JOHN CHAPTER 1
Orange text is for successive designations
Blue text is for explanations
Black text for literal countable nouns
Green text for symbolic countable nouns
Brown text is for possessive nouns (which are not countable)
Red is for words where Mounce and Barclay Neuman Lexicons disagree!
Purple is for Hebrew words which are not proper Greek nouns (indeclinable)
Wine red is for literal explanations
Pastel Olive is also used for literal explanations
1
In [the] beginning the Word was, and the Word was with God, and the Word was a God.
2
This one was in [the] beginning with God.
3
All [things] came to exist through him, and apart from him not even one [thing] came to exist. What has come to exist
4
by means of him was life, and the life was the light of men.
5
And the light is shining in the darkness, but the darkness has not overpowered it.
= 10 (2 threads).
Beginning, Word, God, Life = 4. was the light!!! It was the true church at the time John wrote this!!! So is in fact the way, the light,
the truth and the life.
John 1:1-5 is not parallel.
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6
There arose a man [anqropoj]
that was sent forth from beside God: his name was John.
7
This [one] came for a witness, in order to testify about the light, that all [ones] might believe through him.
8
He was not that light, but he was meant to testify about that light.
9
The light, the true
which enlightens every man was coming into the world.
10
He was in the world, and the world
came to exist through him, but the world did not know him.
11
He came into his own [things], but his own [people] did not take him in.
12
However, as many as did receive him, to them he gave authority to become children of God, to the [ones]
believing in his name;
13
and neither from bloods [metonym for human lives, mixing genes] nor from [the] will of flesh nor from [the] will of male [one] [androj], were they born, but from God.
14
So the Word became flesh and resided among us, and we viewed his glory, a glory as [wj] of an only-begotten [one] from beside a father [symbolic due to comparison], full of charity and truth
[plhrhj
is in the nominative or genitive, so either the son or the father is full of charity and truth in the literal meaning! Of course the son is the image of the father. We take it for the father here. It is very appropriate that the Greek is ambiguous because both are full of charity and truth!]
15
John bore-witness about him, and,
he cried out, this was the one who said [it], saying: The one coming behind me has advanced in front of me, because he existed before me.
16
Because from out of his fullness, we all received even charity upon charity.
17
Because the Law was given through Moses, [but] the charity and the truth came to be through Jesus Christ.
18
No one has seen God at anytime;
the only-begotten God who is in the bosom
[human metaphor, God does not have a literal bosom!] of the Father [his only divine child] is the one that has explained him.
= 33 (3 threads)
Man, God, Name, John, Witness, World, Authority, Children of God, Bloods,
Will of Flesh, Will of Male, Word, Flesh, Glory, Charity,
Truth, Fullness, Law, Moses, , Christ = 21 (3 threads)
= 6 (3 threads)
Light, Father, Bosom = 3 (3 threads)
John 1:6-16 is not parallel.
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19
And this is the witness of John
when the Judaean [ones] sent forth priests and Levites from Jerusalem to him to ask him:
Who are you?
20
And he confessed and did not deny,
but confessed: I am not the Christ.
21
And they asked him: What, then? Are you ? And he said: I am not [ said that he was in Matthew 17:12,13. He was able to say this because he was possessed by . He was an , but he was not himself]. Are you The Prophet? And he answered: No!
22
Therefore they said to him: Who are you? that we may give an answer to those who sent us. What do you say about yourself?
23
He said: I am a voice [metonym]
of someone crying out in the desolate [place], 'Make the way of [the] Lord straight,' just as [kaqwj]
Isaiah, the prophet
said [Isaiah 40:3].
24
Now those sent forth were from the Pharisees.
25
So they questioned him and said to him: Why, then, do you baptize if you yourself are not the Christ or or The Prophet?
26
John answered them, saying: I baptize in water. In the midst of you one is standing whom you do not know,
27
behind me [one] is coming, of whom I am not worthy to untie the
lace of [the] sandal of him.
28
These [things] took place in Bethany
across [peran
no definite article] the Jordan, where John was baptizing [as opposed to the Bethany on the Jerusalem side, 15 stadia from that city].
= 19
Witness of John, Priests, Levites, Jerusalem, Christ, , Prophet,
Answer, Isaiah, Pharisees, John, Water, Bethany, Jordan = 14
Not parallel to the other 3 Gospels.
29
The next [day] [29Heshvan21 after 40 full days in the wilderness from 29Tishri11 to 29Heshvan20 inclusively. The fast obviously started on 29Tishri10. But himself did not possess until the baptism. This was ' installation to feed the s at the Pentecost] he beheld coming toward him, and he said: Look! the Lamb of God,
the [one] taking away the sin of the world!
30
This is the one about whom I said,
Behind me there comes a male [anhr] who has advanced in front of me, because he existed before me.
31
Even I did not know him, but the reason why I came baptizing in water was that he might be made manifest to Israel.
32
John also bore witness [therefore this is plainly a part of the witness of John - see verse 19], saying: I viewed the spirit coming down as [wj]
a dove [Jonah means dove in Hebrew] out of heaven, and it remained upon him.
33
Even I did not know him, but the very One who sent me to baptize in water said to me, 'Whoever it is upon whom you see the spirit coming down and remaining, this is the one that baptizes in spirit holy.'
34
And I have seen [it], and I have borne-witness that this one is the Son of God.
(2,1,2,3,3,1) = 11
, Sin of World, Male, Water (2), John, (3), Heaven, Son of God =
8
Mark 1:9-11 and Matthew 3:13-17 and Luke 3:21,22 are parallel but John 1:29-34 is not.
Not parallel because it is not an account of the events of ' baptism. It is an account of John's witness to those events. And the entire witness from John 1:19-42 counts OK by itself.
35 The next-day again [29Heshvan22]
[palin
does not join this to the above verses, just means the following day again]
John was standing with 2 out of his disciples,
36
and as he looked at walking he said: Look! the Lamb of God!
37
And the 2 disciples heard him speak, and they followed . [5]
38
But having turned and, having viewed them following, he said to them: What are you looking for? They said to him: Rabbi [Hebrew,
does not count], which is translated, Teacher, where are you staying?
39
He said to them: Come, and you will see. Accordingly they went and saw where he was staying, and they stayed with him that day [Literal, appears once only]; the hour was about the 10th.
40
Andrew , the brother of Simon, Peter
[The listener, Rock]
was one out of the 2, the [ones] having heard from beside John
and followed him.
41
First this one found the brother, the his-own [idion,
a pronoun type word prevents a triple designation], Simon, and said to him: We have found the Messiah [Hebrew,
not a proper noun, i.e. not a name of a person or a place, so does not count]
which is translated, Christ.
42
He led him to . When
looked upon him he said: You are Simon, the son of John; you will be called
Cephas [Hebrew name but declinable so it counts]
which is translated Peter..
= 21
John, Disciples, , Teacher, Day (1), Hour, Andrew, (Brother of Simon), (Brother of Peter), Brother, Simon, Christ, Son of John, Cephas, Peter =
13
John = 19+11+21=51
John Witness of John, Priests, Levites, Jerusalem, Christ, , Prophet,
Answer, Isaiah, Pharisees, John, Water, Bethany, Jordan = 14, , Sin of World, Male, , Heaven, Son of God =
20, Disciples, Teacher, Day, Hour, Andrew, Brother, Simon, Son of John, Cephas,
Peter = 30 (3 threads)
= 6 (1 thread)
Voice, Way of Lord, Lace of Sandal, Lamb of God, Dove = 5
End of the Witness of John from Verse 19.
John 1:19-42 is not parallel.
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43
The next-day [29Heshvan22]
he desired to depart for Galilee [Meaning he desired to go to Cana on the next day, the 3rd day, so he called Philip on the same day he called Andrew, the second day]. And found Philip and said to him: Follow me.
44
Now Philip was from Bethsaida [house of hunting/fishing], out of the city of Andrew and {the city} of Peter.
45
Philip found Nathanael and said to him: We have found the [one] of whom Moses, in the Law, and the Prophets wrote, , a son of the Joseph,
the [one] from Nazareth.
46
But Nathanael said to him: Can anything good come out of Nazareth? [Nathanael would not have said that unless Nazareth was mentioned in verse 45. So 'the one from Nazareth' must be in every thread!] Philip said to him: Come and see.
47
saw Nathanael coming toward him and said about him: Look! truly an Israelite, in whom there is no deceit.
48
Nathanael said to him: How does it come that you know me? answered and said to him: Before Philip called you,
while you were under the fig-tree, I saw you.
49
Nathanael answered him: Rabbi [Hebrew title,
does not count], you are the Son of God, you are King of Israel.
50
answered and said to him:
Because I told you I saw you underneath the fig-tree do you believe? You will see greater [ones] of/than these.
51
He further said to him: Most truly I say to you [ones], you will see heaven opened up and the angels of God ascending and descending to the Son of the man.
(3,3,4,1,3,3,2,2,3) = 24 (2 threads)
Galilee, , Philip, City of Andrew, City of Peter,
Moses, Law, Prophets, Israelite, Deceit, Fig-tree, Son of God,
King of Israel, Heaven, Angels of God, Son of Man = 16 (2 threads).
John 1:43-51 is not parallel.
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JOHN CHAPTER 2
1
Now on the
the day, the 3rd [one] [Heshvan23, the 3rd day counting from 29Heshvan21, the Pentecost, ' installation to feed the s]
[Not a double designation. It does not make sense singly. On 'the day' a marriage took place in Cana makes no sense because the day is not defined. Whereas on the 3rd would make sense due to verse 35 and verse 43],
a marriage
took place in
Cana [place of reeds] of
Galilee, and the mother
of
was there.
2
and his
disciples
were also invited to the marriage [the 7 day marriage feast].
3
And [upon - implied
epi
due to the genitive] [implied the marriage feast] having become lacking/having run short of [usterhsantoj]
[genitive direct object]
of
wine, the mother
of
said to him:
They have no wine.
4
But
said to her: What have I to do with you, woman?
My hour
has not yet come.
5
His mother
said to the
servants:
Whatever he tells you, do.
6
As it was, there were 6
water-jars
of
stone sitting there according to the
purification of the Jews, each [ana]
having-place-for measures
2 or 3.
7
said to them: Fill [gemizw]
the
water-jars of/with
water [genitive secondary object/indirect object - acts as a noun].
And they filled them until [the] top [ewj anw]
[anw
is an adverb meaning above or up which can be used as a noun meaning top. But since it is an adverb, because it is indeclinable, it does not count. Similarly katw. is an adverb meaning down or below but can also be used as a noun meaning bottom.
For the temple curtain was rent in two not from above to below but from top to bottom and the Greek in Matthew 27:51 and Mark 15:38 has apw anwqen ewj katw]
[19]
8
And he said to them: Draw some out now and take it to the
director-of-the-dinning room.
So they took it.
9
When, now, the
director
of the dinning room tasted the
water
that had been turned into wine
but did not know wherefrom it was although the
servants
knew, the [ones]
who had drawn out the
water,
the
director of the dinning room
called the
bridegroom.
10
and said to him: Every
man
puts out the fine
wine
first, and when they become intoxicated, the inferior
[one].
You have reserved the fine wine
until now .
11
performed this in
Cana
of
Galilee
[as the]
beginning
of his signs, and he manifested his glory; and his disciples
put-faith in him
12 After/with [meta] this he and his mother and brothers and his disciples went down to Capernaum, but they did not stay there many days. (John 2). [17]
(3), Water (4), Wine (4), Woman (1), Mother (3),
Director of dinning room (3), Cana (2).
(4,3,3,2,2,3,3,1,7,1,5) = 36 (2 threads). The first miracle shall be the last, the King spirit baptism?.
: Day, Marriage, (Mother of ), , Disciples, Wine, Woman, Mother, Servants, Water-Jars of Stone, Purification of the Jews, measures, Water-jars, Director of the dinning room, Water, Bridegroom, beginning of signs, Glory, Brothers = 18 (2 threads)
There is only one greater water into wine on 2020Heshvan25, the 4th marriage, the marriage of Cana, meaning: place of reeds, which are Lords, rather than rods or sceptres, which are kings..
John 2:1-12 is not parallel.
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13
Now the Passover of the Judaean [ones] was near, and went up to Jerusalem.
14
And he found in the temple [ieron]
those selling cattle and sheep and doves and the money-brokers
sitting [there].
15
So, after making a whip out of ropes,
he drove all [those] with the sheep and cattle out of the temple [ieron], and [implied epi
- upon in the sense of at] of the money-changers
he poured out the coins and overturned the tables [Greek likes to mess with word order for effect].
16
And he said to those selling the doves: Take these [things] away from here! Stop making the house of my Father a
house of merchandise!
17
His disciples remembered that it is written: The zeal over/for/of your house [possessive genitive]
will eat me up.[19]
18
Therefore, answering, the Judaean [ones] said to him: What sign have you to show us, since you are doing these [things]?
19
In answer said to them: Break down this [literal] residence [naoj]
[for the spirit of . God is a spirit after all and temple was his residence], and in 3 days I will raise it up.
20
Therefore the Judaean [ones] said: This residence [naoj]
was built in 40 {years} and 6 years, and will you raise it up in 3 days?
21
But he was talking about the residence [naoj]
of his body.
22
When, though, he was raised up from the dead [ones], his disciples called-to-mind that he used to say this; and they believed the Scripture and the word/saying that said. [13]
23
However, when he was in Jerusalem
at the Passover, at its festival, many put-faith in his name,
viewing his signs that he was performing.
24
But himself was not entrusting himself to them because of his knowing them all
25
and because he had no need to have anyone testify about man, for he himself knew what was in man.[8]
= 40 (2 threads)
: (4), Jerusalem (2), Temple (2), Cattle (2), Sheep (2), Doves (2), Money-brokers,
Whip, Ropes, Money-changers, Coins, Tables, House of Father, House of Merchandise, Disciples (2), Sign (2), Residence (2), Days (2),
Years (2), Residence of Body, Scripture, Word, Festival, Name, Need, Man (2) = 26 (2 threads)
John 2:13-25 is not parallel.
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JOHN CHAPTER 3
1
Now there was a man from the Pharisees,
Nicodemus was his name,
a ruler of the Jewish [ones].
2
This one came to him at [implied -
epi]
night
and said to him: Rabbi, we know that from God
you have come teacher, for no one can perform these signs that you perform unless God is with him.
3 Answering, said to him: Most truly I say to you, Unless anyone is born again, he cannot see the kingdom of God.
4
Nicodemus said to him: How can a
man be born being an old-man? He cannot enter into the womb of his mother a second [time] and be born, can he?
5
answered: Most truly I say to you, Unless anyone is born out of water and spirit, he cannot enter into the
kingdom of God.
6
What has been born from the flesh
is flesh, and what has been born from the spirit is spirit.[24]
7
Do not marvel because I told you,
you [ones] must be born again.
8
The wind/spirit blows where it wants to,
and you hear the sound of it, but you do not know where it comes from and where it is going. Like-this [outwj]
is everyone that has been born out of the spirit.
9 Answering Nicodemus said to him:
How can these [things] come about?
10 Answering said to him: Are you a teacher of Israel
and yet do not know these [things]?
[Binary Question]
11
Most truly I say to you, What we know we speak and what we have seen we testify to, but you do not receive the witness we give.
12
If I have told you earthly [things]
and yet you do not believe, how will you believe if I tell you heavenly [things]?
13
Moreover, no [one] has ascended into
heaven but he that descended from heaven, the Son of man.
14
And just as [kaqwj]
Moses lifted up the
serpent in the desolate [place], so/thus [outwj]
the Son of man must be lifted up,
15
that everyone believing in him may have everlasting life [10].
16
For as-this/that much/so much [outwj]
God loved the world that [wste]
he gave the Son,
the only-begotten [one] [not a double designation. Just means the only begotten son],
in order that everyone believing in him might not be destroyed but have everlasting life [God loved us so much that... not a comparison].
17
For God sent forth the Son into the world, not in order that he should judge the world, but in order that the world should be saved through him.
18
He that believes in him is not to be judged. He that does not believe has been judged already,
because he has not believed in the name of the only-begotten Son of God.
19
Now this is the judgment,
that the light has come into the world but men have loved the darkness rather than the light, for their works were wicked.
20
For he that practices vile [things]
hates the light and does not come to the light, in order that his works may not be reproved.
21
But the one working the truth comes to the light, in order that it should be made manifest that his works were carried out with God [18].
= 24+10+18=52 (2 threads)
: Man, Pharisees, Nicodemus, Name, Ruler, Night, God, Teacher, Signs,
,, Old-man, Womb of Mother, Water, , Flesh, Witness, Heaven,
(Son of Man), Life, World, Son, (Name of Son of God),
Judgement, Works, Truth = 24 (2 threads)..
John 3:1-21 is not parallel.
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22 After these [things] and his disciples went into the Judaean [the adjective] land/earth, and there he spent-time with them and did baptizing [only through his disciples].
23
But John also was baptizing in
Aenon near Salim, because much water
was there, and [ones]
kept coming and being baptized;
24
for John had not yet been thrown into prison.
25
Therefore a dispute arose among the disciples of John with a Jewish [one] concerning purification.
26
So they came to John and said to him: Rabbi
[Hebrew Noun], the [one] that was with you across the Jordan, to whom you have borne-witness, see, this one is baptizing and all are going to him.
