Consider the 3 accounts in the Gospels of the 7 brothers all of whom married the wife of the first of the 7 brothers. the Sadducess used this case to test Jesus. Applying the Symbolic Structure Principle, this account has a greater meaning. We are looking here at the word symbolic meanings of the 3 parables as stated in Matthew 22, Mark 12 and Luke 20.
Matthew 22:23-33 and Mark 12:18-34 and Luke 20:27-44 are parallel - see Matthew 22. There are 3 threads in all, 2 word symbolic threads.
Applying the parallel account principle, they all have the same word symbolism, but there are 3 distinct fulfilments which make a complete picture. The accounts refer to the brother in law marriage provision of the Law of Moses and to the account of Moses and the burning thornbush. We start with the brother in law marriage provision of the Law.
5 In case brothers (x))
dwell together (i.e. in Israel, not in the same house) and one of them has died without his having a son, the wife (#y)
is a softened form of #n)
Ben Davidson AHCL section 45 - irregular nouns)
of the dead one should not become a strange man's (#y))
outside. Her brother-in-law (mby)
should go to her, and he must take her as his wife (#n)) and perform brother-in-law marriage with her.
6 And it must occur that the firstborn whom she will bear should succeed to the name of his dead brother (x)), that his name may not be wiped out of Israel.
23 On that day Sadducees, [ones] saying there is no resurrection (anastasiV), came up to him and asked him:
24 Teacher, Moses said: If someone dies without having (ecw)
children (tekna), his brother must take his wife (gunaika) in marriage (epigambreuw)
and raise up (anisthmi) offspring/seed (sperma)
for his brother.
25 Now there were 7 brothers beside us; and the first married and deceased, and,
not having (ecw) offspring, he left his wife (gunaika) for his brother.
26 It went the same way also with the 2nd and the 3rd, until of the 7 [ones].
27 Last of all the woman (gunh)
died .
28 Consequently, in the resurrection, which of the 7 will she be [a] woman of (gunh)?
For they all had (ecw) her.
29 In reply Jesus said to them: You are mistaken, because you know neither the Scriptures nor the power of God,
30 for in the resurrection neither do they marry nor are they given-in-marriage, but are as angels in heaven.
31 But concerning [the matter] of the resurrection [Genitive] of the dead (nekroV), did you not read what was spoken to you by the God, saying:
32 I am the God of Abraham and the God of Isaac and the God of Jacob? He is the God, not of [the] dead (nekroV), but of the living (Matthew 22).
18 Now Sadducees came to him, who say there is no resurrection, and they put the question to him:
19 Teacher, Moses wrote us that if someone's brother dies and leaves a wife (gunaika) behind (kataleipw)
but does not leave a child (teknoV), his brother should take the wife (gunaika) and raise up (exanisthmi)
offspring/seed from her for his brother.
20 There were 7 brothers; and the first took a wife (gunaika), but when he died he left no offspring.
21 And the 2nd took her, but died without leaving offspring behind (kataleipw); and the 3rd the same way.
22 And the 7 [ones] did not leave any offspring. Last of all the woman (gunh) also died.
23 In the resurrection, which of them will she be [a] wife of (gunh)? For the 7 [ones] had (ecw)
her [that] woman (gunaika an accusative noun).
24 Jesus said to them: Is not this why you are mistaken,
your not knowing either the Scriptures or the power of God?
25 For when they rise out of [the] dead [ones] (nekroV), neither do they marry nor are they given-in-marriage, but are as angels in the heavens.
26 But concerning [the matter] of the dead [ones] (nekroV), that they are raised up/awakened (egeirw), did you not read in the book of Moses, in the account about the thornbush, how the God said to him, 'I [am] the God of Abraham and God of Isaac and God of Jacob'?
27 He is a God, not of [the] dead [ones] (nekroV), but of [the] living [ones].
You are much mistaken (Mark 12).
27 However, some of
the Sadducees,
the [ones] saying there is no resurrection, came up and questioned him,
28 saying: Teacher, Moses wrote us: If someone's brother dies having (ecw) a wife (gunaika), but this one remained childless (ateknoV), his brother should take the wife (gunaika) and raise up (exanisthmi)
offspring/seed from her for his brother.
