JOHN CHAPTER 1
Orange text is for successive
designations
Blue text is for explanations
Black text for literal countable nouns
Green text for symbolic countable nouns
Brown text is for possessive nouns (which are not
countable)
Red is for words where Mounce and Barclay Neuman
Lexicons disagree!
Purple is for Hebrew words which are not proper
Greek nouns (indeclinable)
Wine red is for literal explanations
Pastel Olive is also used for literal explanations
1
In [the] beginning the Word was, and the
Word was with God, and the
Word was a God.
2
This one was in [the] beginning with God.
3
All [things] came to exist through him, and apart from him not even one [thing] came
to exist. What
has come to exist
4
by means of him was life, and the life was the
light of men.
5
And the light is shining in the darkness, but the
darkness has not overpowered it.
CNC = 10 (2 threads).
INC Beginning, Word, God, Life = 4. FDS2 was the light!!! It was the true
church at the time John wrote this!!! So Jesus is in fact the way, the light,
the truth and the life.
John 1:1-5 is not parallel.
_________________________________________________________________________________________________
6
There arose a man [anqropoj]
that was sent forth from beside God: his name was
John.
7
This [one] came for a witness, in order to testify about the
light, that
all [ones] might believe
through him.
8
He was not that light, but he was
meant to testify about that light.
9
The light, the true
which enlightens
every man was coming into the world.
10
He was in the world, and the world
came to exist through him, but the world did not know him.
11
He came into his own [things], but his
own [people] did not take him in.
12
However, as many as did receive
him, to them he gave authority to become children of
God, to the [ones]
believing in his name;
13
and neither from bloods [metonym
for human lives, mixing genes] nor from [the] will of flesh nor from
[the] will of male
[one] [androj], were they born, but from
God.
14
So the Word became flesh and
resided among us, and we viewed his glory, a
glory as [wj] of an
only-begotten [one] from beside a father [symbolic
due to comparison], full of
charity and truth
[plhrhj
is in the nominative or genitive, so either the son or the father is full of
charity and truth in the literal meaning! Of course the son is the image of the
father. We take it for the father here. It is very appropriate that the Greek is
ambiguous because both are full of charity and truth!]
15
John bore-witness about him, and,
he cried out, this was the one who said [it], saying: The one
coming behind me has advanced in front of me, because he existed before me.
16
Because from out of his fullness, we all received even
charity upon charity.
17
Because the Law was given through Moses, [but] the
charity and the truth came to be through Jesus
Christ.
18
No one has seen God at anytime;
the only-begotten God who is in the bosom
[human metaphor, God does not have a literal
bosom!] of the Father [his
only divine child] is the one
that has explained him.
LCNC = 33 (3 threads)
LINC Man, God, Name, John, Witness, World, Authority, Children of God, Bloods,
Will of Flesh, Will of Male, Word, Flesh, Glory, Charity,
Truth, Fullness, Law, Moses, Jesus, Christ = 21 (3 threads)
SCNC = 6 (3 threads)
SINC Light, Father, Bosom = 3 (3 threads)
John 1:6-16 is not parallel.
____________________________________________________________________________________________________
19
And this is the witness of John
when the Judaean [ones] sent forth priests and Levites from
Jerusalem to him to ask him:
Who are you?
20
And he confessed and did not deny,
but confessed: I am not the Christ.
21
And they asked him: What, then? Are
you Elijah? And he said: I am not [Jesus
said that he was in Matthew 17:12,13. He was able to say this because he was
possessed by Gabriel. He was an Elijah, but he was not Elijah himself]. Are you The Prophet? And he answered: No!
22
Therefore they said to him: Who are
you? that we may give an answer to those who sent us. What do you say about
yourself?
23
He said: I am a voice [metonym]
of someone
crying out in the desolate [place], 'Make the way of
[the] Lord straight,' just as [kaqwj]
Isaiah, the
prophet
said [Isaiah 40:3].
24
Now those sent forth were from the Pharisees.
25
So they questioned him and said to
him: Why, then, do you baptize if you yourself are not the Christ or
Elijah or
The Prophet?
26
John answered them, saying: I
baptize in water. In the midst of you one is standing whom you do not know,
27
behind me [one] is coming, of whom I am not worthy to untie the
lace of [the] sandal of
him.
28
These [things] took place in Bethany
across [peran
no definite article] the Jordan, where John was
baptizing [as opposed to the Bethany on the
Jerusalem side, 15 stadia from that city].
CNC = 19
INC Witness of John, Priests, Levites, Jerusalem, Christ, Elijah, Prophet,
Answer, Isaiah, Pharisees, John, Water, Bethany, Jordan = 14
Not parallel to the other 3 Gospels.
29
The next [day] [29Heshvan21 after 40 full days
in the wilderness from 29Tishri11 to 29Heshvan20 inclusively. The fast
obviously started on 29Tishri10. But Michael himself did not possess until the
baptism. This was Jesus' installation to feed the 1NCs at the 2NC Pentecost] he beheld Jesus coming
toward him, and he said: Look! the Lamb of
God,
the [one] taking away the sin of the world!
30
This is the one about whom I said,
Behind me there comes a male [anhr] who has advanced in front of me, because he existed
before me.
31
Even I did not know him, but the
reason why I came baptizing in water was that he might be made manifest to
Israel.
32
John also bore witness [therefore
this is plainly a part of the witness of John - see verse 19], saying: I
viewed the spirit coming down as [wj]
a dove [Jonah
means dove in Hebrew] out of heaven, and it remained upon
him.
33
Even I did not know him, but the
very One who sent me to baptize in water said to me, 'Whoever it is upon whom
you see the spirit coming down and remaining, this is the one that baptizes in
spirit holy.'
34
And I have seen [it], and I have
borne-witness that this one is the Son of God.
CNC (2,1,2,3,3,1) = 11
INC Jesus, Sin of World, Male, Water (2), John, Spirit (3), Heaven, Son of God =
8
Mark 1:9-11 and Matthew 3:13-17 and Luke 3:21,22 are parallel but John 1:29-34 is not.
Not parallel because it is not an account of the events of Jesus' baptism. It is an account of John's witness to those events. And the entire witness from John 1:19-42 counts OK by itself.
35 The next-day again [29Heshvan22]
[palin
does not join this to the above verses, just means the following day again]
John was
standing with 2 out of his disciples,
36
and as he looked at Jesus walking he said: Look! the Lamb of God!
37
And the 2 disciples heard him
speak, and they followed Jesus. [5]
38
But Jesus having turned and, having viewed them following, he said to them: What are you looking for? They said to
him: Rabbi [Hebrew,
does not count], which
is translated, Teacher, where are you staying?
39
He said to them: Come, and you will
see. Accordingly they went and saw where he was staying, and they stayed with
him that day [Literal, appears once
only]; the hour was about the 10th.
40
Andrew , the brother of
Simon, Peter
[The listener, Rock]
was one out of the 2, the [ones] having heard from beside John
and followed him.
41
First this one found the brother, the his-own [idion,
a pronoun type word prevents a triple designation], Simon, and said to him: We have found the
Messiah [Hebrew,
not a proper noun, i.e. not a name of a person or a place, so does not count]
which is translated, Christ.
42
He led him to Jesus. When Jesus
looked upon him he said: You are Simon, the
son of John; you will be called
Cephas [Hebrew name but
declinable so it counts]
which is translated Peter..
LCNC = 21
LINC John, Disciples, Jesus, Teacher, Day (1), Hour, Andrew, (Brother of
Simon), (Brother of Peter), Brother, Simon, Christ, Son of John, Cephas, Peter =
13
John CNC = 19+11+21=51
John INC Witness of John, Priests, Levites, Jerusalem, Christ, Elijah, Prophet,
Answer, Isaiah, Pharisees, John, Water, Bethany, Jordan = 14, Jesus, Sin of World, Male, Spirit, Heaven, Son of God =
20, Disciples, Teacher, Day, Hour, Andrew, Brother, Simon, Son of John, Cephas,
Peter = 30 (3 threads)
SCNC = 6 (1 thread)
SINC Voice, Way of Lord, Lace of Sandal, Lamb of God, Dove = 5
End of the Witness of John from Verse 19.
John 1:19-42 is not parallel.
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43
The next-day [29Heshvan22]
he desired to depart
for Galilee [Meaning he desired to go to
Cana on the next day, the 3rd day, so he called Philip on the same day he called
Andrew, the second day]. And Jesus found
Philip and said to him: Follow me.
44
Now Philip was from Bethsaida [house
of hunting/fishing], out of
the city of Andrew and
{the city} of Peter.
45
Philip found Nathanael and said to
him: We have found the [one] of whom Moses, in the Law, and the
Prophets wrote, Jesus, a son of
the Joseph,
the [one] from Nazareth.
46
But Nathanael said to him: Can
anything good come out of Nazareth? [Nathanael
would not have said that unless Nazareth was mentioned in verse 45. So 'the one
from Nazareth' must be in every thread!] Philip said to him: Come and see.
47
Jesus saw Nathanael coming toward
him and said about him: Look! truly an Israelite, in whom there is no
deceit.
48
Nathanael said to him: How does it
come that you know me? Jesus answered and said to him: Before
Philip called you,
while you were under the fig-tree, I saw you.
49
Nathanael answered him: Rabbi [Hebrew
title,
does not count], you
are the Son of God, you are
King of Israel.
50
Jesus answered and said to him:
Because I told you I saw you underneath the fig-tree do you believe? You will
see greater [ones] of/than these.
51
He further said to him: Most truly
I say to you [ones], you will see heaven opened up and the
angels of God ascending
and descending to the Son of the man.
LCNC (3,3,4,1,3,3,2,2,3) = 24 (2 threads)
LINC Galilee, Jesus, Philip, City of Andrew, City of Peter,
Moses, Law, Prophets, Israelite, Deceit, Fig-tree, Son of God,
King of Israel, Heaven, Angels of God, Son of Man = 16 (2 threads).
John 1:43-51 is not parallel.
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JOHN CHAPTER 2
1
Now on the
the day, the 3rd
[one] [Heshvan23, the 3rd day
counting from 29Heshvan21, the 2NC Pentecost, Jesus' installation to feed the
1NCs]
[Not a double designation. It does not make
sense singly. On 'the day' a marriage took place in Cana makes no sense because
the day is not defined. Whereas on the 3rd would make sense due to verse 35 and
verse 43],
a marriage
took place in
Cana [place of reeds] of
Galilee, and the mother
of
Jesus
was there.
2
Jesus
and his
disciples
were also invited to the marriage
[the 7 day marriage feast].
3
And [upon - implied
epi
due to the genitive] [implied the marriage feast] having become lacking/having run short
of [usterhsantoj]
[genitive
direct object]
of
wine, the
mother
of
Jesus said to him:
They have no wine.
4
But Jesus
said to her: What have I to do with you, woman?
My
hour
has not yet
come.
5
His mother
said to the
servants:
Whatever he tells you, do.
6
As it was, there were 6
water-jars
of
stone
sitting there according to the
purification of the
Jews, each
[ana]
having-place-for measures
2 or 3.
7
Jesus
said to them: Fill [gemizw]
the
water-jars of/with
water [genitive secondary object/indirect
object - acts as a noun].
And they filled them until [the] top
[ewj
anw]
[anw
is an adverb meaning above or up which can be used as a noun
meaning top. But since it is an adverb, because it is indeclinable, it does not
count. Similarly katw. is
an adverb meaning down or below but can also be used as a noun meaning bottom.
For the temple curtain was rent in two not from above to below but from top to
bottom and the Greek in Matthew 27:51 and Mark 15:38 has apw
anwqen ewj katw]
[19]
8
And he said to them: Draw some out now and take it to the
director-of-the-dinning
room.
So they took it.
9
When, now, the
director
of the dinning room tasted
the
water
that had been turned into wine
but did not know wherefrom it was although the
servants
knew, the [ones]
who had drawn out the
water,
the
director of the dinning room
called the
bridegroom.
10
and said to him: Every
man
puts out the fine
wine
first, and when they become intoxicated, the inferior
[one].
You have reserved the fine wine
until
now .
11
Jesus
performed this in
Cana
of
Galilee
[as the]
beginning
of his
signs, and he
manifested
his
glory; and his
disciples
put-faith in him
12 After/with [meta] this he and his mother and brothers and his disciples went down to Capernaum, but they did not stay there many days. (John 2). [17]
Jesus (3), Water (4), Wine (4), Woman (1), Mother (3),
Director of dinning room (3), Cana (2).
CNC (4,3,3,2,2,3,3,1,7,1,5) = 36 (2 threads). The first miracle shall be the
last, the 2NC OMC King spirit baptism?.
INC: Day, Marriage, (Mother of Jesus), Jesus, Disciples, Wine, Woman, Mother, Servants, Water-Jars of Stone, Purification of the Jews, measures, Water-jars, Director of the dinning room, Water, Bridegroom, beginning of signs, Glory, Brothers = 18 (2 threads)
There is only one greater water into wine on 2020Heshvan25, the 4th HLC marriage, the marriage of Cana, meaning: place of reeds, which are Lords, rather than rods or sceptres, which are kings..
John 2:1-12 is not parallel.
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13
Now the Passover of the Judaean [ones] was
near, and Jesus went up to Jerusalem.
14
And he found in the temple [
15
So, after making a whip out of ropes,
he drove all [those] with the sheep and cattle out of the
temple [ieron], and
[implied epi
- upon in the sense of at] of the money-changers
he poured
out the coins and overturned the tables
[Greek likes to mess with word order for effect].
16
And he said to those selling the doves: Take these
[things] away from here! Stop making the house of my
Father a
house of merchandise!
17
His disciples remembered that
it is written: The zeal over/for/of
your house [possessive genitive]
will eat me up.[19]
18
Therefore, answering, the Judaean [ones] said
to him: What sign have you to show us, since you are doing these
[things]?
19
In answer Jesus said to them: Break
down this [literal] residence [naoj]
[for
the spirit of Michael. God is a spirit after all and temple was his residence], and in 3
days I will raise it up.
20
Therefore the Judaean [ones] said: This residence [naoj]
was built in 40 {years} and 6 years, and will you raise it up in 3
days?
21
But he was talking about the residence [naoj]
of his body.
22
When, though, he was raised up from
the dead [ones], his disciples called-to-mind that he used to say this; and they
believed the Scripture and the word/saying that
Jesus said. [13]
23
However, when he was in Jerusalem
at the Passover, at its festival, many
put-faith in his name,
viewing his signs that he was performing.
24
But Jesus himself was not
entrusting himself to them because of his knowing them all
25
and because he had no need to
have anyone testify about man, for he himself knew what was in
man.[8]
CNC = 40 (2 threads)
INC: Jesus (4), Jerusalem (2), Temple (2), Cattle (2), Sheep (2), Doves (2), Money-brokers,
Whip, Ropes, Money-changers, Coins, Tables, House of
Father, House of Merchandise, Disciples (2), Sign (2), Residence (2), Days (2),
Years (2), Residence
of Body, Scripture, Word, Festival, Name, Need, Man (2) = 26 (2 threads)
John 2:13-25 is not parallel.
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JOHN
CHAPTER 3
1
Now there was a man from the Pharisees,
Nicodemus was his name,
a ruler of the Jewish [ones].
2
This one came to him at [implied -
epi]
night
and said to him: Rabbi, we know that from God
you have come teacher, for
no one can perform these signs that you perform unless
God is with him.
3 Answering, Jesus said to him: Most truly
I say to you, Unless anyone is born again, he cannot see the kingdom of
God.
4
Nicodemus said to him: How can a
man be born being an old-man? He cannot enter into the
womb of his mother a
second [time] and be born, can he?
5
Jesus answered: Most truly I say to
you, Unless anyone is born out of water and spirit, he cannot enter into the
kingdom of God.
6
What has been born from the flesh
is flesh, and what has been born from the spirit is
spirit.[24]
7
Do not marvel because I told you,
you [ones] must be born again.
8
The wind/spirit blows where it wants to,
and you hear the sound of it, but you do not know where it comes from and where
it is going. Like-this [outwj]
is everyone that has been born out of the spirit.
9 Answering Nicodemus said to him:
How can these [things] come about?
10 Answering Jesus said to him: Are
you a teacher of Israel
and yet do not know these
[things]?
[Binary
Question]
11
Most truly I say to you, What we
know we speak and what we have seen we testify to, but you do not
receive the witness we give.
12
If I have told you earthly [things]
and yet you do not believe, how will you believe if I tell you heavenly
[things]?
13
Moreover, no [one] has ascended into
heaven but he that descended from heaven, the
Son of man.
14
And just as [kaqwj]
Moses lifted up the
serpent in the desolate [place], so/thus [outwj]
the Son of man must be lifted up,
15
that everyone believing in him may
have everlasting life [10].
16
For as-this/that much/so much [outwj]
God loved the world that
[wste]
he gave the Son,
the only-begotten [one] [not a double
designation. Just means the only begotten son],
in order that everyone believing in
him might not be destroyed but have everlasting life [God loved
us so much that... not a comparison].
17
For God sent forth the Son into the
world, not in order that he should judge the world, but
in order that the world should be saved through
him.
18
He that believes in him is
not to be judged. He that does not believe has been judged already,
because he has not believed in the name of the only-begotten
Son of God.
19
Now this is the judgment,
that the light has come into the world but
men have loved the darkness rather
than the light, for their works were wicked.
20
For he that practices vile [things]
hates the light and does not come to the
light, in order that his works may not
be reproved.
21
But the one working the truth comes
to the light, in order that it
should be made manifest that his works were carried
out with God [18].