27
In answer John said: A man cannot receive a single [thing] unless it has been given him from heaven.
28
You yourselves testify to me that I said, I am not the Christ, but, I have been sent forth in advance of that one. [16]
29
He that has the bride is the bridegroom. However, the befriended [one] of the bridegroom, when he stands and hears him, rejoices in joy
due to the voice of the bridegroom.
Therefore this joy of mine has been fulfilled.
30
That one must go on increasing, but I must go on decreasing.
31
The [one] coming from above is above all. The [one] being out of the earth
[below]
is out of the
earth
[made out of dust]
and speaks [things] out of the earth [that come from the earth].
The [one] coming out of heaven
is above all .
32
What he has seen and heard, of this he testifies, but no one is accepting his witness.
33
He that has accepted his witness
has confirmed that God is true.
34
For the one whom God sent forth speaks the sayings of God, for he does not give the spirit by measure
[you cannot physically measure the holy spirit - this is not a metaphor].
35
The Father loves the Son [a truism] and has given all [things] into his hand [a metonym, had a hand at the time of his speaking this!].
36
He that believes in the Son
has everlasting life; he that disobeys the Son will not see life, but the wrath
of God remains upon him.
[18]
= 34 (2 threads)
, Disciples, Earth, John, Water, Prison, Dispute, (Disciples of John),
Purification, Jordan, Man, Heaven, Christ, Joy, Witness, God,
Sayings of God, , Measure, Hand, Son, life, Wrath of God = 22 (2 threads)
John 2:22-36 is not parallel.
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JOHN CHAPTER 4
1
When [wj],
therefore, the
Lord
became aware that the Pharisees had heard [new focus]
that was making and baptizing more disciples
than John --
2
although, indeed, himself did no baptizing but his disciples did --
3
he left Judea
[ioudaian]
and departed again for Galilee.
Total = 9
Lord, Pharisees, , Disciples, John, Judea, Galilee = 7
4
But it was necessary for him to go through
Samaria.
5
Therefore he came to a city of
Samaria called Sychar near the tract
[cwrion]
that gave to Joseph his son.
6
Indeed, the fountain
of
was there. Now , tired out from the journey, was sitting like-that [outwj]
at the fountain. The hour was about [wj]
the 6th.
7
A woman
out [ek]
of Samaria came to draw water.
said to her: Give me [something] to drink.
8
For his disciples had gone off into the city to buy foodstuffs.
9
Therefore the
woman,
the
Samaritanesse,
said to him: How is it that you, despite being a Jewish [one], ask me for [something]
to drink, when I am a woman,
a Samaritanesse? For Jewish [ones] do not interact with Samaritans.
10
Answering said to her: If you had known the free-gift of God and who is the [one] saying to you, 'Give to me to drink,' you would have asked him, and he would have given you living water.
11
She said to him: Lord, you have not even a bucket, and the well is deep. From where therefore, do you have the water, the living
[variety]?
[26]
12
You are not greater [meizwn]
of our father,
, who gave us the well and who himself drank out of it together with his sons
and his cattle, are you?
[binary question]
13 Answering said to her:
Everyone drinking from this water will get thirsty again.
14
Whoever drinks from the water
which I will give him will never get thirsty into the age, but the water
which I will give him will become in him a fountain of water bubbling up into indefinitely lasting/everlasting life?.
15
The woman said to him:
Lord, give me this water
that I may neither thirst nor keep coming over here to draw [it].
16
He said to her: Go, call your husband [anhr]
and come here.
17 Answering the woman said: I do not have a husband.
said to her: You said well, 'A husband I do not have.'
18
For you have had 5 husbands, and the [one] you now have is not your husband [ picked Za za Gabor, Liza Minelli, to be the first human to know he was the Christ, not because of her sin, which was great, but because of her faith, which he, in his mercy, considered greater]. This you have said truthfully.
19
The woman said to him:
Lord, I perceive you are a prophet.
[15]
20
Our fathers worshiped in this mountain; but you say that in Jerusalem is the place where it is necessary to worship.
21
said to her: Believe me,
woman,
The hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.
22
you worship what you do not know;
we worship what we know, because salvation
is out of the Jewish [ones].
23
Nevertheless, the hour is coming,
and it is now, when the true worshipers will worship the Father
in spirit and truth, for, indeed, the Father is seeking such ones to worship him.
24
God is a , and those worshiping him must worship in spirit and truth.
25
The woman said to him: I have seen [oida]
that
Messiah [Hebrew noun]
is coming, the [one] called Christ. Whenever that one arrives, he will announce all things to us.
26
said to her: I,
the [one] speaking to you am he! [22]
27
And at this his disciples
arrived, and they were wondering because he was speaking with a woman. Of-course, no one said: What are you looking for? or, Why do you talk with her?
28
The woman, therefore, left her
water-jar and went off into the city and told the men [anqrwpoj]:
29
Come here, see a man that told me all the [things] which I did. This is not perhaps the Christ, is it?
[binary question]
30
They went out of the city and began coming to him. [9]
31
In the meantime [metaxu] the disciples were urging him, saying: Rabbi, eat.
32
But he said to them: I have food to eat of which you have not known.
33
Therefore the disciples began saying to one another: No one has brought him anything to eat, has he?
34
said to them: My food is for me to do the will of the [one] having sent me and to finish his work.
35
Do you not say that it is a four-month
[period] [tetramhnoj
is an adjective! It stands literally for 120 days/4 months from 30Sivan15 to 30Tishri15 and symbolically for 120 days 2007Shebat26 to 2008Sivan26.]
and the harvest comes?
[this being a commonly said thing around Sivan15?] Look! I say to you: Lift up your eyes and view the fields
[cwraj], that they are white for [the] harvest.
Already 36
the [one] reaping/harvesting is receiving wages and gathering fruit for indefinitely lasting/everlasting life, so that the [one] sowing [Literal:
Levites, Word: Christians]
and the [one] reaping may rejoice together.
37
Therefore in this [regard], the word
is true, One is the one sowing and another the [one]
reaping.
38
I dispatched you to reap what you have not laboured upon. Others have laboured, and you have entered into their labour.
[ = 30]
39
But [out] of that
city,
many out of the
Samaritans
put-faith in him through the
word
of the
woman
testifying that: He told me all the [things] which I did!
40
Therefore when the
Samaritans
came to him, they began asking him to stay with them; and he stayed there 2
days.
41
And many more believed through his
word,
42
and they were saying to the
woman:
We no longer believe through your
speech; for we have heard for ourselves and we have seen [oidamen]
that this [one] is truly the
saviour
of the
world.
43
After the 2
days
he left there for
Galilee.
[18]
John =
9+26+15+22+9+18 = 99 (3 threads)
John Lord, Pharisees, , Disciples, John, Judea, Galilee, Samaria, (City of Samaria),
Tract, Son, Fountain, Journey, Hour, Woman, Water, Disciples, City,
Foodstuffs, Samaritanesse, Samaritans, Free-gift of God, Bucket, Well,
Age, Husband, Prophet, Fathers, Mountain, Jerusalem, Place, Salvation,
Worshipers, , Truth, God, Christ, Water-Jar, Men =38, Will, Work, Word, Labour, (Word of Woman), Days, Speech, Saviour of World = 45 (3 threads)
John 4:1-43 is not parallel.
____________________________________________________________________________
44 himself, however, bore witness that in his own fatherland a prophet has no honour.
45
When, therefore, he arrived in
Galilee, the Galilean [ones] received him, because they had seen all the [things] he did in Jerusalem
[ierosoluma]
at the festival, for they also had gone to the festival.
46
Accordingly he came again to Cana
of Galilee, where he had turned the water into wine. Now there was a certain ruling [one] whose son was sick in Capernaum.
47
When this [one] heard that had come out of Judea into Galilee, he went off to him and began asking him to come down and heal his son, for he was dying.
48
However, said to him: Unless you [people] see signs and wonders, you will by no means believe [a truism for comparison].
49
The ruling [one] said to him: Lord, come down before my little-child
[paidion]
dies [15].
50
said to him: Go forth;
your son lives. The man believed the word that spoke to him and he went off
51
But already while he was going down his slaves met him to say that his child
[paij]
was living.
52
Therefore he began to inquire of them the hour in which he recovered. Accordingly they said to him:
Yesterday [ecqej adverb]
at the hour, the 7th [not a double designation makes no sense singly], the fever left him.
53
Therefore the father knew it was in the very hour that said to him: Your son lives. And he and his whole
household believed.
54
Again this was the second sign
performed when he came out of Judea into Galilee.
[19]
34 (2 threads)
= , Galilee, Jerusalem, festival, Water, Wine, Son, Judea, Lord, :(Little-child), Man, Word, Slaves, Child, Hour, Fever, Father, Household, Sign = 18 (2 threads)
John 4:44-54 is not parallel.
__________________________________________________________________________________
JOHN CHAPTER 5
1 After these [things] there was a festival of the Jewish [ones], and went up to Jerusalem [feminine singular].
2
Now there is in Jerusalems
[neuter plural] at [epi with dative] the [gate] for-sheep [probatikoj adjective]
a pool designated in-Hebrew Bethzatha
[Meaning House of Olives. A Hebrew noun but not a proper noun, not a name of a person or town, but the name of a thing. So it does not count], with 5 colonnades.
3
In these a multitude of the sick [ones], blind [ones], lame [ones] and withered [ones], was lying down.[7]
4 Because an angel [actually a demon] according to season would come down into the pool and disturb the water. The first [one] therefore to step in after disturbance of the water would become cured from whatever sickness [noshma] he was afflicted with. [ and the do not have this verse Tischendorf, UBS4, NA27, WHO, Tregelles, omit. But the early Latin versions and the Syriac Peshitta, and the Byzantine Majority text and Scrivener and Stephanus have it. It's first come first serve for the saints into each new water baptism. So the greater meaning is there!] [6]
5
6
,
seeing this [one] lying down, and being aware that for a long time
already he had been [sick], said to him: Do you want to become healthy?
7
The sick [one] answered him: Lord, I do not have a man
in order that whenever the water is disturbed he should thrust me into the pool; but while I am coming another steps down ahead of me.
8
said to him: Get up, pick up your bed and walk.
9
And immediately the man
became healthy, and he picked up his bed and began to walk.
But it was a Sabbath
in the day
that [this must mean the day of his infirmity extends into the. In fact it runs from the 1975 failure when he gave up bible research and took up sunbathing by the pool, to ].
10
Therefore the Jewish [ones] began to say to the one having been cured: It is Sabbath, and it is not lawful for you to carry the bed.
11
But he answered them: The very one that made me healthy said to me, 'Pick up your bed and walk.'
12
They asked him: Who is the man,
the [one] that told you, 'Pick it up and walk'?
13
But the healed [one] did not know who he was, for had turned aside, [epi
- on account of] a crowd
being in the place
[23].
= 36 (3 threads)
Festival, ,
Jerusalem, Pool, Colonnades (1), Multitude, Man, Years (2), Infirmity, Time, Lord,
Water, Bed, Sabbath, Day, Crowd, Place =17 DOES NOT COUNT WITHOUT VERSE 4 !!
Festival, ,
Jerusalem, Pool, Colonnades (1), Multitude, Man, Years (2), Infirmity, Time, Lord,
Water, Bed, Sabbath, Day, Crowd, Place =17, Angel, Season, Disturbance of Water,
Sickness = 21 (3 threads) COUNTS ONLY WITH VERSE 4 !!
VERSE 4 IS CANONICAL !!!
The fact that a different word [noshma] is used in verse 4 for sickness rather than [asqenhma] for infirmity in verse 5, suggests that it might be canonical,
John 5:1-13 is not parallel.
_____________________________________________________________
14
After these [things] found him in the temple and said to him:
Look, you have become healthy. Sin no more, in order that something worse does not happen to you.
15
The man went away and told the Jewish [ones] that
was the [one] that made him healthy.
16
So due to this the Jewish [ones] went persecuting , because these [things] he was doing in Sabbath.
17
But he [ - NA?] answered them: My Father has kept working until now, and I keep working.
18
Due to this, therefore, the Jewish [ones] were seeking to kill him even more, because not only was he breaking the
Sabbath but he was also calling God his own Father, making himself equal to God.
19
Therefore, answering,
said to them: Most truly I say to you, The Son cannot do a single thing of himself, but only what he beholds the Father
doing [a truism for comparison - i.e. God made a sacrifice and ransomed an angel and got himself a wife]. For whatever [things] that one may do, these [things] also the Son
does likewise.
20
For the Father
is affectionate to the Son and shows him all the [things] he himself does, and he will show him
works greater than these, in order that you may marvel.
21
For even as [wsper]
the Father raises the dead [ones] up and makes them alive, thus also the Son
makes those alive whom he wants to.
22
For the Father judges no one at all, but he has committed all the judgment to the Son,
[20]
23
in order that all may honor the Son
just as [kaqwj]
they honour the Father. He that does not honour the Son does not honor the Father who sent him.
24
Most truly I say to you, He that hears my word and believes him that sent me has everlasting life, and he does not come into judgment but has passed over out of death
into life.
25
Most truly I say to you, The hour
is coming, and it is now, when the dead [ones] will hear the voice [genitive indirect object, metonym for a means of communication, some of the judicially dead will actually hear his voice]
of the Son of God
and those having heard will live.
26
For even as [wsper]
the Father has life in himself, thus also he has granted to the Son to have life in himself.
27
And he has given him authority to make judgment, because Son of man he is.
28
Do not marvel at this, because the
hour is coming in which all those in the memorial-tombs will hear his voice [In actually. Beginning with Matthew 27:53] [14]
29
and come out, those who did good [things] to a resurrection of life, those who practiced vile [things] to a
resurrection of judgment [either way they are resurrected!].
30
I cannot do a single [thing] of myself; just as [kaqwj]
I hear, I judge; and the judgment,
the mine is righteous, because I seek, not my own will, but the will of him that sent me.
31
If I alone testify about myself, my witness is not true.
32
There is another that testifies about me, and I know that the witness which he bears about me is true.
33
You have dispatched [ones] to John,
and he has testified to the truth.
34
However, I do not accept the
witness from man, but I say these things that you may be saved.
35
That one was the lamp,
the burning and shining [one],
and you for an hour were willing to rejoice in his light.
36
But I have the witness greater [meizw]
of John
[comparative genitive - John's greater witness], for the very works that the Father
gave me in order that I might finish them, the
works themselves that I am doing,
testify about me that the Father
dispatched me. [16]
37
Also, the Father who sent me has himself testified about me. You have neither heard his voice
ever nor seen his figure/form;
38
And you do not have his word
remaining in you, because the very one whom he dispatched you do not believe.
39
You are searching the Scriptures,
[grafh]
because you think that by means of them you will have everlasting life; and these are the very ones that testify about me.
40
And yet you do not want to come to me that you may have life.
41
I do not accept glory from/alongside men,
42
But I well know that you do not have the love of God in you.
43
I have come in the name of my Father, but you do not receive me; if someone else arrived in his own name, you would receive that one.
44
How can you believe, when you are accepting glory from one another and you are not seeking the glory that is from the only God?
45
Do not think that I will accuse you to the Father; there is one that accuses you,
Moses, in whom you have put your hope.
46
In fact, if you believed Moses you would believe me, for that one wrote about me.
47
But if you do not believe that one's
writings [gramma], how will you believe my sayings?
[20]
= 20+14+16+20 = 70 (2 threads)
, Temple,
Man, Sabbath, Father, God, Son, Works,
Judgement, Word, Life, Death, (Voice of Son of God), Authority, (Son of Man), of Life, of Judgement, Will,
Witness, John, Truth, Voice, Figure, Scriptures, Glory, Love of God, (Name of Father),
Name, Moses, Writings, Sayings = 28 (2 threads)
John 5:14-47 is not parallel.
________________________________________________________________________________________________
JOHN CHAPTER 6
1 After these [things] departed across [peran non substantive use - no 'the'] of the sea of Galilee,
[implied ek - out] of Tiberias.
2 But a great crowd kept following him, because they were beholding the signs he was performing upon the [ones]
being ill.
3 So went up into a mountain,
and was sitting there with his disciples.
4 Now the Passover, the
festival of the Jewish [ones], was near.
5 Therefore, raising his
eyes and observing that a great crowd was coming to him, said to Philip:
Wherefrom shall we buy loaves in order that these might eat?
6 However, he was saying this to test him, for he himself knew what he was about to do.
7 Philip answered him:
Loaves []implied ek
- out] of 200 denarii are not enough for them, in order that each one may get a short [piece].
8 One out of [ek] his disciples, Andrew, the brother of Simon, Peter [a triple designation], said to him:
[19]
9 Here is a little-boy [paidarion] who has 5 loaves made-of-barley and 2 small-fishes [oyaria]. But what is/[are] these into so many?
10 said: Have the men [anqtrwpouj] recline. Now there was much grass in the place. Therefore the males [andrej] reclined, the number [of them was] as [wj] 5,000.
11 Therefore took the loaves and, having given-thanks, distributed [them] to the [ones] reclining, likewise [omoiwj] also [i.e. he gave thanks and distributed to the reclining] as much as they wanted out of the small-fishes.