29 Accordingly there were 7 brothers; and the first took a wife (gunaika) and died childless (ateknoV).
30 So the 2nd,
31 and the 3rd took her. Likewise even the 7 [ones], they did not leave children behind (kataleipw), and they died (apoqnhskw).
32 Lastly, the woman (gunh)
also died.
33 Therefore, in the resurrection, which of them does the woman (gunh) become [a] wife of (gunh)? For the 7 [ones] had (ecw) her [that] woman (gunaika an accusative noun).
34 Jesus said to them: The sons of this system of things marry and are given-in-marriage,
35 but those who have been counted worthy of gaining that system of things and of the resurrection, the [one] out of [the] dead [ones] (nekroV)
neither marry nor are given-in-marriage.
36 In fact, neither can they die anymore, for they are like the angels, and they are sons of God, being sons of the resurrection.
37 But that the dead (nekroV)
are raised up (egeirw) even Moses disclosed, in the account about the thornbush, when he calls [the] Lord, 'the God of Abraham and God of Isaac and God of Jacob.'
38 He is a God, not of [the] dead [ones] (nekroV), but of [the] living [ones], for they are all living [verb] to him.
39 In response some of the scribes said: Teacher you spoke well.
40 For no longer were they daring to ask him anything (Luke 20).
23
In that
day
Sadducees,
[ones] saying not to be
resurrection, came up to him and they asked him saying:
24
Teacher,
Moses said, 'If anyone dies without having children, his brother must marry his woman
and raise up seed
[sperma]
[meaning seed of plants or men or animals]
for his brother.'
[said rather than wrote in Mark and Luke. He did not say these precise words in Deuteronomy25:5. So this is not scripture. so it is not comparative speech??
This recital must be non comparative in order for the noun counts of woman and brother to work!]
25
Now there were with us
7 brothers
[so this is a history not a parable]
and the first [one] having married died and, not having
seed, he left his
woman
to his
brother.
26
Likewise [omoiwj]
also the second [one] and the 3rd [one], until [all] the 7.
27
After all of them, the
woman
died.
28
In the
resurrection,
therefore, [a]
woman of which one of the 7 will she be? For they all got her.
29
But answering
Jesus
said to them: You are mistaken, not knowing the
Scriptures
or the
power
of
God;
30
for in the
resurrection
neither do [males] marry nor are [females] given-in-marriage,
but they are as [wj]
angels
in
heaven.
31
But about the
resurrection
of the dead [ones], did you not read the [thing] spoken to you by
God, saying,
32
'I am the
God
of
Abraham
and the
God of
Isaac
and the
God of
Jacob'? He is the
God not of the dead [ones], but of the living [ones].
33
And having heard [that], the
crowds
were astounded upon his
teaching
(Matthew 22).
18
And the
Sadducees
came to him, who say there is no
resurrection, and they were asking him saying:
19
Teacher,
Moses
wrote to us that [oti] if someone's
brother
dies and leaves a
woman
behind but does not leave a
child
[teknon],
then. [ean ...
ina]
[if...then]
his
brother
should take the
woman
and raise up
seed
from her for his
brother.
20
There were 7
brothers; and the first [one] took a
woman, but dying he left no
seed.
21
And the second [one] took her, and died without leaving
seed; and the 3rd [one] as-thus [wsautwj].
22
And the 7 did not leave a
seed. Last of all [them] the woman also died.
23
In the
resurrection, a woman
of which of them will she be? For the 7 had her [that]
woman
[gunaika
accusative agreeing with 'her'].
24
Jesus
said to them: Is not this why you are mistaken, your knowing neither the
Scriptures
nor the
power
of
God?
25
For when they rise from the dead [ones], neither do [males] marry nor are [females] given-in-marriage, but they are as [wj]
angels
in the
heavens.
26
But about the dead [ones], that they are raised up, did you not read in the
book
of
Moses,
upon/about the
thornbush
how
God
said to him, 'I am the
God
of
Abraham
and
God
of
Isaac
and
God
of
Jacob'?
27
He is a
God, not of the dead [ones], but of the living [ones]. You are much mistaken (Mark 12).
27
But having approached him, some [tinej]
of the
Sadducees [partitive genitive], the [ones]
saying there is no resurrection, questioned him,
28
saying: Teacher, Moses wrote us, 'If a brother of a certain one dies having a woman, and
this [one] was childless, then [ean...ina]
[ if...then] his brother should take the woman and raise up seed from [her] for his brother.'