CNC = 24+10+18=52 (2 threads)
INC: Man, Pharisees, Nicodemus, Name, Ruler, Night, God, Teacher, Signs,
Jesus, Kingdom of God, Old-man, Womb of Mother, Water, Spirit, Flesh, Witness, Heaven,
(Son of Man), Life, World, Son, (Name of Son of God),
Judgement, Works, Truth = 24 (2 threads)..
John 3:1-21 is not parallel.
______________________________________________________________________________________________________
22 After these [things] Jesus and his disciples went into the Judaean [the adjective] land/earth, and there he spent-time with them and did baptizing
[only through his disciples].23 But
John also was baptizing in Aenon near Salim, because much water was there, and [ones] kept coming and being baptized;CNC = 34 (2 threads)
INC Jesus, Disciples, Earth, John, Water, Prison, Dispute, (Disciples of John),
Purification, Jordan, Man, Heaven, Christ, Joy, Witness, God,
Sayings of God, Spirit, Measure, Hand, Son, life, Wrath of God = 22
(2 threads)
John 2:22-36 is not parallel.
_________________________________________________________________________________________________
JOHN
CHAPTER 4
1
When [wj],
therefore, the
Lord
became aware
that the Pharisees had heard
[new
focus]
that
Jesus was making and baptizing more
disciples
than John --
2
although, indeed, Jesus himself did
no baptizing but his disciples did --
3
he left Judea
[ioudaian]
and departed again
for Galilee.
Total CNC = 9
INC Lord, Pharisees, Jesus, Disciples, John, Judea, Galilee = 7
4
But it was necessary for him to go
through
Samaria.
5
Therefore he came to a city of
Samaria called
Sychar near the
tract
[cwrion]
that Jacob gave to
Joseph his
son.
6
Indeed, the fountain
of Jacob
was
there. Now Jesus, tired out from the
journey, was sitting
like-that [outwj]
at the fountain. The
hour was about
[wj]
the 6th.
7
A woman
out [ek]
of Samaria came to draw
water.
Jesus said to her: Give me
[something] to drink.
8
For his disciples had gone off into
the city to buy
foodstuffs.
9
Therefore the
woman,
the
Samaritanesse,
said
to him: How is it that you, despite being a Jewish [one], ask me for [something]
to drink, when I am
a woman,
a Samaritanesse? For
Jewish [ones] do not interact with Samaritans.
10
Answering Jesus said to her: If you
had known the free-gift of
God and who
is the [one] saying to you, 'Give to me to drink,' you would have asked him, and he would have given you living
water.
11
She said to him: Lord, you have not
even a bucket, and the
well is deep. From
where
therefore, do you have the
water, the living
[variety]?
[26]
12
You are not greater [meizwn]
of our father,
Jacob, who gave us the
well and who himself
drank out of it together with his sons
and his cattle, are you?
[binary
question]
13 Answering Jesus said to her:
Everyone drinking from this water will get thirsty again.
14
Whoever drinks from the water
which
I will give him will never get thirsty into the age, but the
water
which I will give
him will become in him a fountain of
water bubbling up
into indefinitely lasting/everlasting life?.
15
The woman said to him:
Lord, give me
this water
that I may neither thirst nor keep coming over here to
draw [it].
16
He said to her: Go, call your husband
[anhr]
and come here.
17 Answering the woman said: I do not
have a husband.
Jesus said to her: You said well, 'A
husband I do not have.'
18
For you have had 5 husbands, and
the [one] you now have is not your husband
[Jesus picked Za za Gabor, Liza Minelli, to be the first
human to know he was the Christ, not because of her sin, which was great, but
because of her faith, which he, in his mercy, considered greater]. This you have said truthfully.
19
The woman said to him:
Lord, I
perceive you are a prophet.
[15]
20
Our fathers worshiped in this
mountain; but you
say that in Jerusalem is the
place where
it is necessary
to worship.
21
Jesus said to her: Believe me,
woman,
The hour is coming when neither in this
mountain nor in
Jerusalem will you
worship the Father.
22
you worship what you do not know;
we worship what we know, because salvation
is out of the Jewish [ones].
23
Nevertheless, the hour is coming,
and it is now, when the true worshipers will worship the
Father
in spirit and
truth, for, indeed, the
Father is
seeking such ones to worship him.
24
God is a Spirit, and those
worshiping him must worship in spirit and
truth.
25
The woman said to him: I
have seen [oida]
that
Messiah [Hebrew
noun]
is coming, the [one] called Christ. Whenever that one arrives, he will
announce all things to us.
26
Jesus said to her: I,
the [one] speaking to you am he! [22]
27
And at this his disciples
arrived, and they were wondering because he was speaking with a woman. Of-course, no one said: What are you looking for? or, Why do you talk with her?
28
The woman, therefore, left her
water-jar and went off into the
city and told the
men [anqrwpoj]:
29
Come here, see a man that told me
all the [things] which I did. This is not perhaps the Christ, is it?
[binary
question]
30
They went out of the city and began
coming to him. [9]
31
In the meantime [metaxu] the disciples were urging
him, saying: Rabbi, eat.
32
But he said to them: I have food to
eat of which you have not known.
33
Therefore the disciples began
saying to one another: No one has brought him anything to eat, has he?
34
Jesus said to them: My
food is for
me to do the will of
the [one] having sent me and to finish his work.
35
Do you not say that it is a four-month
[period] [tetramhnoj
is an adjective! It stands literally for 120
days/4 months from 30Sivan15 to 30Tishri15 and symbolically for 120 days
2007Shebat26 to 2008Sivan26.]
and the harvest comes?
[this being a commonly said thing around Sivan15?] Look! I say to you: Lift up your
eyes and view
the fields
[cwraj], that they are white for
[the] harvest.
Already 36
the [one] reaping/harvesting is receiving wages and
gathering fruit for
indefinitely lasting/everlasting life, so that the
[one] sowing [Literal:
Levites, Word: Christians]
and the [one] reaping may
rejoice together.
37
Therefore in this [regard], the word
is true, One is the one sowing and another the [one]
reaping.
38
I dispatched you to reap what you
have not laboured upon. Others have laboured, and you have entered into their labour.
[CNC = 30]
39
But [out] of that
city,
many out of the
Samaritans
put-faith in him
through the
word
of the
woman
testifying that: He told me all the
[things] which I did!
40
Therefore when the
Samaritans
came
to him, they began asking him to stay with them; and he stayed there 2
days.
41
And many more believed through his
word,
42
and they were saying to the
woman:
We no longer believe through your
speech; for we have heard for
ourselves and we have seen [oidamen]
that this [one] is truly the
saviour
of the
world.
43
After the 2
days
he left there for
Galilee.
[18]
John CNC =
9+26+15+22+9+18 = 99 (3 threads)
John 1NC Lord, Pharisees, Jesus, Disciples, John, Judea, Galilee, Samaria, (City of Samaria),
Tract, Son, Fountain, Journey, Hour, Woman, Water, Disciples, City,
Foodstuffs, Samaritanesse, Samaritans, Free-gift of God, Bucket, Well,
Age, Husband, Prophet, Fathers, Mountain, Jerusalem, Place, Salvation,
Worshipers, Spirit, Truth, God, Christ, Water-Jar, Men =38, Will, Work, Word, Labour, (Word of Woman), Days, Speech, Saviour of
World = 45 (3 threads)
John 4:1-43 is not parallel.
____________________________________________________________________________
44 Jesus himself, however, bore witness that in his own fatherland a prophet has no honour.
45
When, therefore, he arrived in
Galilee, the
Galilean [ones] received him, because they had seen all the [things] he
did in Jerusalem
[ierosoluma]
at the
festival, for they also had gone to the
festival.
46
Accordingly he came again to Cana
of Galilee, where he had turned the
water into
wine. Now there was a certain
ruling [one] whose son was sick in
Capernaum.
47
When this [one] heard that Jesus had
come out of Judea into
Galilee, he went off to him and began asking him to come
down and heal his son, for he was
dying.
48
However, Jesus said to him: Unless
you [people] see signs and
wonders, you will by no means
believe [a
truism for comparison].
49
The ruling [one] said to
him: Lord, come down before my
little-child
[paidion]
dies [15].
50
Jesus said to him: Go
forth;
your son lives. The
man believed the
word that
Jesus spoke to him and
he went off
51
But already while he was going down his slaves met him to say that his
child
[paij]
was living.
52
Therefore he began to inquire of
them the hour in which he
recovered. Accordingly they said to him:
Yesterday [ecqej adverb]
at the hour, the 7th
[not a double designation makes no
sense singly], the fever left him.
53
Therefore the father knew it was in
the very hour that
Jesus said to him: Your
son lives. And he and his whole
household believed.
54
Again this was the second sign
Jesus performed when he came out of
Judea into
Galilee.
[19]
CNC 34 (2 threads)
INC = Jesus, Galilee, Jerusalem, festival, Water, Wine, Son, Judea, Lord, :(Little-child), Man, Word, Slaves, Child, Hour, Fever, Father, Household, Sign = 18 (2 threads)
John 4:44-54 is not parallel.
__________________________________________________________________________________
JOHN CHAPTER 5
1 After these [things] there was a festival of the Jewish [ones], and Jesus went up to Jerusalem [feminine singular].
2 Now there is in
Jerusalems [neuter plural] at [epi with dative] the [gate] for-sheep [probatikoj adjective] a pool designated in-Hebrew Bethzatha [Meaning House of Olives. A Hebrew noun but not a proper noun, not a name of a person or town, but the name of a thing. So it does not count], with 5 colonnades.4 Because an angel [actually a demon] according to season would come down into the pool and disturb the water. The first [one] therefore to step in after disturbance of the water would become cured from whatever sickness [noshma] he was afflicted with. [Vatican B and the Sinaiticus do not have this verse Tischendorf, UBS4, NA27, WHO, Tregelles, omit. But the Alexandrinus early Latin versions and the Syriac Peshitta, and the Byzantine Majority text and Scrivener and Stephanus have it. It's first come first serve for the saints into each new water baptism. So the greater meaning is there!] [6]
5
6
Jesus,
seeing this [one] lying down, and
being aware that for a long time
already he had been [sick], said to him: Do
you want to become healthy?
7
The sick [one] answered him: Lord, I
do not have a man
in order that whenever the water is
disturbed he should thrust me into the pool; but
while I am coming another steps down ahead of me.
8
Jesus said to him: Get up, pick up
your bed and walk.
9
And immediately the man
became healthy, and he picked up his bed and began to walk.
But it was a Sabbath
in the day
that [this
must mean the day of his infirmity extends into the Kingdom of God. In fact it
runs from the 1975 failure when he gave up bible research and took up sunbathing
by the pool, to Zoar].
10
Therefore the Jewish [ones] began to say to
the one having been cured: It is Sabbath, and it is not lawful for you to carry the
bed.
11
But he answered them: The very one
that made me healthy said to me, 'Pick up your bed and walk.'
12
They asked him: Who is the man,
the [one] that
told you, 'Pick it up and walk'?
13
But the healed [one] did not know who
he was, for Jesus had turned aside, [epi
- on
account of] a
crowd
being in the place
[23].
CNC = 36 (3 threads)
INC Festival, Jesus,
Jerusalem, Pool, Colonnades (1), Multitude, Man, Years (2), Infirmity, Time, Lord,
Water, Bed, Sabbath, Day, Crowd, Place =17 DOES NOT COUNT WITHOUT VERSE 4 !!
INC Festival, Jesus,
Jerusalem, Pool, Colonnades (1), Multitude, Man, Years (2), Infirmity, Time, Lord,
Water, Bed, Sabbath, Day, Crowd, Place =17, Angel, Season, Disturbance of Water,
Sickness = 21 (3 threads) COUNTS ONLY WITH VERSE 4 !!
VERSE 4 IS CANONICAL !!!
The fact that a different word [noshma] is used in verse 4 for sickness rather than [asqenhma] for infirmity in verse 5, suggests that it might be canonical,
John 5:1-13 is not parallel.
_____________________________________________________________
14
After these [things] Jesus found him
in the temple and said to him:
Look, you have become healthy. Sin no more, in order that something worse does not happen to you.
15
The man went away and told the
Jewish [ones] that Jesus
was the [one] that made him healthy.
16
So due to this the Jewish [ones] went
persecuting Jesus, because
these [things] he was doing in Sabbath.
17
But he [Jesus
- NA?] answered them: My Father has
kept working until now, and I keep working.
18
Due to this, therefore, the Jewish [ones] were seeking to kill him even more, because not only was he breaking the
Sabbath but he was also calling
God his own
Father, making himself equal to
God.
19
Therefore, answering, Jesus
said to them: Most truly I say to you, The Son cannot do a single thing of
himself, but only what he beholds the Father
doing [a
truism for comparison - i.e. God made a sacrifice and ransomed an angel
and got himself a wife]. For whatever
[things] that one may do, these [things] also the Son
does likewise.
20
For the Father
is affectionate to
the Son and shows him all the
[things] he himself does, and he will show him
works greater than these, in order that you may marvel.
21
For even as [wsper]
the Father raises the
dead [ones] up and makes them alive, thus also the Son
makes those alive whom he wants
to.
22
For the Father judges no one at
all, but he has committed all the judgment to the
Son,
[20]
23
in order that all may honor the Son
just as [kaqwj]
they honour the Father. He that does not
honour the
Son does not honor
the Father who sent him.
24
Most truly I say to you, He that
hears my word and believes him that sent me has everlasting
life, and he does
not come into judgment but has passed over
out of death
into life.
25
Most truly I say to you, The hour
is coming, and it is now, when the dead [ones] will hear the voice
[genitive indirect object, metonym for a means of
communication, some of the judicially dead will actually hear his voice]
of the Son of
God
and those having heard will live.
26
For even as [wsper]
the Father has
life in
himself, thus also he has granted to the Son to have
life in himself.
27
And he has given him authority to
make judgment, because
Son of
man he is.
28
Do not marvel at this, because the
hour is coming in which all those in the
memorial-tombs will hear his
voice [In
Hades actually. Beginning with Matthew
27:53] [14]
29
and come out, those who did good [things] to a resurrection of
life, those who practiced vile
[things] to a
resurrection of
judgment
[either way they are resurrected!].
30
I cannot do a single [thing] of myself; just as [kaqwj]
I hear, I judge; and the judgment,
the mine is
righteous, because I seek, not my own will, but the
will of him that sent me.
31
If I alone testify about
myself, my witness is not true.
32
There is another that testifies
about me, and I know that the witness which he bears about me is true.
33
You have dispatched [ones] to John,
and he has testified to the truth.
34
However, I do not accept the
witness from man, but I say these things that you may be saved.
35
That one was the lamp,
the burning and shining [one],
and you for an hour were willing to rejoice in his
light.
36
But I have the witness greater
[meizw]
of John
[comparative
genitive - John's greater witness], for the very
works that
the Father
gave me in order that I might finish them, the
works themselves that I am doing,
testify about me that the Father
dispatched me. [16]
37
Also, the Father who sent me has
himself testified about me. You have neither heard his voice
ever nor seen his figure/form;
38
And you do not have his word
remaining in you, because the very one whom he dispatched you do not believe.
39
You are searching the Scriptures,
[grafh]
because you think that by means of them you will have everlasting life; and
these are the very ones that testify about me.
40
And yet you do not want to come to
me that you may have life.
41
I do not accept glory from/alongside
men,
42
But I well know that you do not
have the love of
God in you.
43
I have come in the name of my
Father, but you do not receive me; if someone else arrived in his own
name, you
would receive that one.
44
How can you believe, when you are
accepting glory from one another and you are not seeking the
glory that is from
the only God?
45
Do not think that I will accuse you
to the Father; there is one that accuses you,
Moses, in whom you have put your
hope.
46
In fact, if you believed Moses you
would believe me, for that one wrote about me.
47
But if you do not believe that one's
writings [gramma], how will you believe my
sayings?
[20]
CNC = 20+14+16+20 = 70 (2 threads)
INC Jesus, Temple,
Man, Sabbath, Father, God, Son, Works,
Judgement, Word, Life, Death, (Voice of Son of God), Authority, (Son of Man), Resurrection of Life, Resurrection of Judgement, Will,
Witness, John, Truth, Voice, Figure, Scriptures, Glory, Love of God, (Name of Father),
Name, Moses, Writings, Sayings = 28 (2 threads)
John 5:14-47 is not parallel.
________________________________________________________________________________________________
JOHN
CHAPTER 6
1 After these [things] Jesus departed across [peran non substantive use - no 'the'] of the
sea of Galilee,
[implied ek - out] of Tiberias.
2 But a great crowd kept following
him, because they were beholding the signs he was performing upon the [ones]
being ill.
3 So Jesus went up into a
mountain,
and was sitting there with his disciples.
4 Now the Passover, the
festival of
the Jewish [ones], was near.
5 Therefore, Jesus raising his
eyes and observing that a great crowd was coming to him, said to
Philip:
Wherefrom shall we buy loaves in order that these might eat?
6 However, he was saying this to test
him, for he himself knew what he was about to do.
7 Philip answered him:
Loaves []implied ek
- out] of 200 denarii are not enough for them, in order
that each one may get a short [piece].
8 One out of [ek] his disciples, Andrew, the
brother of Simon, Peter
[a triple designation], said to him:
[19]
9 Here is a little-boy [paidarion] who has 5
loaves made-of-barley and 2
small-fishes [oyaria]. But what is/[are] these into so many?
10 Jesus said: Have the
men [anqtrwpouj] recline. Now there was much
grass in the place. Therefore the
males [andrej] reclined, the
number [of them was] as [wj] 5,000.
