore, are the
scribes
saying that it is necessary for Elijah
to come first?
11
The [one] answering said: Elijah, indeed, is coming and will restore all [things].
12
However, I am saying to you that
Elijah
has already come and they did not recognize him but did with him as many [things] as they wanted. Thus also the
Son
of the
man
is about to suffer by them.
13
Then the
disciples
perceived that he spoke to them about [peri]
John, the Baptist
[this is not a double designation
due to the ambiguity with John the brother of James,
one of the 3 witnesses to the Transfiguration..
The scriptures are ONLY ambiguous when God designs them that way because both possible meanings are true in some thread of the account]
INC Mountain, Jesus, Vision, Son of Man, Disciples, Scribes, Elijah, John,
Baptist = 9
Matthew INC
Days, Jesus, Peter, James, John, Brother, Mountain, Face, Outer-garments, Moses,
Elijah, Lord, Tents, Cloud, Voice, Son, Disciples, Eyes = 18, Vision, Son of Man,
Scribes, Baptist = 22
15
Lord, have-mercy on my
son, because he-is-epileptic and is holding badly, for many-times [pollakij]
he falls into the
fire
and many-times [pollakij]
into the
water;
16
and I have brought him to your
disciples, but they could not cure him.
17
Answering Jesus said: Oh faithless and twisted
generation, how long must I continue with you? How long must I put up with you? Bring him here to me.
18
And
Jesus
rebuked it, and the
demon
came out of him; and the
boy
[paij]
was cured from that
hour.
19
Then the
disciples
came up to
Jesus
privately
[new scenario sense override]
and said: Why is it we could not expel it?
20
And the [one] said to them: Because of your little-faith
[oligopistia].
For truly I am saying to you, If ever you have
faith
[pistij]
as [wj]
a
grain
of
mustard, you will say to this
mountain, 'Transfer from here to there,' and it will transfer, and nothing will be impossible for you.
INC Crowd, Man, Lord, Son, Fire, Water, Disciples, Jesus, Generation, Demon,
Boy, Hour, Little-faith, Faith = 14
________________________________________________________________________________________________
23
and they will kill him, and in
[from the dative case]
the 3rd
day
he will be raised up. And they were very much grieved.
INC Galilee, Jesus = 2
25 He said: Yes. However, having entered the house, Jesus got ahead of/anticipated him saying: What do you think,
Simon?
From which [ones] do the kings of the earth
receive duties or
head-tax? From their sons or from the foreign [ones]?
26 When he said: From the foreign [ones],
Jesus
said to him: Really, then, the sons are free.
27 But that we do not cause them to stumble: You go to the sea, cast a hook, and lift up the first
fish having come up and, when you open its mouth, you will find a
stater-coin. Take that and give it to them for me and you (Matthew 17).
Literal INC: 2-Drachmas, Peter, Teacher, House, Jesus, Simon,
Mouth, Stater-coin =8
SINC Kings, Duties, Head-tax, Sons, Sea, Hook, Fish = 7
SINC Kings of Earth, Duties, Head-tax, Sons = 4
1
In that
hour
the
disciples
came towards
Jesus
and said: Who really is greatest in the
kingdom
of the
heavens?
2
So, summoning a
little-child, he set it in the midst of them.
3
and said: Truly I am saying to you, unless you turn around and become as [wj]
little-children, you will by certainly not enter into the kingdom of the heavens.
4
Therefore, whoever will humble himself [to be] like [wj]
this
little-child,
this [one] is the greatest in the
kingdom
of the
heavens;
5
and whoever receives one
little-child
like-such [toioutoj]
[arriving] upon [i.e.
on account of]
my
name
[so a little spiritual child]
receives me.
6
But whoever stumbles one of these little [ones] the [ones] putting-faith in me, it is better for him that a
millstone
of-an-ass should be hung around his
neck
and he should be sunk in the
watery-deep
of the
sea
[symbolic speech for being permanently thrown out of the true church with the condemnatory stone tablet of the Ass, the law of the church hung around his neck in shame - for at least he can be sealed into the FRC or the OMC].
7
Woe to the
world
from the
stumbling-blocks!
Because [its is] a
necessity
[for] the
stumbling-blocks
to come, nevertheless [plhn]
woe to the
man
through whom the
stumbling-block
comes!
8
So if your
hand
or your
foot
is stumbling you, cut it off and throw [it]
away from you. It is finer for you to enter into the life
maimed or lame than having 2
hands
or 2
feet
to be thrown into the fire,
the indefinitely/everlasting
[people have cut their arms off when trapped in a burning barn! Not a double designation. Makes no sense separately].
9
Also, if your
eye
is stumbling you, take it out and throw it away from you. It is finer for you to enter one-eyed into the life
than having 2
eyes
to be thrown into the
Gehenna
of the
fire.
10
See to it that you do not despise of one
[genitive direct object]
of these little [ones], for I tell you that their
angels
in [the] heavens
through everything behold the face
of my
Father, the [one] in [the]
heavens.
INC Hour, Disciples, Jesus, Kingdom of Heavens, Little-child, Name, World, Necessity, Man, Hand, Foot,
Life, Eye, Angels, Heavens, Son of Man = 16
SINC = Little-child, Millstone, Neck, watery-deep, Stumbling blocks, Fire,
Gehenna of Fire, Face of Father, Face of the [one] in [the] Heavens = 9
13
And if he happens to find it, truly I am saying to you, he rejoices more over it than over the 99, the [ones] not having strayed.
14
Thus/Likewise it is not [the]
will
before
[i.e. in the estimation of]
my
Father, the [one] in heavens
that one of these little [ones] should perish.
16
But if ever he does not listen, take along with you yet one or 2 more, in order that at [the]
mouth
of 2 witnesses
or {[the] mouth
of}
3 witnesses every
saying
may be established.
17
But if ever he does not listen to them, speak to the
congregation
[the head of the congregation, the body of elders. This is a metonym].
But if ever he does not listen even to the
congregation, let him be to you just as [wsper]
a foreign [one] and a
tax-collector.
18
Truly I am saying to you, whatever [things] you may bind on the
earth
will be [things]
bound in
heaven, and whatever [things] you may loose on the
earth
will be [things]
loosed in
heaven.
19
Again truly I am saying to you, if ever 2 out of you on
earth
agree about any
matter
[pragma]
of which they should request
[a judicial matter in the congregation with 2 elders agreeing one of which is presiding of the proceedings], it will take place for them beside my
Father, the [one] in
heavens.
20
For where there are 2 or 3 gathered together into my
name, there I am in the midst? of them.[14]
22
Jesus
said to him: I say to you, not, up to 7-times, but, up to 70-times 7 [ebdomhkontakij epta].
24 When he started to settle it, there was brought to him one [slave], a debtor of 10,000 talents [60,000,000 Denarii].
25 But because he did not have [the means] to pay [it]
back, [his] master/Lord [kurioj] ordered him and his wife and his children
[teknon] and all the things he had to be sold and payment-to-be-made.
26 Therefore the slave fell down and began to do obeisance to him, saying, 'Be patient with me and I will pay back everything to you.'
27 Moved-to-pity at this, the Lord of the slave let him off and cancelled his loan [danion].
28 But that slave went out and found one of his fellow-slaves that was owing him 100 Denarii; and, grabbing him, he began to choke him,
saying, 'Pay back whatever you owe.'
29 Therefore his fellow-slave fell down and began to entreat him, saying, 'Be patient with me and I will pay you back.'
30 However, he was not willing, but went off and had him thrown into prison until he should pay back what was owing.
31 When, therefore, his fellow-slaves saw the things that had happened, they became very much grieved, and they went and made clear to their Lord all the things that had happened.
32 Then his Lord summoned him and said to him, 'Wicked slave, I cancelled all that debt [ofeilhn] for you, when you entreated me.
33 Ought you not, in turn, to have-had-mercy-on your
fellow-slave, as I also had-mercy-on you?'
34 With that his Lord, provoked-to-wrath, delivered him to the jailers, until he should pay back all that was owing.
Matthew 18:12-35 INC Will, Father, Heavens, Mouth of Witnesses, Saying,
Congregation, Earth, Matter, Name, Peter, Lord, Jesus, Kingdom of Heavens = 13 (2 threads)
Mark INC House, Way, Servant, Little-child, Name, John, Teacher, Demons,
Jesus, Powerful-work, Cup of Water, Name of Christ, Reward, Hand, Life, Foot, Eye, Kingdom of God =
18
Luke CNC = 9
Luke INC Reasoning,
Jesus, ( Reasoning of
heart), Little-child, John, Instructor, Demons, Name =
7
Matthew + Mark + Luke INC: Hour, Disciples, Jesus, Kingdom of Heavens, Little-child, Name, World, Necessity, Man, Hand, Foot,
Life, Eye, Angels, Heavens, Son of Man = 16, House, Way, Servant, John, Teacher, Demons, Powerful-work, Cup of Water, Name of Christ, Reward, Kingdom of God =
27, Reasoning, Instructor = 29, Will, Father, Mouth of Witnesses, Saying,
Congregation, Earth, Matter, Peter, Lord = 38 (2 threads)
Matthew 18:12-35: SINC Man, Sheep, Mountains, Brother, Tax-collector, King, Word, Slave, Debtor of Talents, Lord, Wife,
Children, (Lord of Slave), Loan, (Fellow-slave), Denarii, Prison, Debt, Jailers,
hearts = 18
Matthew 18:1-11: SINC = Little-child, Millstone, Neck, watery-deep, Stumbling blocks, Fire, Gehenna of Fire, Face of Father, Face of the [one] in [the]
Heavens = 9
Matthew + Mark SINC Man,
Sheep, Mountains, Brother, Tax-collector, King, Word, Slave, Debtor of Talents, Lord, Wife,
Children [teknon], (Lord of Slave), Loan, (Fellow-slave),
Denarii, Prison, Debt, Jailers, hearts = 18 (3 threads), .Little-child,
Millstone, Neck, Watery-Deep, Stumbling-blocks, Fire, (Gehenna of Fire), Face of Father, Sea, Gehenna, Worm, Maggot, Salt = 30 (3 threads).