29
Accordingly there were 7 brothers; and the first [one] having taken a woman died childless.
30
and the second,
31
and the 3rd took her. Likewise [wsautwj] even the 7:
They did not leave children [tekna]
behind, and they died.
32
Lastly, the woman also died.
33
Therefore, in the resurrection,
a woman of which one of them does she become? For the 7 got her [that] woman
[gunaika accusative agreeing with 'her'].
34
And Jesus said to them: The sons of this system
[sons born adamically in this system]
marry and are given-in-marriage,
35
but the [ones] having been counted-worthy to attain of that system
[genitive direct object] and of the resurrection,
the [one] out of the dead [ones], neither marry nor are given-in
marriage.
36
For, neither can they die anymore, for they are angel-like, and are sons of God being sons of the resurrection [sons born non adamically by resurrection].
37
But that the dead [ones] are raised up even Moses disclosed,
upon the thornbush [account], when
[wj] he called [the] Lord,
the God of Abraham and God of Isaac and God of Jacob.'
38
He is a God, not of the dead
[ones], but of the living [ones], for all [of them are living to him.
39
But having answered some of the scribes said:
Teacher, you spoke well.
40
For no longer were they daring to be asking him anything (Luke 20).
Matthew 22:23-46 and Mark 12:18-37 and Luke 20:27-44 are parallel. The 3 parallel accounts have 3 threads due to the double designation: some of the Sadducees, the [ones] saying there is no resurrection. For noun count totals please see Luke (chapter 20)
Countable Noun Counts: Woman (15), Brother (6), Resurrection (9), Children (2), Seed (5), Moses (4), Sadducees (3). So there are 3 meanings for Woman, Brother, Resurrection and Sadducees. There is one meaning for Seed and there are 2 meanings for Moses and Children.
The phrase: 'They marry and are given in marriage', looks like a successive articulation, to a 21st century person, but it isn't. In the good old days, men married and women were given in marriage. Men were not given in marriage and women did not marry. Therefore the two verbs describe entirely different things that befall two entirely distinct groups, namely men and women. Today of course we believe incorrectly that we are all the same as regards marital headship.
In the literal meaning of course, all accounts are saying more or less the same thing. Luke explains matters very clearly.
Contrary to the disbelief of the Sadducees, the dead are resurrected, because God said to Moses I am the God and Abraham, Isaac and Jacob, indicating that all 3 were alive. Since a god of somebody must receive worship from that person and those in the first death are asleep in an angel and cannot worship a God. So Jehovah being God of Abraham, Isaac and Jacob, meant that all 3 of them were worshipping him at that time. This meant that all 3 of them were awake, not asleep. This meant that Abraham and Isaac had been resurrected from the dead (Jacob did not actually die).
8 Then Abraham expired and died in a good old age, old and satisfied, and was gathered to his people [on Eden 2] (Genesis 25 NWT)
29 After that Isaac expired and died and was gathered to his people, old and satisfied with days, and Esau and Jacob his sons buried him [on Eden 2] (Genesis 35 NWT)
29 After that he commanded them and said to them:
I am being gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite (Genesis 49 NWT)
33 Thus Jacob finished giving commands to his sons. Then he gathered his feet up onto the couch and expired and was gathered to his people [on Eden 2] (Genesis 49 NWT).
all 3 were alive on Eden2 at the time of Moses - see U54.
All those in the Abrahamic system counted worthy of gaining the new system are declared righteous in the flesh and baptised into the FBC or the LBC. But after Zoar began on 2012Sivan14, all the sons of the 1AC who were in a true church got non adamic Abrahamic bodies. And then from 2013Sivan16 onwards we were given the blessing of a non adamic Isaaic body, which meant that finally the ICC woman had some children.
One can be resurrected from dead adamic flesh into living non adamic flesh without appearing to have died. This is what happens to those who enter into Zoar, for example. One can also be resurrected from the dead which is dead adamic flesh, by being born again as an angel. One become alive, rather than dead, when one has a soul which is not under a death penalty, So here are all the possible resurrections.