11 Therefore Jesus took the loaves and, having given-thanks, distributed
[them] to the [ones] reclining, likewise [omoiwj] also [i.e. he gave thanks and distributed to the
reclining] as much as they wanted out of
the small-fishes.
12 But when/as [wj] they were full up he
said to his disciples: Gather together the
fragments remaining over, in order that nothing is wasted.
13 Therefore they gathered [them]
together, and filled 12 baskets of fragments out of the
5 loaves, the [ones] made-of-barley,
which remained over from those who had eaten.
14 Therefore the men, having seen [the]
signs which he
performed, began to say that: This is truly the prophet, the [one]
coming into the world.
15 Therefore Jesus, knowing they were
about to come and seize him in order to make [him] king, withdrew again into the mountain he alone [23].
John CNC = 43
John INC Jesus, Sea of
Galilee, Tiberias, Crowd, Signs, Mountain, Disciples, Festival, Eyes, Philip, Loaves,
Denarii, Andrew, Brother of Simon, (Brother
of Peter - thread does not exist),
Little-boy, Small-fishes, Men, Grass, Place, Males, Number, Fragments, Baskets
of Fragments, Prophet, World, King = 26
John 6:1-15 and Luke 9:10-17 are parallel.
Luke + John: CNC = 25 + 43 = 68 (4 threads).
Luke: INC
Apostles, City, Crowd, Kingdom of God, Need of Cure, Day, Villages,
Fields, Circle, Provisions, Place, Loaves, Fishes, Foodstuffs, People, Males, Disciples, Groups, Heaven, Baskets of Fragments =
20
Luke + John: INC Jesus, Sea of Galilee, Tiberias, Crowd, Signs, Mountain, Disciples, Festival of Jews, Eyes, Philip, Loaves, Loaves of Denarii, Andrew, Brother of Simon, (Brother of Peter - thread does not exist), Little-boy, Small-fishes, Men, Grass, Place, Males, Number, Fragments, Baskets of Fragments, Prophet, World, King =26, Apostles, City, Kingdom of God, Need of Cure, Day, Villages, Fields, Circle, Provisions, Fishes, Foodstuffs, People, Groups, Heaven = 40 (4 threads)
______________________________________________________________________________________________
16 But as/when [wj] evening [oyia
the adjective 'late' can be used
substantively to mean evening]
occurred, his disciples
went down upon the sea,
17 and, having entered into a
boat, they were going
to the other side [peran] of the sea into Capernaum. And darkness had already occurred but
Jesus had not
yet come to them.
18 Also, the sea was being thoroughly agitated [upon
- implied epi] a strong wind
blowing.
19 Having rowed therefore about [wj]
25 or 30 Stadia, they beheld
Jesus walking upon the
sea and getting near the
boat; and they became fearful.
20 But he said to them: It is I; do not
fear!
21 Therefore they were willing to take
him into the boat, and immediately the
boat came to be upon the
earth/land [must
be literal] to which they were
trying to go.
LCNC = 14 (2 threads)
INC Disciples, Sea3, Boat4, Darkness, Jesus2,
Wind, Stadia, Earth = 8 (2 threads)
John 6:16-21 is not parallel.
________________________________________________________________________________________________
22
The next-day the crowd,
the [one] standing across
[peran]
the
sea
saw that there was no
little-boat
[ploiarion]
there except one, and that
Jesus
had not entered with his
disciples
into the
boat
[ploion]
but that
only his
disciples
had left;
23
But
boats
out of
Tiberias
arrived
near the
place
where they ate the
bread
of the having-given-thanks
Lord
.
24 When therefore the
crowd
saw that
neither
Jesus
was there nor his
disciples, they boarded their
little-boats
and
came to
Capernaum
looking for
Jesus.
25
And having found him across the
sea
they said to him:
Rabbi, when did you get here?
26
Jesus
answered them and said: Most
truly I say to you, you are looking for me, not because you saw
signs, but
because you ate out of the
loaves
and were satisfied.
[20]
27
Work, not for the
food
that
perishes, but for the
food
that remains for
life
everlasting, which the
Son
of
man
will give you; for this one the
Father
sealed, the
God.
28
Therefore they said to him: What
shall we do to work the
works
of
God?
29 Answering
Jesus
said to them: This
is the
work
of
God, that you exercise-faith in
[the one] whom that one sent forth.
30
Therefore they said to him: What sign?
[might be as a sign, nominative and accusative are the
same] then are you performing
in order for us to see [it] and believe
you? What are you working?
31
Our fathers ate the
manna in
the desolate [place], just as [kaqwj]
it is written, 'He gave them bread from
heaven to eat.'
32
Hence Jesus said to them: Most
truly I say to you, Moses did not give you the
bread from
heaven, but my
Father
does give you the
bread
out of the heaven,
the true.
33
For the bread of
God is the
[one] [could
be a man or could be a loaf]
coming down from heaven and gives
life to the
world.
[18]
34
Therefore they said to him: Lord,
always give us this bread..
35
Jesus said to them: I am the
bread
of life. He that comes to me will not get hungry at all, and he that exercises-faith in me will never get thirsty at
all [due
to his having living water as well!].
36
But I have said to you, you have
even seen me and yet do not believe.
37
Everything the Father gives me will
come to me, and the one that comes to me I will by no means drive away;
38
because I have come down from heaven
to do, not my will, but the
will of him that sent me.
39
This is the will of him that sent
me, that I should lose nothing out of all that he has given me but that I
should resurrect it at the last day.
[7]
INC Crowd, Sea, (Little-boat), Jesus, Disciples, Boat, Tiberias, Place, (Bread of Lord), Signs, Bread/Loaves, Food, Life, Son of Man, Father, God, Works of God, Moses, Heaven, World, Lord, Will = 20
40
For this is the will of my
Father,
that everyone that beholds the Son and exercises-faith in him should have
everlasting life, and I will resurrect him at the last
day.
41
Therefore the Jewish [ones] began to murmur
at him because he said: I am the
bread,
the [one] having come down out of the
heaven;
42
And they began saying: Is this not
Jesus, the
son of
Joseph,
of whom we have known the father and
mother?
[binary
question] How is it that now he
says, 'I have come down from heaven'
[reader
question]?
43 Answering Jesus said to them: Stop
murmuring among yourselves.
44
No [one] can come to me unless the Father, who sent me, draws him; and I will resurrect him in the last
day.
45
It is written in the Prophets, 'And
they will all be taught [ones] of God.' Everyone that has heard from the
Father
and has learned comes to me.
46
For no one has seen the Father, except
the [one] being alongside God; this one has seen the
Father.
47
Most truly I say to you, He that
believes has everlasting life.
48
I am the bread of
life.
49
Your fathers ate the
manna in
the desolate [place] and yet died.
50
This is the
bread,
the [one] having come down out of the
heaven so that anyone may eat of it and not die.
[19]
51
I am the
bread,
the living [one], the [one] having come
down out of the heaven; if anyone eats of this
bread he will live
into the age; and,
the bread that I shall give is my
flesh/body
[Out
of heaven, so angelic body, so the body of the ARC]
in behalf of [uper]
the life of the
world [This
is the ransom that gave life to the world. It brought Adam out of death].
52
Therefore the Jewish [ones] began contending
with one another, saying: How can this [one] give us his flesh to eat?
[reader
question]
53
Therefore Jesus said to them:
Most truly I say to you, Unless you eat [faghte]
the flesh/body of the
Son of
the man
[Melchizedek
or Methuselah or Yeshua of the FRC, the CRC or the LRC respectively]
and drink
his blood
[of the FRC, CRC or LRC], you have no
life in
yourselves [If
you are entitled to take both emblems of the ARC then you have everlasting
angelic life].
54
He that munches [tpwgwn]
on my flesh
[angelic
flesh of the ARC at the last supper]
and
drinks my blood
[angelic
blood of the ARC at the last supper]
has everlasting life, and I shall resurrect him at the last
day [because
he will not eat or drink the ARC until the last day, the 1,000 year Sacred
Sabbath of the Kingdom of God];
55
for my flesh
[which
builds an everlasting angelic body]
is true food, and my
blood is true
drink
[which
gives angelic life]
[9].
56
He that munches [tpwgwn] on my
flesh
[angelic
flesh of the ARC]
and
drinks my blood
[angelic
blood of the ARC] remains in
me [In
Jesus' patriarchal everlasting angelic house], and I in
him [guiding
his steps as a father].
57
Just as [kaqwj]
the living Father sent me
forth and I live due to the Father,
the [one] [tpwgwn]
munching on me, even that one
will live because of me.
58
This is the bread that came down
from heaven. It is not
like when [kaqwj]
your fathers ate and yet died. He that feeds
on this bread will live forever.
59
These [things] he said when
teaching in synagogue
in Capernaum.
CNC = 20+18+7+19
+9 +2 = 75 (3 threads)
INC Crowd, Sea, (Little-boat), Jesus, Disciples, Boat, Tiberias, Place, (Bread of Lord), Signs, Bread/Loaves, Food, Life, Son of Man, Father, God, Works of
God, Moses, Heaven, World, Lord, Will = 20, (Will of Father), Son,
Mother, Prophets, Age, (Life of World), Flesh, (Flesh of Son of Man), Blood,
Synagogue = 27 (3 threads)
John 6:22-59 is not parallel.
____________________________________________________________________________________________________________________________________________________________________
60
Therefore many having heard out of his disciples,
said: This word is shocking; who can listen to it?
[readers
question]
61
But Jesus, knowing in himself that
his disciples were murmuring about this, said to them: Does this stumble you?
62
What, therefore, if you should
behold the Son of
man ascending to where he was before?
63 The spirit
[of a
person] is
the life-giving [thing]; the flesh is of no
benefit [your
body cannot help you spiritually]. The
sayings that I have spoken to
you is spirit and
is life [just
as God is love. He is not a metaphor for love, he invented it and he defines it.
Jesus' sayings define the spirit and define life].
64
But there are some of you that do
not believe. For from [the] beginning
Jesus knew who were the ones not
believing and who was the one that would betray him.
65
So he went on to say: This is why I
have said to you, No one can come to me unless it is granted him by the Father.
66
Owing to this many out of his disciples
went off to the [things] behind and would no longer walk with him.
67
Therefore Jesus said to the 12: You
do not want to go also, do you?
68
Simon,
Peter
[definitely
a double designation]
answered him:
Lord,
whom shall we go away to? You have sayings of everlasting
life;
69
and we have believed and come to
know that you are the holy [one] of God.
70
Jesus answered them: I chose you
12, did I not? Yet one of you is a slanderous [one].
71
He was speaking about Judas
of Simon
Iscariot [Iskariwtou
is declinable and genitive] for this one was going to betray him, although one
of the 12. [21]
CNC = 21 (3 threads)
INC Disciples, Word, Jesus, Son of Man, Spirit, Flesh, Sayings, Life, Beginning,
Father, Simon, Peter, Lord, (Sayings of Life), Judas of Simon, Judas of Iscariot
= 15 (3 threads)
John 6:60-71 is not parallel.
_______________________________________________________________________________________________________________________________________________________
JOHN CHAPTER 7
1
Now after these [things]
Jesus
continued walking about in Galilee, for he did not want to walk about in
Judea,
because the Jewish [ones] were seeking to kill him.
2
However, the
festival of the Jewish
[ones],
the tabernacles, was near.
3
Therefore his brothers said to him:
Pass on over from here and go into Judea, in order that your disciples also may
behold the works you do.
4
For nobody does anything secretly
while himself seeking to be known in oration. If you do these things, manifest
yourself to the world.
5
His brothers were, in fact, not
exercising-faith in him.
6
Therefore Jesus said to them: My appointed-time is not yet present, but your appointed-time is always
ready.
7
The world has no reason to hate
you, but it hates me, because I testify concerning it that its works are
wicked.
8
you go up to the festival; I am not
yet going up to this festival, because my appointed-time
has not yet fully come.
9
So after he told them these [things],
he remained in Galilee.
CNC = 20
INC: Festival, Tabernacles, Brothers, Judea, Disciples, Works, World,
Jesus, Appointed-time, Galilee = 10
10
But when his brothers had gone up
to the festival, then he also went up himself, not openly but
in
secret [kruptoj]
[adjective].
11
Therefore the Jewish [ones] began looking
for him at the festival and saying: Where is that
[one]?
12
And there was much subdued-talk
about him among the crowds. Some would say: He is a good
[one]. Others would say:
He is not, but he misleads the crowd.
13
No one, of course, would speak
about him with outspokenness
because of the fear of the
Jewish [ones].
14
When by now the festival was
being-midway, Jesus went up into the temple and began teaching.
15
Therefore the Jewish [ones] fell to
wondering, saying: How does this [one] have grammatical-knowledge, when he has
not studied?
16
Jesus, in turn, answered them and
said: The tuition
from me is not mine, but belongs to him that sent me.
17
If anyone desires to do His
will,
he will know concerning the
tuition whether it is from
God or
it is from myself that I speak.
18
He that speaks from himself is seeking his own glory; but he that seeks the
glory of him that
sent him, this one is true, and there is no unrighteousness in him.
19
Moses gave you the
Law, did he not?
[Binary
question] But not one of you obeys the
Law. Why are you seeking to kill me?
CNC = 23
INC: Festival,
Tabernacles, Brothers, Judea, Disciples, Works, World, Jesus,
Appointed-time, Galilee,
Subdued-talk, Crowd, Outspokenness, Fear, Temple,
Grammatical-knowledge, Tuition, Will, God, Glory, Unrighteousness, Moses,
Law = 23
20
The crowd answered: You have a
demon. Who is seeking to kill you?
21 Answering Jesus said to them: One
work
I performed, and you are all wondering.
22
Due to this Moses has given you
the circumcision -- not that it is from
Moses, but that it is from the
forefathers -- and you circumcise a
man on a
Sabbath.
23
If a
man receives
circumcision on a
Sabbath
in order that the law of
Moses may not be broken, are you violently
angry at me because I made a man
healthy on a
Sabbath?
24
Stop judging from the face
[metonym for appearance], but judge with righteous
judgment.
25
Therefore some of the Jerusalemites began to say: This is the
[one] they are seeking to kill, is it not?
26
And yet, see! he is speaking with outspokenness, and they say nothing to him. The
rulers have not
truly come to know that this is the Christ, have they?
[Binary
Question]
27
On the contrary, we know where this [one] from; yet when the Christ comes, no one is to know where he is from.
28
Therefore Jesus cried out
whilst he was
teaching in the temple and said: You both know me and know where I am from.
Also, I have not come of myself, but he that sent me is real, and
you do not know him.
29
I know him, because I am beside him, and that One sent me forth.
30
Hence they began seeking to get
hold of him, but no one laid a hand
[metonym]
upon him, because his hour [of
persecution]
had not yet
come.
31
Still, many out of the crowd
believed in him; and they commenced saying: When the Christ arrives, he will not perform
more signs than this
[one] has performed, will he? [Binary
Question]
CNC = 25
INC:
Festival, Tabernacles, Brothers, Judea, Disciples, Works, World, Jesus,
Appointed-time, Galilee,
Subdued-talk, Crowd, (Crowds), Outspokenness, Fear, Temple,
Grammatical-knowledge, Tuition, Will, God, Glory, Unrighteousness, Moses, Law =
23,
Demon, Circumcision, Forefathers, Man, Sabbath, Face, Judgement,
Jerusalemites, Rulers, Christ, Hand, Signs = 35, Pharisees, Chief-priests,
Officers, Time, Dispersion of Greeks, Greeks, Word = 42
32
The Pharisees heard
about/of the crowd
murmuring these [things] about him, and the chief-priests and the
Pharisees
dispatched officers to get hold of him.
33
Therefore Jesus said: I continue a
little time longer with you before I go to him that sent me.
34
you will look for me, but you will
not find me, and where I am you cannot come.
35
Therefore the Jewish [ones] said among
themselves: Where does this [one] intend going, so that we shall not find him?
He does not intend to go to the dispersion
of the Greeks and teach the
Greeks, does he?
36
What does this word mean that he
said, 'You will look for me, but you will not find me, and where I am you
cannot come'? [This
must be the ark].
26 Therefore, if people say to you, 'Look! He is in the wilderness,' do not go out; 'Look! He is in the inner chambers,' do not believe it. (Matthew 24 NWT)
CNC = 10
John CNC = 20 + 23 + 25 + 10 = 78 (3 threads)
John INC:
Festival, Tabernacles, Brothers, Judea, Disciples, Works, World, Jesus,
Appointed-time, Galilee,
Subdued-talk, Crowd, Outspokenness, Fear, Temple,
Grammatical-knowledge, Tuition, Will, God, Glory, Unrighteousness, Moses, Law =
23,
Demon, Circumcision, Forefathers, Man, Sabbath, Judgement,
Jerusalemites, Rulers, Christ, Hand, Signs = 35, Pharisees, Chief-priests,
Officers, Time, Dispersion of Greeks, Greeks, Word = 42 (3 threads)
John 7:1-36 is not parallel.
__________________________________________________________________________________________________
37 But in the last
day, the great [one]
of the
festival, Jesus stood up and he cried out, saying: If anyone
may thirst, let him come to me and drink.
38 He that puts-faith in me, just as [Kaqwj] the Scripture has said, 'Rivers of living water will flow out of his belly.'