12 But when/as [wj] they were full up he said to his disciples: Gather together the fragments remaining over, in order that nothing is wasted.
13 Therefore they gathered [them]
together, and filled 12 baskets of fragments out of the 5 loaves, the [ones] made-of-barley,
which remained over from those who had eaten.
14 Therefore the men, having seen [the]
signs which he performed, began to say that: This is truly the prophet, the [one]
coming into the world.
15 Therefore , knowing they were about to come and seize him in order to make [him] king, withdrew again into the mountain he alone [23].
John = 43
John , Sea of Galilee, Tiberias, Crowd, Signs, Mountain, Disciples, Festival, Eyes, Philip, Loaves,
Denarii, Andrew, Brother of Simon, (Brother of Peter - thread does not exist),
Little-boy, Small-fishes, Men, Grass, Place, Males, Number, Fragments, Baskets of Fragments, Prophet, World, King = 26
John 6:1-15 and Luke 9:10-17 are parallel.
Luke + John: = 25 + 43 = 68 (4 threads).
Luke: Apostles, City, Crowd,, Need of Cure, Day, Villages,
Fields, Circle, Provisions, Place, Loaves, Fishes, Foodstuffs, People, Males, Disciples, Groups, Heaven, Baskets of Fragments =
20
Luke + John: , Sea of Galilee, Tiberias, Crowd, Signs, Mountain, Disciples, Festival of Jews, Eyes, Philip, Loaves, Loaves of Denarii, Andrew, Brother of Simon, (Brother of Peter - thread does not exist), Little-boy, Small-fishes, Men, Grass, Place, Males, Number, Fragments, Baskets of Fragments, Prophet, World, King =26, Apostles, City,, Need of Cure, Day, Villages, Fields, Circle, Provisions, Fishes, Foodstuffs, People, Groups, Heaven = 40 (4 threads)
______________________________________________________________________________________________
16 But as/when [wj] evening [oyia
the adjective 'late' can be used substantively to mean evening]
occurred, his disciples
went down upon the sea,
17 and, having entered into a boat, they were going to the other side [peran] of the sea into Capernaum. And darkness had already occurred but had not yet come to them.
18 Also, the sea was being thoroughly agitated [upon - implied epi] a strong wind
blowing.
19 Having rowed therefore about [wj]
25 or 30 Stadia, they beheld walking upon the sea and getting near the boat; and they became fearful.
20 But he said to them: It is I; do not fear!
21 Therefore they were willing to take him into the boat, and immediately the boat came to be upon the earth/land [must be literal] to which they were trying to go.
= 14 (2 threads)
Disciples, Sea3, Boat4, Darkness, 2,
Wind, Stadia, Earth = 8 (2 threads)
John 6:16-21 is not parallel.
________________________________________________________________________________________________
22
The next-day the crowd,
the [one] standing across
[peran]
the
sea
saw that there was no little-boat
[ploiarion]
there except one, and that
had not entered with his disciples
into the boat
[ploion]
but that only his disciples
had left;
23
But boats
out of Tiberias
arrived near the place
where they ate the bread
of the having-given-thanks Lord
.
24 When therefore the crowd
saw that neither
was there nor his disciples, they boarded their little-boats
and came to Capernaum
looking for .
25
And having found him across the
sea
they said to him:
Rabbi, when did you get here?
26
answered them and said: Most truly I say to you, you are looking for me, not because you saw signs, but because you ate out of the loaves
and were satisfied.
[20]
27
Work, not for the food
that perishes, but for the food
that remains for life
everlasting, which the Son
of
man
will give you; for this one the Father
sealed, the God.
28
Therefore they said to him: What shall we do to work the works
of God?
29 Answering
said to them: This is the work
of God, that you exercise-faith in [the one] whom that one sent forth.
30
Therefore they said to him: What sign?
[might be as a sign, nominative and accusative are the same] then are you performing in order for us to see [it] and believe you? What are you working?
31
Our fathers ate the manna in the desolate [place], just as [kaqwj]
it is written, 'He gave them bread from heaven to eat.'
32
Hence said to them: Most truly I say to you, Moses did not give you the bread from heaven, but my Father
does give you the bread
out of the heaven,
the true.
33
For the bread of God is the [one] [could be a man or could be a loaf]
coming down from heaven and gives life to the world.
[18]
34
Therefore they said to him: Lord,
always give us this bread..
35
said to them: I am the bread
of life. He that comes to me will not get hungry at all, and he that exercises-faith in me will never get thirsty at all [due to his having living water as well!].
36
But I have said to you, you have even seen me and yet do not believe.
37
Everything the Father gives me will come to me, and the one that comes to me I will by no means drive away;
38
because I have come down from heaven
to do, not my will, but the will of him that sent me.
39
This is the will of him that sent me, that I should lose nothing out of all that he has given me but that I should resurrect it at the last day.
[7]
Crowd, Sea, (Little-boat), , Disciples, Boat, Tiberias, Place, (Bread of Lord), Signs, Bread/Loaves, Food, Life, Son of Man, Father, God, Works of God, Moses, Heaven, World, Lord, Will = 20
40
For this is the will of my Father,
that everyone that beholds the Son and exercises-faith in him should have everlasting life, and I will resurrect him at the last day.
41
Therefore the Jewish [ones] began to murmur at him because he said: I am the bread,
the [one] having come down out of the
heaven;
42
And they began saying: Is this not
, the
son of Joseph,
of whom we have known the father and mother?
[binary question] How is it that now he says, 'I have come down from heaven'
[reader question]?
43 Answering said to them: Stop murmuring among yourselves.
44
No [one] can come to me unless the Father, who sent me, draws him; and I will resurrect him in the last day.
45
It is written in the Prophets, 'And they will all be taught [ones] of God.' Everyone that has heard from the Father
and has learned comes to me.
46
For no one has seen the Father, except the [one] being alongside God; this one has seen the Father.
47
Most truly I say to you, He that believes has everlasting life.
48
I am the bread of life.
49
Your fathers ate the manna in the desolate [place] and yet died.
50
This is the bread,
the [one] having come down out of the
heaven so that anyone may eat of it and not die.
[19]
51
I am the bread,
the living [one], the [one] having come down out of the heaven; if anyone eats of this bread he will live into the age; and,
the bread that I shall give is my flesh/body
[Out of heaven, so angelic body, so the body of the ]
in behalf of [uper]
the life of the world [This is the ransom that gave life to the world. It brought Adam out of death].
52
Therefore the Jewish [ones] began contending with one another, saying: How can this [one] give us his flesh to eat?
[reader question]
53
Therefore said to them:
Most truly I say to you, Unless you eat [faghte]
the flesh/body of the Son of the man
[ or Methuselah or Yeshua of the , the or the respectively]
and drink his blood [of the , or ], you have no life in yourselves [If you are entitled to take both emblems of the then you have everlasting angelic life].
54
He that munches [tpwgwn]
on my flesh
[angelic flesh of the at the last supper]
and drinks my blood
[angelic blood of the at the last supper]
has everlasting life, and I shall resurrect him at the last day [because he will not eat or drink the until the last day, the 1,000 year Sacred Sabbath of the];
55
for my flesh
[which builds an everlasting angelic body]
is true food, and my
blood is true drink
[which gives angelic life]
[9].
56
He that munches [tpwgwn] on my flesh
[angelic flesh of the ]
and drinks my blood
[angelic blood of the ] remains in me [In ' patriarchal everlasting angelic house], and I in him [guiding his steps as a father].
57
Just as [kaqwj]
the living Father sent me forth and I live due to the Father,
the [one] [tpwgwn]
munching on me, even that one will live because of me.
58
This is the bread that came down from heaven. It is not like when [kaqwj]
your fathers ate and yet died. He that feeds on this bread will live forever.
59
These [things] he said when teaching in synagogue
in Capernaum.
= 20+18+7+19 +9 +2 = 75 (3 threads)
Crowd, Sea, (Little-boat), , Disciples, Boat, Tiberias, Place, (Bread of Lord), Signs, Bread/Loaves, Food, Life, Son of Man, Father, God, Works of God, Moses, Heaven, World, Lord, Will = 20, (Will of Father), Son,
Mother, Prophets, Age, (Life of World), Flesh, (Flesh of Son of Man), Blood,
Synagogue = 27 (3 threads)
John 6:22-59 is not parallel.
____________________________________________________________________________________________________________________________________________________________________
60
Therefore many having heard out of his disciples,
said: This word is shocking; who can listen to it?
[readers question]
61
But , knowing in himself that his disciples were murmuring about this, said to them: Does this stumble you?
62
What, therefore, if you should behold the Son of man ascending to where he was before?
63 The spirit
[of a person] is the life-giving [thing]; the flesh is of no benefit [your body cannot help you spiritually]. The sayings that I have spoken to you is spirit and is life [just as God is love. He is not a metaphor for love, he invented it and he defines it.
' sayings define the spirit and define life].
64
But there are some of you that do not believe. For from [the] beginning
knew who were the ones not believing and who was the one that would betray him.
65
So he went on to say: This is why I have said to you, No one can come to me unless it is granted him by the Father.
66
Owing to this many out of his disciples
went off to the [things] behind and would no longer walk with him.
67
Therefore said to the 12: You do not want to go also, do you?
68
Simon,
Peter
[definitely a double designation]
answered him:
Lord,
whom shall we go away to? You have sayings of everlasting life;
69
and we have believed and come to know that you are the holy [one] of God.
70
answered them: I chose you 12, did I not? Yet one of you is a slanderous [one].
71
He was speaking about Judas
of Simon Iscariot [Iskariwtou
is declinable and genitive] for this one was going to betray him, although one of the 12. [21]
= 21 (3 threads)
Disciples, Word, , Son of Man, , Flesh, Sayings, Life, Beginning,
Father, Simon, Peter, Lord, (Sayings of Life), Judas of Simon, Judas of Iscariot = 15 (3 threads)
John 6:60-71 is not parallel.
_______________________________________________________________________________________________________________________________________________________
JOHN CHAPTER 7
1
Now after these [things]
continued walking about in Galilee, for he did not want to walk about in Judea,
because the Jewish [ones] were seeking to kill him.
2
However, the festival of the Jewish [ones],
the tabernacles, was near.
3
Therefore his brothers said to him:
Pass on over from here and go into Judea, in order that your disciples also may behold the works you do.
4
For nobody does anything secretly while himself seeking to be known in oration. If you do these things, manifest yourself to the world.
5
His brothers were, in fact, not exercising-faith in him.
6
Therefore said to them: My appointed-time is not yet present, but your appointed-time is always ready.
7
The world has no reason to hate you, but it hates me, because I testify concerning it that its works are wicked.
8
you go up to the festival; I am not yet going up to this festival, because my appointed-time has not yet fully come.
9
So after he told them these [things],
he remained in Galilee.
= 20
: Festival, Tabernacles, Brothers, Judea, Disciples, Works, World,
, Appointed-time, Galilee = 10
10
But when his brothers had gone up to the festival, then he also went up himself, not openly but in secret [kruptoj]
[adjective].
11
Therefore the Jewish [ones] began looking for him at the festival and saying: Where is that [one]?
12
And there was much subdued-talk
about him among the crowds. Some would say: He is a good [one]. Others would say:
He is not, but he misleads the crowd.
13
No one, of course, would speak about him with outspokenness
because of the fear of the Jewish [ones].
14
When by now the festival was being-midway, went up into the temple and began teaching.
15
Therefore the Jewish [ones] fell to wondering, saying: How does this [one] have grammatical-knowledge, when he has not studied?
16
, in turn, answered them and said: The tuition
from me is not mine, but belongs to him that sent me.
17
If anyone desires to do His
will,
he will know concerning the tuition whether it is from God or it is from myself that I speak.
18
He that speaks from himself is seeking his own glory; but he that seeks the glory of him that sent him, this one is true, and there is no unrighteousness in him.
19
Moses gave you the Law, did he not?
[Binary question] But not one of you obeys the Law. Why are you seeking to kill me?
= 23
: Festival,
Tabernacles, Brothers, Judea, Disciples, Works, World, ,
Appointed-time, Galilee,
Subdued-talk, Crowd, Outspokenness, Fear, Temple,
Grammatical-knowledge, Tuition, Will, God, Glory, Unrighteousness, Moses,
Law = 23
20
The crowd answered: You have a demon. Who is seeking to kill you?
21 Answering said to them: One work
I performed, and you are all wondering.
22
Due to this Moses has given you the circumcision -- not that it is from Moses, but that it is from the
forefathers -- and you circumcise a man on a Sabbath.
23
If a man receives circumcision on a Sabbath
in order that the law of Moses may not be broken, are you violently angry at me because I made a man
healthy on a
Sabbath?
24
Stop judging from the face [metonym for appearance], but judge with righteous judgment.
25
Therefore some of the Jerusalemites began to say: This is the [one] they are seeking to kill, is it not?
26
And yet, see! he is speaking with outspokenness, and they say nothing to him. The rulers have not truly come to know that this is the Christ, have they?
[Binary Question]
27
On the contrary, we know where this [one] from; yet when the Christ comes, no one is to know where he is from.
28
Therefore cried out whilst he was teaching in the temple and said: You both know me and know where I am from.
Also, I have not come of myself, but he that sent me is real, and you do not know him.
29
I know him, because I am beside him, and that One sent me forth.
30
Hence they began seeking to get hold of him, but no one laid a hand
[metonym]
upon him, because his hour [of persecution]
had not yet come.
31
Still, many out of the crowd
believed in him; and they commenced saying: When the Christ arrives, he will not perform more signs than this [one] has performed, will he? [Binary Question]
= 25
:
Festival, Tabernacles, Brothers, Judea, Disciples, Works, World, ,
Appointed-time, Galilee,
Subdued-talk, Crowd, (Crowds), Outspokenness, Fear, Temple,
Grammatical-knowledge, Tuition, Will, God, Glory, Unrighteousness, Moses, Law =
23,
, Circumcision, Forefathers, Man, Sabbath, Face, Judgement,
Jerusalemites, Rulers, Christ, Hand, Signs = 35, Pharisees, Chief-priests,
Officers, Time, Dispersion of Greeks, Greeks, Word = 42
32
The Pharisees heard about/of the crowd
murmuring these [things] about him, and the chief-priests and the Pharisees
dispatched officers to get hold of him.
33
Therefore said: I continue a little time longer with you before I go to him that sent me.
34
you will look for me, but you will not find me, and where I am you cannot come.
35
Therefore the Jewish [ones] said among themselves: Where does this [one] intend going, so that we shall not find him?
He does not intend to go to the dispersion
of the Greeks and teach the Greeks, does he?
36
What does this word mean that he said, 'You will look for me, but you will not find me, and where I am you cannot come'? [This must be the ark].
26 Therefore, if people say to you, 'Look! He is in the wilderness,' do not go out; 'Look! He is in the inner chambers,' do not believe it. (Matthew 24 )
= 10
John = 20 + 23 + 25 + 10 = 78 (3 threads)
John :
Festival, Tabernacles, Brothers, Judea, Disciples, Works, World, ,
Appointed-time, Galilee,
Subdued-talk, Crowd, Outspokenness, Fear, Temple,
Grammatical-knowledge, Tuition, Will, God, Glory, Unrighteousness, Moses, Law =
23,
, Circumcision, Forefathers, Man, Sabbath, Judgement,
Jerusalemites, Rulers, Christ, Hand, Signs = 35, Pharisees, Chief-priests,
Officers, Time, Dispersion of Greeks, Greeks, Word = 42 (3 threads)
John 7:1-36 is not parallel.
__________________________________________________________________________________________________
37 But in the last
day, the great [one]
of the
festival, stood up and he cried out, saying: If anyone may thirst, let him come to me and drink.
38 He that puts-faith in me, just as [Kaqwj] the Scripture has said, 'Rivers of living water will flow out of his belly.'
[ says not in OT - is this in another missing OT chapter/book?]
39 However, he said this about the spirit which those who put-faith in him were about to receive; for there was yet no spirit, because was not yet glorified.
40 Therefore [ones] out of the crowd [ones] having heard of the words [genitive direct object] these began saying: This is certainly the Prophet.
41 Others were saying: This is the Christ. But the [other ones] were saying:
Surely the Christ is not coming out of Galilee?
42 Has not the Scripture said that the
Christ is coming out of the seed [spermatoj] of David, and from Bethlehem, the village
where David was?
43 Therefore a schism developed in the crowd through him.
44 But some out of them, were wanting to get hold of him, but no one laid the hands upon him.
[16]
45 Therefore the crew came towards the chief-priests and Pharisees, and the these said to them: Why did you not bring him in?
46 The crew answered. Never has a man spoken like this [outwj].
47 Therefore the Pharisees responded to them: You have not been misled also, have you?
48 Not one out of the rulers or out of the
Pharisees has put-faith in him, has he?
49 But the crowd this, the [one] not knowing the Law are accursed [ones].
50 Nicodemus said to them, the [one] having visited him previously, being one out of them:
51 Our law does not judge the
man unless first it should hear from him and come to know what he is doing, does it?