1. Born again angelically whilst alive as a human. This is a living resurrection.
2. Born again non adamically whilst alive as a human. This is a 'living'
resurrection from the first death penalty, from adamic death in our flesh, from ageing flesh to non ageing flesh. This will involve a technical death of the human body.
3. Born again as a human from the first death. This is a resurrection from being asleep in the first death to being alive as a non adamic human.
4. Born again as an angel from the first death. This is a resurrection from being asleep in the first death to being alive as an angel.
5. Born again as a human from the second death. This is a release from Gehenna in non adamic human form.
6. Born again as an angel from the second death. This is a release from Gehenna in angelic form.
Only Adam gets married, in the sense that one partner has to be adamic for a marriage to occur. One partner must be constructively dead in the flesh in order to marry and procreate through sexual reproduction. Sexual reproduction can only produce offspring that are admically dead, that are ageing, that are under the first death penalty. Non adamic humans such as Enoch, Methuselah, Jared (Melchizedek), Isaac, Jesse, all had children. But their wives were adamic, daughters of Eve.
Non adamics, that is people alive as humans and not under the adamic death penalty, do not get married in the new system. But they can procreate, just as the angels procreate, not by having merely sex, but by entering into a child rearing agreement and being impregnated by holy spirit as Mary was - see I5. Crudely speaking, the dead marry and the living do not. Marriage is the arrangement of God for adamic children, dead kids.
Technically one could look at people with indefinitely lasting human souls but no associated angel as being statistically dead. This is meant in the sense that they have a finite chance of having a lethal accident but live for an indefinitely long period of time which means they will have a lethal accident at some time in the future unless they are born again. So they are statistically constructively dead. However a marriage agreement would be a monstrously large commitment for them.
5 The rest of the dead did not come to life until the thousand years were ended (Revelation 20).
This means those in Gehenna do not come to life until after the 1,000 years.
3 And he came to have 700 wives, princesses, and 300 concubines; and his wives gradually inclined his heart (1 Kings 11).
We at one time thought this was 700 years of marriage in the Kingdom for the statistically dead, and 300 years of child rearing agreements but no marriage. But that understanding would require a change of status of the statistically dead - which cannot occur in the Kingdom for baptism test can only be passed under a Satanic Caesar. So there is some other demarcation that occurs 700 years into the Kingdom.
It is interesting to the writer how much better concubines are than wives! - They don't incline your heart in the wrong direction! You can manipulate them sexually without them manipulating you emotionally - does that ever happen? Seriously though, Solomon did have rather too many - of each! The Law of Moses stipulated that one should not multiply wives for oneself (although there was no penalty if you did). Well actually having two wives is penalty enough one imagines! But of course the brother in law marriage provision might cause you to have more than one wife without sinning.
Marriage is an institution for the judicially first dead.
All 3 parallel accounts share the same word symbolism. From the word counts it is obvious in the covenant word thread that 'woman' is covenant, 'resurrection' is being born again, 'children' are actual beneficiaries of the blessing of the covenant, borhter means brother by covenant, and dead is a word which can mean physically dead or judicially dead in scripture...
22 Let the dead bury their dead (Matthew 8)
It is important to realise that to the Hebrew and to God, a grandson is a son, so a grandson and a son are both brothers to a superior paternal ancestor. Specifically, to God, Abraham, Isaac, and Jacob are all brothers in Terah (Abraham's dad).
From the parallel account principle there are 3 covenants and 3 sets of 7 brothers who together make up a whole picture...
Each account is a distinct separate non overlapping fulfilment of the word symbolism, for all word symbolic threads. All of the fulfilments of one word symbolic thread relate to each other to from one global word symbolic picture for that thread.
The 3 covenants are the ACP the LCC and the AAP. Each of these 3 covenants therefore has 7 mediators including Abraham who is the first of the 7 brothers. In the case of the ACP all 7 are brothers in Noah the blessing mediator of the 2BC under Gabriel, the master mediator of the CRC. In the case of the LCC all 7 are brothers in Terah, Abraham's dad. In the case of the AAP, all 7 are brothers in Adam, the blessing mediator of the 3BC under, Michael the master mediator of the ARC. Gordon is around with sealed 2NC saints, so he sees sealed offspring/seed before he dies.