53 And they went each [one] into house of him
JOHN CHAPTER 8
1 But Jesus went into the mountain of the Olives.
CNC 16+14 = 33 (3 threads)
INC Day, Jesus, Spirit, Crowd, Words, Prophet, Christ, Galilee, Scripture, Village, Schism, Hands, Crew, Chief-priests,
Man,
Pharisees, Rulers, Law, Nicodemus, House, Mountain of Olives = 21 (3 threads)
This only counts correctly with John 7:53 to 8:11 included. So these verses are canonical. The Vatican B and the Sinaiticus omit John 7:53 to 8:11. WHO, UBS4, NA27 and Tregelles, question but include. Alexandrinus, Tischendorf, Syriac Peshitta, Byzantine Majority, Scrivener, Stephanus include.
John 7:37-8:1 is not parallel.
_______________________________________________________________________________________________
2.
But upon [implied - epi]
daybreak
[orqrou]
he came along into the temple
again. And all the people
were coming towards him having sat down he was teaching them.
3.
But the Scribes
and the Pharisees
brought
CNC = 21 (3 threads).
INC Daybreak, Temple, People, Scribes, Pharisees, Woman (4), Adultery, Teacher, Law,
Moses, Jesus (3), Finger, Earth (2), Stone, Lord = 15 (3 threads).
See U915 for the greater meaning
It is easy to believe that this scripture was erased from the bible by the early church as all bureaucrats hate having their power fettered. And Jesus' mercy and wisdom limits the power of the church to condemn people. This reminds us of those pregnant Nigerian Muslim women who the Northern Nigerian Muslim authorities stone. This is manifestly unfair since it takes two to tango and the man does not develop a bump for his activities. The law of Moses was that both parties were to be stoned not one party...
10 Now a man who commits adultery with another man's wife is one who commits adultery with the wife of his fellowman. He should be put to death without fail, the adulterer and the adulteress as well (Leviticus 20).
John 8:2-11 is not parallel.
_________________________________________________________________________________________________
12 Therefore
Jesus spoke again to them [connect with previous account], saying: I am the light of the world. He that follows me will by no means walk in darkness, but will possess the light of life.
21
Hence he said to them again [palin]: I am
going away, and you will look for me, and yet you will die in your
sin. Where I
am going you cannot come.
22
Therefore the Jewish [ones] began to say: He
will not kill himself, will he? Because he says, 'Where I am going you cannot
come.'
23
So he went on to say to them: You
are from the [realm] below [katw]; I am from the
[realm] above [anw]. You are from this
world;
I am not from this
world.
24
Therefore I said to you, you will
die in your
sins. For if you do not believe that I am [he], you will die in
your
sins.
25
Therefore they began to say to him:
Who are you?
Jesus
said to them: Why [given this]
beginning
am I even speaking to you ?
26
I have many things to speak
concerning you and to judge upon. But the [one[ having sent me
is true, and I, what I heard from him, these [tings]
I am speaking in the
world.
27
They did not grasp that he was
talking to them about the
Father.
28
Therefore
Jesus
said: When once you
have lifted up the
Son
of
man, then you will know that I am [he], and that I do
nothing from myself, but just as [kaqwj]
the
Father
taught me, I speak these
[things].
29
And he that sent me is with me; he
did not abandon me to myself, because I always do the [things] pleasing to him.
30
As he was speaking these [things],
many put-faith in him [11].
CNC = 17+11 = 28 (2 threads).
Total INC Jesus, Pharisees, Witness, Flesh, Judgement,
Father, Law, Sayings, Treasury, Temple, Sin, World, Beginning, Son of Man = 14
31 Therefore
Jesus
went on to say towards the
Jewish [ones] having believed in him
[not a new
focus, this is merely the ones still listening to him, who actually end up
wanting to kill him. They believed enough to listen for a while, like most
Christians today]: If you remain in my
word, you are
truly my
disciples,
[disciples
remaining in word means the keep to it, they do not go outside his literal
commandments, the verb is the metaphor here not the nouns! But also we must
immerse ourselves in his word and pick it apart relentlessly]
32
and you will know the
truth, and
the
truth
will set you free
[by the
process of your learning it and accepting it].
33
They replied to him: We are
seed
of
Abraham
and never have we been
enslaved by anybody. How is it you
say, 'You will become free'?
34
Jesus
answered them: Most truly I
say to you, Everyone doing
sin
is a
slave
of
sin.
35
Moreover, the
slave
does not remain
in the
household
into the
age; the
son
remains into the
age.
36
Therefore if the
Son
sets you free,
you will be actually free.
37
I know that you are
seed
of
Abraham; but you are seeking to kill me, because my
word
makes no progress
among you.
38
What [things] I have seen with my
Father
I speak; and you, therefore, do
what [things] you have heard from [your]
father.
39 Answering they said to him: Our
father
is
Abraham.
Jesus
said to them: If you are
children
of
Abraham, do the
works
of
Abraham.
[17]
40
But now you are seeking to kill me,
a
man
that has told you the
truth
which I heard from alongside
God.
Abraham
did not do
this.
41
You do the
works
of your
father.
They said to him: We were not born from
fornication; we have one
Father,
God.
[Yes, your
God, Satan]
42
Jesus
said to them: If
God
were
your
Father, you would love me, for from
God
I came forth and am here. For I
have not come of myself, but that one sent me forth.
43
Why [is it] you do not know the
speech
[lalian],
the mine? Because you cannot listen to the
word,
the mine.
44
You are out of the
father,
the slanderous [diaboloj]
[the
Devil. By the DAC, not by fornication, by covenant. These Jews are born again
satanic, hell's angels],
and you wish to do the
desires
of your
father. That one was a
manslayer
from the
beginning, and he did not stand fast in the
truth, because
truth
is not in him.
When he speaks the
lie, he speaks
from his own [desires], because he
is a
liar
and the
father
of it.
45
But because I, tell
the
truth, you do not believe me.
[22]
INC Jesus, Word, Disciples, Truth, Seed, Sin, Son, Father, Abraham, Children, Works, Man, God, (Works of Father), Fornication, Speech, Desires of Father, Manslayer, Beginning, Lie, Liar =20
46
Who of you reproves me about
sin? If I
speak
truth, why is it you do not believe me?
47
He that is from
God
listens to the
sayings
[rhma]
of
God. This is why you do not listen, because you are not from
God.
48
In answer the Jewish [ones] said to him: Do
we not rightly say, You are a
Samaritan
and have a
demon?
[binary
question]
49
Jesus
answered: I do not have a
demon, but I
honour my
Father, and you dishonor me.
50
But I am not seeking
glory
for
myself; the one is seeking and judging.
51
Most truly I say to you, If anyone
observes my
word, he will never see
death
into the
age.
52
The Jewish [ones] said to him: Now we do
know you have a
demon.
Abraham
died, also the
prophets; but you say, 'If anyone
observes my
word, he will never taste
death
[genitive direct object]
into
the
age.'
[19]
53
You are not greater [meizwn]
[one] of our
father,
Abraham,
who died, are you? Also, the
prophets
died. Who are you making
yourself out to be?
54
Jesus
answered: If I glorify
myself, my
glory
is nothing. It is my
Father
that glorifies me, he who you say
is your
God;
55
And yet you have not known him. But
I know him. And if I said I do not know him I should be like you, a
liar. But I
do know him and am observing his
word.
56
Abraham, the
father
of you, exulted in order that
he might see my
day, and he saw it and rejoiced.
57
Therefore the Jewish [ones] said to him: You
are not yet having 50
years, and
Abraham
you have seen?
58
Jesus
said to them: Most truly I
say to you, Before
Abraham
came into existence, I am/was.
59
Therefore they picked up
stones
to
hurl [them] at him; but
Jesus
hid and went out of the
temple.
[13]
Total CNC = 28+22+19+13 = 82 (2 threads)
Top INC Jesus, Pharisees, Witness, Flesh, Judgement, Father, Law, Sayings, Treasury, Temple, Sin, World, Beginning, Son of Man = 14
John INC Jesus, Word, Disciples, Truth, Seed, Sin, Son, Father, Abraham, Children, Works, Man, God, ( Works of Father), Fornication, Speech, Desires of Father, Manslayer, Beginning, Lie, Liar =20, Sayings of God, Samaritan, Demon, Glory, Death, Age, Prophets, Years, Stones, Temple = 30 (2 threads)
John 8:12-59 is not parallel.
.__________________________________________________________________________________________________
JOHN CHAPTER 9
1
Now as he was `passing along he saw
a
man
blind from
birth.
2
And his
disciples
asked him:
Rabbi [Hebrew
noun transliterated],
who sinned, this [one] or his
parents, so that he was born blind?
3
Jesus
answered: Neither this [one]
sinned nor his
parents, but it was in order that the
works
of
God
might be manifested in him.
4
We must work the
works
of him that
sent me while it is
day; the
night
is coming when no one can work.
5
As long as I am in the
world, I am
the light
of the
world.
6
After he said these [things], he spat earthwards and made a
clay
out of the saliva, and put his
clay
upon the
[man's]
eyes
7
and said to him: Go wash in the
pool
of
Siloam which is translated 'Sent forth'. And so he went off and washed,
and came back seeing.
8
Therefore the
neighbours
and those
who formerly used to see he was a
beggar
began to say: This is the
[one] that
used to sit and beg, is it not?
9
Some would say: This is he. Others
would say: Not at all, but he is like him. The [one] would say: I am [he].
10
Consequently they began to say to
him: How, then, were your
eyes
opened? [17]
11
He answered: The
man
called
Jesus
made a
clay
and smeared [it] on my
eyes
and said to me, 'Go to
Siloam
and
wash.' I therefore went and washed and saw again.
12
At this they said to him: Where is
that [one]? He said: I do not know.
13
They led the once-blind [one] himself
to the
Pharisees.
14
Incidentally it was a Sabbath
on the
day
that
Jesus
made the
clay
and opened his
eyes.
15
Again, therefore, the
Pharisees
questioned him how he saw. He said to them: He put a
clay
upon
my
eyes, and I washed and
saw.
16
Therefore [ones] out of the
Pharisees
began to say: This one is not beside God,
the man
[this], because he does not observe the Sabbath. Others began to say: How can a
man that is a
sinful [one] perform such signs? So there was a division among them.
[20]
17
Hence they said to the blind [one]
again: What do you say about him, seeing that he opened your eyes? The
[one]
said: He is a prophet.
18
However, the Jewish [ones] did not believe
concerning him that he had been blind and had seen again, until they called
the parents of
him, the [one] now seeing.
19
And they asked them: Is this your
son who you say was born blind? How, then, is it he sees
now?
20
Then answering his parents said: We
know that this is our son and that he was born blind.
21
But how it is he now sees we do not
know, or who opened his eyes we do not. Ask him. He
has adulthood. He must
speak for himself.
22
His parents said these
[things]
because they were fearful of the Jewish [ones], for the Jewish [ones] had already agreed that, if anyone confessed him
[to be] Christ, he should get
synagogue-banned.
23
This is why his parents said: He
has adulthood. Question him.
24
Therefore they called
the man
that had been blind a second [ time] and said to him: Give glory to
God; we know that this
man is sinful.
25
In turn he answered: Whether he is
a sinful I do not know. One [thing] I do know, that, I was blind, but now I see.
26
Therefore they said to him: What
did he do to you? How did he open your eyes?
27
He answered them: I told you
already, and yet you did not listen. Why do you want to hear it again? You do
not want to become his disciples also, do you?
[binary
question]
28
At this they reviled him and said:
You are a disciple of that
[one], but we are disciples of
Moses.
[20]
29
We know that God has spoken to
Moses; but as for this
[one], we do not know where he is from.
30 Answering the man said to them:
This certainly is marvellous, that you do not know where he is from, and yet he
opened my eyes.
31
We know that God does not listen to
sinful [ones], but if anyone is God-fearing and does his will, he listens to this
one.
32
Out of the age it has never been heard
that anyone opened the eyes of one born blind.
33
If this [one] were not from God, he
could do nothing at all.
34 Answering they said to him: You were
altogether born in sins, and yet are you teaching us? And they threw him out!
35
Jesus heard that they had thrown
him out, and, on finding him, he said: Are you believing in the Son of
the man?
36
The [one] answered: And who is he, Lord, that I may put-faith in him?
37
Jesus said to him: You have seen
him and, besides, he that is speaking with you is that one.
38
Then he said: I do put-faith [in
him], Lord. And he did-obeisance to him.
39
And Jesus said: For [this]
judgment
I came into this world: that those not seeing might see and those seeing might
become blind.
40
[Ones] out of the Pharisees who were
with him heard these [things], and they said to him: We are not blind also, are
we? [binary
question]
41
Jesus said to them: If you were
blind, you would have no sin. But now you say, 'We see.' your
sin remains.
(22)
CNC =17+20+20+22 = 79
INC Man, Birth, Disciples, Parents, Jesus, (Works of God), Works, World, Clay, Saliva, Eyes, Pool, Neighbours, Beggar, Pharisees, God, Sabbath, Signs, Division, Prophet, Son, Adulthood, Christ, Glory, (Disciples of Moses), Moses, Will, Age, Sins, (Son of Man), Lord, Judgment = 29
JOHN CHAPTER 10
1
Most truly I say to you, He that
does not enter through the door
into the fold
of the sheep but climbs up
from-other-place, that one is a thief and a
plunderer.
2
But he that enters through the door
is shepherd of the
sheep.
3
The doorkeeper
[qurwroj]
opens to this one,
and the sheep listen to his
voice, and he calls his own
sheep by
name and leads
them out.
4
When he has got all his own out, he
goes before them, and the sheep follow him, because they know his
voice.
5
A strange [one] they will by no means
follow but will flee from him, because they do not know the voice of
strange [ones].
6
Jesus spoke this
parable
to
them; but they did not know what he was speaking to them.
[14]
7
Therefore Jesus said again: Most truly
I say to you, I am the door of the
sheep [explanation].
8
All those that have come instead
of me are thieves and
plunderers
[explanation]; but the
sheep have not listened to
them [more
of the parable].
9
I am the
door
[explanation]; whoever enters
through me will be saved, and he will go in and out and find pasturage
[more of the parable].
10
The thief
[of the parable]
does not come unless it
is to steal and slay and destroy. I have come that they might have life and
might have {life}
abundantly
[just as I am
the God of Abraham, Isaac and Jacob, is I am the God of Abraham, the God of
Isaac and the God of Jacob].
11
I am the shepherd
the fine
[explanation],
the shepherd,
the fine
places his soul
over the
sheep.
12
The
hired-man
[misqwtoj
is a noun, Mounce is correct], who is no
shepherd
and to whom the sheep do not belong as his own, beholds the
wolf
[lukon]
[kata loukon
Watchtower - 3rd witness, 3rd church]
coming and
abandons the sheep and flees -- and the
wolf snatches them and scatters them --
13
because he is a hired-man and does
not care about the sheep.
14
I am the shepherd,
the fine, and I know
my [ones] and my [ones] know me, [20]
15
just as [kaqwj]
the Father knows me and I
know the Father
[a stand alone parable]; and I
place
my soul
[the
shepherd's soul]
over the sheep
[more of the parable].
16
And I have other
sheep, which are
not of this fold; those also I must bring, and they will listen to
my voice [the
shepherd's voice],
and they will become one flock, one
shepherd
[more of the parable].
17
This is why the Father loves me,
because I surrender my soul, in order that I may receive it again.
18
No one has taken it away from me,
but I surrender it on my own. I have authority to surrender it, and
I have authority to receive it again. The
commandment on this I received from
my Father.
19
Again a division resulted among the
Jewish [ones] because of all these words
[FDS3 cut in two].
20
Many of them were saying: He has a
demon and is mad. Why do you listen to him?
21
Others would say: These are not the
sayings of a demonized
[one]. A demon
cannot open blind people's
eyes, can
it?
[No, not
unless the demon has repented and joined the true church]
CNC = 79+19 = 96 (2
threads)
INC Man, Birth,
Disciples, Parents, Jesus, (Works of God), Works, World, Clay, Saliva, Eyes,
Pool, Neighbours, Beggar, Pharisees, God, Sabbath, Signs,
Division, Prophet, Son, Adulthood, Christ, Glory, (Disciples of Moses), Moses,
Will, Age, Sins, (Son of Man), Lord, Judgment =29, Parable, Life, Soul, Father, Authority, Commandment, Words, Demon, Sayings =
38 (2 threads)
SCNC 3+14 +20+9 = 46 (2
threads)
SINC Day, Night, Light of World, Door (4), (Fold of Sheep), Thief (2), Plunderer
(2), (Shepherd of Sheep), Doorkeeper (1), Sheep (10), Voice (3), Name (1),
(Door of Sheep), Pasturage (1), Shepherd (6), Soul (1), Hired-man (2), Wolf (2),
Father (2), Fold (2), Flock (1) = 18 (2 threads). There are only two types of
sheep (since the noun appears 10x which is divisible by 2 and not by 3. So there
cannot be 3 types of Shepherd (which noun appears 6x). so this account must only
have 2 symbolic threads.
John 9:1-10:21 is not parallel.
________________________________________________________________________________________________
22 At that time the
festival of dedication took place in Jerusalem.[ierosoluma] It was wintertime,
CNC = 40 (2 threads)
INC = Festival of Dedication, Jerusalem, Wintertime, Jesus (4), Temple, Colonnade of
Solomon, Souls, Christ, Outspokenness, Works, Name of Father, Life, Ages, Hand, Father,
(Hand of Father), Stones, Blasphemy, Man, God, Law, Word of God, Scripture,
World, Son of God, (Works of Father) = 24 (2 threads)
John 10:22-39 is not parallel.