[go compare and see if it does]
52 They answered and said to him: You are not also out of Galilee, are you? Search and see that no prophet is to be raised up out of Galilee [wrong:
Isaiah 9:1]. [14]
53 And they went each [one] into house of him
JOHN CHAPTER 8
1 But went into the mountain of the Olives.
16+14 = 33 (3 threads)
Day, , , Crowd, Words, Prophet, Christ, Galilee, Scripture, Village, Schism, Hands, Crew, Chief-priests,
Man,
Pharisees, Rulers, Law, Nicodemus, House, Mountain of Olives = 21 (3 threads)
This only counts correctly with John 7:53 to 8:11 included. So these verses are canonical. The and the omit John 7:53 to 8:11. WHO, UBS4, NA27 and Tregelles, question but include. , Tischendorf, Syriac Peshitta, Byzantine Majority, Scrivener, Stephanus include.
John 7:37-8:1 is not parallel.
_______________________________________________________________________________________________
2.
But upon [implied - epi]
daybreak
[orqrou]
he came along into the temple
again. And all the people
were coming towards him having sat down he was teaching them.
3.
But the Scribes
and the Pharisees
brought
a woman,
[one] having been caught upon/at adultery [You can kill a 19 week- pregnant woman because the foetus is not yet human. And a murderess would be stoned nonetheless. Should a 20+ week baby suffer with the mother? This is an indefinite article double designation - not easy to spot! It just manages to substitute at verse 10] Well,
having stood her in mist/middle
[mesoj
not definite so adverbial]
4.
they said to him: Oh Teacher,
this [one]
[outoj],
the
woman, was caught upon [being] self-detected [autofwrw adjective, literally self-thieved, c.f. auto-fwnoj
- self-sounding], committing-adultery [she gave herself away, either by being caught in the act. or possibly by having a bump in circumstances where the husband was absent]
5.
But in the Law,
Moses
commanded us to stone such. You therefore what are you saying?
6.
But they were saying this to test him in order that they might have [something]
to accuse him. But ,
having bent down [katw],
with the finger
was writing into the earth.
7.
But when [wj]
they continued questioning him, he straightened up and said to them. The [one]
sinless of you, let him be the first to throw a stone
at her
8
A having-bent-down again, he was writing into the earth.
9.
But the [ones] having heard were going out, one by one, having started from the elder [ones] and he was left alone also the woman
being in midst/middle
[mesoj
not definite so adjectival]
.
10.
But having straightened up,
said to her, woman,
where are they? Did no one condemn you?
11.
She said: No one Lord.
said: Neither do I condemn you. Go, from now, sin no more.
= 21 (3 threads).
Daybreak, Temple, People, Scribes, Pharisees, Woman (4), Adultery, Teacher, Law,
Moses, (3), Finger, Earth (2), Stone, Lord = 15 (3 threads).
See U915 for the greater meaning
It is easy to believe that this scripture was erased from the bible by the early church as all bureaucrats hate having their power fettered. And ' mercy and wisdom limits the power of the church to condemn people. This reminds us of those pregnant Nigerian Muslim women who the Northern Nigerian Muslim authorities stone. This is manifestly unfair since it takes two to tango and the man does not develop a bump for his activities. The law of Moses was that both parties were to be stoned not one party...
10 Now a man who commits adultery with another man's wife is one who commits adultery with the wife of his fellowman. He should be put to death without fail, the adulterer and the adulteress as well (Leviticus 20).
John 8:2-11 is not parallel.
_________________________________________________________________________________________________
12
Therefore
spoke again to them
[connect with previous account], saying: I am the
light
of the
world. He that follows me will by no means walk in
darkness, but will possess the
light
of
life.
13
Hence the
Pharisees
said to him:
You testify about yourself; your
witness
is not true.
14 Answering
said to them: Even if I do testify about myself, my
witness
is true, because I know where I came from and where I am going. But you do not know where I came from and where I am going.
15
You judge according to the
flesh; I do not judge anyone at all.
16
And yet if I do judge, my
judgment
is truthful, because I am not alone, but I and the
Father, the [one] having sent me [are together]
17
Also, in your own
Law
it is written, 'The
witness
of 2
men
is true.'
18
I am one that testifies about myself, and the
Father
the [one] have sent me,
testifies about me.
19
Therefore they went on to say to him: Where is your
Father?
answered: You know neither me nor my
Father.
If you did know me, you would know my
Father
also.
20
These
sayings
he spoke in the
treasury
[whilst] he was teaching in the
temple. But no one laid hold of him, because his
hour [of persecution] had not yet come [17].
21
Hence he said to them again [palin]: I am going away, and you will look for me, and yet you will die in your
sin. Where I am going you cannot come.
22
Therefore the Jewish [ones] began to say: He will not kill himself, will he? Because he says, 'Where I am going you cannot come.'
23
So he went on to say to them: You are from the [realm] below [katw]; I am from the [realm] above [anw]. You are from this
world;
I am not from this
world.
24
Therefore I said to you, you will die in your
sins. For if you do not believe that I am [he], you will die in your
sins.
25
Therefore they began to say to him:
Who are you?
said to them: Why [given this]
beginning
am I even speaking to you ?
26
I have many things to speak concerning you and to judge upon. But the [one[ having sent me is true, and I, what I heard from him, these [tings]
I am speaking in the
world.
27
They did not grasp that he was talking to them about the
Father.
28
Therefore
said: When once you have lifted up the
Son
of
man, then you will know that I am [he], and that I do nothing from myself, but just as [kaqwj]
the
Father
taught me, I speak these [things].
29
And he that sent me is with me; he did not abandon me to myself, because I always do the [things] pleasing to him.
30
As he was speaking these [things],
many put-faith in him [11].
= 17+11 = 28 (2 threads).
Total , Pharisees, Witness, Flesh, Judgement,
Father, Law, Sayings, Treasury, Temple, Sin, World, Beginning, Son of Man = 14
31 Therefore
went on to say towards the Jewish [ones] having believed in him
[not a new focus, this is merely the ones still listening to him, who actually end up wanting to kill him. They believed enough to listen for a while, like most Christians today]: If you remain in my
word, you are truly my
disciples,
[disciples remaining in word means the keep to it, they do not go outside his literal commandments, the verb is the metaphor here not the nouns! But also we must immerse ourselves in his word and pick it apart relentlessly]
32
and you will know the
truth, and the
truth
will set you free
[by the process of your learning it and accepting it].
33
They replied to him: We are
seed
of
and never have we been enslaved by anybody. How is it you say, 'You will become free'?
34
answered them: Most truly I say to you, Everyone doing
sin
is a
slave
of
sin.
35
Moreover, the
slave
does not remain in the
household
into the
age; the
son
remains into the
age.
36
Therefore if the
Son
sets you free,
you will be actually free.
37
I know that you are
seed
of
; but you are seeking to kill me, because my
word
makes no progress among you.
38
What [things] I have seen with my
Father
I speak; and you, therefore, do what [things] you have heard from [your]
father.
39 Answering they said to him: Our
father
is
.
said to them: If you are
children
of
, do the
works
of
.
[17]
40
But now you are seeking to kill me,
a
man
that has told you the
truth
which I heard from alongside
God.
did not do this.
41
You do the
works
of your
father.
They said to him: We were not born from
fornication; we have one
Father,
God.
[Yes, your God, ]
42
said to them: If
God
were your
Father, you would love me, for from
God
I came forth and am here. For I have not come of myself, but that one sent me forth.
43
Why [is it] you do not know the
speech
[lalian],
the mine? Because you cannot listen to the
word,
the mine.
44
You are out of the
father,
the slanderous [diaboloj]
[the Devil. By the , not by fornication, by covenant. These Jews are born again satanic, hell's angels],
and you wish to do the
desires
of your
father. That one was a
manslayer
from the
beginning, and he did not stand fast in the
truth, because
truth
is not in him.
When he speaks the
lie, he speaks from his own [desires], because he is a
liar
and the
father
of it.
45
But because I, tell the
truth, you do not believe me.
[22]
, Word, Disciples, Truth, Seed, Sin, Son, Father, , Children, Works, Man, God, (Works of Father), Fornication, Speech, Desires of Father, Manslayer, Beginning, Lie, Liar =20
46
Who of you reproves me about
sin? If I speak
truth, why is it you do not believe me?
47
He that is from
God
listens to the
sayings
[rhma]
of
God. This is why you do not listen, because you are not from
God.
48
In answer the Jewish [ones] said to him: Do we not rightly say, You are a
Samaritan
and have a
demon?
[binary question]
49
answered: I do not have a
demon, but I honour my
Father, and you dishonor me.
50
But I am not seeking
glory
for myself; the one is seeking and judging.
51
Most truly I say to you, If anyone observes my
word, he will never see
death
into the
age.
52
The Jewish [ones] said to him: Now we do know you have a
demon.
died, also the
prophets; but you say, 'If anyone observes my
word, he will never taste
death
[genitive direct object]
into the
age.'
[19]
53
You are not greater [meizwn]
[one] of our
father,
,
who died, are you? Also, the
prophets
died. Who are you making yourself out to be?
54
answered: If I glorify myself, my
glory
is nothing. It is my
Father
that glorifies me, he who you say is your
God;
55
And yet you have not known him. But I know him. And if I said I do not know him I should be like you, a
liar. But I do know him and am observing his
word.
56
, the
father
of you, exulted in order that he might see my
day, and he saw it and rejoiced.
57
Therefore the Jewish [ones] said to him: You are not yet having 50
years, and
you have seen?
58
said to them: Most truly I say to you, Before
came into existence, I am/was.
59
Therefore they picked up
stones
to hurl [them] at him; but
hid and went out of the
temple.
[13]
Total = 28+22+19+13 = 82 (2 threads)
Top , Pharisees, Witness, Flesh, Judgement, Father, Law, Sayings, Treasury, Temple, Sin, World, Beginning, Son of Man = 14
John , Word, Disciples, Truth, Seed, Sin, Son, Father, , Children, Works, Man, God, ( Works of Father), Fornication, Speech, Desires of Father, Manslayer, Beginning, Lie, Liar =20, Sayings of God, Samaritan, , Glory, Death, Age, Prophets, Years, Stones, Temple = 30 (2 threads)
John 8:12-59 is not parallel.
.__________________________________________________________________________________________________
JOHN CHAPTER 9
1
Now as he was `passing along he saw a
man
blind from
birth.
2
And his
disciples
asked him:
Rabbi [Hebrew noun transliterated],
who sinned, this [one] or his
parents, so that he was born blind?
3
answered: Neither this [one]
sinned nor his
parents, but it was in order that the
works
of
God
might be manifested in him.
4
We must work the
works
of him that sent me while it is
day; the
night
is coming when no one can work.
5
As long as I am in the
world, I am the light
of the
world.
6
After he said these [things], he spat earthwards and made a
clay
out of the saliva, and put his
clay
upon the [man's]
eyes
7
and said to him: Go wash in the
pool
of
Siloam which is translated 'Sent forth'. And so he went off and washed,
and came back seeing.
8
Therefore the
neighbours
and those who formerly used to see he was a
beggar
began to say: This is the [one] that used to sit and beg, is it not?
9
Some would say: This is he. Others would say: Not at all, but he is like him. The [one] would say: I am [he].
10
Consequently they began to say to him: How, then, were your
eyes
opened? [17]
11
He answered: The
man
called
made a
clay
and smeared [it] on my
eyes
and said to me, 'Go to
Siloam
and wash.' I therefore went and washed and saw again.
12
At this they said to him: Where is that [one]? He said: I do not know.
13
They led the once-blind [one] himself to the
Pharisees.
14
Incidentally it was a Sabbath
on the
day
that
made the
clay
and opened his
eyes.
15
Again, therefore, the
Pharisees
questioned him how he saw. He said to them: He put a
clay
upon my
eyes, and I washed and saw.
16
Therefore [ones] out of the
Pharisees
began to say: This one is not beside God,
the man
[this], because he does not observe the Sabbath. Others began to say: How can a man that is a sinful [one] perform such signs? So there was a division among them.
[20]
17
Hence they said to the blind [one]
again: What do you say about him, seeing that he opened your eyes? The [one]
said: He is a prophet.
18
However, the Jewish [ones] did not believe concerning him that he had been blind and had seen again, until they called the parents of him, the [one] now seeing.
19
And they asked them: Is this your
son who you say was born blind? How, then, is it he sees now?
20
Then answering his parents said: We know that this is our son and that he was born blind.
21
But how it is he now sees we do not know, or who opened his eyes we do not. Ask him. He has adulthood. He must speak for himself.
22
His parents said these [things]
because they were fearful of the Jewish [ones], for the Jewish [ones] had already agreed that, if anyone confessed him [to be] Christ, he should get synagogue-banned.
23
This is why his parents said: He has adulthood. Question him.
24
Therefore they called the man
that had been blind a second [ time] and said to him: Give glory to God; we know that this
man is sinful.
25
In turn he answered: Whether he is a sinful I do not know. One [thing] I do know, that, I was blind, but now I see.
26
Therefore they said to him: What did he do to you? How did he open your eyes?
27
He answered them: I told you already, and yet you did not listen. Why do you want to hear it again? You do not want to become his disciples also, do you?
[binary question]
28
At this they reviled him and said:
You are a disciple of that [one], but we are disciples of Moses.
[20]
29
We know that God has spoken to Moses; but as for this [one], we do not know where he is from.
30 Answering the man said to them:
This certainly is marvellous, that you do not know where he is from, and yet he opened my eyes.
31
We know that God does not listen to sinful [ones], but if anyone is God-fearing and does his will, he listens to this one.
32
Out of the age it has never been heard that anyone opened the eyes of one born blind.
33
If this [one] were not from God, he could do nothing at all.
34 Answering they said to him: You were altogether born in sins, and yet are you teaching us? And they threw him out!
35
heard that they had thrown him out, and, on finding him, he said: Are you believing in the Son of the man?
36
The [one] answered: And who is he, Lord, that I may put-faith in him?
37
said to him: You have seen him and, besides, he that is speaking with you is that one.
38
Then he said: I do put-faith [in him], Lord. And he did-obeisance to him.
39
And said: For [this]
judgment
I came into this world: that those not seeing might see and those seeing might become blind.
40
[Ones] out of the Pharisees who were with him heard these [things], and they said to him: We are not blind also, are we? [binary question]
41
said to them: If you were blind, you would have no sin. But now you say, 'We see.' your sin remains.
(22)
=17+20+20+22 = 79
Man, Birth, Disciples, Parents, , (Works of God), Works, World, Clay, Saliva, Eyes, Pool, Neighbours, Beggar, Pharisees, God, Sabbath, Signs, Division, Prophet, Son, Adulthood, Christ, Glory, (Disciples of Moses), Moses, Will, Age, Sins, (Son of Man), Lord, Judgment = 29
JOHN CHAPTER 10
1
Most truly I say to you, He that does not enter through the door
into the fold
of the sheep but climbs up from-other-place, that one is a thief and a plunderer.
2
But he that enters through the door
is shepherd of the sheep.
3
The doorkeeper
[qurwroj]
opens to this one,
and the sheep listen to his voice, and he calls his own sheep by name and leads them out.
4
When he has got all his own out, he goes before them, and the sheep follow him, because they know his voice.
5
A strange [one] they will by no means follow but will flee from him, because they do not know the voice of strange [ones].
6
spoke this parable
to them; but they did not know what he was speaking to them.
[14]
7
Therefore said again: Most truly I say to you, I am the door of the sheep [explanation].
8
All those that have come instead of me are thieves and plunderers [explanation]; but the sheep have not listened to them [more of the parable].
9
I am the
door [explanation]; whoever enters through me will be saved, and he will go in and out and find pasturage [more of the parable].
10
The thief
[of the parable]
does not come unless it is to steal and slay and destroy. I have come that they might have life and might have {life}
abundantly
[just as I am the God of , and , is I am the God of , the God of and the God of ].
11
I am the shepherd the fine
[explanation],
the shepherd,
the fine
places his soul
over the sheep.
12
The
hired-man
[misqwtoj
is a noun, Mounce is correct], who is no shepherd
and to whom the sheep do not belong as his own, beholds the wolf
[lukon]
[kata loukon
Watchtower - 3rd witness, 3rd church]
coming and abandons the sheep and flees -- and the wolf snatches them and scatters them --
13
because he is a hired-man and does not care about the sheep.
14
I am the shepherd,
the fine, and I know my [ones] and my [ones] know me, [20]
15
just as [kaqwj]
the Father knows me and I know the Father
[a stand alone parable]; and I place my soul
[the shepherd's soul]
over the sheep [more of the parable].
16
And I have other
sheep, which are not of this fold; those also I must bring, and they will listen to my voice [the shepherd's voice],
and they will become one flock, one shepherd [more of the parable].
17
This is why the Father loves me,
because I surrender my soul, in order that I may receive it again.
18
No one has taken it away from me,
but I surrender it on my own. I have authority to surrender it, and I have authority to receive it again. The commandment on this I received from my Father.
19
Again a division resulted among the Jewish [ones] because of all these words [ cut in two].
20
Many of them were saying: He has a
demon and is mad. Why do you listen to him?
21
Others would say: These are not the
sayings of a demonized [one]. A demon
cannot open blind people's eyes, can it?