1
And it happened when
Jesus
had finished these
words, he departed from
Galilee
and came into the
frontiers
of
Judea
across [peran]
[ndefinite so not used substantively]
the
Jordan.
2
Also, great
crowds
followed him, and he cured them there.
3
And
Pharisees
came up to him, tempting him and asking: If it is lawful to divorce his
woman
according to every cause?
4
But answering he said: Did you not read that the [one] created them from [the]
beginning
made them male [arsen]
and female,
5
and he
[God]
said, 'On account of this a
man
will leave the
father
and his
mother
and will stick to his
woman,
and the 2 will be into one flesh?
[Groves Wheeler, Liddell, Strong and Mounce think it is a noun]
6 So that they are no longer 2, but one flesh
[this concept is repeated - a successive articulation].
Therefore, what God has yoked together let no man put apart.
7
They said to him: Why, therefore, has
Moses
commanded to give a
certificate
of
separation
and to divorce her?
8
He said to them that
Moses,
[due] to your
hardheartedness,
conceded to you to divorce your
women, but from the beginning
it has not been like that.
9
And I say to you that whoever divorces his
woman, except upon fornication, and marries another commits-adultery [Perfection of the sermon on the mount].
INC Jesus, Words, Galilee, Frontiers of Judea, Jordan, Crowds, Pharisees, Woman,
Cause, Beginning, Man, Father, Mother, Flesh, God, Moses, Certificate of Separation, Hardheartedness, Fornication = 19
Mark INC Frontiers of Judea, Jordan, Crowds, Pharisees, Male, Woman, Moses,
Certificate of Separation, Jesus, Hardheartedness, Commandment, Beginning of Creation, Man, Father, Mother, Flesh, God = 17
Matthew + Mark INC Jesus, Words, Galilee, Frontiers of Judea, Jordan, Crowds, Pharisees, Woman, Cause, Beginning, Man, Father, Mother,
Flesh, God, Moses, Certificate of Separation, Hardheartedness, Fornication = 19,
Male, Commandment, Beginning of Creation = 22 (2 threads)
11
He said to them: Not all make-room for the
word, but [the ones] to whom it has been given.
12
For [there] are
eunuchs
who were generated like-that out of
womb
of
mother, and [there]
are
eunuchs
who were made-eunuchs by
men, and [there] are
eunuchs
who made-eunuchs of themselves due to the
kingdom
of the
heavens. Let him that can make-room for it make-room for it.
INC Disciples, Cause/Position of Man, Woman, Word, Eunuchs (3), Womb of Mother,
Men, Kingdom of Heavens = 8 (2 threads)
14
But
Jesus
said: Let the
little-children
alone, and do not prevent them from coming to me, for the
kingdom
of the
heavens
is [made] of such [ones].
15
And having land the
hands
upon them and went from there.
INC Little-children, Hands, Disciples, Jesus, Kingdom of Heavens = 5
Luke: INC Infants, Disciples, Jesus, Little-children, Kingdom of God = 5
17
But the [one] said to him: Why do you ask me about the good [behaviour]? One is the good [one].
If, though, you want to enter into
life,
be observing the commandments.
18
He said to him: Which ones?
Jesus
said: The [one], you must not murder, you must not commit-adultery, you must not steal, you must not bear-false-witness.
19
Honor the
father
and the
mother, and,
you must love your nearby [one] [plhsion]
as [wj]
yourself.
20
The
young-man
[neaniskoj]
said to him: I have kept all these; what yet am I lacking?
21
Jesus
said to him: If you want to be perfect, go sell the [things] belonging of you and give to the poor [ones] and you will have
treasure
[literally stored up stuff]
in
heavens, and come follow me.
22
But, the
young-man,
having heard this
word,
went away grieved, for he was holding many
possessions.
INC Teacher, Life, Commandments, Jesus, Father, Mother, Young-man,
Treasure, Heavens, Word, Possessions = 11
24
Again I say to you, It is easier for a
camel
to enter through an
aperture/hole/eye
of a needle
[rafij]
than [for] a rich [one] to enter into the
kingdom
of
God
[a direct comparison].
25
But the
disciples,
having heard [this] were very much astounded
[this would only happen the once so these verses are parallel to Mark 10 and Luke 18], saying: Who really can be saved?
26
Looking directly [into them],
Jesus
said to them: With
men
this is impossible, but with
God
all [things] possible [are]. [9]
INC Teacher, Life, Commandments, Jesus, Father, Mother, Young-man,
Treasure, Heavens, Word, Possessions = 11, Disciples, Kingdom of Heavens, Men, God =
15
28
Jesus
said to them: Truly I am saying to you, that in the
re-creation, whenever the Son of the man
sits down upon his throne
of glory, you,
the [ones] having followed me, you will also sit upon 12 thrones, judging the 12 tribes of Israel.
29
And everyone who has left
houses
or
brothers
or
sisters
or
father
or
mother
or
children
or
fields
on-account-of my
name
will receive many-times-more and will inherit everlasting
life.
30
But many first [ones] will be last [ones] and last [ones] will be first [ones].
1
For the
kingdom
of the
heavens
is like
a man, a householder,
who went out early [in the morning] to hire workers
for his vineyard.
2
When he had agreed with the workers [to be paid]
out of [ek]
a denarius
[genitive], [for] the day, he sent them forth into his vineyard.
3
Going out also about the 3rd hour, he saw others standing unemployed in the marketplace,
4
and to those he said, 'You also, go into the vineyard, and whatever is just I will give you.'
5
So off they went. Again he went out about the 6th and the 9th hour
and did likewise.
6
But,
about the 11th [hour] he went out and found others standing, and he said to them,
'Why have you been standing here all day
unemployed?'
7
They said to him, 'Because nobody has hired us.' He said to them, 'You too go into the vineyard.'
8
When it became late, the Lord of the vineyard
said to his
foreman, 'Call the workers
and pay them their wages, proceeding from the last to the first.'
9
When the 11th hour
[ones] came, they each received a denarius.
10
So,
when the first came, they concluded they would receive more; but they also each received a denarius.
11
On receiving it they began to murmur against [kata]
the householder [genitive from kata]kata]
12
and said, 'These last [ones] did one hour, still you made them equal to us who bore the burden
of the day and the burning heat!'
13
But in reply to one of them he said, 'Fellow, I do you no wrong. You agreed with me [wages]
[Greek thinks it is cool to leave 'obvious' words out]
of a
denarius, did you not?
14
Take what is yours and go. I want to give to this last [one] the same as to you.
15
Is it not lawful for me to do what I want with my own [things]? Or is your eye
wicked because I am good?'
16
Thus
the last [ones] will be first, and the first [ones]
last (Matthew 20).
SINC: Man, Householder, Workers, Vineyard, Denarius, Day, Hour, Marketplace, Lord of Vineyard, Foreman, Wages, Burden of Day, Heat, Fellow, Eye = 15
LINC Peter, Jesus, Re-creation, Son of Man, Tribes,
Houses, Brothers, Sisters, Father, Mother, Children, Fields, Name, Life, Kingdom of Heavens = 15
Mark INC Way, Teacher, Life, Jesus, God, Commandments, Father, Mother, Youth,
Treasure, Heaven,
Word, Possessions, Disciples, Riches,
Kingdom of God, Children, Men, Peter, House, Brothers, Sisters, Fields,
Good-news, Appointed-time, Persecutions, System = 27
Luke
INC Ruler, Teacher, Life, Jesus, God, Commandments, Father, Mother, Youth,
Treasure,
Heavens, Riches, Kingdom of God, Men, Peter, House, Woman,
Brothers, Parents, Children, Appointed-time, System = 22
18
Look! We are going up to
Jerusalem
[ierosoluma], and the Son of the man will be delivered up to the chief-priests and scribes, and they will condemn him to death,
19
and will deliver him up to the
nations
to make-fun of and to scourge and to impale, and in/by the
[dative]
3rd
day
he will be raised up
[on 33Nisan16 as a human]
(Matthew 20).
INC Jerusalem, Jesus, Disciples, Way, Son of Man, Chief-priests, Scribes, Death, Nations, Day = 10
32
Because he will be delivered up to the nations and will be made fun of and be treated insolently and spit upon;
33
and after scourging him they will kill him, and to the day, the 3rd
[not a double designation does not make sense singly. He rises as a human on 33Nisan16 and into heaven from Bethany of Luke 24 on 33Nisan17]
he will rise.
34
However, they understood nothing of these [things]; and this utterance
was hidden from them, and they were not knowing the [things] said (Luke 18).
Luke INC Prophets, Son of Man, Utterance = 3
33
[Saying] that look! We are advancing up to
Jerusalem
[ierosoluma], and the
Son
of
man
will be delivered to the
chief-priests
and to the
scribes, and they will condemn him to
death
and will deliver him to the
nations,
34
and they will make fun of him and will spit upon him and scourge him and kill him, and with/within/after [meta]
3
days
[as a human on 33Nisan16 and into heaven from Bethany of Luke 24 on 33Nisan17] he will rise (Mark 10)
Mark INC Way, Jerusalem, Jesus, Son of Man, Chief-priests, Scribes, Death, Nations,
Days = 9
21
He said to her: What do you want? She said to him: Say in order that these, my 2
sons, may sit down, one out of right [places] and one out of left [places], in your kingdom.