___________________________________________________________________________________________
40
And he went off again across [peran]
the
Jordan [across
is used as an adverb here]
to the place where
John was baptizing,
the first [place], and he stayed there.
41
And many [ones] came to him, and
they began saying: John, indeed,
did not do one sign, but
all [things] as many as John said about this
[one] were true.
42
And many [ones] put-faith in him there.
CNC = 6 (1 thread, no noun
appears an even number of times)
INC = Jordan, Place, John, Sign = 4
John 10:40-42 is not parallel.
_____________________________________________________________________________________________
JOHN CHAPTER 11
1
Now there was a certain [one] sick,
Lazarus
from Bethany,
out of the village of Mary
[Mariam]
and {the village}
of Martha, her sister
[this is not a double description due to the
pronoun which prevents parsing for the two fulfilments].
2
It was, the Mary,
the [one] having greased the Lord with
perfumed-oil and
having wiped his feet dry with her hairs, [Luke
7:38. Not Mary Magdalene, who was from Magdala rather than Bethany] the
brother of
whom, Lazarus was sick.
3
Therefore his sisters dispatched
to him, saying: Lord,
look! [the one] whom you are affectionate for is sick [Jesus
loved Lazarus before he died and was resurrected becoming his son].
4
But when Jesus heard it he said:
This sickness is not
towards death, but
is towards the glory of God, in
order that the Son of God may be glorified through it.
5
Now Jesus loved Martha and her
sister and Lazarus.
6
However, when he heard that he was
sick, then he actually remained 2 days in the place
[topoj] where he was.
7
Then after this he said to the disciples: Let us go into Judea
[Ioudaian] again.
8
The disciples said to him: Rabbi
[Hebrew
noun transliterated],
just lately the Jewish [ones] were seeking to stone you, and are you going there
again? [26]
9
Jesus answered: There are 12 hours
of the day, are there not?
[binary
question, but this must be comparative, since Jesus was not a punctuality tutor!
And was saying there are a few more hours in my day yet] If anyone walks in
the day he does not bump
against anything, because he sees the light
of this world.
[Jesus who is here for 12 hours]
10
But if anyone walks in the night,
he bumps against something, because the light is not in
him [a
funny way of saying light is being received by him].
11
He said these [things], and after
this he said to them: Lazarus,
our befriended [one] has laid down resting [showing
that death is also merely a rest, which must therefore end], but I am journeying
there to awaken him.
12
Therefore the disciples
[maqhtai] said to
him: Lord, if he
is resting, he will get well [doh!].
13
Jesus had spoken, however, about
his death. But they imagined he was speaking about
the rest
[koimhsewj]
of the sleep.
14 Therefore now, Jesus said
to them in outspokeness
[parrhsia - dative] Lazarus has died,
15
And I rejoice for you that
I was not there, in order for you to believe. But let us go to him.
16
Therefore Thomas,
the [one] called Twin, said to his fellow-disciples
[sunmaqhtaij]
Let us also go, that we may die with
him. [13]
INC = Lazarus, Bethany, Village of Martha, Lord, Perfumed-oil, Feet, Hair, Brother, Sister, Jesus, Sickness, Death, Glory of God, Son of God, Martha, Days, Place, Disciples, Judea, Rest of Sleep, Outspokeness, Thomas, Twin, Fellow-disciples
17
Consequently when Jesus arrived, he
found he had already been 4 days in the memorial-tomb.
18
Now Bethany was near
of the Jerusalem
as [wj]
from [apw]
stadia
15 .
19
Accordingly many out of the Jewish [ones] had
come to Martha and Mary in order to console them
about their brother.
20
Therefore Martha, when she heard
that Jesus was coming, met him; but Mary kept sitting
in the house.
21
Martha therefore said to Jesus: Lord, if you had been here my brother would
not have died.
22
And yet now I know that as
many [things] as you ask God for, God will give
to you.
23
Jesus said to her: Your brother
will rise.
24
Martha said to him: I know he will
rise in the resurrection on the last day.
[20]
25
Jesus said to her: I am the
resurrection and the life
[metaphorical, Jesus' works give rise to these things].
The one believing into me, even though he dies,
will live;
26
and everyone that is living and believes in me will never die into the age. Do you believe this?
27
She said to him: Yes, Lord; I have
believed that you are the Christ,
the Son of God,
the
[one] coming into the world
[Only a double designation. the one coming into the world
is way too ambiguous. We all do that!].
28
And having said this, she
went off and called Mary her sister, saying secretly: The Teacher is present
and is calling you.
29
The latter, when she heard this,
got up quickly and was coming to him.
30
Jesus had not yet, in fact, come
into the village, but he was still in the place
[topoj]
where Martha met him.
31
Therefore the Jewish [ones] that were with
her in the house and that were consoling her, on seeing Mary rise quickly and
go out, followed her, supposing that she was going to the memorial-tomb to weep
there.
32
And so Mary, when she arrived where
Jesus was and beheld
him, fell at his feet, saying to him: Lord, if
you had been here, my brother would not have
died.[18]
33
Jesus, therefore, when he saw her
weeping and the Jewish [ones] that came with her weeping, groaned in the spirit?? [the
entire holy spirit, all 144,000 angels groaned with him]
and
became troubled;
34
and he said: Where have you laid
him? They said to him: Lord, come and see.
35
Jesus wept.
36
Therefore the Jewish [ones] began to say: See how affectionate he used to be for him!
37
But some of them said: Was not this [one] that opened the eyes of the blind
[one] able to prevent this one from
dying?
38
Hence Jesus, after groaning again
within himself [uh?
Is this a resurrection birth pain?], came to the memorial-tomb. It
was actually a cave, and a stone
was lying against it.
39
Jesus said: Take the stone away. The sister of the
deceased [one], Martha,
said to him: Lord, by now he must smell,
for it is 4th [day].
40
Jesus said to her: Did I not tell
you that if you would believe you would see the glory of God?
[16]
41
Therefore they took the stone away.
Now Jesus raised his eyes
upwards [anw]
[adverb]
and said: Father, I thank you that you
have heard me.
42
True, I knew that you always hear
me; but due to the crowd,
the [one] standing around I spoke, in order that they
might believe that you sent me forth.
43
And when he had said these [things],
he cried out with a loud voice: Lazarus
[vocative], come on out!
44
The [one] that had died came
out having been bound the feet and
the hands
with wrappings, and his face was bound
about with a cloth. Jesus said to them: Loose him and let him go.
45
Therefore many of the Jewish [ones] that had
come to Mary and that beheld what he did
believed in him
46
But some of them went off to the
Pharisees and told them what Jesus did.[15]
CNC = 26+ 13 + 20 + 18 + 16 + 15 = 108 (3 threads)
INC = Lazarus, Bethany, (Village of Martha), Lord, Perfumed-oil, Feet, Hair, Brother, Sister, Jesus, Sickness, Death, Glory of God, Son of God, Martha, Days, Place, Disciples, Judea, Rest of Sleep, Outspokenness, Thomas, Twin, Fellow-disciples, Memorial-tomb (3), Jerusalem, House, God, Resurrection, Age, Christ, World, Teacher, Village, Spirit, Eyes, Cave, Stone, Father, Crowd, Voice, Hands, Wrappings, Face, Cloth, Pharisees = 45 (3 threads).
John 11:1-46 is not parallel.
______________________________________________________________________________________________
47
Consequently the chief-priests and
the Pharisees gathered the Sanhedrin together and began to say: What are we to
do, because this man performs many signs?
48
If we let him alone this way, they
will all believe in him, and the Roman
[ones]
[Rwmaioi] [BNM
has it as a noun. Mounce has this as adjective. Groves Wheeler has it as an
adjective. Liddell has it as an adjective. We take it as an adjective]
will come and take away both our
place and our nation.
49
But a certain one of them, Caiaphas,
being chief-priest
of the year
that, said to them: You do not know anything
at all,
50
and you do not reason out that it is beneficial to you for one man to die in behalf of the people and not for the
whole nation to be destroyed.
51
This, though, he did not say of his
own; but because he was being chief-priest
of the year
that, he prophesied that
Jesus was destined to die for the nation,
52
and not for the nation only, but in
order that the children
of God
[saints
as opposed to sons of Adam]
who are scattered about he might also gather
together in one.
53
Therefore from that day
they
counseled to kill him.
54
Hence Jesus no longer walked about
[with] freedom
[new
focus but sense override]
among the Jewish [ones], but he departed from there to the country near the
desolate [place], into a city called
Ephraim, and there he remained with the
disciples.
CNC = 22 (2 threads)
INC = Chief-priest,
Pharisees, Sanhedrin, Man, Signs, Place, Nation, Caiaphas, Chief-priest of Year,
People, Jesus, Day, Freedom, Country, City, Disciples
= 16 (2 threads)
L38133 ~Rwmai?ko,j Rwmaikoj ~Rwmai?ko,j, h,( o,n, and ~Rwmai/oj, a( on, Roman, a Roman, Polyb., etc.; Adv. &kw/j, in Latin, Anth.
John 11:47-54 is not parallel.
___________________________________________________________________________________________________
55
Now the Passover
of the
Jewish [ones] was near, and many
went up to Jerusalem
[ierosoluma]
out of the country
before the Passover
in order to cleanse themselves ceremonially.
56
Therefore they went looking for
Jesus and they would say to one another
standing in the temple:
What is it seeming to you? That he will not come to the festival at all?
57
But, the chief-priests and
the Pharisees had given
commandments
that if anyone got to know where he was, he
should disclose [it], in order that they might seize him
[literally Jesus. But the one who knows where the mediator of the 2NC is in the
greater meaning].
CNC = 8 (1 thread)
INC = Jerusalem, Country, Jesus, Temple,
Festival, Chief-priests, Pharisees, Commandments = 8 (1 thread)
Matthew 26:3-16 and Mark 14:1-11 and Luke 22:1-6 are parallel. John 11:55-57 is not being set at least 4 days earlier (in Mark 14:2 the chief priests repeatedly said not at the festival). Totals in Luke.
John 11:55-57 is not parallel.
____________________________________________________________________________________________________
JOHN CHAPTER 12
1 Jesus,
therefore, 6 days before
the Passover, arrived at Bethany, where
Lazarus was whom
Jesus had raised up
from the dead [ones].
2
Therefore they spread an evening-meal for him there, and
Martha was ministering, but
Lazarus was one of those
reclining with him.
3
Mary
[Mariam],
therefore, took a
pound of
perfumed-oil,
genuine nard, very costly, and she greased the
feet of
Jesus and
wiped his feet dry with her
hair. The
house became filled
out of the scent of the
perfumed-oil [She had done this before in
Luke 7:38 and possibly also in Mark 14:1-11].[14]
4
But Judas,
the Iscariot
[iskariwthj], one of his
disciples [partitive
genitive. One out of his disciples not one possessed by his disciples],
the [one] about to betray him [a quadruple
designation], said:
5
Due to what, this [touto],
the perfumed-oil
was
not sold of/for 300
denarii and given to the poor
[ones]?
6
He said this, though, not because
he was concerned about the poor [ones], but because he was a thief and had the
money-box and used to carry off the
[things] thrown [in it].
7
Therefore Jesus said: Let her
alone, that she might observe it into the day of my
burial-preparation [entafiasmou]
[which
'day' appears to have begun].
8
For you have the poor [ones] with you always, but you will not always have me.
[8]
9 Therefore a great crowd out of the Jewish [ones] got to know he was there, and they came, not due to Jesus only, but also to see Lazarus, whom he raised up from the dead [ones].
CNC = 14+8+3 = 25 (5 threads)
INC Jesus, Days, Bethany, Lazarus, Evening-meal, Martha,
Pound of Perfumed-oil,
Pound of Nard, (Feet of Jesus), Feet, Hair, House, Scent of Perfumed-oil, Judas,
Iscariot, Disciples, Perfumed-oil, Denarii, Thief, Money-box, Crowd = 20 (5
threads)
Matthew 26:3-16 and Mark 14:1-11 and Luke 22:1-6 are parallel. John 12:1-8 is not parallel. In John Mary puts oil on Jesus' feet, 6 days before the Passover at Lazarus' house, in Matthew and Mark she puts it on his head 2 days before the Passover in Simon the Leper's house.
Luke7 (perfumed oil and tears on feet), Luke10 (Mary and Martha, Mary sitting at feet), John11 (falling at feet), John12 (perfumed oil feet), Matthew28 (caught him by his feet, Mary Magdalene and Mary, the sister of Lazarus). Mary, the sister of Lazarus was always at Jesus' feet!
There is a stealing of this perfumed oil and a selling of some type within the Watchtower for 300 days. In addition to his the poor in the Watchtower, those who recognise that the knowledge of the bible is very poor, could also get hold of this information at any time from the web.
John 12:1-9 is not parallel.
__________________________________________________________________________________________________
10
The chief-priests now
consulted
to kill Lazarus also,
11
because on account of him many of
the Jewish [ones] were going there and putting-faith in Jesus.
CNC = 3 (1 threads)
INC Jesus, Lazarus, Chief-priests = 3
John 12:10-11 is not parallel.
_______________________________________________________________________________________________
12 The next [day] the great crowd,
the [one] having come into the festival, having heard that Jesus was coming to Jerusalem [ierosoluma]
13 took the fronds of palm trees and
went out into meeting to him. And they were crying out: Hosanna! Blessed is the [one] coming in the name of the Lord, even the king of Israel!
14 But Jesus, having found a little-ass [onarion], sat down on it, just as [kaqwj] it is written:
15 Have no fear, daughter of Zion.
Look! Your king is coming, seated upon colt of ass.
16 These [things] his disciples did not comprehend at first, but when
Jesus was glorified, then they remembered that these
[things] was written about him and that they did these [things] to
him.
17 Therefore the crowd, the [one] being with him when he
called Lazarus out of the memorial-tomb and raised him up out of dead
[ones], kept-bearing-witness.
18 The crowd also met him due to this, because
they heard he had performed this sign.
19 Therefore the Pharisees said among
themselves: You observe you are getting nowhere. See! The world has
gone after him.
CNC (4,4,2,0,2,3,2,2) = 19
INC Crowd, Festival, Jesus, Jerusalem, Fronds of Palm-trees, Meeting, Name of Lord, King,
Little-ass, Disciples, Lazarus, Memorial-tomb,
Sign, Pharisees, World = 15
Matthew 21:1-16 and Mark 11:1-11 and Luke 19:29-48 and John 12:12-19 are parallel. Totals in Matthew. There was only one Palm Monday on 33Nisan10 when the lamb entered into the house.
________________________________________________________________________________________________
20
Now there were some Greeks among
those that came up to worship at the festival.
21
These, therefore, approached Philip, the [one] from
Bethsaida of
Galilee, and they began to request him, saying:
Lord,
we want to see Jesus.
22
Philip came and told Andrew. Andrew
and Philip came and told Jesus.
23
But Jesus answered them, saying:
The hour has come in order that the
Son of man to be glorified.
24
Most truly I say to you, Unless a
grain of wheat falls
upon the earth and dies, it remains just one [grain]; but
if it dies, it then bears much fruit.
25
He that is fond of his soul
destroys it, but he that hates his soul in this world will safeguard it for
indefinitely lasting life.
26
If anyone would minister to me, let
him follow me, and where I am there my minister will be also. If anyone would
minister to me, the Father will honour him.
27
Now my soul is troubled, and what
shall I say? Father, save me out of this hour. Nevertheless, this is why I have
come to this hour.
28
Father, glorify your name. Therefore
a voice came out of heaven: I both glorified [it] and will glorify [it] again.
29
Hence the crowd that stood about
and heard it began to say that a thunder had
occurred. Others began to say: An angel
has spoken to him.
30 Answering Jesus said: This
voice
has occurred, not for me, but for you.
31
Now there is a judging of this world; now the
ruler of this world will be cast out.
32
And yet I, if I am lifted up from the earth, I will draw
all [ones] towards me.
33
This he was saying to signify
what sort of death he was about to die. [33]
INC Greeks, Festival, Philip, Lord, Jesus, Andrew, Son of Man, Soul, World, Life, Minister, Father, Name, Voice, Heaven, Crowd, Thunder, Angel, Judging of World, Ruler of World, Earth, Death = 22
34
Therefore the crowd answered him:
We heard out of the Law that the Christ remains
into the age; and how is it you say
that the Son of [the] man must be lifted up? Who is this
Son of man?
[reader question]
35
Jesus therefore said to them: The
light will be among you a little time longer. Walk
whilst [wj] you have the light,
so that darkness does not overpower you; and he that walks in the
darkness does
not know where he is going.
36
Whilst you have the light, be
believing in the light, in order to become
sons of light.
Jesus spoke all of this and went off and hid from them.
37
But although he had performed so
many signs before them, they were not believing in him,
38
In order that the word of Isaiah, the
prophet might be fulfilled
whereby he said: Lord, who has put-faith in the announcement by us? And
to whom has the arm [metaphor,
God does not have a human arm] of the Lord,
been revealed?
39
Due to this they were not able
to believe because again Isaiah said:
40
He has blinded their eyes and he
has made their hearts hard, that they should not see with their
eyes and should understand with their
hearts and turn around and I should heal them.
41
Isaiah said this because he
saw his glory, and he spoke about him.
42
All the same, of course many even out of the
rulers [partitive genitive] actually
believed in him, but due to the Pharisees they would not
confess [him], in order that they might not become excommunicated;[18]
43
for they loved the glory of men
more even than the glory of God.
44
However, Jesus cried out and said:
He that believes in me believes, not in me, but in him that
sent me;
45
and he that beholds me beholds him that sent me.