[No, not unless the demon has repented and joined the true church]
= 79+19 = 96 (2 threads)
Man, Birth,
Disciples, Parents, , (Works of God), Works, World, Clay, Saliva, Eyes,
Pool, Neighbours, Beggar, Pharisees, God, Sabbath, Signs,
Division, Prophet, Son, Adulthood, Christ, Glory, (Disciples of Moses), Moses,
Will, Age, Sins, (Son of Man), Lord, Judgment =29, Parable, Life, , Father, Authority, Commandment, Words, , Sayings =
38 (2 threads)
3+14 +20+9 = 46 (2 threads)
Day, Night, Light of World, Door (4), (Fold of Sheep), Thief (2), Plunderer (2), (Shepherd of Sheep), Doorkeeper (1), Sheep (10), Voice (3), Name (1),
(Door of Sheep), Pasturage (1), Shepherd (6), (1), Hired-man (2), Wolf (2),
Father (2), Fold (2), Flock (1) = 18 (2 threads). There are only two types of sheep (since the noun appears 10x which is divisible by 2 and not by 3. So there cannot be 3 types of Shepherd (which noun appears 6x). so this account must only have 2 symbolic threads.
John 9:1-10:21 is not parallel.
________________________________________________________________________________________________
22
At that time the
festival
of
dedication
took place in
Jerusalem.[ierosoluma] It was wintertime,
23
and was walking in the temple
in the colonnade
of Solomon.
24
Therefore the Jewish [ones] encircled him and began to say to him: How long are you to keep our souls
waiting? If you are the Christ, tell us with outspokenness.
25
answered them: I told you,
and yet you do not believe. The works that I am doing in the name of my
Father,
these testify about me.
26
But you do not believe, because you are not out of my sheep.
27
My sheep listen to my voice, and I know them, and they follow me.
28
And I give them life everlasting [not comparative speech, literal sheep do not get everlasting life],
and they will definitely not be destroyed into the ages, and no one will snatch them out of my hand
[metonym].
29
What my Father has given me is something greater than all other [things], and no one can snatch them out of
hand of the Father.
30
I and the Father are one.
31
Once more the Jewish [ones] lifted up stones
to stone him. [20]
32
replied to them: I displayed to you many fine works from the Father.
Through which sort of them work are you stoning me?
33
The Jewish [ones] answered him: We are stoning you, not for a fine work, but for blasphemy, even because you, although being a man, make yourself a god.
34
answered them: Is it not written in your Law, 'I said: You are Gods'?
35
If he called Gods those against whom the word
of God came, and yet the Scripture cannot be nullified,
36
do you say to me whom the Father sanctified and dispatched into the world, 'You blaspheme,' because I said, I am the Son
of God?
37
If I am not doing the works
of my
Father, do not believe me.
38
But if I am doing them, even though you do not believe me, believe the works, in so that you may come to know and may continue knowing that the Father is in me and I am in the Father.
39
Therefore they tried again to seize him; but he got out of the hand
of them
[a group of people have a metaphorical single hand].
= 40 (2 threads)
= Festival of Dedication, Jerusalem, Wintertime, (4), Temple, Colonnade of Solomon, Souls, Christ, Outspokenness, Works, Name of Father, Life, Ages, Hand, Father,
(Hand of Father), Stones, Blasphemy, Man, God, Law, Word of God, Scripture,
World, Son of God, (Works of Father) = 24 (2 threads)
John 10:22-39 is not parallel.
___________________________________________________________________________________________
40
And he went off again across [peran]
the
Jordan [across is used as an adverb here]
to the place where John was baptizing,
the first [place], and he stayed there.
41
And many [ones] came to him, and they began saying: John, indeed,
did not do one sign, but all [things] as many as John said about this [one] were true.
42
And many [ones] put-faith in him there.
= 6 (1 thread, no noun appears an even number of times)
= Jordan, Place, John, Sign = 4
John 10:40-42 is not parallel.
_____________________________________________________________________________________________
JOHN CHAPTER 11
1
Now there was a certain [one] sick,
Lazarus
from Bethany,
out of the village of Mary
[Mariam]
and {the village}
of Martha, her sister
[this is not a double description due to the pronoun which prevents parsing for the two fulfilments].
2
It was, the Mary,
the [one] having greased the Lord with perfumed-oil and having wiped his feet dry with her hairs, [Luke 7:38. Not Mary Magdalene, who was from Magdala rather than Bethany] the
brother of whom, Lazarus was sick.
3
Therefore his sisters dispatched to him, saying: Lord,
look! [the one] whom you are affectionate for is sick [ loved Lazarus before he died and was resurrected becoming his son].
4
But when heard it he said:
This sickness is not towards death, but is towards the glory of God, in order that the Son of God may be glorified through it.
5
Now loved Martha and her
sister and Lazarus.
6
However, when he heard that he was sick, then he actually remained 2 days in the place [topoj] where he was.
7
Then after this he said to the disciples: Let us go into Judea
[Ioudaian] again.
8
The disciples said to him: Rabbi [Hebrew noun transliterated],
just lately the Jewish [ones] were seeking to stone you, and are you going there again? [26]
9
answered: There are 12 hours
of the day, are there not?
[binary question, but this must be comparative, since was not a punctuality tutor!
And was saying there are a few more hours in my day yet] If anyone walks in the day he does not bump against anything, because he sees the light
of this world.
[ who is here for 12 hours]
10
But if anyone walks in the night,
he bumps against something, because the light is not in him [a funny way of saying light is being received by him].
11
He said these [things], and after this he said to them: Lazarus,
our befriended [one] has laid down resting [showing that death is also merely a rest, which must therefore end], but I am journeying there to awaken him.
12
Therefore the disciples
[maqhtai] said to him: Lord, if he is resting, he will get well [doh!].
13
had spoken, however, about his death. But they imagined he was speaking about the rest
[koimhsewj]
of the sleep.
14 Therefore now, said to them in outspokeness
[parrhsia - dative] Lazarus has died,
15
And I rejoice for you that I was not there, in order for you to believe. But let us go to him.
16
Therefore Thomas,
the [one] called Twin, said to his fellow-disciples [sunmaqhtaij]
Let us also go, that we may die with him. [13]
= Lazarus, Bethany, Village of Martha, Lord, Perfumed-oil, Feet, Hair, Brother, Sister, , Sickness, Death, Glory of God, Son of God, Martha, Days, Place, Disciples, Judea, Rest of Sleep, Outspokeness, Thomas, Twin, Fellow-disciples
17
Consequently when arrived, he found he had already been 4 days in the memorial-tomb.
18
Now Bethany was near of the Jerusalem
as [wj]
from [apw]
stadia
15 .
19
Accordingly many out of the Jewish [ones] had come to Martha and Mary in order to console them about their brother.
20
Therefore Martha, when she heard that was coming, met him; but Mary kept sitting in the house.
21
Martha therefore said to : Lord, if you had been here my brother would not have died.
22
And yet now I know that as many [things] as you ask God for, God will give to you.
23
said to her: Your brother
will rise.
24
Martha said to him: I know he will rise in the resurrection on the last day.
[20]
25
said to her: I am the
resurrection and the life
[metaphorical, ' works give rise to these things].
The one believing into me, even though he dies,
will live;
26
and everyone that is living and believes in me will never die into the age. Do you believe this?
27
She said to him: Yes, Lord; I have believed that you are the Christ,
the Son of God,
the [one] coming into the world [Only a double designation. the one coming into the world is way too ambiguous. We all do that!].
28
And having said this, she went off and called Mary her sister, saying secretly: The Teacher is present and is calling you.
29
The latter, when she heard this,
got up quickly and was coming to him.
30
had not yet, in fact, come into the village, but he was still in the place
[topoj]
where Martha met him.
31
Therefore the Jewish [ones] that were with her in the house and that were consoling her, on seeing Mary rise quickly and go out, followed her, supposing that she was going to the memorial-tomb to weep there.
32
And so Mary, when she arrived where
was and beheld him, fell at his feet, saying to him: Lord, if you had been here, my brother would not have died.[18]
33
, therefore, when he saw her weeping and the Jewish [ones] that came with her weeping, groaned in the spirit?? [the entire holy spirit, all 144,000 angels groaned with him]
and became troubled;
34
and he said: Where have you laid him? They said to him: Lord, come and see.
35
wept.
36
Therefore the Jewish [ones] began to say: See how affectionate he used to be for him!
37
But some of them said: Was not this [one] that opened the eyes of the blind [one] able to prevent this one from dying?
38
Hence , after groaning again within himself [uh?
Is this a resurrection birth pain?], came to the memorial-tomb. It was actually a cave, and a stone
was lying against it.
39
said: Take the stone away. The sister of the deceased [one], Martha,
said to him: Lord, by now he must smell,
for it is 4th [day].
40
said to her: Did I not tell you that if you would believe you would see the glory of God?
[16]
41
Therefore they took the stone away.
Now raised his eyes
upwards [anw]
[adverb]
and said: Father, I thank you that you have heard me.
42
True, I knew that you always hear me; but due to the crowd,
the [one] standing around I spoke, in order that they might believe that you sent me forth.
43
And when he had said these [things],
he cried out with a loud voice: Lazarus
[vocative], come on out!
44
The [one] that had died came out having been bound the feet and the hands
with wrappings, and his face was bound about with a cloth. said to them: Loose him and let him go.
45
Therefore many of the Jewish [ones] that had come to Mary and that beheld what he did believed in him
46
But some of them went off to the
Pharisees and told them what did.[15]
= 26+ 13 + 20 + 18 + 16 + 15 = 108 (3 threads)
= Lazarus, Bethany, (Village of Martha), Lord, Perfumed-oil, Feet, Hair, Brother, Sister, , Sickness, Death, Glory of God, Son of God, Martha, Days, Place, Disciples, Judea, Rest of Sleep, Outspokenness, Thomas, Twin, Fellow-disciples, Memorial-tomb (3), Jerusalem, House, God, , Age, Christ, World, Teacher, Village, , Eyes, Cave, Stone, Father, Crowd, Voice, Hands, Wrappings, Face, Cloth, Pharisees = 45 (3 threads).
John 11:1-46 is not parallel.
______________________________________________________________________________________________
47
Consequently the chief-priests and the Pharisees gathered the Sanhedrin together and began to say: What are we to do, because this man performs many signs?
48
If we let him alone this way, they will all believe in him, and the Roman
[ones]
[Rwmaioi] [ has it as a noun. Mounce has this as adjective. Groves Wheeler has it as an adjective. Liddell has it as an adjective. We take it as an adjective]
will come and take away both our
place and our nation.
49
But a certain one of them, Caiaphas,
being chief-priest
of the year
that, said to them: You do not know anything at all,
50
and you do not reason out that it is beneficial to you for one man to die in behalf of the people and not for the whole nation to be destroyed.
51
This, though, he did not say of his own; but because he was being chief-priest
of the year
that, he prophesied that
was destined to die for the nation,
52
and not for the nation only, but in order that the children
of God
[saints as opposed to sons of Adam]
who are scattered about he might also gather together in one.
53
Therefore from that day
they counseled to kill him.
54
Hence no longer walked about [with] freedom
[new focus but sense override]
among the Jewish [ones], but he departed from there to the country near the desolate [place], into a city called Ephraim, and there he remained with the disciples.
= 22 (2 threads)
= Chief-priest,
Pharisees, Sanhedrin, Man, Signs, Place, Nation, Caiaphas, Chief-priest of Year,
People, , Day, Freedom, Country, City, Disciples = 16 (2 threads)
L38133 ~Rwmai?ko,j Rwmaikoj ~Rwmai?ko,j, h,( o,n, and ~Rwmai/oj, a( on, Roman, a Roman, Polyb., etc.; Adv. &kw/j, in Latin, Anth.
John 11:47-54 is not parallel.
___________________________________________________________________________________________________
55
Now the Passover
of the Jewish [ones] was near, and many went up to Jerusalem
[ierosoluma]
out of the country
before the Passover
in order to cleanse themselves ceremonially.
56
Therefore they went looking for
and they would say to one another standing in the temple:
What is it seeming to you? That he will not come to the festival at all?
57
But, the chief-priests and the Pharisees had given commandments
that if anyone got to know where he was, he should disclose [it], in order that they might seize him
[literally . But the one who knows where the mediator of the is in the greater meaning].
= 8 (1 thread)
= Jerusalem, Country, , Temple,
Festival, Chief-priests, Pharisees, Commandments = 8 (1 thread)
Matthew 26:3-16 and Mark 14:1-11 and Luke 22:1-6 are parallel. John 11:55-57 is not being set at least 4 days earlier (in Mark 14:2 the chief priests repeatedly said not at the festival). Totals in Luke.
John 11:55-57 is not parallel.
____________________________________________________________________________________________________
JOHN CHAPTER 12
1 ,
therefore, 6 days before the Passover, arrived at Bethany, where Lazarus was whom had raised up from the dead [ones].
2
Therefore they spread an evening-meal for him there, and Martha was ministering, but Lazarus was one of those reclining with him.
3
Mary
[Mariam],
therefore, took a pound of
perfumed-oil,
genuine nard, very costly, and she greased the feet of and wiped his feet dry with her hair. The house became filled out of the scent of the
perfumed-oil [She had done this before in Luke 7:38 and possibly also in Mark 14:1-11].[14]
4
But Judas,
the Iscariot
[iskariwthj], one of his
disciples [partitive genitive. One out of his disciples not one possessed by his disciples],
the [one] about to betray him [a quadruple designation], said:
5
Due to what, this [touto],
the perfumed-oil
was not sold of/for 300 denarii and given to the poor [ones]?
6
He said this, though, not because he was concerned about the poor [ones], but because he was a thief and had the money-box and used to carry off the [things] thrown [in it].
7
Therefore said: Let her alone, that she might observe it into the day of my burial-preparation [entafiasmou]
[which 'day' appears to have begun].
8
For you have the poor [ones] with you always, but you will not always have me.
[8]
9 Therefore a great crowd out of the Jewish [ones] got to know he was there, and they came, not due to only, but also to see Lazarus, whom he raised up from the dead [ones].
= 14+8+3 = 25 (5 threads)
, Days, Bethany, Lazarus, Evening-meal, Martha,
Pound of Perfumed-oil,
Pound of Nard, (Feet of ), Feet, Hair, House, Scent of Perfumed-oil, Judas,
Iscariot, Disciples, Perfumed-oil, Denarii, Thief, Money-box, Crowd = 20 (5 threads)
Matthew 26:3-16 and Mark 14:1-11 and Luke 22:1-6 are parallel. John 12:1-8 is not parallel. In John Mary puts oil on ' feet, 6 days before the Passover at Lazarus' house, in Matthew and Mark she puts it on his head 2 days before the Passover in Simon the Leper's house.
Luke7 (perfumed oil and tears on feet), Luke10 (Mary and Martha, Mary sitting at feet), John11 (falling at feet), John12 (perfumed oil feet), Matthew28 (caught him by his feet, Mary Magdalene and Mary, the sister of Lazarus). Mary, the sister of Lazarus was always at ' feet!
There is a stealing of this perfumed oil and a selling of some type within the Watchtower for 300 days. In addition to his the poor in the Watchtower, those who recognise that the knowledge of the bible is very poor, could also get hold of this information at any time from the web.
John 12:1-9 is not parallel.
__________________________________________________________________________________________________
10
The chief-priests now consulted to kill Lazarus also,
11
because on account of him many of the Jewish [ones] were going there and putting-faith in .
= 3 (1 threads)
, Lazarus, Chief-priests = 3
John 12:10-11 is not parallel.
_______________________________________________________________________________________________
12 The next [day] the great crowd,
the [one] having come into the festival, having heard that was coming to Jerusalem [ierosoluma]
13 took the fronds of palm trees and went out into meeting to him. And they were crying out: Hosanna! Blessed is the [one] coming in the name of the Lord, even the king of Israel!
14 But , having found a little-ass [onarion], sat down on it, just as [kaqwj] it is written:
15 Have no fear, daughter of .
Look! Your king is coming, seated upon colt of ass.
16 These [things] his disciples did not comprehend at first, but when was glorified, then they remembered that these [things] was written about him and that they did these [things] to him.
17 Therefore the crowd, the [one] being with him when he called Lazarus out of the memorial-tomb and raised him up out of dead [ones], kept-bearing-witness.
18 The crowd also met him due to this, because they heard he had performed this sign.
19 Therefore the Pharisees said among themselves: You observe you are getting nowhere. See! The world has gone after him.
(4,4,2,0,2,3,2,2) = 19
Crowd, Festival, , Jerusalem, Fronds of Palm-trees, Meeting, Name of Lord, King,
Little-ass, Disciples, Lazarus, Memorial-tomb,
Sign, Pharisees, World = 15
Matthew 21:1-16 and Mark 11:1-11 and Luke 19:29-48 and John 12:12-19 are parallel. Totals in Matthew. There was only one Palm Monday on 33Nisan10 when the lamb entered into the house.
________________________________________________________________________________________________
20
Now there were some Greeks among those that came up to worship at the festival.
21
These, therefore, approached Philip, the [one] from Bethsaida of Galilee, and they began to request him, saying:
Lord,
we want to see .
22
Philip came and told Andrew. Andrew
and Philip came and told .
23
But answered them, saying:
The hour has come in order that the Son of man to be glorified.
24
Most truly I say to you, Unless a
grain of wheat falls upon the earth and dies, it remains just one [grain]; but if it dies, it then bears much fruit.