22
Answering
Jesus
said: You do not know what you are asking [for]. Can you drink the
cup
[literal cup is drunk representing a covenant, this is a metonym]
that I am about to drink? They said to him: We are able.
23
He said to them: You will indeed drink my
cup, but the sitting down at my right [places] and at my left [places] is not mine to give, but [belongs] to what ones it has been prepared [for] by my
father.
24
Having heard [this] the 10 became indignant about the 2
brothers.
25
But
Jesus,
having summoned them, said: You know that the
rulers
of the
nations
lord-it over them and the great [ones] dominate over them.
26
It is not thus [outwj]
among you. But whoever among you wants to become great must be your
minister/deacon,
27
and whoever wants to be first among you must be your
slave.
28
Just as [wsper]
the
Son
of
man
came, not to be ministered to, but to minister,
and to give his
soul
[for] a
ransom
in-exchange-of many.
INC Mother of Sons of Zebedee, Sons, Kingdom, Jesus, Cup, Father, Brothers, Minister,
Slave = 9
30
And, look! 2 blind [ones] sitting beside the
way/road.
Having heard that Jesus was passing by, they cried out, saying: Lord, have mercy on us,
Son of David!
31
But the
crowd
rebuked them in order that they should be silent. Yet the [ones] cried out louder,
saying:
Lord, have mercy on us,
Son
of
David!
32
And having stopped
Jesus
called them and said: What do you want me to do for you?
33
They said to him:
Lord,
[do] in order that our
eyes
[ofqalmoj]
might be opened.
34
But
Jesus,
having been moved-with-pity, touched of their eye-lids
[omma]
[genitive direct object], and immediately they saw again,
and followed him.
INC Crowd, Way, Jesus, Lord, Son, Eyes, Eye-lids = 7
1
Well, when [ote]
they got close into
Jerusalem
[ierosoluma]
and came into
Bethphage
into the
Mount
of
Olives, then [tote]
Jesus
sent forth 2
disciples,
2
saying to them: Be going into the
village
the [one] opposite you, and immediately you will find an
ass
tied, and a
colt
with her; untie them and bring them to me.
3
And if someone says anything to you, you must say, 'The
Lord
has
need
of them.' And immediately he will send them forth.
4
This actually happened in order that the [thing] spoken through the
prophet
might be fulfilled saying:
5
Tell the
daughter
of
Zion, 'Look! Your King is coming to you, mild-tempered, and mounted upon an ass,
and upon a colt, a son of a beast-of-burden.'
6
But the disciples,
having gone and having done just as [kaqwj]
Jesus
ordered to them,
7
brought the
ass
and the
colt, and put upon them their
outer-garments, and he sat on top
[epanw]
[improper preposition] of them
[He rode one then the other so as not to tire out the colt, which had never carried anyone before - not John Wayne riding both at once].
8
And the most/main/largest
crowd
spread their
outer-garments
in the
way/road,
but others were cutting branches
[kladouj]
from the trees and spreading [them] in the way/road.
9
But the
crowds,
the [ones] going ahead of him and the [ones] following him were crying out,
saying:
Hosanna
[Indeclinable Hebrew word -
Mounce thinks this is a noun meaning Save now? Thayer does not think it means 'save we pray'
. Strong's thinks: Oh save!-
some noun!]
in/by the [dative]
Son
of
David! Blessed is the [one] coming in the
name
of the
Lord!
Hosanna
[oh save]
in the highest [places]!
10
Now when he entered into
Jerusalem,
all the
city
was buzzing, saying:
Who is this?
11
But the
crowds
were saying: This is
the
prophet, Jesus, the [one] from Nazareth of Galilee!
12
And
Jesus
entered into the
temple
and threw out all the [ones] selling and buying in the
temple, and overturned the
tables
of the
money-changers
and the
benches
of the [ones] selling the
doves.
13
And he said to them: It is written, 'My
house
will be called a
house
of
prayer,'
[Isaiah 56:7 LXX]
but you are making it a
cave
of
robbers
[written in Jeremiah 7:11].
14
Also, blind [ones] and lame [ones] came up to him in the
temple, and he cured them.
15
But having seen, the
chief-priests
and the
scribes, the marvellous [things] which he did and the boys [paij], the [ones] crying out in the temple
and saying:
Hosanna
[oh save] in/by the [dative]
Son
of
David!
[make non sense singly]
they became indignant
16
and said to him: Do you hear what these are saying? But
Jesus
said to them: Yes. Did you never read that out of [the]
mouth
of pre-speech [ones] and of suckling [ones] you have furnished
praise'?
INC Jerusalem, Mount of Olives, Jesus, Disciples, Village, Ass, Colt,
Lord, Need, Prophet, Outer-garments, Crowd, Way, Branches, Trees, Son, Name of Lord, City, Temple, Tables of Money-changers, Benches, Chief-priests,
Scribes, Boys = 24
Mark INC Jerusalem, Bethany, Mount of Olives, Disciples, Village, Colt,
Men, Lord, Need, Door, Side-street, Jesus, Outer-garments, Way, Boughs,
Fields, Name of Lord, Kingdom of Father, Temple, Hour = 20
Luke INC Bethany, Mountain, Disciples, Village, Colt, Men,
Lord, Jesus, Outer-garments, Way, Descent of Mount of Olives, Multitude of Disciples, God, Voice, Powerful-works, King, Name of Lord, Peace, Heaven,
Glory, Pharisees, Crowd, Teacher, City, Day, Appointed-time of Inspection, Temple,
Chief-priests, Scribes, People = 30
John INC Crowd, Festival, Jesus, Jerusalem, Fronds of Palm-trees, Meeting,
Name of Lord, King, Little-ass, Disciples, Lazarus, Memorial-tomb,
Sign, Pharisees, World = 15
19
And having seen
a fig-tree, a certain one
upon the
way/road
he went to it, but he found nothing on it except
leaves
only, and he said to it: Let no
fruit
come out of you any longer into the
age
[you will water baptise nobody else, not grapes, bloodless fruit, fresh figs are 80% water].
And the fig-tree withered instantly [water baptism ended instantly].
INC City, Bethany, Fig-tree, Way, Leaves, Fruit, Age = 7
21
Answering
Jesus
said to them: Truly I am saying to you, if only you have
faith
and do not doubt, not only will you do the [sign] of the
fig-tree
[loss of water baptism for a true church producing no fruit - Laodicea], but also if you say to this mountain:
Be lifted up and cast into the sea, it will happen [true church administration becomes a false church administration, part of the world].
22
And all [things] as many as you ask in
prayer, having-faith, you will receive.
INC Disciples, Fig-tree, Jesus, Faith, Prayer = 5
Matthew INC City, Bethany, Fig-tree, Way, Leaves, Fruit, Age =
7, Disciples, Jesus, Faith, Prayer = 11
Mark INC City, Fig-tree, Roots, Peter, Jesus, Faith, God, Father, Heavens,
Trespasses = 10, Bethany, Leaves, Season of Figs, Fruit, Age, Disciples =
16
Matthew + Mark INC City, Fig-tree, Roots, Peter, Jesus, Faith, God, Father, Heavens,
Trespasses = 10, Bethany, Leaves, Season of Figs, Fruit, Age, Disciples =
16, Way, Prayer = 18 (3 threads)
24
Answering
Jesus
said to them: I will ask you, also I, word
[metonym for a few words]
one, which if you tell to me, I also will tell you in what sort-of authority
[dative]
I am doing these [things]:
25
The
baptism, the [one] of John, from where was it? Out of
heaven
or out of
men? But the [ones] were reasoning among themselves, saying: If we say, out of
heaven, he will say to us, 'Due to what, therefore, did you not believe him?'
26
But if we say, out of
men, we are fearing the
crowd, for all [of them] hold
John
as [wj]
a
prophet?.
27
And answering to
Jesus
they said: We do not know. He also said to them:
Neither am I telling you in what sort-of
authority
[dative] I am doing these [things]. [17]
INC Temple, Chief-priest, People, Authority, Jesus, Word, Baptism, Heaven, Men,
Crowd, John = 11
Matthew 21:23-27 and Mark 11:27-33 and Luke 20:1-8 are describing the same events but plainly the accounts continue....
29
Answering he said, I [will],
lord,' but did not go out.
30
Approaching the second [one], he said as-thus [wsautwj].
Answering he said, 'I will not.'
Afterwards having-felt-regret, he went out.
31
Which out of the 2 did the
will?
of the
father? They said: The latter [one].
Jesus
said to them: Truly I am saying to you that the
tax-collectors
and the
harlots
are going ahead of you into the
kingdom
of
God.
32
For
John
came to you in [the]
way/road
of
righteousness,
and you did not believe him. But, the
tax-collectors
and the
harlots
believed him, and you, although you saw [this], did not feel-regret afterwards [about - implied
peri]
believing him. [8]
34
When the
appointed time/season
of the
fruits
drew near, he dispatched his
slaves
to the
cultivators
to get his
fruits.
35
However, the
cultivators
took his
slaves, and one they beat up, another they killed, another they stoned.
36
Again [palin]
he dispatched other
slaves, more of/than the first [ones], but they did to them likewise.