46
I have come into the world as a light,
so that everyone believing in me may not remain in the darkness.
47
But if anyone hears of my sayings and
does not keep them, I do not judge him; for I came, not to judge the world, but
to save the world.
48
He that disregards me and does not
receive my sayings has one to judge him. The word that I have spoken is what
will judge him in the last day;
49
because I have not spoken out of myself, but the Father himself, who sent me, has given me a
commandment [determining] what I should tell and what
I should speak.
50
Also, I know that his commandment is [as] everlasting
life. Therefore [regarding] the [things]
which I am speaking [about], just as the [kaqwj] the Father has
spoken [about them], thus I speak [about them]. [13]
CNC = 33 + 18 + 13 = 64 (2 threads)
INC Greeks, Festival, Philip, Lord, Jesus, Andrew, Son of Man, Soul, World, Life, Minister, Father, Name, Voice, Heaven, Crowd, Thunder, Angel, Judging of World, (Ruler of World), Earth, Death = 21, Law, Christ, Age, Time, Signs, (Word of Isaiah), Word of the prophet, Isaiah, Glory, Rulers, Pharisees, Glory of Men, Glory of God, Sayings, Word, Commandment = 36 (2 threads)
1 O Lord, who has believed our report? and to whom has the arm of the Lord been revealed? (Isaiah 53 LXXb)
John 12:20-50 is not parallel.
_______________________________________________________________________________________________
JOHN CHAPTER 13
1
Now, because Jesus knew before the
festival of the Passover
that his
hour had come for him to move out of this
world to the Father, he, having loved his own that were in the
world, loved
them to the end.
2
So, [at the time of] the supper occurring, once the Devil
[Mounce adverb] had already put it into the
heart [of his operative] in order that Judas
of Simon [genitive]
Iscariot?? [iskariwthj]
[nominative
in Wescott and Hort and Vatican B and Sinaiticus, Genitive in Alexandrinus,
Scrivener and Majority text] should betray him,
3
he, knowing that the Father had
given all into [his] hands and that he came forth from
God and was going
to God,
4
got up from the supper and
laid aside his outer-garments. And, taking a
towel, he girded himself.
5
After that he put water into a
basin and started to wash the feet of the
disciples and to dry them off with
the towel with which he was girded.
6
And so he came to Simon
Peter. He
said to him: Lord, are you washing my feet?
[23/24]
7
In answer Jesus said to him: What I
am doing you do not understand now, but you will understand after these
[things].
8
Peter said to him: You will
certainly not wash my feet into
the age. Jesus answered him: Unless I wash you, you have
no part [meroj] with me.
9
Simon Peter said to him:
Lord, not
my feet only, but also my hands and my
head.
10
Jesus said to him: He that has
bathed has no need to have more than his feet
[accusative] washed, but is wholly clean.
And you men are clean, but not all.
11
He knew, indeed, the [one] betraying
him. This is why he said: Not all of you are clean.
12
When, now, he had washed their feet
and had put his outer-garments on and
reclined again, he
said to them: Do you know what I have done to you? [17]
13
You address me, 'Teacher,' and, 'Lord,' and you speak rightly, for I am such.
14
Therefore, if I, although Lord and Teacher, washed your
feet, you also ought to wash the feet of one another.
15
For I set the pattern for you,
that, just as [kaqwj] I did to you, you should do also.
16
Most truly I say to you, A slave is
not his Lord's greater [meizwn]
[one], [so] neither is an apostle greater than [meizwn]
the one
that sent him.
17
If you know these [things], happy you
are if you do them.
18
I am not talking about all of you;
I know the ones I have chosen. But it is in order that the Scripture might be
fulfilled, 'He that used to feed on my bread has lifted up his
heel against
me.'
19
From right now on I am telling
you before it occurs, in order that when it does occur you may believe that I
am [the one].
20
Most truly I say to you, He that
receives anyone I send receives me. In turn he that receives me,
receives him that sent me.
21
After saying this, Jesus
became troubled in spirit, and he testified and said: Most truly I say to
you, One of you will betray me.
22
The disciples began to look at one
another, being perplexed as to which one he was saying [it] about.
23
There was reclining one of his disciples in the bosom
[kolpoj] of Jesus, and Jesus loved him.
[15]
24
Therefore Simon Peter nodded to
this [one] and said to him: Tell who it is about whom he is saying [it].
25
So the latter [one] leaned back upon the
breast [sthqoj] of Jesus and said to him:
Lord, who is it?
26
Therefore Jesus answered: It is
that one to whom I shall give the morsel that I dip. And so, having dipped the
morsel, he took and gave it to Judas
of Simon
of
Iscariot?? [Genitive in VatB, Sinaiticus
Alexandrinus. Dative in Scrivener, Stephanus and Majority text - i.e. from man
of Kerioth? or from - from Issachar? Neither makes any sense]
.
27
And after the morsel then Satan
entered into the latter [one]. Jesus, therefore, said to him: What you are doing get
done more quickly.
28
However, none of those reclining knew toward what he said this to him.
29
Some, in fact, were imagining,
since Judas was holding the money-box, that
Jesus was telling him: Buy the necessities
for the festival, or that he should give something to
the poor [ones].
30
Therefore, after he received the morsel, he went out immediately. And it was
night. [18]
CNC = 23/24+17+15+18 = 73/74 But parallel to the other gospel accounts of the Passover which we have not yet counted!
INC = Jesus, Festival, World, Father, End, Supper, (Judas of Simon), Iscariot??, Hands, God, Outer-Garments, Towel, Water, Basin, (Feet of Disciples), Simon, Peter, Lord, Feet, Age, Part, Head, Need, Teacher, Pattern, Apostle, Scripture, Spirit, Disciples, Bosom of Jesus, Breast of Jesus, Morsel, (Judas of Simon of Iscariot), Satan, Judas, Money-box, Necessities, Festival, Night = 35/36
John 13:1-30 is not parallel.
_______________________________________________________________________________________________
31 When therefore he had gone out, Jesus
said: Now the Son of the man
is glorified, and God is glorified in him.
32
And God will glorify that one in himself,
and he will glorify him immediately.
33
Little-children, I am with you a
little longer. You will look for me; and just as [kaqwj]
I said to the Jewish [ones], 'Where I
go you cannot come,' I say also to you right now.
34
I am giving you a new commandment,
that you love one another; just as [kaqwj] I have loved you, that you also love one
another.
35
By this all will know that you are
my disciples, if you have love among yourselves.
36
Simon Peter said to him:
Lord,
where are you going? Jesus answered: Where I am going you cannot follow me now,
but you will follow afterwards.
37
Peter said to him: Lord, why is it
I cannot follow you right now? I will surrender my soul in your behalf.
38
Jesus answered: Will you surrender
your soul for me? Most truly I say to you, A cock will by no means crow
until you have disowned me thrice. [17]
Not parallel to Matthew 26:34 and Mark 14:30 which are both set upon the mount of Olives. This occurred in the Passover house.
JOHN CHAPTER 14
1
Do not let your hearts be troubled. Be believing in
God and also in me be believing.
2
In the house of my Father there are
many abodes. Otherwise, I would have told you, because I am going
to
prepare a place? [not
a 3D space time topoj,
but a dark matter pad, very metaphorical] for you.
3
Also, if I go and prepare a
place? for you, I am coming again and I shall take you along to myself, that
where I am you also may be.
4
And where I am going you know the way.
5
Thomas said to him: Lord, we do not
know where you are going. How do we know the way? [he
was thinking physically!]
6
Jesus said to him: I am the way and
the truth and the life. No one comes to the
Father except through me.
7
If you had known me, you would
have known my Father also; from right now on you know him and have seen
[him].
8
Philip said to him: Lord, show us
the Father, and it is enough for us.
9
Jesus said to him: Have I been with
you so much time [cronoj], and yet,
Philip, you have not come to know me? He that
has seen me has seen the Father. How is it you say, 'Show us the
Father'?
10
Do you not believe that I am in the Father and the
Father is in me? The sayings
I say to
you I do not speak out of myself; but the Father who remains in
me is doing his works.
11
Believe me that I am in the Father and the Father is in
me; otherwise, believe on account of
the works themselves. [24]
12
Most truly I say to you, He that believes in me, that one also will do the works that I do; and he will
do greater [ones] than these, because I am going towards the Father.
13
Also, whatever it is that you ask in my name, I will do this,
so that the Father may be glorified in the Son.
14
If you ask me anything in my name, I
will do it.
15
If you love me, you will observe my commandments;
16
and I will request the Father and
he will give you another helper to be with you forever,
17
the spirit of the truth, which the
world cannot receive, because it neither beholds it nor knows it. You know it,
because it remains with you and is in you.
18
I shall not leave you bereaved. I
am coming to you. [11]
19 Yet a little [while] and the world will
behold me no more, but you will behold me, because I live and you will live.
20
In that day you will know that I am
in my Father and you are in me and I am in you.
21
He that has my commandments and
observes them, that one is he who loves me. In turn he that loves me will be loved
by my Father, and I will love him and will plainly show myself to him.
22
Judas, not Iscariot, said to him:
Lord, what has happened that you intend to show yourself plainly to us and not
to the world?
23
In answer Jesus said to him: If
anyone loves me, he will observe my word, and my Father will love him, and we
shall come to him and make our abode beside him. [For
several men, God and Jesus will build a house, an abode, a temple, on the basis
of one man's love!]
24
He that does not love me does not
observe my words; and the word that you are hearing is not mine, but
has been sent to me out of [the] Father who sent me.
25
While remaining with you I have
spoken these [things] to you. [15]
26
The but helper, the spirit,
the holy [one] [the paraclete, the holy
spirit, a double designation], which the Father will send in my
name, that one will teach you all and will remind
you of all that I told you.
27
I leave you peace, I give you my peace;
not according as [kaqwj] the world
is giving [it gives war] I give to
you. Do not let your heart be troubled nor let it
be cowardly.
28
You heard that I said to you, I am
going away and I am coming towards you. If you loved me, you would rejoice
that I am going toward the Father, because the Father is greater than I am.
29
So now I have told you before it
occurs, so that, when it does occur, you may believe.
30
I shall not speak much with you
anymore, for the ruler of the world is coming. And he has nothing on me,
31
but, in order for the world to know
that I love the Father, even as [kaqwj]
the Father has [given me commandment]
[Westcott]/
[authorized me] [BNM],
thus
I am doing. Get up, let us go from here [ends
the account]. [11]
CNC = 17 + 24+11+15+11 = 78 (3 threads).
INC Jesus, Son of Man, God, Commandment, Disciples, Love, Simon, Peter, Lord, Soul, Cock, Abodes, Thomas, Way, Father, Philip, Time, Sayings, Works, Name, Son, Helper, Spirit of Truth, World, Judas, Iscariot, Word, Spirit, Peace, Ruler of World = 30 (3 threads)
John 13:31-14:31 is not parallel.
__________________________________________________________________________________
JOHN CHAPTER 15
1
I am the vine,
the true [one] and my Father
is the cultivator. [Pre
Explanation]
2
Every branch in me not bearing
fruit he takes away, and every one bearing fruit he cleans, that it may bear
more fruit.
3
you are already clean because due to the word that I have spoken to you.
4
Remain in me, and I in you. Just as [kaqwj] the branch cannot bear
fruit of itself unless it
remains in the vine, in the same way neither can you, unless you remain in
me.
5
I am the vine, you are the branches. He that remains in
me, and I in him, this one
bears much fruit; because apart from me you can do nothing at all.
6
If anyone does not remain in me, he is cast out as a branch and is dried up; and
they gather those up and pitch them into the fire and they are burned.
[2]
SCNC = 14
SINC Vine, Cultivator, Branch, Fruit, Fire = 5
7
If you remain in me and
my sayings remain in you, ask whatever you wish and it will
come to be for you.
8
My Father is glorified in this,
that you keep bearing much fruit and prove yourselves my
disciples.
9
Just as [kaqwj] the Father has loved me
also I have loved you. Remain in my love!
10
If you observe my commandments, you
will remain in my love, just as [kaqwj]
I have observed the commandments of the
Father
and remain in his love.
11
These [things] I have spoken to you,
that my joy may be in you and your joy may be made full.
12
This is my commandment, that you
love one another just as [kaqwj] I have loved you.
13
No one has greater [meizona] love
than this,
that someone should surrender his soul??
for the befriended [ones] to him [the ultimate
example of love, comparative speech for all of us].
14
You are befriended [ones] of mine if you do what I
am commanding you.
15
I no longer call you slaves,
because a slave does not know what his
lord does. But I have called you
befriended [ones], because all I have heard from my Father I have made known
to you.
16
you did not choose me, but I chose
you, and I appointed you to go on and keep bearing fruit and that your
fruit
should remain; in order that what likely you might ask the Father in my
name he
might give it to you.
17
These [things] I command you, that
you love one another. [14]
18
If the world hates you, you know
that it has hated me before you.
19
If you were out of the world, the
world would like what is its own. But because you are not out of the world, but I have chosen you out of the
world, due to this the world hates
you.
20
Remember the word I said to
you, A slave is not greater than [meizwn]
his lord. If they have persecuted me, they
will persecute you also; if they have observed my word, they will observe yours
also.
21
But they will do all these [things]
against you due to my name, because they do not know him that sent me.
22
If I had not come and spoken to
them, they would have no sin; but now they have no excuse for their
sin.
23
He that hates me hates also my Father.
24
If I had not done among them the
works that no one else did, they would have no sin; but now they have both seen
and hated me as well as my Father.
25
But it is that the word written in
their Law may be fulfilled, 'They hated me as a free-gift
[dwrean] [accusative noun
used adverbially - freely - or comparatively -as a free gift - depending upon
how you look at it].'
26
When the helper arrives whom [on]
[a person] I will
send you from the Father, the spirit of the
truth, which proceeds from the Father,
that one will testify about me;
27
But you are testifying, that from beginning you
are with me. [23,12]
CNC = 2+14+23 = 39
INC Father, Word, Sayings, Disciples, Love, Commandments, Joy, Slaves, Name,
World, Sin, Excuse, Works, Law, Helper, Spirit of Truth, Beginning = 17
JOHN CHAPTER 16
1
I have spoken these [things] to you
that you may not be stumbled.
2
They will make you desynagogueified! The hour is coming when everyone that kills you will
imagine he has rendered a sacred-service to
God.
3
But they will do these [things]
because they have not come to know either the Father or me.
4
Nevertheless, I have spoken these [things] to you that, when the hour for them arrives, you may remember I told
them to you. These [things], however, I did not tell you at the beginning, because I was
with you.
5
But now I am going to him that sent
me, and yet not one of you asks me, 'Where are you going?'
6
But because I have spoken these [things] to you grief has filled your
heart.
7
Nevertheless, I am telling you the truth, It is
beneficial to you that I should go away. For if I do not go away, the
helper will not come to you; but if I go away, I will send him to
you.
8
And that one having come will reprove the world about
sin and about righteousness
and about judgment:
9 about sin indeed,
because they are not believing in me;
10 about righteousness,
because I am going to the Father and you will behold me no longer;
11 about judgment, because
the ruler of this world has been judged.
12
I have many [things] yet to say to
you, but you are not able to bear them right now.
13
However, when that one arrives, the
spirit of the truth, he will guide you into all the
truth, for he will not
speak from himself, but what he hears he will speak, and he will
declare to you the [things] coming.
14
That one will glorify me, because
he will receive from what is mine and will declare it to you.
15
All the [things] that the Father has
are mine. That is why I said he receives from what is mine and declares [it] to
you.
16
In a little you will behold
me no longer, and, again in a little you will see me. [19]
17
Therefore [some] out of his disciples
said to one another: What does this mean that he says to us, 'In a little you will not behold me, and, again, in a little
you will see me,' and,
'because I am going to the Father'?
18
Therefore they were saying: What is this which he is saying 'a little'? We do not know what he is talking
about.
19
Jesus knew they were wanting to
question him, so he said to them: Are you inquiring among yourselves over this,
because I said, In a little you will not behold me, and, again, in a little you will see me?
20
Most truly I say to you, you will
weep and wail, but the world will rejoice; you will be grieved, but your
grief
will be turned into joy.
21
A woman, when she is giving birth, has
grief, because her hour has arrived; but when she has brought forth the
young-child [paidion], she
no longer remembers the tribulation
due to the joy that a man has
been born into the world.
22
You also, therefore, are now,
indeed, having grief; but I shall see you again and your
heart will rejoice,
and your joy no one will take from you.
23
And in that day you will ask me nothing
at all. Most truly I say to you, If you ask the Father for anything he
will give it to you in my name.
24
Until right now you have asked nothing in my name. Ask and you will receive, that your
joy
may be made full.
25
I have spoken these [things] to you
in comparisons. The hour is coming when I will speak to you no more in
comparisons, but I will report to you with outspokenness
concerning the Father.
26
In that day you will ask in my name, and I do not say to you that I shall
request the Father for you. [17]
27
For the Father himself is loving you, because you
loved me and have believed that
I came out from alongside the Father.
28
I came out from the Father and have
come into the world. Further, I am leaving the world and am going my way to the
Father.
29
His disciples said: See! Now you
are speaking with outspokenness, and are uttering no
comparison.
30
Now we know that you know all [things] and you do not have need
to question anyone. By this we believe that
you came out from God.
31
Jesus answered them: Do you believe right now?
32
Look! The hour is coming, indeed,
it has come, when you will be scattered each one to his own and you will
leave me alone; and yet I am not alone, because the Father is with me.