25
He that is fond of his soul
destroys it, but he that hates his soul in this world will safeguard it for indefinitely lasting life.
26
If anyone would minister to me, let him follow me, and where I am there my minister will be also. If anyone would minister to me, the Father will honour him.
27
Now my soul is troubled, and what shall I say? Father, save me out of this hour. Nevertheless, this is why I have come to this hour.
28
Father, glorify your name. Therefore a voice came out of heaven: I both glorified [it] and will glorify [it] again.
29
Hence the crowd that stood about and heard it began to say that a thunder had occurred. Others began to say: An angel
has spoken to him.
30 Answering said: This voice
has occurred, not for me, but for you.
31
Now there is a judging of this world; now the ruler of this world will be cast out.
32
And yet I, if I am lifted up from the earth, I will draw all [ones] towards me.
33
This he was saying to signify what sort of death he was about to die. [33]
Greeks, Festival, Philip, Lord, , Andrew, Son of Man, , World, Life, Minister, Father, Name, Voice, Heaven, Crowd, Thunder, Angel, Judging of World, Ruler of World, Earth, Death = 22
34
Therefore the crowd answered him:
We heard out of the Law that the Christ remains into the age; and how is it you say that the Son of [the] man must be lifted up? Who is this Son of man?
[reader question]
35
therefore said to them: The
light will be among you a little time longer. Walk whilst [wj] you have the light,
so that darkness does not overpower you; and he that walks in the darkness does not know where he is going.
36
Whilst you have the light, be believing in the light, in order to become sons of light.
spoke all of this and went off and hid from them.
37
But although he had performed so many signs before them, they were not believing in him,
38
In order that the word of Isaiah, the prophet might be fulfilled whereby he said: Lord, who has put-faith in the announcement by us? And to whom has the arm [metaphor,
God does not have a human arm] of the Lord,
been revealed?
39
Due to this they were not able to believe because again Isaiah said:
40
He has blinded their eyes and he has made their hearts hard, that they should not see with their eyes and should understand with their hearts and turn around and I should heal them.
41
Isaiah said this because he saw his glory, and he spoke about him.
42
All the same, of course many even out of the
rulers [partitive genitive] actually believed in him, but due to the Pharisees they would not confess [him], in order that they might not become excommunicated;[18]
43
for they loved the glory of men
more even than the glory of God.
44
However, cried out and said:
He that believes in me believes, not in me, but in him that sent me;
45
and he that beholds me beholds him that sent me.
46
I have come into the world as a light,
so that everyone believing in me may not remain in the darkness.
47
But if anyone hears of my sayings and does not keep them, I do not judge him; for I came, not to judge the world, but to save the world.
48
He that disregards me and does not receive my sayings has one to judge him. The word that I have spoken is what will judge him in the last day;
49
because I have not spoken out of myself, but the Father himself, who sent me, has given me a commandment [determining] what I should tell and what I should speak.
50
Also, I know that his commandment is [as] everlasting
life. Therefore [regarding] the [things]
which I am speaking [about], just as the [kaqwj] the Father has spoken [about them], thus I speak [about them]. [13]
= 33 + 18 + 13 = 64 (2 threads)
Greeks, Festival, Philip, Lord, , Andrew, Son of Man, , World, Life, Minister, Father, Name, Voice, Heaven, Crowd, Thunder, Angel, Judging of World, (Ruler of World), Earth, Death = 21, Law, Christ, Age, Time, Signs, (Word of Isaiah), Word of the prophet, Isaiah, Glory, Rulers, Pharisees, Glory of Men, Glory of God, Sayings, Word, Commandment = 36 (2 threads)
1 O Lord, who has believed our report? and to whom has the arm of the Lord been revealed? (Isaiah 53 LXXb)
John 12:20-50 is not parallel.
_______________________________________________________________________________________________
JOHN CHAPTER 13
1
Now, because knew before the
festival of the Passover
that his hour had come for him to move out of this
world to the Father, he, having loved his own that were in the world, loved them to the end.
2
So, [at the time of] the supper occurring, once the Devil
[Mounce adverb] had already put it into the heart [of his operative] in order that Judas
of Simon [genitive]
Iscariot?? [iskariwthj]
[nominative in Wescott and Hort and and , Genitive in ,
Scrivener and Majority text] should betray him,
3
he, knowing that the Father had given all into [his] hands and that he came forth from God and was going to God,
4
got up from the supper and laid aside his outer-garments. And, taking a towel, he girded himself.
5
After that he put water into a
basin and started to wash the feet of the disciples and to dry them off with the towel with which he was girded.
6
And so he came to Simon
Peter. He said to him: Lord, are you washing my feet?
[23/24]
7
In answer said to him: What I am doing you do not understand now, but you will understand after these [things].
8
Peter said to him: You will certainly not wash my feet into the age. answered him: Unless I wash you, you have no part [meroj] with me.
9
Simon Peter said to him:
Lord, not my feet only, but also my hands and my head.
10
said to him: He that has bathed has no need to have more than his feet
[accusative] washed, but is wholly clean.
And you men are clean, but not all.
11
He knew, indeed, the [one] betraying him. This is why he said: Not all of you are clean.
12
When, now, he had washed their feet
and had put his outer-garments on and reclined again, he said to them: Do you know what I have done to you? [17]
13
You address me, 'Teacher,' and, 'Lord,' and you speak rightly, for I am such.
14
Therefore, if I, although Lord and Teacher, washed your feet, you also ought to wash the feet of one another.
15
For I set the pattern for you,
that, just as [kaqwj] I did to you, you should do also.
16
Most truly I say to you, A slave is not his Lord's greater [meizwn]
[one], [so] neither is an apostle greater than [meizwn]
the one that sent him.
17
If you know these [things], happy you are if you do them.
18
I am not talking about all of you;
I know the ones I have chosen. But it is in order that the Scripture might be fulfilled, 'He that used to feed on my bread has lifted up his
heel against me.'
19
From right now on I am telling you before it occurs, in order that when it does occur you may believe that I am [the one].
20
Most truly I say to you, He that receives anyone I send receives me. In turn he that receives me,
receives him that sent me.
21
After saying this,
became troubled in spirit, and he testified and said: Most truly I say to you, One of you will betray me.
22
The disciples began to look at one another, being perplexed as to which one he was saying [it] about.
23
There was reclining one of his disciples in the bosom
[kolpoj] of , and loved him.
[15]
24
Therefore Simon Peter nodded to this [one] and said to him: Tell who it is about whom he is saying [it].
25
So the latter [one] leaned back upon the
breast [sthqoj] of and said to him:
Lord, who is it?
26
Therefore answered: It is that one to whom I shall give the morsel that I dip. And so, having dipped the morsel, he took and gave it to Judas
of Simon of
Iscariot?? [Genitive in VatB, . Dative in Scrivener, Stephanus and Majority text - i.e. from man of Kerioth? or from - from Issachar? Neither makes any sense]
.
27
And after the morsel then
entered into the latter [one]. , therefore, said to him: What you are doing get done more quickly.
28
However, none of those reclining knew toward what he said this to him.
29
Some, in fact, were imagining,
since Judas was holding the money-box, that was telling him: Buy the necessities
for the festival, or that he should give something to the poor [ones].
30
Therefore, after he received the morsel, he went out immediately. And it was night. [18]
= 23/24+17+15+18 = 73/74 But parallel to the other gospel accounts of the Passover which we have not yet counted!
= , Festival, World, Father, End, Supper, (Judas of Simon), Iscariot??, Hands, God, Outer-Garments, Towel, Water, Basin, (Feet of Disciples), Simon, Peter, Lord, Feet, Age, Part, Head, Need, Teacher, Pattern, Apostle, Scripture, , Disciples, Bosom of , Breast of , Morsel, (Judas of Simon of Iscariot), , Judas, Money-box, Necessities, Festival, Night = 35/36
John 13:1-30 is not parallel.
_______________________________________________________________________________________________
31 When therefore he had gone out,
said: Now the Son of the man
is glorified, and God is glorified in him.
32
And God will glorify that one in himself,
and he will glorify him immediately.
33
Little-children, I am with you a little longer. You will look for me; and just as [kaqwj]
I said to the Jewish [ones], 'Where I go you cannot come,' I say also to you right now.
34
I am giving you a new commandment,
that you love one another; just as [kaqwj] I have loved you, that you also love one another.
35
By this all will know that you are my disciples, if you have love among yourselves.
36
Simon Peter said to him:
Lord,
where are you going? answered: Where I am going you cannot follow me now,
but you will follow afterwards.
37
Peter said to him: Lord, why is it I cannot follow you right now? I will surrender my soul in your behalf.
38
answered: Will you surrender your soul for me? Most truly I say to you, A cock will by no means crow until you have disowned me thrice. [17]
Not parallel to Matthew 26:34 and Mark 14:30 which are both set upon the mount of Olives. This occurred in the Passover house.
JOHN CHAPTER 14
1
Do not let your hearts be troubled. Be believing in God and also in me be believing.
2
In the house of my Father there are many abodes. Otherwise, I would have told you, because I am going to prepare a place? [not a 3D space time topoj,
but a dark matter pad, very metaphorical] for you.
3
Also, if I go and prepare a
place? for you, I am coming again and I shall take you along to myself, that where I am you also may be.
4
And where I am going you know the way.
5
Thomas said to him: Lord, we do not know where you are going. How do we know the way? [he was thinking physically!]
6
said to him: I am the way and the truth and the life. No one comes to the Father except through me.
7
If you had known me, you would have known my Father also; from right now on you know him and have seen [him].
8
Philip said to him: Lord, show us the Father, and it is enough for us.
9
said to him: Have I been with you so much time [cronoj], and yet,
Philip, you have not come to know me? He that has seen me has seen the Father. How is it you say, 'Show us the Father'?
10
Do you not believe that I am in the Father and the Father is in me? The sayings
I say to you I do not speak out of myself; but the Father who remains in me is doing his works.
11
Believe me that I am in the Father and the Father is in me; otherwise, believe on account of the works themselves. [24]
12
Most truly I say to you, He that believes in me, that one also will do the works that I do; and he will do greater [ones] than these, because I am going towards the Father.
13
Also, whatever it is that you ask in my name, I will do this,
so that the Father may be glorified in the Son.
14
If you ask me anything in my name, I will do it.
15
If you love me, you will observe my commandments;
16
and I will request the Father and he will give you another helper to be with you forever,
17
the spirit of the truth, which the
world cannot receive, because it neither beholds it nor knows it. You know it,
because it remains with you and is in you.
18
I shall not leave you bereaved. I am coming to you. [11]
19 Yet a little [while] and the world will behold me no more, but you will behold me, because I live and you will live.
20
In that day you will know that I am in my Father and you are in me and I am in you.
21
He that has my commandments and observes them, that one is he who loves me. In turn he that loves me will be loved by my Father, and I will love him and will plainly show myself to him.
22
Judas, not Iscariot, said to him:
Lord, what has happened that you intend to show yourself plainly to us and not to the world?
23
In answer said to him: If anyone loves me, he will observe my word, and my Father will love him, and we shall come to him and make our abode beside him. [For several men, God and will build a house, an abode, a temple, on the basis of one man's love!]
24
He that does not love me does not observe my words; and the word that you are hearing is not mine, but has been sent to me out of [the] Father who sent me.
25
While remaining with you I have spoken these [things] to you. [15]
26
The but helper, the spirit,
the holy [one] [the paraclete, the holy spirit, a double designation], which the Father will send in my name, that one will teach you all and will remind you of all that I told you.
27
I leave you peace, I give you my peace;
not according as [kaqwj] the world
is giving [it gives war] I give to you. Do not let your heart be troubled nor let it be cowardly.
28
You heard that I said to you, I am going away and I am coming towards you. If you loved me, you would rejoice that I am going toward the Father, because the Father is greater than I am.
29
So now I have told you before it occurs, so that, when it does occur, you may believe.
30
I shall not speak much with you anymore, for the ruler of the world is coming. And he has nothing on me,
31
but, in order for the world to know that I love the Father, even as [kaqwj]
the Father has [given me commandment]
[Westcott]/
[authorized me] [],
thus I am doing. Get up, let us go from here [ends the account]. [11]
= 17 + 24+11+15+11 = 78 (3 threads).
, Son of Man, God, Commandment, Disciples, Love, Simon, Peter, Lord, , Cock, Abodes, Thomas, Way, Father, Philip, Time, Sayings, Works, Name, Son, Helper, of Truth, World, Judas, Iscariot, Word, , Peace, Ruler of World = 30 (3 threads)
John 13:31-14:31 is not parallel.
__________________________________________________________________________________
JOHN CHAPTER 15
1
I am the vine,
the true [one] and my Father
is the cultivator. [Pre Explanation]
2
Every branch in me not bearing
fruit he takes away, and every one bearing fruit he cleans, that it may bear more fruit.
3
you are already clean because due to the word that I have spoken to you.
4
Remain in me, and I in you. Just as [kaqwj] the branch cannot bear fruit of itself unless it remains in the vine, in the same way neither can you, unless you remain in me.
5
I am the vine, you are the branches. He that remains in me, and I in him, this one bears much fruit; because apart from me you can do nothing at all.
6
If anyone does not remain in me, he is cast out as a branch and is dried up; and they gather those up and pitch them into the fire and they are burned.
[2]
= 14
Vine, Cultivator, Branch, Fruit, Fire = 5
7
If you remain in me and my sayings remain in you, ask whatever you wish and it will come to be for you.
8
My Father is glorified in this,
that you keep bearing much fruit and prove yourselves my disciples.
9
Just as [kaqwj] the Father has loved me also I have loved you. Remain in my love!
10
If you observe my commandments, you will remain in my love, just as [kaqwj]
I have observed the commandments of the Father
and remain in his love.
11
These [things] I have spoken to you,
that my joy may be in you and your joy may be made full.
12
This is my commandment, that you love one another just as [kaqwj] I have loved you.
13
No one has greater [meizona] love
than this,
that someone should surrender his soul??
for the befriended [ones] to him [the ultimate example of love, comparative speech for all of us].
14
You are befriended [ones] of mine if you do what I am commanding you.
15
I no longer call you slaves,
because a slave does not know what his lord does. But I have called you befriended [ones], because all I have heard from my Father I have made known to you.
16
you did not choose me, but I chose you, and I appointed you to go on and keep bearing fruit and that your fruit
should remain; in order that what likely you might ask the Father in my name he might give it to you.
17
These [things] I command you, that you love one another. [14]
18
If the world hates you, you know that it has hated me before you.
19
If you were out of the world, the
world would like what is its own. But because you are not out of the world, but I have chosen you out of the world, due to this the world hates you.
20
Remember the word I said to you, A slave is not greater than [meizwn]
his lord. If they have persecuted me, they will persecute you also; if they have observed my word, they will observe yours also.
21
But they will do all these [things]
against you due to my name, because they do not know him that sent me.
22
If I had not come and spoken to them, they would have no sin; but now they have no excuse for their sin.
23
He that hates me hates also my Father.
24
If I had not done among them the
works that no one else did, they would have no sin; but now they have both seen and hated me as well as my Father.
25
But it is that the word written in their Law may be fulfilled, 'They hated me as a free-gift
[dwrean] [accusative noun used adverbially - freely - or comparatively -as a free gift - depending upon how you look at it].'
26
When the helper arrives whom [on]
[a person] I will send you from the Father, the spirit of the
truth, which proceeds from the Father,
that one will testify about me;
27
But you are testifying, that from beginning you are with me. [23,12]
= 2+14+23 = 39
Father, Word, Sayings, Disciples, Love, Commandments, Joy, Slaves, Name,
World, Sin, Excuse, Works, Law, Helper, of Truth, Beginning = 17
JOHN CHAPTER 16
1
I have spoken these [things] to you that you may not be stumbled.
2
They will make you desynagogueified! The hour is coming when everyone that kills you will imagine he has rendered a sacred-service to God.
3
But they will do these [things]
because they have not come to know either the Father or me.
4
Nevertheless, I have spoken these [things] to you that, when the hour for them arrives, you may remember I told them to you. These [things], however, I did not tell you at the beginning, because I was with you.
5
But now I am going to him that sent me, and yet not one of you asks me, 'Where are you going?'
6
But because I have spoken these [things] to you grief has filled your heart.
7
Nevertheless, I am telling you the truth, It is beneficial to you that I should go away. For if I do not go away, the
helper will not come to you; but if I go away, I will send him to you.
8
And that one having come will reprove the world about
sin and about righteousness
and about judgment:
9 about sin indeed,
because they are not believing in me;
10 about righteousness,
because I am going to the Father and you will behold me no longer;
11 about judgment, because the ruler of this world has been judged.
12
I have many [things] yet to say to you, but you are not able to bear them right now.
13
However, when that one arrives, the
spirit of the truth, he will guide you into all the truth, for he will not speak from himself, but what he hears he will speak, and he will declare to you the [things] coming.
14
That one will glorify me, because he will receive from what is mine and will declare it to you.
15
All the [things] that the Father has are mine. That is why I said he receives from what is mine and declares [it] to you.
16
In a little you will behold me no longer, and, again in a little you will see me. [19]
17
Therefore [some] out of his disciples
said to one another: What does this mean that he says to us, 'In a little you will not behold me, and, again, in a little you will see me,' and,
'because I am going to the Father'?