37
Lastly/afterwards/latterly [usteron]
he dispatched his
son
to them, saying, 'They will respect my
son.'
38
But the
cultivators,
having seen the
son
said among themselves, 'This is the
heir;
come, let us kill him and get his
inheritance!'
39
So they took him and threw [him] out [exebalon]
outside [exw] [adverb]
of the
vineyard
and killed [him].
40
Therefore, whenever the
lord
of the
vineyard
comes, what will he do to those
cultivators?
41
They said to him: Bad [ones] [they are], he will destroy them malevolently and will let out the
vineyard
to other
cultivators, who will render him the
fruits
in their
appointed times
[food at the appointed time, fruit in due season].[1]
SINC: Prophet, Man, Children, Vineyard, Lord, Way of Righteousness, Householder,
Fence, Winepress, Tower, Cultivators, (Appointed-time of Fruits), Slaves, Fruits, Son, Heir, Inheritance, (Lord of Vineyard), Appointed-times =
17
43
Due to this I say to you, the
kingdom
of
God
will be taken from you and be given to a
nation [eqnoj]
[in Greek this is just a body of men accustomed to living together. So nation can stand for church! A nation has genetic descent, a church has baptism descent]
producing its
fruits
[metaphorical but not part of the parable].
44
And the [one] falling upon this
stone
will be shattered. And whomsoever it falls upon, it will pulverize him. [4]
23 This has come to be from Jehovah himself. It is wonderful in our eyes (Psalm 118).
46
And seeking to seize him, they feared the
crowds, because they held him into a
prophet.
[5]
1
And answering
Jesus
again [palin]
spoke to them in
parables, saying:
3
And he sent forth his
slaves to call the invited [ones]
to the
marriage-festivities, but they were unwilling to come.
4
Again he sent forth other
slaves, saying, 'Tell the invited [ones]: Look! I have prepared my
breakfast, my
bulls
and fattened [ones] are slaughtered, and all [things] are ready. Come to the
marriage-festivities.'
5
But unconcerned they went off, one to his own
field, another to his
commercial-business,
6
but the remaining [ones], having seized his
slaves, treated them insolently and killed them.
7
But the
king
grew wrathful, and sent his
armies
and destroyed those
murderers
and burned their
city.
8
Then he said to his
slaves, 'The
marriage-feast
[gamoj]
indeed is ready, but the invited [ones]
were not worthy.
9
Therefore go to the
exit-routes
of the
roads, and however many as you find invite to the
marriage-festivities
[gamoj]'
10
Accordingly those
slaves
went out to the
roads
and gathered together all they found, wicked [ones] and good [ones]; and the
bridal-chamber
was filled of/with reclining [ones].
11
But the
king
having come to view the [ones] reclining saw there
a
man
not clothed with a
garment
of
marriage.
12
So he said to him, 'Fellow/comrade, how did you get in here not having a/any
garment
of
marriage?' He was rendered speechless.
13
Then [tote]
the
king
said to his
servants/ministers
[diakonoij]:
Having bound him
feet and hands, throw him out into
the darkness,
the outer [one]
[exwteron]. There is where the
weeping
and the
gnashing
of the teeth
[of him] will be.'
[3]
14
For many are invited, but few are chosen.
SINC Stone, Head of Corner, Lord, Eyes, Fruits, Man, King, Marriage-festivities, Son, Slaves,
Breakfast, Bulls, Field,
Commercial-business, Armies, Murderers, City, Exit-routes of Roads, Roads, Bridal-chamber, Garment of Marriage, Fellow, Servants, Foot,
Hand, Darkness, Weeping, Gnashing of Teeth = 28
SINC: Man, Vineyard, Fence, Winepress-vat, Tower, Cultivators, Appointed-time,
Slave, Fruits of Vineyard, Son, Heir, Inheritance, ( Lord of Vineyard) = 12,
Stone, Head of Corner, Lord, Eyes = 15
Luke SINC Man, Vineyard, Cultivators, Times, Appointed-time, Slave, Fruit of Vineyard, Lord of Vineyard, Son, Heir, Inheritance = 11, Stone, Head of Corner =
13
Matthew + Mark + Luke SINC Prophet, Man,
Children, Vineyard, Lord, Way of Righteousness, Householder, Fence, Winepress, Tower, Cultivators, (Appointed-time of Fruits), Slaves, Fruits, Son, Heir, Inheritance, (Lord of Vineyard), Appointed-times =
17, Stone, Head of Corner, Eyes, King, Marriage-festivities, Breakfast, Bulls, Field,
Commercial-business, Armies, Murderers, City, Exit-routes of Roads, Roads, Bridal-chamber, Garment of Marriage, Fellow, Servants, Foot,
Hand, Darkness, Weeping, Gnashing of Teeth = 40, Winepress-vat, (Fruits of Vineyard), Times = 42 (3 threads)
Mathew INC Temple, Chief-priests, People, Authority, Jesus, Word, Baptism, Heaven, Men, Crowd,
John =11, Will of Father, Tax-collectors, Harlots, Kingdom of God, Parable, Scriptures,
Nation, Pharisees, Kingdom of Heavens = 20
Mark INC Jerusalem, Temple, Chief-priests, Scribes, Authority, Jesus, Baptism, Word, Heaven,
Men, Crowd, John, Prophet, Parables, Scripture = 15
Luke INC Days, Chief-priests, Scribes, Authority, Word, Baptism of John, Heaven, Men,
People, John, Prophet, Jesus, Parable = 13
Matthew + Mark + Luke INC: Temple, Chief-priests, People, Authority, Jesus, Word, Baptism, Heaven, Men, Crowd,
John =11, Will of Father, Tax-collectors, Harlots, Kingdom of God, Parable, Scriptures,
Nation, Pharisees, Kingdom of Heavens = 20, Jerusalem, Scribes, Prophet, Days,
(Baptism of John) = 24 (2 threads)
16
And they dispatched to him their
disciples, together with the
Herodians
[Hrwdianoi]
[a noun according to Mounce and Groves Wheeler], saying:
Teacher, we know you are truthful and teach the
way/road
of
God
in
truth, and you do not care for anybody, for you do not look into the
face
of
men
[the outward appearance].
17
Tell us, therefore. What do you think? Is it lawful to pay
head-tax
to
Caesar
or not?
18
But
Jesus, knowing their
wickedness, said: Why are you testing me,
hypocrites?
19
Show me the
coin
of the
head-tax. They brought him a
denarius.
20
And he said to them: Whose
image
and
inscription
is this?
21
They said: [The image] of
Caesar. Then he said to them: Pay back, therefore,
the [things] of
Caesar
to
Caesar, but the [things] of
God
to
God.
22
Well, when they heard [that], they marvelled, and leaving him they went off.
INC Pharisees, Word, Disciples, Herodians, Teacher, Truth, Face of Men, Head-tax, Caesar,
Jesus, Wickedness, Hypocrites, Coin of Head-tax, Denarius, Image, Inscription,
God = 17
5 And if brethren should live together, and one of them should die, and should not have seed, the wife of the deceased shall not marry out [of the family] to a man not related: her husband's brother shall go in to her, and shall take her to himself for a wife, and shall dwell with her.
(Deuteronomy 25 LXXb)
24
Teacher,
Moses said, 'If anyone dies without having children, his brother must marry his woman
and raise up seed
[sperma]
[meaning seed of plants or men or animals]
for his brother.'
[said rather than wrote in Mark and Luke. He did not say these precise words in Deuteronomy25:5. So this is not scripture. so it is not comparative speech??
This recital must be non comparative in order for the noun counts of woman and brother to work!]
25
Now there were with us
7 brothers
[so this is a history not a parable]
and the first [one] having married died and, not having
seed, he left his
woman
to his
brother.
26
Likewise [omoiwj]
also the second [one] and the 3rd [one], until [all] the 7.
27
After all of them, the
woman
died.
28
In the
resurrection,
therefore, [a]
woman of which one of the 7 will she be? For they all got her.
29
But answering
Jesus
said to them: You are mistaken, not knowing the
Scriptures
or the
power
of
God;
30
for in the
resurrection
neither do [males] marry nor are [females] given-in-marriage,
but they are as [wj]
angels
in
heaven.
31
But about the
resurrection
of the dead [ones], did you not read the [thing] spoken to you by
God, saying,
32
'I am the
God
of
Abraham
and the
God of
Isaac
and the
God of
Jacob'? He is the
God not of the dead [ones], but of the living [ones].
33
And having heard [that], the
crowds
were astounded upon his
teaching.
INC Day, Sadducees, Resurrection, Teacher, Moses, Children, Brother, Woman,
Seed, Jesus, Scriptures, Power of God, God, Crowds, Teaching = 15
Matthew SINC: Angels, Heaven, God = 3
5 And if brethren should live together, and one of them should die, and should not have seed, the wife of the deceased shall not marry out [of the family] to a man not related: her husband's brother shall go in to her, and shall take her to himself for a wife, and shall dwell with her.
(Deuteronomy 25 LXXb)
35
And one out of them, legally-skilled, asked, testing him:
36
Teacher, which is the greatest
commandment
in the
Law?
37
He said to him: 'You must love [the]
Lord,
God
of you [not a double designation - does not substitute] with your whole
heart
and with your whole
soul
and with your whole
mind.'
38
This is the greatest and first
commandment.
39
The second [one], like [omoia]
[it] , is this, 'You must love your neighbouring [one] as yourself.'
40
On these 2
commandments
the whole
Law
hangs, and the
Prophets.
INC Pharisees, Sadducees, Teacher, Commandment, Law, Prophets = 6
42
What do you think about the
Christ? Whose son is he? They said to him:
[a son] of the David.