To find out which parallel account or subaccount of the whole picutre relates to which covenant we play spot the difference.
| Matthew 22 (LCC) | Mark 12 (ACP) | Luke 22 (AAP) |
| 7 brothers beside us | 7 brothers | 7 brothers |
| Someone dies | Someone's brother dies | Someone's brother dies |
| Raise up offspring for his brother | Raise up offspring from her for his brother | Raise up offspring from her for his brother |
| All 7 brothers had no offspring when they died | The 7 left no offspring | The 7 left no children |
| Did you not read what was spoken to you by God | Did you not read in the book of Moses | Moses disclosed |
| Nothing | You are much mistaken/in error | For they are all living to him |
| You are mistaken knowing neither the scriptures nor the power of God | Is this not why you are mistaken, your knowing neither the scriptures nor the power of God? | Nothing |
| The God of Abraham, the God of Isaac, the God of Jacob | God of Abraham Isaac and Jacob | Lord, the God of Abraham Isaac and Jacob |
Matthew relates to Genetic offspring ('from her' is not needed), Mark and Luke relate to offspring by covenant ('from her' is needed). Also Matthew describes the Law as being spoken to you by God, so the 7 brothers of Matthew were actually under law, whereas the 7 of Mark and of Luke read about it in the book of Moses. So the covenant of Matthew is the LCC
The 7 brothers left no children in Luke but were not said to leave no offspring. So by omission they did leave offspring, which offspring are those born again. These ones are 'all living to him' (judicially). So the covenant of Luke is the 3AC.
By elimination, the covenant of Mark must be the ACP.
The Jews knew neither the [meaning of the] scriptures nor the power of God. Mark states this as a Binary Question. So in the word symbolic meaning the mediators of the ICC do know the [meaning of the] scriptures and the power of God. The question does not even arise for the sons of the JAC. The sons of the ICC, although knowing God's power and knowing the meaning of the scriptures, evidently make a lot of errors for other reasons (path of least resistance, desires of the world etc).
Offspring/seed of the covenant are those sealed to get the blessing of the covenant. Children of the covenant are the sons of the blessing of the covenant. The children of the ICC are those from true religions who are resurrected into the Kingdom with non ageing bodies. The children of the JAC are those born again with angelic bodies. The children of the LCC are sons of Israel in the promised land. The offspring/seed of the JAC are those who are declared righteous in spirit.
Presumably God is said to be the God of each of Abraham, Isaac and Jacob individually in Matthew, since God dealt with them individually giving them all laws etc under the LCC. But he dealt with them collectively under the ICC. In the case of the JAC, Jesus is Lord, father and God over all three of them.
A wife dying as a covenant is the 'procreative means' of the covenant ending, which is the termination of entrance into that covenant.
Here the brothers are presidents of a true church - see U233 and U159. The woman is a true church. Not sure which gospel is which church, so we have just put them in Gospel and church order for now.
| Brothers in Matthew | Mediator | Main Covenant / Sub Covenant |
| Brother 1 | Abraham | LCC |
| Brother 2 | Isaac | ILLP |
| Brother 3 | Jacob | JLLP |
| Brother 4 | Levi | Priesthood covenant of salt (another clause added to the LCC) |
| Brother 5 | Kohath | Priesthood covenant of salt |
| Brother 6 | Amram | Priesthood covenant of salt |
| Brother 7 | Aaron | Priesthood covenant of salt. First High Priest under Law, mediated entrance into the LCC on the 8th day. Died before anyone got the blessing of the LCC. Form Aaron onwards the circumcision was mediated by the Mosaic priesthood |
| Brothers in Mark | Mediator | Main Covenant / Sub Covenant |
| Brother 1 | Abraham | ACP |
| Brother 2 | Isaac | ICC |
| Brother 3 | John | 1EC for water baptism of those in TCC1 |
| Brother 4 | Paul | 2EC for water baptism of those in TCC2 |
| Brother 5 | Russell | 3EC for water baptism of those in TCC3 |
| Brother 6 | Gordon | 4EC for water baptism of those in TCC4 |
| Brother 7 | Non adamic Russell | Non adamic 3EC water baptism of those in Laodicea |
| Brothers in Luke | Mediator | Main Covenant / Sub Covenant |
| Brother 1 | Abraham | AAP |
| Brother 2 | Isaac | IAP |
| Brother 3 | Jacob | JAC |
| Brother 4 | Jesus | New covenant, 1NC, (Leah) |
| Brother 5 | Paul | ELC Bilhah |
| Brother 6 | ? | HLC Zilpah |
| Brother 7 | Gordon | 2nd New covenant, 2NC, (Rachel) |
A wife dying as a covenant is the 'procreative means' of the covenant ending, which is the termination of entrance into that covenant.