18
Therefore they were saying: What is this which he is saying 'a little'? We do not know what he is talking about.
19
knew they were wanting to question him, so he said to them: Are you inquiring among yourselves over this,
because I said, In a little you will not behold me, and, again, in a little you will see me?
20
Most truly I say to you, you will weep and wail, but the world will rejoice; you will be grieved, but your grief
will be turned into joy.
21
A woman, when she is giving birth, has grief, because her hour has arrived; but when she has brought forth the young-child [paidion], she no longer remembers the tribulation
due to the joy that a man has been born into the world.
22
You also, therefore, are now,
indeed, having grief; but I shall see you again and your heart will rejoice,
and your joy no one will take from you.
23
And in that day you will ask me nothing at all. Most truly I say to you, If you ask the Father for anything he will give it to you in my name.
24
Until right now you have asked nothing in my name. Ask and you will receive, that your joy
may be made full.
25
I have spoken these [things] to you in comparisons. The hour is coming when I will speak to you no more in comparisons, but I will report to you with outspokenness
concerning the Father.
26
In that day you will ask in my name, and I do not say to you that I shall request the Father for you. [17]
27
For the Father himself is loving you, because you loved me and have believed that I came out from alongside the Father.
28
I came out from the Father and have come into the world. Further, I am leaving the world and am going my way to the Father.
29
His disciples said: See! Now you are speaking with outspokenness, and are uttering no comparison.
30
Now we know that you know all [things] and you do not have need
to question anyone. By this we believe that you came out from God.
31
answered them: Do you believe right now?
32
Look! The hour is coming, indeed,
it has come, when you will be scattered each one to his own and you will leave me alone; and yet I am not alone, because the Father is with me.
33
I have spoken these [things] in order that in me you may have peace. In the world you are having tribulation, but be courageous! I have conquered the world. [17,16]
= 39+19+17+17= 92 (2 threads)
Father, Word, Sayings, Disciples, Love, Commandments, Joy, Slaves, Name,
World, Sin, Excuse, Works, Law, Helper, of Truth, Beginning = 17, Sacred-service, God, Grief,
Truth, Righteousness, Judgement, Ruler of World, , Comparisons, Outspokenness, Need, Peace, Tribulation =
30 (2 threads)
= 14+12+16 = 42 (2 threads)
Vine, Cultivator, Branch, Fruit, Fire = 5, Father, Commandment, Love, ,
Slave, Lord, Free-gift, Hour, Heart, Woman, Grief, Young-child, Tribulation,
Joy, Man, World, Day = 22 (2 threads)
John 15:1-16:33 is not parallel.
_____________________________________________________________________________________________________________________________
JOHN CHAPTER 17
1
spoke these [things], and,
raising his eyes to heaven, he said:
Father, the hour has come; glorify your son, that your son may glorify you,
2
Just as [kaqwj] you have given him authority [upon] of all flesh,
in order that all of what you have given to him, he may give to them, [namely]
everlasting life.
3
This means indefinitely lasting life, that they may be knowing you, the only true God, and of the one whom you sent forth, Jesus,
Christ.
4
I have glorified you on the earth,
having finished the work you have given me to do.
5
So now you, Father [both vocative] glorify me alongside yourself it the glory
which I had before it came to be, the world,
beside you.
6
I have made your name manifest to the men you gave me out of the world. They were yours, and you gave them to me,
and they have observed your word.
7
They have now come to know that all the [things] you gave me are from you;
8
because the sayings that you gave me I have given to them, and they have received them and have certainly come to know that I came out from beside you, and they have believed that you sent me forth.
9
I am requesting concerning them; I am requesting, not concerning the world, but concerning those you have given me;
because they are yours,
10
and all mine is yours and yours is mine, and I have been glorified in them.
11
Also, longer am I in the world,
but they are in the world and I am coming to you. Father, watch over them in your name which you have given me, in order that
they may be one just as [kaqwj] we are.
12
When I was with them I used to watch over them in your name which you have given me; and I guarded them, and not one of them was destroyed except the son of the destruction, in order that the scripture might be fulfilled [What scripture? 2 Esdras 2:26?].
13
But now I am coming to you, and I am speaking these [things] in the world in order that they may have my joy made full in themselves. [29]
14
I have given your word to them, but the world has hated them, because they are not out of the world, just as [kaqwj]
I am not out of the world.
15
I request you, not to take them out of the world, but to watch over them because of the wicked [one].
16 Out of the world they are not, just as [kaqwj] I am not out of the world.
17
Sanctify them in the truth; your word is the truth.
18
Just as [kaqwj] you sent me forth into the world, I also sent them forth into the world.
19
And over them I am sanctifying myself, that they also may be sanctified in truth.
20
I am requesting, not concerning these only, but also concerning those believing in me through their word;
21
in order that they may all be one,
just as you, Father, are in me and I am in you, that they also may be in us, in order that the world may believe that you sent me forth.
22
Also, I have given them the glory
that you have given me, in order that they may be one just as we are one.
23
I in them and you in me, in order that they may be perfected into one, that the world may be knowing that you sent me forth and that you loved them just as you loved me.
24
Father, as to what you have given me, I wish that, where I am, they also may be with me, in order to behold the
glory the mine which you have given me, because you loved me before the founding of the world.
25
Righteous Father indeed the world knew you not; but I knew you, and these knew that you sent me forth.
26
And I have made your name known to them and will make it known, in order that the love with which you loved me may be in them and I in them. [22]
= 29 + 22 = 51 (3 threads)
, Eyes, Heaven, Father, Son, Life, God, Christ, Earth, Work,
Glory, World, Name, Men, Word, Sayings, Scripture, Joy,
Truth, Founding of World, Love = 21 (3 threads)
12 When I was with them I used to watch over them in your name which you have given me; and I guarded them, and not one of them was destroyed except the son of the destruction, in order that the scripture might be fulfilled [What scripture? 2 Esdras 2:26?].
26 As for the servants whom I have given thee, there shall not one of them perish; for I will require them from among thy number (2Esdras 2 or 2Ezra 2). Is 2 Esdras Canonical?
9 in order that the word might be fulfilled
which he said: Of those whom you have given me I have not lost a single one.
(John 18 )
9 (that the Word might be fulfilled which He said,
"[Of] those whom You gave to Me, I lost not one of them)." (John 18 )
Judas was given to by . He was a son of the , a weed.
John 17:1-26 is not parallel.
___________________________________________________________________________________________
JOHN CHAPTER 18
1
Having said these [things],
went out with his disciples across [peran]
[as an adverb] the winter-torrent of the Kidron to where there was a garden, into which he and his disciples entered.
2
Now Judas, the [one] betraying him, also knew the place, because had often met there with his disciples.
3
Therefore Judas having taken the band
even out of the chief-priests and out of the Pharisees, the
subordinates, came there with
torches and lamps and weapons.
4
, therefore, knowing all the [things] coming upon him, went forth and said to them: Whom are you looking for?
5
They answered him: Jesus,
the Nazarene
[Nazwraion]
[ thinks adj, Mounce has this spelling as a noun -
it declines, and the other spelling Nazarhnoj as an adjective]. He said to them: I am he. But even Judas,
the [one] betraying, was standing with them.
6
Therefore, when he said to them: I am, they drew back and fell groundwards.
7
Therefore he asked them again: Whom are you looking for? They said: Jesus the Nazarene.
8
answered: I told you I am. If, therefore, it is I you are looking for, let these go;
9
[answering so] in order that the word might be fulfilled which he said: Of those whom you have given me I have not lost a single [one].
10 Simon therefore Peter,
having a sword, drew it and struck the slave of the chief-priest and cut off his ear,
the right [one]. And the name to the slave
[was] Malchus.
11
, therefore, said to Peter: Put the sword into the sheath. The cup? that the Father has given me, should I really not drink it?
12 Therefore the band and the chiliarch and the subordinates of the Jewish [ones] seized and bound him.
Not yet counted in the parallel accounts
________________________________________________________________________________________________
13
And they led [him] first to Annas;
for he was father-in-law
of the Caiaphas, who was chief-priest
of that year.
14
Caiaphas was the one that counselled the Jewish [ones] that it was beneficial for one man to die for the people [compare those words with the counsel below]. [3]
50 and you do not reason out that it is to your benefit for one man to die in behalf of the people and not for the whole nation to be destroyed. (John 11 )
50 nor consider that it is profitable for us that one man die for the people, and not all the nation to perish. (John 11 )
15
But Simon Peter
was following and another
disciple [was too]. That disciple was known to the chief-priest, and he went in with into the courtyard of the chief-priest,
16
but Peter was standing outside towards [proj]
the door. Therefore the other disciple, who was known to the chief-priest, went out and spoke to the doorkeeper and brought Peter in.
17
Therefore the servant-girl,
the doorkeeper,
said to Peter: You, are you not also out of disciples
of the man this? He said: I am not.
18
Now the slaves and the subordinates
were standing about, having made a charcoal-fire, because there was a chill, and they were warming themselves.
Peter was also standing with them and warming himself.
19
And so the chief-priest questioned
about his disciples and about his teaching. [27]
20
answered him: I with outspokenness have spoken to the world. I always taught in a synagogue and in the temple, where all the Jewish [ones] assemble; and in a hidden [place] I spoke nothing.
21
Why do you question me? Question those who have heard what I spoke to them. See! These know what I said.
22
After he said these [things], one of the subordinates that was standing by gave a slap and said: Like this [outwj]
are you answering to the chief-priest?
23
answered him: If I spoke badly, testify concerning the bad, but if finely, why do you hit me?
24
Then Annas sent him away bound to Caiaphas, the chief-priest.
25
Now Simon Peter was standing and warming himself. Therefore they said to him: Also you, are you not out of his disciples?
That one denied it and said: I am not.
26
One out of the slaves of the chief-priest, being a related [one] of [the one] whom Peter cut off the ear, said: I saw you in the garden with him, did I not?
27
However, Peter denied it again; and immediately a cock crowed. [20]
= 3 + 47 = 50
Annas, Father-in-law of Caiaphas, Caiaphas, Simon, Peter, , Disciple, Chief-priest, Courtyard of Chief-priest, Door, Doorkeeper, Servant-girl, Disciples of Man, Slaves, Subordinates, Charcoal-fire, Chill, Teaching, Outspokenness, World, Synagogue, Temple, Slap, (Slaves of Chief-priest), Garden, Cock = 25
Matthew 26:57-75 and Mark 14:53-72 and Luke 22:54-65 and John 18:12-27 are parallel. Totals are in Mark. These accounts runs from leading him to Annas then on to Caiaphas then until the 2nd cock crowing, until day break.
_______________________________________________________________________________________________
28
Then they led from Caiaphas
to the praetorium. [no account of the consultation at Caiaphas' place]
Matthew 27:1-2 and Luke 22:66-23:1 and Mark 15:1 and John 18:28 are parallel. Totals in Luke
_______________________________________________________________________________________________
It was now early. But they themselves did not enter into the praetorium, that they might not get defiled but might eat the Passover.
29
Therefore Pilate came outside to them and said: What accusation do you bring against this man?
30 They answered and said to him: If this [one] was not doing bad, we would not have delivered him up to you.
31
Hence Pilate said to them: Take him yourselves and judge him according to your law. The Jewish [ones] said to him: It is not lawful for us to kill anyone.
32
This that the word of
might be fulfilled which he said to signify what sort of death he was about to die.
33
So Pilate entered into the praetorium again and called and said to him: Are you the king of the Jewish [ones]?
34
answered: Are you saying this from yourself or did others tell you about me?
[13]
35
Pilate answered: I am not a Jewish [one], am I? [interesting binary question...] Your own nation and the chief-priests delivered you up to me. What did you do?
36
answered: My kingdom is not [out]
of this world. If my kingdom were [out] of this world, my subordinates would have fought that I should not be delivered up to the Jewish [ones]. But, as it is, my
kingdom is not from here.
37
Therefore Pilate said to him: Well,
then, are you a king? answered: You are saying that I am a king.
For this I have been born, and for this I have come into the world, that I should testify to the truth. Everyone that is out of the truth/reality
[metonym for heaven, i.e. born again from the heavens either non adamically or angelically] is hearing of my voice
[Genitive direct object, metonym for all the way gets his message out]
38
Pilate said to him: What is truth?
And after saying this, he went out again to the Jewish [ones] and said to them: I find no cause in him.
39
Moreover, you have a custom that I should release [one] to you at the Passover. Do you, therefore, wish me to release to you the king of the Jewish [ones]?
40
Then they shouted again, saying:
Not this [one], but the Barabbas! But Barabbas was a robber. [26]
13+26 = 39
, Caiaphas, Praetorium, Accusation, Man, Pilate, Law, Word of , Death, King, Nation, Chief-priests, Kingdom, World, Subordinates,
Voice, Truth, Cause, Custom, Barabbas, Robber = 21
JOHN CHAPTER 19
1
Then therefore, Pilate
took and scourged him.
2
And the soldiers having braided a crown
out [ek] of
thorns, put it upon his head and they threw a purple outer-garment about him.
3
And they began coming towards him and saying: Rejoice! King of the Jewish [ones]. Also, they would give him slaps.
4
And Pilate went outside again and said to them: Look! I bring him out to you in order for you to know I find no cause in him.
5
Therefore came outside,
wearing the thorny crown and the purple outer-garment. And he said to them:
Look! The man!
6
However, when the chief-priests and the subordinates saw him, they shouted, saying: Impale [him]! Impale [him]! [double exclamation]
Pilate
said to them: Take him yourselves and impale him, for I do not find any cause
in him.
7
The Jewish [ones] answered him: We have a law, and according to the law he ought to die, because he made himself son
of God.
8
When, therefore, Pilate heard this word,
rather he became fearful; [24]
9
And he entered into the praetorium again and said to : Where are you from? But gave him no answer.
10
Hence Pilate said to him: Are you not speaking to me? Do you not know I have authority to release you and I have
authority to impale you?
11
answered him: You would have no authority at all against me unless it had been granted to you from above [for was and so not covered by 's lease].
Due to this, the [one] that handed me over to you has greater sin
[Caiaphas].
12 Out [ek] of this Pilate kept on seeking how to release him. But the Jewish [ones] shouted, saying: If you release this [one], you are not a befriended [one] of the Caesar. Every [one] making himself a king speaks against Caesar.
13
Therefore Pilate, after having heard of the words
[Genitive direct object] these, brought outside, and he sat down upon the step in a
place called "stone-paved", but, in Hebrew, Gabbatha
[Hebrew title meaning stone pavement].
14
Now it was preparation of the Passover;
the hour was as [wj] the 6th. And he said to the Jewish [ones]: See! Your king!
[your mock king. Pilate was being sarcastic.]
15
However, they shouted: Lift up! Lift up! [double exclamation] Impale him! Pilate said to them: Shall I impale your king? The chief-priests answered: We have no king but Caesar.
16
At that time, therefore, he handed him over to them to be impaled. [26]
= 39 + 24 + 26 = 89
John , Caiaphas, Praetorium, Accusation, Man, Pilate, Law, (Word of ), Death, King, Nation, Chief-priests, Kingdom, World, Subordinates, Voice, Truth, Cause, Custom, Barabbas, Robber = 20, Soldiers, Crown, Thorns, Head, Outer-garment, Slaps, Son of God, Word, Answer, Authority, Sin, Caesar, Step, Place, Preparation, Hour = 36
Matthew 27:11-26 and Mark 15:1-15 and Luke 23:2-25 and John 18:28½-19:16 are parallel and up until the sentencing by Pilate. Totals are in John.
Total Matthew 43 + Mark 27 + Luke (58)/60 + John 89 = (217)/219 (3 threads)
Matthew : , Governor, King, Chief-priests, Pilate, Saying, Festival, Prisoner, Crowd, Barabbas, Christ, Envy, Judgment-seat, Woman, Dream, Uproar, Water, Hands, Blood, People, Children = 21
Mark : Pilate, King, Chief-priests, , Festival, Prisoner, Barabbas, Seditionist, Murder, Sedition, Crowd, Envy = 12
Luke : Nation, Taxes, Caesar, Christ, King, Pilate, Chief-priests, Crowds, Man, People, Judea, Galilee, Authority of Herod, Herod, Jerusalem, Days, , Time, Sign, Words, Scribes, Guards, Garment, Enmity, Rulers, Barabbas, Sedition, City, Murder, Prison, Voices, Demand, Will = 33, (Necessity, Festival = 35)
Total , Caiaphas, Praetorium, Accusation, Man, Pilate, Law, (Word of ), Death, King, Nation, Chief-priests, Kingdom, World, Subordinates, Voice, Truth, Cause, Custom, Barabbas, Robber = 20, Soldiers, Crown, Thorns, Head, Outer-garment, Slaps, Son of God, Word, Answer, Authority, Sin, Caesar, Step, Place, Preparation, Hour = 36, Governor, Saying, Festival, Prisoner, Crowd, Christ, Envy, Judgment-seat, Woman, Dream, Uproar, Water, Hands, Blood, People, Children = 52, Seditionist, Murder, Sedition = 55, Nation, Taxes, Judea, Galilee, (Authority of Herod), Herod, Jerusalem, Days, Time, Sign, Scribes, Guards, Garment, Enmity, Rulers, City, Prison, Voices, Demand, Will, Necessity = 75 (3 threads)
So we take Luke 23:17 as canonical. The is correct!