43
He said to them: Then how [does]
David,
in
spirit,
call him
Lord,
saying,
44
[The]
Lord
said to my
Lord: Sit out of my right [parts] until I put your hostile [ones] beneath [upokatw]
your
feet'?
45
If, therefore,
David
calls him
Lord, how is he his
son?
46
And nobody was able to answer a
word
to him, nor did anyone dare from that
day
on to question him any further.
INC Pharisees, Jesus, Christ, Son, Spirit, Word, Day = 7
Total Matthew INC Day, Sadducees, Resurrection, Teacher, Moses,
Children, Brother, Woman, Seed, Jesus, Scriptures, Power of God, God, Crowds, Teaching = 15,
Pharisees, Commandment, Law, Prophets, Christ, Son,
Spirit, Word = 23
1
Then [tote]
Jesus spoke to the crowds and to his disciples, saying:
2
The scribes and the Pharisees have seated themselves in the seat of Moses.
3
Therefore all the things they tell you, do and observe, but do not do according to their deeds, for they say but do not perform.
4
They bind up heavy loads and put them upon the shoulders of men, but they themselves are not willing to budge them with their finger.
5
All the works they do they do to be viewed by men; for they broaden the [scripture-containing] cases that they wear as safeguards, and enlarge the fringes [of their garments].
6
They like the most prominent place at evening meals and the front seats in the synagogues,
7
and the greetings in the marketplaces and to be called Rabbi by men.
8
But you, do not you be called Rabbi, for one is your teacher, whereas all you are brothers.
9
Moreover, do not call anyone your father on earth, for one is your Father, the heavenly One.
10
Neither be called 'leaders,' for your Leader is one, the Christ.
11
But the greatest one among you must be your minister.
12
Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13
Woe to you, scribes and Pharisees, hypocrites! because you shut up the kingdom of the heavens before men; for you yourselves do not go in, neither do you permit those on their way in to go in.
14
--
15
Woe to you, scribes and Pharisees, hypocrites! because you traverse sea and dry land to make one proselyte, and when he becomes one you make him a subject for Gehenna twice as much so as yourselves.
16
Woe to you, blind guides, who say, 'If anyone swears by the temple, it is nothing; but if anyone swears by the gold of the temple, he is under obligation.'
17
Fools and blind ones! Which, in fact, is greater, the gold or the temple that has sanctified the gold?
18
Also, 'If anyone swears by the altar, it is nothing; but if anyone swears by the gift on it, he is under obligation.'
19
Blind ones! Which, in fact, is greater, the gift or the altar that sanctifies the gift?
20
Therefore he that swears by the altar is swearing by it and by all the things on it;
21
and he that swears by the temple is swearing by it and by him that is inhabiting it;
22
and he that swears by heaven is swearing by the throne of God and by him that is sitting on it.
23
Woe to you, scribes and Pharisees, hypocrites! because you give the 10th of the mint and the dill and the cumin, but you have disregarded the weightier matters of the Law, namely, justice and mercy and faithfulness. These things it was binding to do, yet not to disregard the other things.
24
Blind guides, who strain out the gnat but gulp down the camel!
25
Woe to you, scribes and Pharisees, hypocrites! because you cleanse the outside of the cup and of the dish, but inside they are full of plunder and immoderateness.
26
Blind Pharisee, cleanse first the inside of the cup and of the dish, that the outside of it also may become clean.
27
Woe to you, scribes and Pharisees, hypocrites! because you resemble whitewashed graves, which outwardly indeed appear beautiful but inside are full of dead men's bones and of every sort of uncleanness.
28
In that way you also, outwardly indeed, appear righteous to men, but inside you are full of hypocrisy and lawlessness.
29
Woe to you, scribes and Pharisees, hypocrites! because you build the graves of the prophets and decorate the memorial tombs of the righteous ones,
30
and you say, 'If we were in the days of our forefathers, we would not be sharers with them in the blood of the prophets.'
31
Therefore you are bearing witness against yourselves that you are sons of those who murdered the prophets.
32
Well, then, fill up the measure of your forefathers.
33
Serpents, offspring of vipers, how are you to flee from the judgment of Gehenna?
34
For this reason, here I am sending forth to you prophets and wise men and public instructors. Some of them you will kill and impale, and some of them you will scourge in your synagogues and persecute from city to city;
35
that there may come upon you all the righteous blood spilled on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar.
36
Truly I say to you, All these things will come upon this generation.
37
Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent forth to her, -- how often I wanted to gather your children together, the way a hen gathers her chicks together under her wings! But you people did not want it.
38
Look! Your house is abandoned to you.
39
For I say to you, you will by no means see me from henceforth until you say,
'Blessed is he that comes in Jehovah's name!'
1
Departing now, Jesus was on his way from the temple, but his disciples approached to show him the buildings of the temple.
2
In response he said to them: Do you not behold all these things? Truly I say to you, By no means will a stone be left here upon a stone and not be thrown down.
3
While he was sitting upon the Mount of Olives, the disciples approached him privately, saying: Tell us, When will these things be, and what will be the sign of your presence and of the conclusion of the system of things?
4
And in answer Jesus said to them: Look out that nobody misleads you;
5
for many will come on the basis of my name, saying, 'I am the Christ,' and will mislead many.
6
you are going to hear of wars and reports of wars; see that you are not terrified. For these things must take place, but the end is not yet.
7
For nation will rise against nation and kingdom against kingdom, and there will be food shortages and earthquakes in one place after another.
8
All these things are a beginning of pangs of distress.
9
Then people will deliver you up to tribulation and will kill you, and you will be objects of hatred by all the nations on account of my name.
10
Then, also, many will be stumbled and will betray one another and will hate one another.
11
And many false prophets will arise and mislead many;
12
and because of the increasing of lawlessness the love of the greater number will cool off.
13
But he that has endured to the end is the one that will be saved.
14
And this good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.
15
Therefore, when you catch sight of the disgusting thing that causes desolation,
as spoken of through Daniel the prophet, standing in a holy place, let the reader use discernment,
16
then let those in Judea begin fleeing to the mountains.
17
Let the man on the housetop not come down to take the goods out of his house;
18
and let the man in the field not return to the house to pick up his outer garment.
19
Woe to the pregnant women and those suckling a baby in those days!
20
Keep praying that your flight may not occur of winter nor on the Sabbath day;
21
for then there will be great tribulation such as has not occurred since the world's beginning until now, no, nor will occur again.
22
In fact, unless those days were cut short, not all [chosen] flesh would be saved; but on account of the chosen ones those days will be cut short.
23
Then if anyone says to you, 'Look! Here is the Christ,' or, 'There!' do not believe it.
24
For false Christs and false prophets will arise and will give great signs and wonders so as to mislead, if possible, even the chosen ones.
25
Look! I have forewarned you.
26
Therefore, if people say to you, 'Look! He is in the wilderness,' do not go out;
'Look! He is in the inner chambers,' do not believe it.
27
For just as the lightning comes out of eastern parts and shines over to western parts, so the presence of the Son of man will be.
28
Wherever the carcass is, there the eagles will be gathered together.
29
Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken.
30
And then the sign of the Son of man will appear in heaven, and then all the tribes of the earth will beat themselves in lamentation, and they will see the Son of man coming on the clouds of heaven with power and great glory.
31
And he will send forth his angels with a great trumpet sound, and they will gather his chosen ones together from the 4 winds, from one extremity of the heavens to their other extremity.
32
Now from the fig tree learn the illustration: Just as soon as its young branch grows tender and it puts forth leaves, you know that summer is near.
33
Likewise also you, when you see all these things, know that he is near at the doors.
34
Truly I say to you that this generation will by no means pass away/come beside/arrive until all these things occur.
35
Heaven and earth will pass away/come beside/arrive, but my words will by no means pass away/come beside/arrive.
36
Concerning that day and hour nobody has seen, neither the angels of the heavens nor the Son, but only the Father.
37
For just as the days of Noah were, so the presence of the Son of man will be.
38
For as they were in those days before the flood, eating and drinking, men marrying and women being given in marriage, until the day that Noah entered into the ark;
39
and they took no note until the flood came and swept them all away, so the presence of the Son of man will be.
40
Then 2 men will be in the field: one will be taken along and the other be abandoned;
41
2 women will be grinding at the hand mill: one will be taken along and the other be abandoned.
42
Keep on the watch, therefore, because you do not know on what day your Lord is coming.
43
But know one thing, that if the householder had known in what watch the thief was coming, he would have kept awake and not allowed his house to be broken into.
44
On this account you too prove yourselves ready, because at an hour that you do not think to be it, the Son of man is coming.
45
Who really is the faithful and discreet slave whom his master appointed over his domestics, to give them their food at the proper time?
46
Happy is that slave if his master on arriving finds him doing so.
47
Truly I say to you, He will appoint him over all his belongings.
48
But if ever that evil slave should say in his heart, 'My master is delaying,'
49
and should start to beat his fellow slaves and should eat and drink with the confirmed drunkards,
50
the master of that slave will come on a day that he does not expect and in an hour that he does not know,
51
and will cut him in two and will assign him his part with the hypocrites. There is where [his] weeping and the gnashing of [his] teeth will be.
2 5 of them were foolish, and 5 were discreet/intelligent/prudent.
3 For the foolish [ones] took their lamps but took no oil
with them,
4 whereas the discreet [ones] took oil in their
receptacles with their lamps.