Here the brothers are presidents of a true church - see U233 and U159. The woman is a true church. Not sure which gospel is which church, so we have just put them in Gospel and church order for now.
| Brothers in Matthew? | President | Church |
| Brother 1 | Peter | TCC1 |
| Brother 2 | John | TCC1 |
| Brother 3 | James, the brother of Jesus | TCC1 |
| Brother 4 | Timothy | TCC1 |
| Brother 5 | Epaphras | TCC1 |
| Brother 6 | St. Linus | TCC1 |
| Brother 7 | St. Anacletus | TCC1 |
| Brothers in Mark? | President | Church |
| Brother 1 | Paul | TCC2 under Bilhah |
| Brother 2 | James3 | TCC2 under Bilhah |
| Brother 3 | Jude | TCC2 under Bilhah |
| Brother 4 | ?? | TCC2 under Bilhah |
| Brother 5 | ?? | TCC2 under Bilhah |
| Brother 6 | ?? | TCC2 under Bilhah |
| Brother 7 | ?? | TCC2 under Bilhah |
| Brothers in Luke? | President | Church |
| Brother 1 | Russell | TCC3 |
| Brother 2 | Rutherford | TCC3 |
| Brother 3 | Knorr | TCC3 |
| Brother 4 | Franz | TCC3 |
| Brother 5 | Henschel | TCC3 |
| Brother 6 | Don Adams | TCC3 until its fall on 2005Sivan14 |
| Brother 7 | POL | Laodicea was TCC3/TCC4 from 2005Adar1 to 2017Elul10 |
The woman of TCC1 died as regards being a true religion on 84Nisan14. The woman of TCC2 died as regards being a true religion on 1035Iyyar21, 5x120 sqaure cubit goat hair tent cloths of Exodus26 after 435Iyyar21, the end of the 2EC baptism
of TCC2 - see U271-12#96.
The woman of TCC3 partially died as a true religion on 2005Sivan14 and fully died on 2017Elul10, the fall of Laodicea.
None of these brothers left any ICC children behind because nobody became non adamic Isaaic until 2016Ab14-16, in our present understanding. Laodicea remained non adamic Abrahamic and the LWs in Zoar became non adamic Isaaic on 2016Ab14-16, the Isaaic Passover to Isaaic first fruits.
5 In case brothers dwell together (i.e. in Israel, not in the same house) and one of them has died without his having a son, the wife of the dead one should not become a strange man's outside. Her brother-in-law should go to her, and he must take her as his wife and perform brother-in-law marriage with her.
6 And it must occur that the firstborn whom she will bear should succeed to the name of his dead brother, that his name may not be wiped out of Israel.
7 Now if the man finds no delight in taking his sister in law, his sister in law must then go up to the gate to the older men and say, 'My brother-in-law has refused to preserve for his brother [a] name in Israel. He has not consented to perform brother-in-law marriage with me.'
8 And the older men of his city must call him and speak to him, and he must stand and say, 'I have found no delight in taking her.'
9 At that his sister in law must approach him before the eyes of the older men and draw his sandal off his foot and spit in his face and answer and say, 'That is the way it should be done to the man who will not build up his brother's household.'