There are 4 greater judgements of a by the Sanhedrin and by Caesar's representative. One of these was Gordon's disfellowshipping by the Watchtower Governing Body and their reporting of his prophetic activities to the FBI who visited him at the late Passover in New York on 2006Iyyar14 and exonerated him saying: You have freedom of speech you can say whatever you want on the internet. But a nuclear bomb at the UN where do you get that from? Gordon answered 1Thessalonians 5:3..Whilst the FBI were visiting the Passover at the Edison hotel in Manhattan, the Laodiceans (the sect within the s) held the first Passover with reserves partaking on the first day of the 2nd part of the 2nd presence.
_________________________________________________________________________________________
Then they took alongside .
17
And, bearing the stake for himself, he went out to the [one] called Place of Skull, which is called in Hebrew Golgotha [Mounce and Groves Wheeler have it as a declinable Greek noun];
18
and there they impaled him, and with him 2 others, one from here and one from here, but [was] central.
19
Pilate wrote a title also and put it on the stake. It was written: Jesus,
the Nazarene
[nazwraioj] the King of the Jewish [ones].
20
Therefore many of the Jewish [ones] read this title, because the place
where
was impaled was near [egguj] the city
and it was written in Hebrew, in Roman, in Greek.
21
However, the chief-priests of the Jewish [ones] said to Pilate: Do not write 'The King of the Jewish [ones],' but that he said, 'I am King of the Jewish [ones].'
22
Pilate answered: What I have written I have written. [20]
23
Now when the soldiers had impaled , they took his outer-garments and made 4 parts [merh], for each soldier a part, [meroj] and the inner-garment. But the inner-garment was seamless, being woven from above throughout whole.
24
Therefore they said to one another:
Let us not tear it, but let us cast-lots about it, [to determine] whose it will be. [This was] in order that the scripture might be fulfilled: They apportioned my outer-garments
among themselves, and upon my apparel they cast lots.
Therefore the soldiers
indeed did these [things]. [13]
= 33
: , Stake, Place of Skull, Golgotha, Pilate, Title, Nazarene, King, Place, City, Chief-priests, Soldiers, Outer-garments, (Part) Inner-garment, Scripture, Apparel, Lots = 17
25
By the stake of ,
however, there were standing his mother and the sister of his
mother, Mary,
the [one] of Clopas, and Mary,
the Magdalene.
[3 Marys. not standing far off like the women in the other 3 gospels]
26
Therefore , seeing his mother
and the disciple whom he loved [Lazarus,
whom he resurrected to be his own son] standing by, said to his mother: Woman, see!
Your son! [Since was her son and Lazarus was his son]
27
Next he said to the disciple: See!
Your mother! And from that hour on the disciple took her to his own [things] [16]
Total = 49 (4 threads)
: , Stake, Place of Skull, Golgotha, Pilate, Title, Nazarene, King, Place, City, Chief-priests, Soldiers, Outer-garments, Part, Inner-garment, Scripture, Apparel, Lots, (Stake of ), Mother, Sister of Mother, Mary, Magdalene, Disciple, Woman, Son, Hour = 26
Matthew 27:33-44 and Mark 15:22-32 and Luke 23:32-43 and John 19:16-27 are parallel. Totals in Mark.
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28
After this, when knew that by now all [things] had been accomplished, in order that the scripture might be accomplished he said: I am thirsty.
29
A vessel full [mestoj]
of
sour-wine [oxouj]
was sitting there. Therefore they put a sponge
full [mestoj] of sour-wine [oxouj]
upon a hyssop and brought it to his mouth.
30
When, now, he had received the sour-wine,
said: It has been accomplished! and, bowing his head, he delivered up [his] spirit.
= 10
John , Scripture, Vessel, Sponge, Hyssop, Mouth, Sour-wine, Head,
= 9
31
Then the Jewish [ones], since it was Preparation, in order that the bodies might not remain upon the stakes
on the Sabbath, for the day of that Sabbath was a great [one], requested Pilate
to have their legs broken and they might be lifted off.
32
The soldiers came, therefore, and indeed broke the legs of the first [one] and of the other [one] that had been impaled with him.
33
But on coming to , when [wj] they saw that he had already died they did not break his legs.
34
Yet one of the soldiers jabbed his
side with a spear, and immediately blood and water came out.
35
And he that has seen [it] has testified, and his witness is true, and that [one] knows he tells true [things], in order that you also may believe.
36
For these [things] occurred in order for the scripture to be fulfilled: Not a bone of his will be crushed [Psalm 34:20].
37
And, again, a different scripture
says: They will look to the one whom they pierced.
= 10 + 19 = 29
, Scripture, Vessel, Sponge, Hyssop, Mouth, Sour-wine, Head, ,
Preparation, Bodies, Stakes, Sabbath, Day of Sabbath, Pilate, Legs, Soldiers,
Side, Spear, Blood, Water, Witness = 22
Matthew 27:45-56 and Mark 15:33-41 and Luke 23:44-49 and John 19:26-37 are parallel. Totals in Matthew.
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38
Now after these [things] Joseph from Arimathea [meaning may add from height], being a disciple of but secretly due to fear of the Jewish [ones], requested Pilate that he lift off the body of ; and
Pilate permitted. Therefore he came and lifted off his body.
39
But Nicodemus came also, the [one] having come to him at night the first [one so to do], bringing a roll of myrrh and of aloes, as [wj]
pounds
100.
40
Therefore they took the body of and bound it up in bandages with the spices, just as [kaqwj] the
custom is for the Jewish [ones] in burial-preparing.
41
Now there was in the place [topw]
where he was impaled there was a garden, and in the garden a new memorial-tomb, in which no one had ever yet been laid.
42
There, therefore, due to the
preparation of the Jewish [ones], they laid , because the memorial-tomb was nearby
= 21
Arimathea, Disciple of , Fear, Pilate, (Body of ), Body,
Nicodemus, Night, Roll of Myrrh and Aloes, Pounds, Bandages, Spices, Place, Garden,
Memorial-tomb, Preparation, = 16
Matthew 27:57-61 and Mark 15:42-47 and Luke 23:50-56 and John 19:38-42 are parallel. Totals in Matthew.
Luke have double description So we have 5 fulfilments in Word 1.
The rock mass is , the fine linen represents the sealing in water, the completion of a water baptism. The memorial tomb is a grave for those in a water covenant, sons of - i.e. a true church.
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JOHN CHAPTER 20
1
And to the [first] one [mia] of the Sabbaths
[partitive genitive. Literally the first day of Weeks. But in the greater meaning the first Sabbath of Weeks - for that is the ambiguity],
Mary,
the Magdalene came to the memorial-tomb early,
[upon] darkness still being and she beheld the stone already taken away from the memorial-tomb.[7]
2
Therefore she ran and came to Simon Peter and to the other disciple, for whom
was affectionate, and she said to them: They have taken away the Lord out of the memorial-tomb, and we do not know where they have laid him.
3
Then Peter and the other disciple
went out and came into the memorial-tomb.
4
Yes, the 2 together began to run;
but the other disciple ran ahead more-quickly of Peter
[not possessive or adjectival] and he came first into the
memorial-tomb.
5
And, stooping forward, he beheld the bandages lying, yet he did not go in.
6
Then Simon Peter also came following him, and he entered into the memorial-tomb. And he beheld the
bandages lying,
7
also the cloth that had been upon his head not lying with the bandages but separately rolled up in one place.
8
Then [tote], therefore, the other
disciple, the [one] having come first, entered also into the memorial-tomb,
and he saw and believed.
9
For they did not yet discern the
scripture that he must rise from the dead [ones].
10
And so the disciples went back to their own. [25]
= 32
Sabbaths, Mary, Magdalene, Memorial-tomb, Darkness, Stone, Simon, Peter,
Disciples, , Lord, Bandages, Cloth, Head, Place, Scripture = 16
Matthew 28:1-8 and Mark 16:1-8 and Luke 24:1-11 and John 20:1-10 are parallel. Totals in Luke.
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11
Mary/(Mary) [Mariam
in the , Maria
in the VatB and the . We go with the due to the count] however, kept standing outside near [proj] the memorial-tomb, weeping. Then, while she was weeping, she stooped forward to look into the memorial-tomb,
12
and she viewed 2 angels in white sitting one at the head and one at the feet where the body of had been lying .
13
And they said to her: Woman, why are you weeping? She said to them: They have taken my Lord away, and I do not know where they have laid him.
14
After saying these [things], she turned back and beheld standing, but she did not discern it was .
15
said to her: Woman, why are you weeping? Whom are you looking for? She, imagining it was the gardener, said to him: Lord, if you have carried him off, tell me where you have laid him, and I will take him away.
16
said to her: Mary! Upon turning around, she said to him, in Hebrew [language]: Rabboni
[Hebrew title, does not count] which means Teacher!
[17]
17
said to her: Do not touch me for I have not yet ascended to the Father [in this body]. But be going to my
brothers [angelic brothers] and say to them, 'I am ascending to my Father and your
Father [God is a real literal father to all humans and angels: Our father who art in heaven]
and to my God and your God.'
18
Mary, the Magdalene came and informed the disciples: I have seen the Lord! and that he said these [things] to her. [10]
= 26/(27)
Memorial-tomb, Angels, Head, Feet, Body of , Woman, Lord, , Gardener,
Teacher, Brother, Father, God, Magdalene, Disciples = 15
Mark 16:9-11 and John 20:11-18 are parallel. Totals in John.
Total = 4 + 26 = 30 (3 threads)
Mark Sabbath, Mary, Magdalene, Demons
Mark + John Memorial-tomb, Angels, Head, Feet, Body of , Woman, Lord, , Gardener, Teacher, Brother, Father, God, Magdalene, Disciples = 15, Mary, Sabbath, Demons = 18 (3 threads)
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19
Therefore, when it was evening/late on that day, the first [one] out of the Sabbaths [partitive genitive. Literally the first day of Weeks. But in the greater meaning the first Sabbath of Weeks - for that is the ambiguity] and, [upon] of the doors
having been locked, where the
disciples were, for fear of the Jewish [ones], came and stood into the midst, and said to them: May you have peace
[the peace of God that passes all understanding! Not a military ceasefire!]
20
And after he said this he showed them both his hands and his side.
Therefore the disciples rejoiced at seeing the Lord.
21
, therefore, said to them again: May you have peace. Just as [kaqwj] the Father has sent me forth, I also am sending you.
22
And after he said this he blew upon them and said to them: Receive holy spirit.
23
If you forgive the sins of any ones, they stand forgiven to them; if you retain those of any ones, they stand retained [15]
John = 15
John Day, Sabbath, Doors, Disciples, Fear, , Peace, Hands, Side, Lord, ,
Sins = 12
Luke 24:32-52 and John 20:18-23 are parallel. Totals in Luke.
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24
But Thomas, one out of the twelve, who was called Twin, was not with them when came.
25
Consequently the other disciples
would say to him: We have seen the Lord! But he said to them: Unless I see in his hands the type/pattern
[tupoj] of the
nails
[to be compared with the nails] and thrust my finger into the type/pattern of the
nails and thrust my hand into his side, I will certainly not believe [9].
26
Well, after 8 days [Time change but sense overrules] his disciples
were again indoors, and Thomas with them.
came [upon] of the doors having been locked, and he stood into the midst?? [definite use of mesoj
so it is a noun] and said: May you have peace.
27
Next he said to Thomas: Put your
finger here, and see my hands, and take your hand and stick it into my side,
and stop being unbelieving but become believing.
28
In answer Thomas said to him: My
Lord and my God!
29
said to him: Because you have seen me have you believed? Happy are those who do not see and yet believe [15].
= 9 + 15 = 24 (2 threads)
Thomas, Twin, , Disciples, Lord, Hands, Finger, Side, Day, Doors,
Peace, God = 12 (2 threads)
John 20:24-29 is not parallel.
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30
Truly, performed many other signs also in-sight-of the disciples, which are not written down in this scroll.
31
But these have been written down that you may believe that is the Christ, the Son of God, and in order that believing, you may have life in his name.
= 9
, Signs, Disciples, Scroll, Christ, Son of God, Life, Name = 8 - NON CANONICAL!!!!
Take it out and we do not have two conclusions to the same Gospel!!!
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JOHN CHAPTER 21
1
After these [things] manifested himself again to the disciples at the sea of Tiberias; but he manifested in this way.
2
Together were Simon
Peter
and Thomas, who was called the
Twin, and Nathanael,
the [one] from Cana of Galilee and the [ones] of Zebedee [possessed by rather than out of] and 2 others of his disciples [partitive genitive - out of rather than possessed by].
3
Simon Peter said to them: I am going fishing. They said to him: We also are coming with you. Out they went and got aboard the boat [ploion]
but during that night they caught nothing.
4
However, [upon] morning having already come, stood on the beach, but the disciples did not, of course,
discern that it was .
5
Then said to them:
Little-children, [Paidia]
you do not have any eatables, [prosfagion]
do you? They answered No! to him. [19]
6
He said to them: Cast into the right [dexioj] parts [meroj] of the boat the net and you will find [some]. Then they cast it, but they were no longer able to draw it in because of the multitude of the fishes [icquj].
7
Therefore that disciple whom
used to love said to Peter: It is the Lord!
Simon therefore Peter, upon hearing that it was the Lord, girded about himself his top-garment, for he was naked,
and plunged into the sea.
8
But the other disciples came in the
little-boat [ploiarion], for they were not far away from land, only as [wj]
200 cubits away,
dragging the net of fishes [icquj].
9
However, when they disembarked onto
land they beheld lying there a charcoal-fire and "eating" [oyarion]
lying upon it and bread. [20]
10
said to them: Bring from the eatings
[oyarion] you caught just now.
11
Simon Peter, therefore, went up and drew the net to land full [mestoj] of big fishes [icquj] 153 of them. But although there were so many the net did not burst.
12
said to them: Come, breakfast you. Not one of the disciples
dared to inquire of him: Who are you? because they knew it was the Lord.
13
came and took the bread and gave it to them, and the eating [oyarion]
likewise.
14
This was already the 3rd [time] that
appeared to the disciples after his being raised up from the dead [ones]. [15]
= 54
, Disciples, Sea of Tiberias, Simon, Peter, Thomas, Twin, Boat, Night, Morning, Beach, Eatables, Parts of the Boat, Net, Multitude of Fishes, Lord, Top-garment, Sea, (Little-boat), Land, Net of Fishes, Charcoal-Fire, Eatings, Bread = 23
15
Therefore when, they had breakfasted,
said to Simon Peter: Simon
of John, do you love me more than these [fishes or have you gone back to your previous profession?]?
He said to him: Yes, Lord, you know I am affectionate for you. He said to him:
Feed my young-lambs.
[arnia]
16
Again he said to him, 2nd [time]: Simon of John, do you love me? He said to him: Yes,
Lord, you know I am affectionate for you. He said to him: Shepherd my little-sheep.
[probatia]
17
He said to him the 3rd [time]: Simon of John,
are you affectionate for me? Peter became grieved that he said to him the 3rd [time]: Are you affectionate for me? So he said to him: Lord, you know all [things]; you are aware that I am affectionate for you. said to him: Feed my little-sheep.
[probatia]
18
Most truly I say to you, When you were younger, you used to gird yourself and walk about where you wanted. But when you grow old you will stretch out your hands and another will gird you and bear you where you do not wish.
19
This he said to signify by what sort [poioj] of death he would glorify God [the stretching out of the hands was a death as a constructive son of , a gap in the presence for 10 years from 79Tishri14 to 89Tishri14, a lack of water baptism, not an adamic death]. So, when he had said this, he said to him:
Continue following me.
20
Upon turning about Peter saw the
disciple whom used to love following, the one who at the evening-meal had also leaned back upon his breast and said: Lord, who is the one betraying you?
21
Accordingly, when he saw him, Peter said to :
Lord, what will this [one do]?
22
said to him: If ever I want him to remain until I come, what is that to you? You continue following me.
23
Therefore, this word went out among the brothers, that that disciple would not die. However,
did not say to him that he would not die, but: If ever I want for him to remain until I come, what is that to you?
= 27
, Simon, Peter, Simon of John, Lord, Hands, God, Disciple,
Evening-meal, Breast, Word, Brothers = 13
John = 54+27 = 81 (3 threads)
John: , Disciples, Sea of Tiberias, Simon, Peter, Thomas, Twin, Boat, Night, Morning, Beach, Eatables, Parts of the Boat, Net, Multitude of Fishes, Lord, Top-garment, Sea, (Little-boat), Land, Net of Fishes, Charcoal-Fire, Eatings, Bread = 23, Simon of John, Hands, God, Evening-meal, Breast, Word, Brothers = 30 (3 threads)
John 21:1-23 is not parallel.
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24
This is the disciple that testifies about these [things] and that wrote these [things], and we know that the
witness he gives is true.
25 There are, in fact, many other [things] also which did, which, if ever they were written fully, I suppose, the world itself could not contain the scrolls written [These scrolls do exist in heaven for everything done by each one of us - for every scripture must have power!].
= 5
Disciple, Witness, , World, Scrolls = 5
John 21:24-25 is not parallel.
CHECKED UP TO HERE
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