5 But [upon - epi -
on account] of [the]
delaying [genitive participle acting as a noun - a gerund in fact] of the
bridegroom [possessive to delaying], they all nodded and went to sleep.
6 But cry
arose [upon - epi] of middle of night [partitive genitive so it does count],
'Look!, the bridegroom! Be on your way out into [the]
meeting [apanthsiV].'
7 Then all those virgins rose and put their lamps
in order.
8 The foolish [ones] said to the discreet [ones], 'Give us [some] out of [ek] your oil, because our lamps are about to go out.'
9 The discreet answered saying: 'Perhaps there may not be quite enough for us and you. Be on your way, instead, to those who sell it and buy for yourselves.'
10 While they were going off to buy, the bridegroom
arrived, and the ready [ones] went in with him to the marriage/marriage-feast;
and the door was shut.
11 Afterwards the remaining virgins also came,
saying, 'Lord,
Lord
[repeated designation but not a double designation? Cannot get another meaning from it?], open to us!'
12 In answer he said, 'I tell you the truth, I do not know you.'
Symbolic INC: virgins, lamps, (meeting of the bridegroom), oil, receptacles,
cry, night, meeting, marriage-feast, door, Lord = 10.
Symbolic INC: virgins, lamps, (meeting of the bridegroom), oil, receptacles,
cry, night, meeting, marriage-feast, door, Lord, day, hour = 12.
15 and to which (one) indeed he gave five talents
to which (one) but two to which (one) but one, to each (one) according to the own power, and he traveled abroad. Immediately
16 having gone his way the (one) the five talents
having received worked in them and gained others five;
17 as-thus the (one) the two gained others two;
18 the (one) but the one having received having gone off dug up earth and hid the silver
of the lord of him.
19 After but much time
is coming the lord of the slaves
those and lifts up with word
with them.
20 And having come toward the (one) the five talents
having received brought toward others five talents
saying Lord, five talents
to me you gave over; see others five talents
I gained.
21 Said to him the lord
of him Well, slave good and faithful, upon few (things) you were faithful, upon many (things) you I shall set down; enter into the joy
of the lord of you.
22 Having come toward also the (one) the two talents
said Lord, two talents
to me you gave over; see others two talents
I gained.
23 Said to him the lord
of him Well, slave good and faithful, upon few (things) you were faithful, upon many you I shall set down;
enter into the joy of the lord
of you.
24 Having come toward but also the (one) the one talent
having received said Lord,
I knew you that hard you are man,
reaping where not you sowed and gathering whence not you scattered;
25 and having feared having gone off I hid the talent
of you in the earth; see you are having the yours.
26 Having answered but the lord
of him said to him Wicked slave
and sluggish, you knew that I am reaping where not I sowed and am gathering whence not I scattered?
27 It was necessary you therefore to throw the silver
[pieces] of me to the bankers,
and having come I carried off likely the mine with interest.
28 Lift you up therefore from him the talent
and give to the (one) having the ten talents;
29 to the (one) for having to everyone it will be given and he will be made to abound; of the (one) but not having also which he is having will be lifted up from him.
30 And the useless slave
throw you out into the darkness
the outer; there will be the weeping
and the gnashing of the teeth.
(Matthew 25 KITc)
15
And to one he gave 5 talents, to another 2, to still another one, to each one according to his own ability, and he went abroad.
16
Immediately the one that received the 5 talents went his way and did business with them and gained 5 more.
17
In the same way the one that received the 2 gained 2 more.
18
But the one that received just one went off, and dug in the ground and hid the silver money of his master.
19
After a long time the master of those slaves came and settled accounts with them.
20
So the one that had received 5 talents came forward and brought 5 additional talents, saying, 'Master, you committed 5 talents to me; see, I gained 5 talents more.'
21
His master said to him, 'Well done, good and faithful slave! You were faithful over a few things. I will appoint you over many things. Enter into the joy of your master.'
22
Next the one that had received the 2 talents came forward and said, 'Master, you committed to me 2 talents; see, I gained 2 talents more.'
23
His master said to him, 'Well done, good and faithful slave! You were faithful over a few things. I will appoint you over many things. Enter into the joy of your master.'
24
Finally the one that had received the one talent came forward and said, 'Master,
I knew you to be an exacting man, reaping where you did not sow and gathering where you did not winnow.
25
So I grew afraid and went off and hid your talent in the ground. Here you have what is yours.'
26
In reply his master said to him, 'Wicked and sluggish slave, you knew, did you,
that I reaped where I did not sow and gathered where I did not winnow?
27
Well, then, you ought to have deposited my silver monies with the bankers, and on my arrival I would be receiving what is mine with interest.
28
'Therefore take away the talent from him and give it to him that has the 10 talents.
29
For to everyone that has, more will be given and he will have abundance; but as for him that does not have, even what he has will be taken away from him.
30
And throw the good-for-nothing slave out into the darkness outside. There is where [his] weeping and the gnashing of [his] teeth will be.'
31
When the Son of man arrives in his glory, and all the angels with him, then he will sit down on his glorious throne.
32
And all the nations will be gathered before him, and he will separate people one from another, just as a shepherd separates the sheep from the goats.
33
And he will put the sheep on his right hand, but the goats on his left.
34
Then the king will say to those on his right, 'Come, you who have been blessed by my Father, inherit the kingdom prepared for you from the founding of the world.
35
For I became hungry and you gave me something to eat; I got thirsty and you gave me something to drink. I was a stranger and you received me hospitably;
36
naked, and you clothed me. I fell sick and you looked after me. I was in prison and you came to me.'
37
Then the righteous ones will answer him with the words, 'Lord, when did we see you hungry and feed you, or thirsty, and give you something to drink?
38
When did we see you a stranger and receive you hospitably, or naked, and clothe you?
39
When did we see you sick or in prison and go to you?'
40
And in reply the king will say to them, 'Truly I say to you, To the extent that you did it to one of the least of these my brothers, you did it to me.'
41
Then he will say, in turn, to those on his left, 'Be on your way from me, you who have been cursed, into the everlasting fire prepared for the Devil and his angels.
42
For I became hungry, but you gave me nothing to eat, and I got thirsty, but you gave me nothing to drink.
43
I was a stranger, but you did not receive me hospitably; naked, but you did not clothe me; sick and in prison, but you did not look after me.'
44
Then they also will answer with the words, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and did not minister to you?'
45
Then he will answer them with the words, 'Truly I say to you, To the extent that you did not do it to one of these least ones, you did not do it to me.'
46
And these will depart into everlasting cutting-off, but the righteous ones into everlasting life.
1
Now when [ote]
Jesus
finished all these
words,
he said to his disciples:
2
you know that 2
days
from now the
Passover
occurs, and the
Son
of
man
is to be delivered up to be impaled.
4
and took counsel together to seize
Jesus
by
craftiness
and to kill him.
5
However, they kept saying: Not at the
festival, in order that no
uproar
may arise among the
people.
INC Chief-priests, Courtyard of Chief-priest, Jesus, Craftiness, Festival,
Uproar, People = 7
7
a
woman
with an
alabaster-case of costly perfumed-oil approached him, and was pouring [it] upon his head
[upon] his reclining.
8
But having seen [this] the disciples became indignant and said:
What is this destruction/waste
[apwleia]
9
For this could have been sold for much and been given to poor [ones].
10
But
Jesus,
knowing, said to them: Why do you make
troubles
for the
woman?
For she did a fine
work
toward me.
11
For you always have the poor with you, but you will not always have me.
12
For when this
woman
put this
perfumed-oil
upon my
body, she did it for my burial-preparing [entafiasai]
[infinitive verb].
13
Truly I say to you, Wherever this
good-news is preached in the whole world, what this woman did shall also be told in remembrance of her.
INC Jesus, Bethany, House of Simon, Woman, Alabaster-case of Perfumed-oil, Head,
Disciples, Destruction, Troubles, Work, Perfumed-oil, Body, Good-news, World,
Remembrance = 15
15
said: What will you give me to betray him to you? They stipulated to him 30
silvers
[arguria].
16
So from then on he kept seeking an
opportunity
to betray him.
INC Judas, Iscariot [iskariwthj],
Chief-priests, Silvers, Opportunity = 5
Matthew INC Jesus, Bethany, House of Simon, Woman, Alabaster-case of Perfumed-oil,
Head, Disciples, Destruction, Troubles, Work, Perfumed-oil, Body, Good-news,
World, Remembrance = 15, Chief-priest, Courtyard of Chief-priest, Craftiness, Festival,
Uproar, People, Judas, Iscariot [iskariwthj],
Silvers, Opportunity = 25
18
He said: Go into the city to So-and-so and say to him, The Teacher says, 'My appointed time is near; I will celebrate the Passover with my disciples at your home.'
19
And the disciples did as Jesus ordered them, and they got things ready for the Passover.
20
When, now, it had become evening, he was reclining at the table with the 12 disciples.
21
While they were eating, he said: Truly I say to you, One of you will betray me.
22
Being very much grieved at this, they commenced each and every one to say to him: Lord, it is not I, is it?
23
In reply he said: He that dips his hand with me in the bowl is the one that will betray me.
24
True, the Son of man is going away, just as it is written concerning him, but woe to that man through whom the Son of man is betrayed! It would have been finer for him if that man had not been born.
25
By way of reply Judas, who was about to betray him, said: It is not I, is it,
Rabbi? He said to him: You yourself said [it].
26
As they continued eating, Jesus took a loaf and, after saying a blessing, he broke it and, giving it to the disciples, he said: take, eat. This means my body.
