Isaiah56 and Jeremiah7: The house of prayer for all the nations becomes a cave of robbers

Isaiah56:7 & Jeremiah7:11 are quoted in Matthew21:13 and Mark11:17

7 I will also bring them to my holy mountain and make them rejoice inside my house of prayer. Their whole burnt offerings and their sacrifices will be for acceptance upon my altar. For my own house will be called even a house of prayer for all the peoples. (Isaiah56)

11 Has this house upon which my name has been called become a mere cave of robbers in your eyes? Here I myself also have seen [it], is the utterance of . (Jeremiah7)

12 And entered into the temple and threw out all those selling and buying in the temple, and overturned the tables of the money changers and the benches of those selling doves.
13 And he said to them: It is written, 'My house will be called a house of prayer,' but you are making it a cave of robbers. (Matthew21)

15 Now they came to Jerusalem. There he entered into the temple and started to throw out those selling and buying in the temple, and he overturned the tables of the money changers and the benches of those selling doves;
16 and he would not let anyone carry a utensil through the temple,
17 but he kept teaching and saying: Is it not written, 'My house will be called a house of prayer for all the nations'? But you have made it a cave of robbers. (Mark11)

Isaiah56
1 This is what has said: Keep justice, you people, and do what is righteous. For my salvation is near to come in [as seen with the first sign, the birth pang], and my righteousness to be revealed [then the righteous principle of God as represented by will be seen by many people or the saints coming down on 2008Sivan6].
2 Happy is the mortal man [vAna/] [unsanctified] that does this, and the son of mankind/Adam [~d'a'] [the last Adam, a son of , a saint] that lays hold of it, keeping the sabbath [the literal weekly sabbath and the land sabbath] in order not to profane it, and keeping his hand in order not to do any kind of badness.
3 And let not the son of a foreigner that has joined himself to [Proselytes joined the Jews, one joins today through water baptism. Sons of foreigners are the unsanctified. The sanctified are sons of God.] say, 'Without doubt will divide me off from his people.' Neither let the eunuch say, 'Look! I am a dry tree.' [a dried up fig tree? they have not got a water baptism either][These are the reserves in the Watchtower who cannot make children, they cannot baptise in holy spirit]
4 For this is what has said to the eunuchs that keep my sabbaths [who therefore join , since no keeps any sabbath] and that have chosen what I have delighted in [God takes delight in righteousness as refered to in verse 1. The righteousness of God shown by ] and that are laying hold of my covenant [the . They grab the reserve clause of this covenant shown to them in , by joining it quickly]:
5 I will even give to them in my house [his heavenly temple] and within my walls a monument and a name [being born again], something better than sons and daughters [spiritual sons and daughters through spirit baptism]. A name to time indefinite I shall give them, one that will not be cut off [everlasting angelic life, unlike the water baptism name they had from the Watchtower].
6 And the foreigners that have joined themselves to to minister to him and to love the name of , in order to become slaves to him, all those keeping the sabbath in order not to profane it and laying hold of my covenant [all those who join before the spirit baptism ends, who lay hold of the ],
7 I will also bring them to my holy mountain [when the mountain of is raised up above every other church] and make them rejoice inside my house of prayer [sharing his glory]. Their whole burnt offerings [fulltime commitment] and their sacrifices [all their works of love, their research, their evangelism, their acts of godly devotion etc.] will be for acceptance upon my altar. For my own house will be called even a house of prayer for all the peoples. [when the s get worldwide recognition as the true church!]
8 The utterance of the Sovereign Lord , who is collecting together the dispersed ones of Israel [the saints into ], is: I shall collect together to him others [the faithful who enter into ] besides those collected together to him [water baptised non saints in who are collected to the saints] (Isaiah 56).

Jeremiah 7
1 The word that occurred to Jeremiah from , saying:
2 Stand in the gate of the house of , and you must proclaim there this word, and you must say, 'Hear the word of , all you of Judah, who are entering into these gates to bow down to .
3 This is what of armies, the God of Israel, has said: Make your ways and your dealings good, and I will keep you people residing in this place.
4 Do not put your trust in fallacious words, saying, 'The temple of , the temple of , the temple of they are! [the first 3 Christians temples of living stones 'they are'. People trust the stones of the temple rather than the God of the temple. Like the test was on : Turn these stones into bread. This test is failed 3 times].
5 For if you will positively make your ways and your dealings good, if you will positively carry out justice between a man and his companion,
6 if no alien resident, no fatherless boy and no widow you will oppress, and innocent blood you will not shed in this place, and after other gods you will not walk for calamity to yourselves,
7 I, in turn, shall certainly keep you residing in this place, in the land that I gave to your forefathers, from time indefinite even to time indefinite.' [Not only the Jews, but 3 Christian churches, , , , fail to carry out justice for the widow and the orphan]
8 Here you are putting your trust in fallacious words -- it will certainly be of no benefit at all [if you put your trust in nobles you can see rather than putting faith in the God whom you cannot see, you may lose even your baptism and go to ].
9 Can there be stealing, murdering and committing adultery and swearing falsely and making sacrificial smoke to Baal and walking after other gods whom you had not known,
10 and must you come and stand before me in this house upon which my name has been called, and must you say, 'We shall certainly be delivered,' in the face of doing all these detestable things? [if you ignore my commandments but adhere to the fallacious man made laws of your church leaders, will you be saved?]
11 Has this house upon which my name has been called become a mere cave of robbers in your [plural] eyes? [the Jews knew that Zerubbable's temple had become a cave of robbers, who extorted inflated payments from them for animal sacrifices. But in the Christian fulfilments, they do not actually realise this, since the robbery is of a spiritual nature in the case of teh Watchtower although of a physical nature in the case of the Catholics] Here I myself am watching, is the utterance of .
12 'However, go, now, to my place that was in Shiloh, where I caused my name to reside at first [where the ark of the covenant was first placed in Israel], and see what I did to it because of the badness of my people Israel [God allowed the Philistines to capture the ark from Shiloh for 7 months, but then he gave them piles. Shiloh was abandoned as a place of worship - 1 Samuel 4] .
13 And now for the reason that you kept doing all these works,' is the utterance of , 'and I kept speaking to you, getting up early and speaking, but you did not listen, and I kept calling you, but you did not answer,
14 I will do also to the house upon which my name has been called, in which you are trusting, and to the place that I gave to you and to your forefathers, just as I did to Shiloh [literally that is the first destruction of the temple through Nebuchadnezzar].
15 And I will throw you [literally Judah] out from before my face, just as I threw out all your brothers, the whole offspring of Ephraim [literally Samaria and the Northern kingdom of Israel, evicted by the Assyrians] (Jeremiah7).