10 And his name must be called in Israel 'The house of the one who had his sandal drawn off' (Deuteronomy 25).
This must have something to do with John the baptist saying he was not worthy to untie the lace of Jesus' sandal. And Joshua in chapter5 being told to take the sandal off his foot, because he was standing upon holy ground
Word/Phrase |
Count |
1st and only Word Symbolism |
| Brother | 4x | The Sons of a subcovenant of the JAC. So the sons of the 1NC are the 'brother' of the sons of the 2NC. |
| Brother in law | 2x | The administrators of the law of a true church. So FDS3 is the 'brother in law' of FDS4. |
| Wife, man | 4x | The congregation, the church of a water baptism, the sons of a water baptism covenant, the sons of the 1EC, 2EC, 3EC or 4£C. A true church! |
| Brother in law marriage | 2x | Become head of the new true church, replacing the previous true church. |
| Died | na | President dies physically. |
| Dead | na | Spiritually dead (disfellowshipped). |
| Firstborn | 1x | The first ones from the old church to join the new church are saints. In fact the first 12,000 of the correct age etc to join the LWs from the JWs are 1NC reserves, so they get the name of the brother. |
| Name | 4x | The born again name of the mediator of the subcovenant of the JAC. |
| Sister in law | 3x | Sister in law (dependent symbolism on brother in law). |
| Wife | 1x | Wife |
| Older men | 2x | Governing Body |
| His brother's household | 1x | Brother's household (Generally - Jesus' household). |
| Sandal | 2x | The covering device which prevents the 2NC saints from setting foot in the new administration. Foot (last Christians) as compared to head (first Christians). |
___________________________________________________________________________________________________
| Item | Noun used as noun | Literal Physical family |
Word 1 The CRC families of FDS1 (Matthew), the Jews (Mark) FDS3 (Luke) |
Word 2 The ARC families of FDS1 (Matthew) FDS3 (Luke) |
| Sadducees | 2x | Sadducees | The Jews who did not believe that Jesus was resurrected which negates the 1AC, and therefore all human resurrections, and those in FDS1 and FDS3 who did not believe in a human resurrection on earth. | na |
| Ones saying there is no resurrection | Sadducees (the anti Pharisee sect of Sadoc 3rd century BC) | na | True Christians who do not believe in the sanctification of anyone other than 1NC saints | |
| Scribes | 1x | Scribes | Scribes (Governing body, they determine written content) | Scribes (Governing body, they determine written content) |
| Resurrection | 8x | Any resurrection from the physically dead | Resurrection into the Kingdom of God on earth (CRC) | Being born again, sanctification in holy spirit |
| Teacher | 4x | Angelic teacher of this to the Sadducees (Jesus) | Holy Spirit | Holy Spirit |
| Jesus | 3x | Jesus | First Word Symbolic Thread | Second Word Symbolic Thread |
| Moses | 4x | Moses | Adamic teacher of this to the Sadducees (Paul/Gordon) | Adamic teacher of this to the questioners (Paul/Gordon) |
| Thornbush | 2x | Burning bush | Judged congregations of WSS1 (Matthew) and the fallen Jewish system after 33Nisan14 (Mark) and WSS2 (Luke), full of thorns. | Judged congregations of WSS1 (Matthew) and WSS2 (Luke), full of thorns. |
| Someone (tiV) | 3x | Someone | Abraham | Russell |
| Child (teknoV) (dependent symbolism) | 1x | Child of the relevant woman | Child of the relevant woman | na |
| Children | 2x | Children | Resurrected sons of the relevant 1AC subcovenant. | Resurrected sons of the relevant 3AC subcovenant. |
| Childless (adjective) | na | Childless | Without 'children' | Without 'children' |
| Sons | 3x | Citizens, spirit children, beneficiaries. (3 meanings in the literal account, so no extra meanings). |
Citizens, spirit children, beneficiaries | Citizens, spirit children, beneficiaries |
| Offspring (seed) | 7x | Offspring (seed) | Offspring (seed) who receive the blessing of the covenant (resurrection or promised land). | Offspring (seed) |
| Brother | 9x |
Brother in adamic flesh | Brother in edenic flesh | Brother in spirit |
| Brothers | 3x | Brothers | Submediators of a fleshly covenant 1AC (Matthew), LCC (Mark), 1AC (Luke) | Submediators of a spirit covenant 3AC (Matthew), 3AC (Luke) |
| Woman, wife (gunh) | 14x |
Woman, wife | Fleshly covenant 1AC (Matthew), LCC (Mark), 1AC (Luke) | 3AC |