27
Also, he took a cup and, having given thanks, he gave it to them, saying: Drink out of it, all of you;
28
for this means my 'blood of the covenant,' which is to be poured out in behalf of many for forgiveness of sins.
29
But I tell you, I will by no means drink henceforth any of this product of the vine until that day when I drink it new with you in the kingdom of my Father.
________________________________________________________________________________________________________________________________
31
Then Jesus said to them: All of you will be stumbled in connection with me on this night, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered about.'
32
But after I have been raised up, I will go ahead of you into Galilee.
33
But Peter, in answer, said to him: Although all the others are stumbled in connection with you, never will I be stumbled!
34
Jesus said to him: Truly I say to you, On this night, before a cock crows, you will disown me 3 times.
35
Peter said to him: Even if I should have to die with you, I will by no means disown you. All the other disciples also said the same thing.
_________________________________________________________________________________________________
37
And taking along Peter and the 2 sons of Zebedee, he started to be grieved and to be sorely troubled.
38
Then he said to them: My soul is deeply grieved, even to death. Stay here and keep on the watch with me.
39
And going a little way forward, he fell upon his face, praying and saying: My Father, if it is possible, let this cup pass away from me. Yet, not as I will,
but as you will.
40
And he came to the disciples and found them sleeping, and he said to Peter:
Could you men not so much as watch one hour with me?
41
Keep on the watch and pray continually, that you may not enter into temptation.
The spirit, of course, is eager, but the flesh is weak.
42
Again, for the second time, he went off and prayed, saying: My Father, if it is not possible for this to pass away except I drink it, let your will take place.
43
And he came again and found them sleeping, for their eyes were heavy.
44
So leaving them, he again went off and prayed for the 3rd time, saying once more the same word.
45
Then he came to the disciples and said to them: At such a time as this you are sleeping and taking your rest! Look! The hour has drawn near for the Son of man to be betrayed into the hands of sinners.
46
Get up, let us go. Look! My betrayer has drawn near.
47
And while he was yet speaking, look! Judas, one of the 12, came and with him a great crowd with swords and clubs from the chief priests and older men of the people.
48
Now his betrayer had given them a sign, saying: Whoever it is I kiss, this is he; take him into custody.
49
And going straight up to Jesus he said: Good day, Rabbi! and kissed him very tenderly.
51
But, look! one of those with Jesus reached out his hand and drew his sword and struck the slave of the high priest and took off his ear.
52
Then Jesus said to him: Return your sword to its place, for all those who take the sword will perish by the sword.
53
Or do you think that I cannot appeal to my Father to supply me at this moment more than 12 legions of angels?
54
In that case, how would the Scriptures be fulfilled that it must take place this way?
55
In that hour Jesus said to the crowds: Have you come out with swords and clubs as against a robber to arrest me? Day after day I used to sit in the temple teaching, and yet you did not take me into custody.
56
But all this has taken place for the scriptures of the prophets to be fulfilled.
Then all the disciples abandoned him and fled.
57
But the [ones] having seized Jesus
led him away to
Caiaphas, the high/chief-priest,
where the
scribes
and the older [ones] were gathered together.
58
But
Peter
kept following him from afar, until the
courtyard
of the
chief-priest, and, after going inside, he was sitting with the
subordinates
to see the
end/result [teloj].
[8]
60 but they found none, [out of] many false-witnesses
having come forward. Later on 2 came forward
61 and said: This one said, 'I am able to throw down the temple of God and build it up in 3 days [Jesus never said that. Compare and find out! He said break it down and I will rebuild it. Jesus did not knock down the temple of Judaism. Caiaphas did that].'
62 With that the chief/high-priest stood up and said to him: Are you answering nothing? What is it these are testifying against you?
63 But Jesus kept silent. So the chief/high-priest said to him: By the living
God I put-you-under-oath to tell us whether you are the Christ, the Son of God!
64 Jesus said to him: You yourself said [it].
Yet I say to you, From henceforth you will see the Son of the man sitting out of the right-hand [parts] of power
[power has no hands] and coming on [epi] the
clouds?? of heaven [on a metaphorical cloud in Matthew, with a literal cloud in Mark]
65 Then the chief-priest [Caiaphas]
ripped his outer-garments, saying: He has blasphemed! What further need [creia]
do we have of witnesses??
[not possessive, but it is used adjectivally,
descriptively, for the noun 'need'] See! Now you have heard the blasphemy.
66 What do you think? They said answering: He is liable to death
67 Then they spat into his face and clobbered him. Others slapped him,
68 saying: Prophesy to us, you Christ. Who is it that struck you? (Matthew 26) [20].
INC: Jesus, Caiaphas, Chief-Priest, Scribes, Peter, Courtyard of Chief-priest,
Subordinates, End, Sanhedrin, False-witness, God, Christ, Son of God, Son of Man,
Outer-Garments, Need of Witnesses, Blasphemy, Death, Face =19
70
But he denied it before them all, saying: I do not know what you are talking about.
71
After he had gone out to the
gatehouse, another [one] noticed him and said to those there: This [one] was with
Jesus, the Nazarene
[Groves Wheeler, Mounce, Thayer, Strong have it as a noun]
72
And again he denied it, with an
oath: I do not know the man!
73
After a little [while] those standing around came up and said to
Peter: Certainly you also are one of them, for, in fact, your dialect
[lalia]
gives you away.
74
Then he started to curse and swear: I do not know the
man! And immediately a
cock
crowed.
75
And
Peter
remembered the
saying
Jesus
spoke, that [oti]: Before a
cock
crows,
you will disown me 3-times. And he went outside and wept bitterly. [16]
INC Jesus, Caiaphas, Chief-Priest, Scribes, Peter, (Courtyard of Chief-priest),
Subordinates, End, Sanhedrin, False-witness, God, Christ, Son of God, Son of Man, Outer-Garments, Need of Witnesses, Blasphemy, Death, Face = 18,
Courtyard, Servant-girl, Gatehouse, Nazarene,
Oath, Man, Dialect, Cock, Saying = 27
1
[upon] morning
having occurred, all the chief-priests
and the older [ones] of the
people
held a
consultation
against
Jesus
so as to kill him.
2
And, after binding him, they led him off and handed him over to
Pilate,
the
governor.
[6]
INC Morning, Chief-priests, Consultation, Jesus, Pilate, Governor = 6
4
saying: I sinned when I betrayed righteous
blood [blood is a metaphor for life. Blood cannot be righteous. But Jesus had led a righteous life]. They said: What is that to us?
You must see to that!
5
So he threw the
silver-pieces
into the
temple
and withdrew, and went off and hanged himself.
6
But the
chief-priests
took the
silver-pieces
and said: It is not lawful to drop them into the
sacred-treasury, because they are the price of blood [a metaphor for life].
7
After a
consultation, they bought with them the
field
of the
potter
for the
burial
of
foreign [ones].
8
Due to which that
field
has been called
Field
of
Blood
until today.
9
Then what was spoken through
Jeremiah,
the
prophet
was fulfilled, saying: And they took the 30
silver-pieces, the
price
of the [one] having been priced, whom they priced from the
sons
of
Israel,
10
and they gave them for the
field
of the
potter, according to what the Lord
had stipulated to me
[Jesus told Matthew this knowing that Jeremiah would be compromised?].
[18]
12 And I will say to them, If it be good in your eyes,
give [me] my price, or refuse it. And they weighed for my price thirty pieces of silver. (LXXb)
13 And Jehovah said to Me, Throw it to the potter, the magnificent price at which I was valued by them. And I took the thirty [pieces of] silver and threw it to the potter in the house of Jehovah. (Zechariah 11 GLT)
13 And the Lord said to me, Drop them into the furnace,
and I will see if it is good [metal], as I was proved for their sakes. And I took the thirty pieces of silver, and cast them into the furnace in the house of the Lord. (Zechariah 11 LXXb)
INC Judas, Silver-pieces, Chief-priests, Temple, Sacred-treasury, Price of Blood, Consultation, Field of Potter, Burial, Field,
Field of Blood,
Jeremiah, Prophet, Lord = 14
12
But, while he was being accused by the
chief-priests
and older [ones], he answered nothing.
13
Then
Pilate
said to him: Do you not hear how many [things] they are testifying against you?
14
Yet he did not answer him, no, not a
saying, so that the governor wondered very much.
15
Now according to
festival
the
governor
was accustomed to release a prisoner
to the
crowd, the one they wanted.
16
But, then, they were holding a notorious
prisoner
called Barabbas.
17
Hence when they were gathered together
Pilate
said to them: Which one do you want me to release to you, [[[Jesus?]]]
[in Codex Rescriptus only]
the Barabbas or Jesus the [one] called Christ?
18
For he was aware that due to envy
they had handed him over. [20]
19
Moreover, while he was sitting on the
judgment-seat, his
woman
sent out to him,
saying: Have nothing to do with that righteous [one], for I suffered much today in a
dream
[onar] [Mounce has it as a declinable noun n-3c(6b). Liddell has it in the nominative and accusative only. Groves Wheeler has it as indeclinable. But if it has a nominative and an accusative then it is declinable] because of him.
20
But the
chief-priests
and the older [ones] persuaded the
crowds
to ask for
Barabbas,
but to have
Jesus
destroyed.
21
Now responding the
governor
said to them: Which of the 2 do you want me to release to you? They said:
Barabbas.
22
Pilate
said to them: What, then, shall I do with
Jesus
the [one] called
Christ?
They all said: Let him be impaled!
23
He said: Why, what bad did he do? Still they kept crying out all the more:
Let him be impaled!