33
I have spoken these [things] in order that in me you may have peace. In the
world you are having tribulation, but
be courageous! I have conquered the world. [17,16]
CNC = 39+19+17+17= 92 (2 threads)
INC Father, Word, Sayings, Disciples, Love, Commandments, Joy, Slaves, Name,
World, Sin, Excuse, Works, Law, Helper, Spirit of Truth, Beginning = 17, Sacred-service, God, Grief,
Truth, Righteousness, Judgement, Ruler of World, Jesus, Comparisons, Outspokenness, Need, Peace, Tribulation =
30 (2 threads)
SCNC = 14+12+16 = 42 (2 threads)
SINC Vine, Cultivator, Branch, Fruit, Fire = 5, Father, Commandment, Love, Soul,
Slave, Lord, Free-gift, Hour, Heart, Woman, Grief, Young-child, Tribulation,
Joy, Man, World, Day = 22 (2 threads)
John 15:1-16:33 is not parallel.
_____________________________________________________________________________________________________________________________
JOHN CHAPTER 17
1
Jesus spoke these [things], and,
raising his eyes to heaven, he said:
Father, the hour has come; glorify your
son, that your son may glorify you,
2
Just as [kaqwj] you have given him
authority [upon] of all flesh,
in order that all of what you have given to him, he may give to them, [namely]
everlasting life.
3
This means indefinitely lasting life, that they may
be knowing you, the only true God, and of the one whom you sent
forth, Jesus,
Christ.
4
I have glorified you on the earth,
having finished the work you have given me to do.
5
So now you, Father [both
vocative] glorify me alongside yourself it the glory
which I had before it came to be, the world,
beside you.
6
I have made your name manifest to
the men you gave me out of the world. They were yours, and you gave them to me,
and they have observed your word.
7
They have now come to know that all
the [things] you gave me are from you;
8
because the sayings that you gave
me I have given to them, and they have received them and have certainly come to
know that I came out from beside you, and they have believed that you
sent me forth.
9
I am requesting concerning them; I am requesting, not concerning the world, but concerning those you have given me;
because they are yours,
10
and all mine is yours and yours is mine, and I have been glorified in them.
11
Also, longer am I in the world,
but they are in the world and I am coming to you. Holy
Father, watch over them in your name which you have given me, in order that
they may be
one just as [kaqwj] we are.
12
When I was with them I used to
watch over them in your name which you have given
me; and I
guarded them, and not one of them was destroyed except the son of
the destruction, in
order that the scripture might be fulfilled [What
scripture? 2 Esdras 2:26?].
13
But now I am coming to you, and I
am speaking these [things] in the world in order that they may have my
joy made full in
themselves. [29]
14
I have given your word to them, but
the world has hated them, because they are not out
of the world, just as [kaqwj]
I am
not out of the world.
15
I request you, not to take them out
of the world, but to watch over them because of the wicked
[one].
16 Out of the world they are
not, just
as [kaqwj] I am not out of the world.
17
Sanctify them in the truth; your word is
the truth.
18
Just as [kaqwj] you sent me forth into the world, I also sent them forth into the
world.
19
And over them I am sanctifying myself, that they also may be sanctified in truth.
20
I am requesting, not concerning
these only, but also concerning those believing in me through their word;
21
in order that they may all be one,
just as you, Father, are in me and I am in you, that they
also may be in us, in order that the world may believe that you sent
me forth.
22
Also, I have given them the glory
that you have given me, in order that they may be one just as we are one.
23
I in them and you in me, in order that they may be perfected into one, that the world may
be knowing that you sent me forth and that you loved them just as you
loved me.
24
Father, as to what you have given
me, I wish that, where I am, they also may be with me, in order to behold the
glory the mine which you have given me, because you loved me before the
founding of the world.
25
Righteous Father indeed the world knew you not; but I
knew you, and these knew that you sent me forth.
26
And I have made your name known to
them and will make it known, in order that the love with which you loved me may
be in them and I in them. [22]
CNC = 29 + 22 = 51 (3 threads)
INC Jesus, Eyes, Heaven, Father, Son, Life, God, Christ, Earth, Work,
Glory, World, Name, Men, Word, Sayings, Scripture, Joy,
Truth, Founding of World, Love = 21 (3 threads)
12 When I was with them I used to watch over them in your name which you have given me; and I guarded them, and not one of them was destroyed except the son of the destruction, in order that the scripture might be fulfilled [What scripture? 2 Esdras 2:26?].
26 As for the servants whom I have given thee, there shall not one of them perish; for I will require them from among thy number (2Esdras 2 or 2Ezra 2). Is 2 Esdras Canonical?
9 in order that the word might be fulfilled
which he said: Of those whom you have given me I have not lost a single one.
(John 18 NWT)
9 (that the Word might be fulfilled which He said,
"[Of] those whom You gave to Me, I lost not one of them)." (John 18
GLT)
Judas was given to Jesus by Satan. He was a son of the DAC, a weed.
John 17:1-26 is not parallel.
___________________________________________________________________________________________
JOHN CHAPTER 18
1
Having said these [things], Jesus
went out with his disciples across [peran]
[as an adverb] the winter-torrent of
the Kidron to where there
was a garden, into which he and his disciples entered.
2
Now Judas, the [one] betraying him, also knew
the place, because Jesus had
often met there with his disciples.
3
Therefore Judas having taken the band
even out of the chief-priests and
out of the Pharisees, the
subordinates, came there with
torches and lamps and weapons.
4
Jesus, therefore, knowing all the [things] coming upon him, went forth and said to them: Whom are you looking for?
5
They answered him: Jesus,
the Nazarene
[Nazwraion]
[BNM thinks adj, Mounce has this spelling
as a noun -
it declines, and the other spelling Nazarhnoj as
an adjective]. He said to them: I am he. But even Judas,
the [one] betraying, was standing with them.
6
Therefore, when he said to them: I am, they drew back and fell groundwards.
7
Therefore he asked them again: Whom
are you looking for? They said: Jesus the
Nazarene.
8
Jesus answered: I told you I am. If, therefore, it is I you are looking for, let these go;
9
[answering so] in order that the word might be
fulfilled which he said: Of those whom you have given me I have not lost a
single [one].
10 Simon therefore Peter,
having a sword, drew it and struck the slave of the
chief-priest and cut off his ear,
the right [one]. And the name to the slave
[was] Malchus.
11
Jesus, therefore, said to Peter: Put
the sword into the sheath. The
cup? that the Father has given me, should I
really not drink it?
12 Therefore the band and the chiliarch and the subordinates of the Jewish [ones] seized Jesus and bound him.
Not yet counted in the parallel accounts
________________________________________________________________________________________________
13
And they led [him] first to Annas;
for he was father-in-law
of the Caiaphas, who was chief-priest
of that year.
14
Caiaphas was the one that counselled the Jewish [ones] that it was
beneficial for one man to die for the
people [compare
those words with the counsel below]. [3]
50 and
you do not reason out that it is to your benefit for one man to die in behalf of
the people and not for the whole nation to be destroyed. (John 11 NWT)
50 nor consider that it is profitable for us that one man
die for the people, and not all the nation to perish. (John 11 GLT)
15
But Simon Peter
was following Jesus and another
disciple [was too]. That disciple was known to the
chief-priest, and
he went in with Jesus into the courtyard of the
chief-priest,
16
but Peter was standing outside towards [proj]
the door. Therefore the other disciple, who was known to the
chief-priest, went
out and spoke to the doorkeeper and brought Peter in.
17
Therefore the servant-girl,
the doorkeeper,
said to Peter: You, are you not also out of disciples
of the man this? He
said: I am not.
18
Now the slaves and the subordinates
were standing about, having made a charcoal-fire, because
there was a chill, and they were warming themselves.
Peter was also standing with them and warming
himself.
19
And so the chief-priest questioned
Jesus about his disciples and about his
teaching. [27]
20
Jesus answered him: I with outspokenness have spoken
to the world. I always taught in a synagogue and in the
temple, where
all the Jewish [ones] assemble; and in a hidden [place] I spoke nothing.
21
Why do you question me? Question
those who have heard what I spoke to them. See! These know what I said.
22
After he said these [things], one of
the subordinates that was standing by gave Jesus a
slap and said: Like this [outwj]
are you answering to the chief-priest?
23
Jesus answered him: If I spoke badly, testify concerning the bad, but if
finely, why do you hit me?
24
Then Annas sent him away bound to Caiaphas, the
chief-priest.
25
Now Simon Peter was standing and
warming himself. Therefore they said to him: Also you, are you not out of his disciples?
That one denied it and said: I am not.
26
One out of the slaves of the chief-priest, being
a related [one] of [the one] whom Peter cut
off the ear, said: I saw you in
the garden with him, did I not?
27
However, Peter denied it again; and
immediately a cock crowed. [20]
CNC = 3 + 47 = 50
INC Annas, Father-in-law of Caiaphas, Caiaphas, Simon, Peter, Jesus, Disciple, Chief-priest, Courtyard of Chief-priest, Door, Doorkeeper, Servant-girl, Disciples of Man, Slaves, Subordinates, Charcoal-fire, Chill, Teaching, Outspokenness, World, Synagogue, Temple, Slap, (Slaves of Chief-priest), Garden, Cock = 25
Matthew 26:57-75 and Mark 14:53-72 and Luke 22:54-65 and John 18:12-27 are parallel. Totals are in Mark. These accounts runs from leading him to Annas then on to Caiaphas then until the 2nd cock crowing, until day break.
_______________________________________________________________________________________________
28
Then they led Jesus from Caiaphas
to the praetorium. [no
account of the consultation at Caiaphas' place]
Matthew 27:1-2 and Luke 22:66-23:1 and Mark 15:1 and John 18:28 are parallel. Totals in Luke
_______________________________________________________________________________________________
It was now early. But they themselves did
not enter into the praetorium, that they might not get defiled but might
eat the Passover.
29
Therefore Pilate came outside to
them and said: What accusation do you bring against this
man?
30 They answered and said to him: If this [one] was not
doing bad, we would not have delivered him up to you.
31
Hence Pilate said to them: Take him
yourselves and judge him according to your law. The
Jewish [ones] said to him: It is not
lawful for us to kill anyone.
32
This that the word of
Jesus might be fulfilled which he said to signify what sort of death he was
about to die.
33
So Pilate entered into the praetorium again and called
Jesus and said to him: Are you the king of
the Jewish [ones]?
34
Jesus answered: Are you saying this from yourself or did others tell you about me?
[13]
35
Pilate answered: I am not a Jewish [one], am I? [interesting
binary question...] Your own nation and the
chief-priests delivered you up to me. What did you
do?
36
Jesus answered: My kingdom is not [out]
of this world. If my kingdom were
[out] of this world, my subordinates would
have fought that I should not be delivered up to the Jewish [ones]. But, as it is, my
kingdom is not from here.
37
Therefore Pilate said to him: Well,
then, are you a king? Jesus answered: You
are saying that I am a king.
For this I have been born, and for this I have come into the world, that I
should testify to the truth. Everyone that is
out of the truth/reality
[metonym for heaven, i.e. born again from the heavens either non adamically or
angelically] is hearing of my voice
[Genitive direct object, metonym for all the way
Jesus gets his message out]
38
Pilate said to him: What is truth?
And after saying this, he went out again to the Jewish [ones] and said to them: I find
no cause in him.
39
Moreover, you have a custom that I
should release [one] to you at the Passover. Do you, therefore, wish me to
release to you the king of the Jewish [ones]?
40
Then they shouted again, saying:
Not this [one], but the Barabbas! But Barabbas was a
robber. [26]
CNC 13+26 = 39
INC Jesus, Caiaphas, Praetorium, Accusation, Man, Pilate, Law, Word
of Jesus, Death, King, Nation, Chief-priests, Kingdom, World, Subordinates,
Voice, Truth, Cause, Custom, Barabbas, Robber = 21
JOHN CHAPTER 19
1
Then therefore, Pilate
took Jesus and scourged him.
2
And the soldiers having braided a crown
out [ek] of
thorns, put it upon his head and they
threw a purple
outer-garment about
him.
3
And they began coming towards him and
saying: Rejoice! King of the Jewish [ones]. Also, they would give him
slaps.
4
And Pilate went outside again and
said to them: Look! I bring him out to you in order for you to know I find
no cause in him.
5
Therefore Jesus came outside,
wearing the thorny crown and the purple outer-garment. And he said to them:
Look! The man!
6
However, when the chief-priests and
the subordinates saw him, they shouted, saying: Impale
[him]! Impale [him]! [double exclamation]
Pilate
said to them: Take him yourselves and impale him, for I do not find any cause
in him.
7
The Jewish [ones] answered him: We have a law, and according to the
law he ought to die, because he made himself son
of God.
8
When, therefore, Pilate heard this word,
rather he became fearful; [24]
9
And he entered into the praetorium again and said to
Jesus: Where are you from? But Jesus gave him no
answer.
10
Hence Pilate said to him: Are you
not speaking to me? Do you not know I have authority to release you and I have
authority to impale you?
11
Jesus answered him: You would have
no authority at all against me unless it had been granted to you from
above [for Jesus was non adamic and so not
covered by Satan's lease].
Due to this, the [one] that handed me over to you has greater sin
[Caiaphas].
12 Out [ek] of this Pilate kept on
seeking how to release him. But the Jewish [ones] shouted, saying: If you release this
[one], you are not a befriended [one] of the Caesar. Every
[one] making himself a
king speaks
against Caesar.
13
Therefore Pilate, after having heard of the words
[Genitive direct object] these, brought Jesus outside, and he sat down upon
the step in a
place called "stone-paved", but, in Hebrew, Gabbatha
[Hebrew title meaning stone pavement].
14
Now it was preparation of the Passover;
the hour was as [wj] the 6th. And he said to the Jewish [ones]: See! Your king!
[your mock king. Pilate was being sarcastic.]
15
However, they shouted: Lift up! Lift up! [double
exclamation] Impale him! Pilate said to them: Shall I impale your
king? The chief-priests answered: We have no
king but Caesar.
16
At that time, therefore, he handed
him over to them to be impaled. [26]
CNC = 39 + 24 + 26 = 89
John INC Jesus, Caiaphas, Praetorium, Accusation, Man, Pilate, Law, (Word of Jesus), Death, King, Nation, Chief-priests, Kingdom, World, Subordinates, Voice, Truth, Cause, Custom, Barabbas, Robber = 20, Soldiers, Crown, Thorns, Head, Outer-garment, Slaps, Son of God, Word, Answer, Authority, Sin, Caesar, Step, Place, Preparation, Hour = 36
Matthew 27:11-26 and Mark 15:1-15 and Luke 23:2-25 and John 18:28½-19:16 are parallel and up until the sentencing by Pilate. Totals are in John.
Total CNC Matthew 43 + Mark 27 + Luke (58)/60 + John 89 = (217)/219 (3 threads)
Matthew INC: Jesus, Governor, King, Chief-priests, Pilate, Saying, Festival, Prisoner, Crowd, Barabbas, Christ, Envy, Judgment-seat, Woman, Dream, Uproar, Water, Hands, Blood, People, Children = 21
Mark INC: Pilate, King, Chief-priests, Jesus, Festival, Prisoner, Barabbas, Seditionist, Murder, Sedition, Crowd, Envy = 12
Luke INC: Nation, Taxes, Caesar, Christ, King, Pilate, Chief-priests, Crowds, Man, People, Judea, Galilee, Authority of Herod, Herod, Jerusalem, Days, Jesus, Time, Sign, Words, Scribes, Guards, Garment, Enmity, Rulers, Barabbas, Sedition, City, Murder, Prison, Voices, Demand, Will = 33, (Necessity, Festival = 35)
Total INC Jesus, Caiaphas, Praetorium, Accusation, Man, Pilate, Law, (Word of Jesus), Death, King, Nation, Chief-priests, Kingdom, World, Subordinates, Voice, Truth, Cause, Custom, Barabbas, Robber = 20, Soldiers, Crown, Thorns, Head, Outer-garment, Slaps, Son of God, Word, Answer, Authority, Sin, Caesar, Step, Place, Preparation, Hour = 36, Governor, Saying, Festival, Prisoner, Crowd, Christ, Envy, Judgment-seat, Woman, Dream, Uproar, Water, Hands, Blood, People, Children = 52, Seditionist, Murder, Sedition = 55, Nation, Taxes, Judea, Galilee, (Authority of Herod), Herod, Jerusalem, Days, Time, Sign, Scribes, Guards, Garment, Enmity, Rulers, City, Prison, Voices, Demand, Will, Necessity = 75 (3 threads)
So we take Luke 23:17 as canonical. The Sinaiticus is correct!
There are 4 greater judgements of a Jesus by the Sanhedrin and by Caesar's representative. One of these was Gordon's disfellowshipping by the Watchtower Governing Body and their reporting of his prophetic activities to the FBI who visited him at the late Passover in New York on 2006Iyyar14 and exonerated him saying: You have freedom of speech you can say whatever you want on the internet. But a nuclear bomb at the UN where do you get that from? Gordon answered 1Thessalonians 5:3..Whilst the FBI were visiting the LW Passover at the Edison hotel in Manhattan, the Laodiceans (the LW sect within the JWs) held the first Passover with 1NC reserves partaking on the first day of the 2nd part of the 2nd presence.
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Then they took alongside Jesus.
17
And, bearing the stake for
himself, he went out to the [one] called Place of Skull, which is called in
Hebrew Golgotha [Mounce
and Groves Wheeler have it as a declinable Greek noun];
18
and there they impaled him, and with him 2
others, one from here and one from here, but Jesus [was] central.
