[194] The significance of Dinah's listing in Genesis 30 amongst the sons of Jacob, and the 2 daughters of Lot sleeping with their father

20 Then Leah said: God has endowed me, yes, me, with a good endowment. At last my husband will tolerate me, because I have borne him 6 sons. So she called his name Zebulun. 
21 And afterward she bore a daughter and then called her name Dinah. 
22 Finally God remembered Rachel, and God heard and answered her in that he opened her womb (Genesis 30). 

30 Later Lot went up from Zoar and began dwelling in the mountainous region, and his 2 daughters along with him, because he got afraid of dwelling in Zoar. So he began dwelling in a cave, he and his 2 daughters. 
31 And the firstborn proceeded to say to the younger woman: Our father is old and there is not a man in the land to have relations with us according to the way of the whole earth. 
32 Come, let us give our father wine to drink and let us lie down with him and preserve offspring from our father. 
33 So they kept giving their father wine to drink during that night; then the firstborn went in and lay down with her father, but he did not know when she lay down and when she got up. 
34 And it came about on the next day that the firstborn then said to the younger: Here I lay down with my father last night. Let us give him wine to drink tonight also. Then you go in, lie down with him, and let us preserve offspring from our father. 
35 So they repeatedly gave their father wine to drink during that night also; then the younger got up and lay down with him, but he did not know when she lay down and when she got up. 
36 And both the daughters of Lot became pregnant from their father. 
37 In time the firstborn became mother to a son and called his name Moab. He is the father of Moab, to this day. 
38 As for the younger, she too gave birth to a son and then called his name Ben-ammi. He is the father of the sons of Ammon, to this day (Genesis 19). 

Dinah is not a call into a spirit covenant like the sons, since she is female. But she represents something to do with a spirit covenant because she is named. We think that perhaps she enables sons of the ICC to enter into the ark before it comes to rest, by lending them a temporary angelic soul. Perhaps to enable them to attend the marriage of the 1NC reserves to Jesus or perhaps to save them from nuclear fallout. 

We are yet to make a sensible interpretation of the procreation of the 2 daughters of Lot (outside of marriage). We can say that Lot offered them to the men of Sodom, so in justice their rape of their father was permissible under Moses since he had offered them up for rape. God blessed their crazy scheme with a son each! 

We think that those with angelic bodies (saints - born agains) can just beam into the ark using their angelic souls. At one point we thought they might have a hybrid human/angelic body that Jesus might have required having given his angelic body to God on 33Nisan16. But we now realise that although he gave his human body to God on 33Nisan14 and his angelic body to him on 33Nisan16, God did not use the human body until the Kingdom for the OMC or the angelic body to ransom Adam until 33Sivan5. So during that period he could borrow another human and another angelic body to appear in and to beam through walls in.

Perhaps the firstborn daughter of lot represents a Dinah for the sons of the ICC who cannot walk into the ark to be saved after it has come to rest since they are incapacitated or locked up in prison or hospital or something. Then the second born daughter might represent a Dinah (temporary angelic soul provider) for the sons of the 1AC who likewise cannot physically walk into the ark to be saved after it has come to rest due to some physical constraint?