24
But
Pilate,
seeing that it did no good but, rather, an
uproar
was arising, took
water
and washed his
hands
before the
crowd, saying: I am innocent of the
blood
[the responsibility for shedding the blood]
of this [one]. You yourselves must see to it.
25
At that all the
people
said answering: His
blood
[the responsibility for shedding his blood]
come upon us and upon our
children [well it did judgementally and salvationally for the faithful!].
26
Then he released
Barabbas
to them, but he had
Jesus
whipped
and handed him over to be impaled. [43]
28
And disrobing him, they draped him with a scarlet
cloak,
[clamuda]
29
and they braided a
crown
out of
thorns
and put it on his
head
and a
reed
in his right [hand]. And, kneeling before him, they mocked him, saying: Rejoice!
King
of the Jewish [ones]!
30
And they spat upon him and took the
reed
and began hitting him upon his
head.
31
And when they had mocked him, they took the
cloak
[clamuj]
off and put his
outer-garments
[imation]
upon him and led him off for impaling.
32
But going out they found
a man,
a Cyrenian
[kurhnaion]
[
Mounce, Groves Wheeler, Thayer and Strong have it as a noun]
Simon in
name. This [one] they drafted in order that he might lift up his
stake.
[19]
INC: Soldiers of Governor, Jesus, Praetorium,
Band-of-troops, Cloak, Crown, Thorns, Head, Reed, King, Outer-garments, Man,
Cyrenian, Simon, Name,
Stake = 16
34
they gave him
wine
with
gall
to drink; but, after tasting it, he refused to drink.
35
When they had impaled him they distributed his
outer-garments by casting lot,
36
and, as they sat, they watched over him there.
37
Also, they posted above his
head
the
charge
against him, written: This [one] is
Jesus, the King of the Jewish [ones].
38
Then 2
robbers
were impaled with him, one out of his right [parts] and one out of his left [parts].
39
But the [ones] passing by were abusing of him, wagging their heads
40
and saying: The [one] throwing down the
temple
and building it in 3
days, save yourself! If a
son
of
God
you are come down from the
stake!
[this being the more convenient time for Satan to test him further]
41
Likewise [omoiwj]
[in the same way]
[an explicit comparison]
also the
chief-priests
with the
scribes
and older [ones] began mocking him and saying:
42
Others he saved; himself he cannot save! He is
King
of
Israel; let him now come down from the
stake
and we will believe on him.
43
He has trusted upon
God; let him now rescue him if he wants him, for he said, 'I am
Son
of
God.'
44
This very [way] also the
robbers,
the [ones] impaled with him, began reproaching him.
___________________________________________________________________________________________
46
About the 9th
hour,
Jesus
called out with a loud
voice, saying:
Elohi, Elohi, lama sabachthani? that is, My
God, my
God, why have you forsaken me?
47
At hearing this, some of those standing there began to say: This [one] is calling
Elijah.
48
And immediately one of them ran and having taken a
sponge
and having filled of
sour-wine
[oxouj]
and having put it about a
reed
caused him to drink.
49
But the remaining [ones] said: Let him be! Let us see whether
Elijah
comes to save him. [[[But another [one] took a
spear
and pierced his
side
[pleuran], and blood and water came out]]] [In the Siniaticus and the Vatican B and the Codex Rescriptus, but not in the Alexandrinus and not in much else.
We take it as NOT canonical.]
50
Again
Jesus
cried out in a loud
voice, and yielded up [his]
spirit [said spirit did not die, but was entrusted into his father's hands owing to his oncoming lack of consciousness - Luke 23:46].
51
And, look! the
curtain
of the
sanctuary
was split from above to below into 2, and the
earth
was shaken, and the
rock-masses
were split.
52
And the
memorial-tombs
were opened and many
bodies
of the sleeping holy [ones] were raised up
[so the physically dead are asleep].
53
and having coming out from among the
memorial-tombs after his being raised up,
they entered into the holy city, and appeared to many.
54
But the
hundred-chief
and those with him watching Jesus,
having seen the
earthquake
and the [things] happening, grew very much afraid, saying:
Truly this was a
Son
of
God.
55
Moreover, many
women
were there viewing from afar, who had accompanied
Jesus
from
Galilee
ministering to him;
56
among whom was
Mary [Maria], the Magdalene, also Mary [Maria], the
mother of James and {mother}
of
Joseph, and the
mother
of the
sons
of
Zebedee.
58
This [one] approached
Pilate
and asked for the
body
of
Jesus. Then
Pilate
commanded it to be given over.
59
And
Joseph
took the
body, wrapped it up in clean
fine-linen,
60
and laid it in his new
memorial-tomb, which he had quarried in the rock-mass.
And, having rolled a big stone to the door/entrance of the memorial-tomb, he left.
61
But Mary [Mariam], the Magdalene
was there, and the other
Mary [Maria],
opposite [apenanti]
the grave.
Matthew INC Man, Arimathea, the-Name, Jesus, Pilate, (Body of Jesus), Body,
Fine-linen, Memorial-tomb, Rock-mass, Stone, Door of Memorial-tomb, Mary,
Magdalene, Grave = (13)/14
62
But the upon-morrow [epaurion], which was after the
Preparation, the chief-priests
and the
Pharisees
gathered together toward
Pilate,
63
saying: Lord, we have remembered that that
impostor/fraudulent [one] [planoj]
[Mounce,
Liddell Groves Wheeler Strong and Thayer have it as an adjective]
said while yet alive,
'After 3
days
I am being raised up.'
64
Therefore command the
grave
to be secured until the 3rd
day, that his
disciples may not at any time come and steal him and say to the people, 'He was raised up from the dead [ones]!' and this last fraud/deceit
[planh]
[the noun] will be worse of the first.
65
Pilate
said to them: You have a guards/custodians
[koustwdian]
Go make it as secure as you know how.
66
So they went and secured the
grave
sealing the
stone
with the guards.
1
After the
Sabbaths [one day of Nisan15 being two Sabbaths, both the Sabbath of the first day of Cakes and the Sabbath of the 7th day of the week], when it was lighting up on the [first] one of the Sabbaths
[partitive.
Literally this was NOT the first day of the week, for that would have Sabbath in the singular. But the first day of the festival of weeks. They both are 33Nisan16. BUT in the greater meaning it is the first Sabbath of Weeks which is actually 2019Ab27,
the first Sabbath of reappointed Laodicean Weeks, 5th 1NC Weeks],
Mary
Magdalene
and the other
Mary
came to view the
grave.
2
And, look! a great
earthquake
had occurred; for the
angel
of the
Lord
had descended out of [ex]
heaven and approached and rolled away the stone, and was sitting above [epanw]
it.
3
His
outward-appearance
was as [wj]
lightning, and his clothing
was white as [wj]
snow.
4
But from fear of him the [ones] observing trembled and became as [wj]
dead [ones]
5
Answering the
angel
said to the
women: Do not you be fearful, for I know you are looking for
Jesus,
the [one] having been impaled.
6
He is not here, for he was raised up, just as [kaqoj]
he said. Come, see the
place
where he was lying.
7
And go quickly and tell his
disciples
that he was raised up from the dead [ones], and,
look! he goes before you into
Galilee; there you will see him. Look! I have told you.
8
So, quickly leaving the
memorial-tomb, with
fear
and great
joy, they ran to report to his
disciples.
INC Sabbath, Mary, Magdalene, Grave, Earthquake, Angel of Lord, Heaven, Stone,
Outward-appearance, Clothing, Fear, Angel, Women, Jesus, Place, Disciples,
Galilee, Memorial-tomb, Joy = 19
10
Then
Jesus
said to them: Do not be fearful! Go, report to my
brothers [not his fleshly brothers, his angelic brothers, the saints], that they may go off into
Galilee; and there they will see me.
11
While they were walking, look! some of the
custodians [partitive genitive]
went into the
city
and reported to the
chief-priests
all that had happened.
12
And after these had gathered together with the older-men and taken
counsel, they gave sufficient
silver-pieces to the soldiers
13
and said: Say, 'His
disciples
came at
night
[implied 'upon']
and stole him while we were sleeping.'
14
And if this ever should be heard by/upon [epi]
governor, we will persuade [him] and will set you worry-free.
15
So they took the
silver-pieces
and did as they were instructed; and this
word
has been spread abroad among the Jewish [ones] until the today/present day
INC Jesus (2), Feet, Galilee,
Custodians, City, Chief-priests, Counsel, Silver (2), Soldiers, Disciples, Night,
Governor, Word, Day = 14 (2 threads)
16
However, the 11
disciples
went into
Galilee
to the
mountain
which
Jesus
had arranged for them
[Jesus did not arrange a physical mountain for the 11 disciples/apostles. He arranged a church administration for them, which is symbolised by a mountain which ahs oversight over the land. So the HQ of FDS1 was supposed to be in Galilee NOT in Jerusalem and NOT in Rome],
18
And
Jesus
approached and spoke to them, saying: All
authority
has been given me in
heaven
and on [epi]
the
earth.
19
Go therefore and evangelize all
nations, baptizing them into
the name of the Father and {the name} of the Son and {the name} of the holy spirit,
20
teaching them to observe all that I have commanded you. And, look! I am with you all the
days
until the
total-conclusion
of the
age.
INC Disciples, Galilee, Jesus, Authority, Heaven, Earth, Nations, Name of Father, Name of Son, Name of Spirit, Days, Conclusion of the age = 12
Mark INC Faithlessness, Hardheartedness, World, Good-news, Creation, Signs, Name,
Demons, Tongues, Hands = 10, Lord, Jesus, Heaven, Word = 14