19
Pilate wrote a title also and put
it on the stake. It was written: Jesus,
the Nazarene
[nazwraioj] the King of the Jewish
[ones].
20
Therefore many of the Jewish [ones] read
this title, because the place
where Jesus
was impaled was near [egguj] the city
and it
was written in Hebrew, in Roman, in Greek.
21
However, the chief-priests of the
Jewish [ones] said to Pilate: Do not write 'The
King of the Jewish [ones],' but that he
said, 'I am King of the Jewish [ones].'
22
Pilate answered: What I have
written I have written. [20]
23
Now when the soldiers had impaled Jesus, they took his
outer-garments and made 4
parts [merh], for each soldier a
part, [meroj] and the inner-garment. But the
inner-garment was
seamless, being woven
from above throughout whole.
24
Therefore they said to one another:
Let us not tear it, but let us cast-lots about it, [to determine] whose it will
be. [This was] in order that the scripture might be fulfilled: They apportioned my
outer-garments
among themselves, and upon my apparel they cast lots.
Therefore the soldiers
indeed did these [things]. [13]
CNC = 33
INC: Jesus, Stake, Place of Skull, Golgotha, Pilate, Title, Nazarene, King, Place, City, Chief-priests, Soldiers, Outer-garments, (Part) Inner-garment, Scripture, Apparel, Lots = 17
25
By the stake of Jesus,
however, there were standing his mother and the sister of his
mother, Mary,
the
[one] of Clopas, and Mary,
the Magdalene.
[3 Marys. not standing far off like the women in the
other 3 gospels]
26
Therefore Jesus, seeing his mother
and the disciple whom he loved [Lazarus,
whom he resurrected to be his own son] standing by, said to his
mother: Woman, see!
Your son! [Since
Jesus was her son and Lazarus was his son]
27
Next he said to the disciple: See!
Your mother! And from that hour on the
disciple took her to his own [things] [16]
Total CNC = 49 (4 threads)
INC: Jesus, Stake, Place of Skull, Golgotha, Pilate, Title, Nazarene, King, Place, City, Chief-priests, Soldiers, Outer-garments, Part, Inner-garment, Scripture, Apparel, Lots, (Stake of Jesus), Mother, Sister of Mother, Mary, Magdalene, Disciple, Woman, Son, Hour = 26
Matthew 27:33-44 and Mark 15:22-32 and Luke 23:32-43 and John 19:16-27 are parallel. Totals in Mark.
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28
After this, when Jesus knew that by
now all [things] had been accomplished, in order that the scripture might be
accomplished he said: I am thirsty.
29
A vessel full [mestoj]
of
sour-wine [oxouj]
was sitting there. Therefore they put a sponge
full [mestoj] of sour-wine [oxouj]
upon a hyssop and brought it to his mouth.
30
When, now, he had received the sour-wine,
Jesus said: It has been accomplished! and, bowing his
head, he delivered
up [his] spirit.
CNC = 10
John INC Jesus, Scripture, Vessel, Sponge, Hyssop, Mouth, Sour-wine, Head,
Spirit = 9
31
Then the Jewish [ones], since it was Preparation, in order that the
bodies might not remain upon the stakes
on the Sabbath, for the day of that
Sabbath was a great
[one], requested Pilate
to have their legs broken and they might be lifted
off.
32
The soldiers came, therefore, and indeed broke the legs of the first [one] and
of the other
[one] that had been
impaled with him.
33
But on coming to Jesus, when [wj] they saw
that he had already died they did not break his legs.
34
Yet one of the soldiers jabbed his
side with a spear, and immediately blood and
water came
out.
35
And he that has seen [it] has testified, and his witness is true, and that
[one] knows he tells true [things], in
order that you also may believe.
36
For these [things] occurred in
order for the scripture to be fulfilled: Not a bone of his will be
crushed [Psalm 34:20].
37
And, again, a different scripture
says: They will look to the one whom they pierced.
CNC = 10 + 19 = 29
INC Jesus, Scripture, Vessel, Sponge, Hyssop, Mouth, Sour-wine, Head, Spirit,
Preparation, Bodies, Stakes, Sabbath, Day of Sabbath, Pilate, Legs, Soldiers,
Side, Spear, Blood, Water, Witness = 22
Matthew 27:45-56 and Mark
15:33-41 and Luke 23:44-49 and John 19:26-37 are parallel. Totals in
Matthew.
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38
Now after these [things] Joseph from
Arimathea [meaning may Jehovah add from
height], being a disciple of
Jesus but secretly due to fear of
the Jewish [ones], requested Pilate that he lift
off the body of
Jesus; and
Pilate permitted. Therefore he came and lifted off his body.
39
But Nicodemus came also, the [one] having come to
him at night the first [one so to do], bringing a roll of
myrrh and of aloes, as [wj]
pounds
100.
40
Therefore they took the body of Jesus and
bound it up in bandages with the spices, just
as [kaqwj] the
custom is for the Jewish [ones] in
burial-preparing.
41
Now there was in the place [topw]
where he
was impaled there was a garden, and in the garden a new
memorial-tomb, in which
no one had ever yet been laid.
42
There, therefore, due to the
preparation of the Jewish [ones], they laid Jesus, because the
memorial-tomb was
nearby
CNC = 21
INC Arimathea, Disciple of Jesus, Fear, Pilate, (Body of Jesus), Body,
Nicodemus, Night, Roll of Myrrh and Aloes, Pounds, Bandages, Spices, Place, Garden,
Memorial-tomb, Preparation, Jesus = 16
Matthew 27:57-61 and Mark 15:42-47 and Luke 23:50-56 and John 19:38-42 are parallel. Totals in Matthew.
Luke have double description So we have 5 fulfilments in Word 1.
The rock mass is Jesus, the fine linen represents the sealing in water, the completion of a water baptism. The memorial tomb is a grave for those in a water covenant, sons of Isaac - i.e. a true church.
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JOHN CHAPTER 20
1
And to the [first] one [mia] of the Sabbaths
[partitive genitive. Literally the
first day of Weeks. But in the greater meaning the first Sabbath of Weeks - for
that is the ambiguity],
Mary,
the Magdalene came to the
memorial-tomb early,
[upon] darkness still being and
she beheld the stone already taken away from the memorial-tomb.[7]
2
Therefore she ran and came to Simon
Peter and to the other
disciple, for whom Jesus
was affectionate, and she said to
them: They have taken away the Lord out of the memorial-tomb, and we do not
know where they have laid him.
3
Then Peter and the other disciple
went out and came into the memorial-tomb.
4
Yes, the 2 together began to run;
but the other disciple ran ahead more-quickly of Peter
[not possessive or adjectival] and he came first into the
memorial-tomb.
5
And, stooping forward, he beheld
the bandages lying, yet he did not go in.
6
Then Simon Peter also came
following him, and he entered into the memorial-tomb. And he
beheld the
bandages lying,
7
also the cloth that had been upon
his head not lying with the bandages but separately rolled up in one
place.
8
Then [tote], therefore, the other
disciple, the [one] having come first, entered also into the memorial-tomb,
and he saw and
believed.
9
For they did not yet discern the
scripture that he must rise from the dead [ones].
10
And so the disciples went back to
their own. [25]
CNC = 32
INC Sabbaths, Mary, Magdalene, Memorial-tomb, Darkness, Stone, Simon, Peter,
Disciples, Jesus, Lord, Bandages, Cloth, Head, Place, Scripture = 16
Matthew 28:1-8 and Mark 16:1-8 and Luke 24:1-11 and John 20:1-10 are parallel. Totals in Luke.
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11
Mary/(Mary) [Mariam
in the Sinaiticus, Maria
in the VatB and the Alexandrinus. We go with the Sinaiticus due to
the count] however, kept standing
outside near [proj] the memorial-tomb, weeping. Then, while she was weeping, she
stooped forward to look into the memorial-tomb,
12
and she viewed 2 angels in white
sitting one at the head and one at the
feet where the body of
Jesus had been lying .
13
And they said to her: Woman, why
are you weeping? She said to them: They have taken my Lord away, and I do not
know where they have laid him.
14
After saying these [things], she
turned back and beheld Jesus standing, but she did not discern it was
Jesus.
15
Jesus said to her: Woman, why are
you weeping? Whom are you looking for? She, imagining it was the gardener, said
to him: Lord, if you have carried him off, tell me where you have laid him, and
I will take him away.
16
Jesus said to her: Mary! Upon
turning around, she said to him, in Hebrew [language]: Rabboni
[Hebrew title, does not count] which means Teacher!
[17]
17
Jesus said to her: Do not touch me for I have not yet ascended to the
Father [in this body]. But be going to my
brothers [angelic brothers] and say to them, 'I am ascending to my Father and your
Father [God is a
real literal father to all humans and angels: Our father who art in heaven]
and to
my God and your God.'
18
Mary, the Magdalene came and
informed the disciples: I have seen the Lord! and that he said these
[things] to
her. [10]
CNC = 26/(27)
INC Memorial-tomb, Angels, Head, Feet, Body of Jesus, Woman, Lord, Jesus, Gardener,
Teacher, Brother, Father, God, Magdalene, Disciples = 15
Mark 16:9-11 and John 20:11-18 are parallel. Totals in John.
Total CNC = 4 + 26 = 30 (3 threads)
Mark INC Sabbath, Mary, Magdalene, Demons
Mark + John INC Memorial-tomb, Angels, Head, Feet, Body of Jesus, Woman, Lord, Jesus, Gardener, Teacher, Brother, Father, God, Magdalene, Disciples = 15, Mary, Sabbath, Demons = 18 (3 threads)
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19
Therefore, when it was evening/late on that day, the first
[one] out of the Sabbaths [partitive
genitive. Literally the first day of Weeks. But in the greater meaning the first
Sabbath of Weeks - for that is the ambiguity] and, [upon] of the doors
having been locked, where the
disciples were, for fear of the Jewish
[ones], Jesus came and stood into the midst, and
said to them: May you have peace
[the
peace of God that passes all understanding! Not a military ceasefire!]
20
And after he said this he showed
them both his hands and his side.
Therefore the disciples rejoiced at seeing the Lord.
21
Jesus, therefore, said to them
again: May you have peace. Just as
[kaqwj] the Father has sent me forth, I also am
sending you.
22
And after he said this he blew upon
them and said to them: Receive holy spirit.
23
If you forgive the sins of any ones, they stand forgiven to them; if you retain those of any
ones, they
stand retained [15]
John CNC = 15
John INC Day, Sabbath, Doors, Disciples, Fear, Jesus, Peace, Hands, Side, Lord, Spirit,
Sins = 12
Luke 24:32-52 and John 20:18-23 are parallel. Totals in Luke.
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24
But Thomas, one out of the twelve, who was
called Twin, was not with them when Jesus came.
25
Consequently the other disciples
would say to him: We have seen the Lord! But he said to them: Unless I see in
his hands the type/pattern
[tupoj] of the
nails
[to be compared with the nails] and
thrust my finger into the type/pattern of the
nails and thrust my hand into his side, I will certainly not
believe [9].
26
Well, after 8 days [Time
change but sense overrules] his disciples
were again indoors, and Thomas with them. Jesus
came [upon] of the doors having been
locked, and he stood into the midst?? [definite
use of mesoj
so it is a noun] and said: May you have peace.
27
Next he said to Thomas: Put your
finger here, and see my hands, and take your
hand and stick it into my side,
and stop being unbelieving but become believing.
28
In answer Thomas said to him: My
Lord and my God!
29
Jesus said to him: Because you have
seen me have you believed? Happy are those who do not see and yet believe [15].
CNC = 9 + 15 = 24 (2 threads)
INC Thomas, Twin, Jesus, Disciples, Lord, Hands, Finger, Side, Day, Doors,
Peace, God = 12 (2 threads)
John 20:24-29 is not parallel.
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30
Truly, Jesus performed many
other signs also in-sight-of the disciples, which are not written down in this
scroll.
31
But these have been written down
that you may believe that Jesus is the
Christ, the Son of
God, and in order that believing, you may have
life in his name.
CNC = 9
INC Jesus, Signs, Disciples, Scroll, Christ, Son of God, Life, Name = 8 - NON
CANONICAL!!!!
Take it out and we do not have two conclusions to the same Gospel!!!
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JOHN CHAPTER 21
1
After these [things] Jesus manifested
himself again to the disciples at the sea of
Tiberias; but he manifested in this way.
2
Together were Simon
Peter
and Thomas, who was called the
Twin, and Nathanael,
the [one] from Cana of Galilee and the
[ones] of Zebedee [possessed
by rather than out of] and 2 others of his
disciples [partitive genitive - out of
rather than possessed by].
3
Simon Peter
said to them: I am
going fishing. They said to him: We also are coming with you. Out they went and
got aboard the boat [ploion]
but during that
night they caught nothing.
4
However, [upon] morning having already come, Jesus stood on the
beach, but the disciples did not, of course,
discern that it was Jesus.
5
Then Jesus said to them:
Little-children, [Paidia]
you do not have any eatables, [prosfagion]
do you? They answered No! to him. [19]
6
He said to them: Cast into
the right [dexioj] parts [meroj] of the
boat the net and you will find [some]. Then they cast it, but
they were no longer able to draw it in because of the multitude of the
fishes [icquj].
7
Therefore that disciple whom Jesus
used to love said to Peter: It is the Lord!
Simon therefore Peter, upon hearing
that it was the Lord, girded about himself his top-garment, for he was naked,
and plunged into the sea.
8
But the other disciples came in the
little-boat [ploiarion], for they were not
far away from land, only as [wj]
200 cubits away,
dragging the net of fishes
[icquj].
9
However, when they disembarked onto
land they beheld lying there a charcoal-fire and
"eating" [oyarion]
lying upon it and bread. [20]
10
Jesus said to them: Bring from the eatings
[oyarion] you caught just now.
11
Simon Peter, therefore, went
up and drew the net to land full
[mestoj] of big
fishes [icquj] 153 of them. But
although there were so many the net did not burst.
12
Jesus said to them: Come, breakfast you. Not one of the disciples
dared to inquire of him: Who are
you? because they knew it was the Lord.
13
Jesus came and took the bread and
gave it to them, and the eating [oyarion]
likewise.
14
This was already the 3rd [time] that
Jesus appeared to the disciples after his being raised up from the
dead [ones]. [15]
CNC = 54
INC Jesus, Disciples, Sea of Tiberias, Simon, Peter, Thomas, Twin, Boat, Night, Morning, Beach, Eatables, Parts of the Boat, Net, Multitude of Fishes, Lord, Top-garment, Sea, (Little-boat), Land, Net of Fishes, Charcoal-Fire, Eatings, Bread = 23
15
Therefore when, they had breakfasted,
Jesus said to Simon
Peter: Simon
of John, do you love me more than
these [fishes or have you gone back to your
previous profession?]?
He said to him: Yes, Lord, you know I am
affectionate for you. He said to him:
Feed my young-lambs.
[arnia]
16
Again he said to him, 2nd [time]: Simon of John, do you love me? He said to him: Yes,
Lord, you know I am affectionate for you. He said to him: Shepherd my
little-sheep.
[probatia]
17
He said to him the 3rd [time]: Simon of John,
are you affectionate for me? Peter became grieved that he said to
him the 3rd [time]: Are you affectionate for me? So he said to him: Lord, you
know all [things]; you are aware that I am affectionate for you. Jesus said to
him: Feed my little-sheep.
[probatia]
18
Most truly I say to you, When you
were younger, you used to gird yourself and walk about where you wanted. But
when you grow old you will stretch out your hands and another
will gird
you and bear you where you do not wish.
19
This he said to signify by what
sort [poioj] of death he would glorify God
[the stretching out of the hands was a
death as a constructive son of Isaac, a gap in the presence for 10 years from
79Tishri14 to 89Tishri14, a lack of ICC water baptism, not an adamic death]. So, when he had said this, he said to him:
Continue following me.
20
Upon turning about Peter saw the
disciple whom Jesus used to love following, the one who at the
evening-meal had
also leaned back upon his breast and said: Lord, who is the one betraying you?
21
Accordingly, when he saw him, Peter said to Jesus:
Lord, what will this [one do]?
22
Jesus said to him: If ever I want him to remain until I come, what is that to you? You continue
following me.
23
Therefore, this word went
out among the brothers, that that disciple would not die. However,
Jesus did
not say to him that he would not die, but: If ever I want for him to remain
until I come, what is that to you?
CNC = 27
INC Jesus, Simon, Peter, Simon of John, Lord, Hands, God, Disciple,
Evening-meal, Breast, Word, Brothers = 13
John CNC = 54+27 = 81 (3 threads)
John: INC Jesus, Disciples, Sea of Tiberias, Simon, Peter, Thomas, Twin, Boat, Night, Morning, Beach, Eatables, Parts of the Boat, Net, Multitude of Fishes, Lord, Top-garment, Sea, (Little-boat), Land, Net of Fishes, Charcoal-Fire, Eatings, Bread = 23, Simon of John, Hands, God, Evening-meal, Breast, Word, Brothers = 30 (3 threads)
John 21:1-23 is not parallel.
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24
This is the disciple that testifies about these [things] and that wrote these
[things], and we know that the
witness he gives is true.
25 There are, in fact, many other [things] also which Jesus did, which, if ever they were written fully, I suppose, the world itself could not contain the scrolls written [These scrolls do exist in heaven for everything done by each one of us - for every scripture must have power!].
CNC = 5
INC Disciple, Witness, Jesus, World, Scrolls = 5
John 21:24-25 is not parallel.
CHECKED UP TO HERE
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