| Dead | 8x | Physically dead | Judicially dead | Judicially dead |
| Living | 4x | Physically alive | Judicially alive, born again | Judicially alive, born again |
| Scriptures | 2x | literal meaning | Word symbolic meaning | Word symbolic meaning |
| Power of God | 2x | Over physical death | Over judicial death | Over judicial death |
| Abraham | 3x | Abraham | Abraham mediator of 1AC | Abraham mediator of 3AC |
| Isaac | 3x | Isaac | Isaac mediator of 1IC | Isaac mediator of 2IC |
| Jacob | 3x | Jacob | Jacob mediator of 1JC | Jacob mediator of JAC |
| First [one] adjective used as noun | na (3) | First brother | First mediator | First mediator |
| Second [one] | na (3) | Second brother | Second mediator | Second mediator |
| Third [one] | na (3) | Third brother | Third mediator | Third mediator |
| Lord | 1x | Lord (Jehovah) | Lord (Jehovah) | Lord Jesus (Master mediator of ARC) |
| Maritally (wife-wise) (gunaiaka) used as an adverb. | na | Maritally (as husband - see Collins English Dictionary) | Maritally (as mediator) | Maritally (as priest) |
| Marry (gamew) | na (5x) | Marry | Marry | Marry |
| Given in marriage (gamizw) | na (4x) | Given in marriage | Party to a salvation covenant | Party to a salvation covenant |
| Brother in law marriage (epigambreuw) | na (1x) | Doh! | Woops! | na |
| Raise up (anisthmi) | na (2x) | na | ||
| Raise up (exanisthmi) | na (2x | |||
| Raise up/awaken (egeirw) | na (2x) | |||
| Had, having | na (6x) | Have as a family member | Have by salvation agreement | Have as a congregation |
| Take, took | na (6x) | Take in marriage | Take by agreement | Take headship of |
| Leave, left | 4x | leave free, leave as physical progeny | na | |
| Leave behind | 3x | leave behind physically | ||
| Die, dies, died | 11x | Physically die | Physically die | Physically die |
| Deceased | 1x | Physically dead | Physically dead | Physically dead |
| Item | Noun used as noun | Literal Physical family |
Word 1 Salvation families |
Word 2 (Matthew & Luke only) Congregation families |
| Sadducees | 2x | Sadducees | True Christians who do not believe in the sanctification of anyone other than 1NC saints investigate the word symbolic meaning of these 3 accounts. | na |
| Scribes | 1x | Scribes | Scribes (Governing body, they determine written content) | Scribes (Governing body, they determine written content) |
| Resurrection | 9x | Any resurrection from the physically dead | Resurrection from the judicially dead, being born again | Resurrection from the judicially dead, for those with an earthly future. |
| Teacher | 4x | Angelic teacher of this to the Sadducees (Jesus) | Adamic teacher of this to the Sadducees (Paul) | Adamic teacher of this to the Sadducees (Gordon) |
| Jesus | 3x | Jesus | Holy Spirit | ?? |
| Moses | 4x | Moses | Jesus in word symbolism | Jesus in word symbolism |
| Thornbush | 2x | Burning bush | Judged congregation of FDS1, full of thorns. (One Word symbolic meaning of Exodus 3) | Judged congregation of FDS3, full of thorns. (One Word symbolic meaning of Exodus 3) |
| Someone (tiV) | 3x | Someone | Abraham | Russell |
| Child (teknoV) (dependent symbolism) | 1x | Child | Son of the covenant. This is a son of the land promise too in the case of the LCC. So Jacob had no 'child' in this sense because none of his sons had any chance of getting the promised land - living too early. But Levi was a mediator of the Covenant of Salt | na |
| Children | 2x | Children | Sealed sons of the relevant covenant. All the sealed children were not chucked out. | Children declared righteous in spirit, sealed in spirit. These were not chucked out. |
| Childless (adjective) | na | Childless | Without sons of the covenant | Without spirit baptised children |
| Sons | 3x | Citizens, spirit children, beneficiaries | Citizens, spirit children, beneficiaries | Citizens, spirit children, beneficiaries |
| Offspring (seed) | 7x | Offspring (seed) | Offspring (seed) who receive the blessing of the covenant (resurrection or promised land). | Offspring (seed) |
| Brother | 9x |
Brother in the flesh | Brothers in spirit | Brothers in the 1AC |
| Brothers | 3x | Brothers | Sons of the same Master Mediator or Patriarch, Abraham (3AC Matthew), Abraham (1AC Luke), Abraham (LCC Mark) | |
| Woman, wife (gunh) | 15x |
Woman, wife | Covenant | Congregation (of FDS1/WSS1 then of FDS3/WSS2) in subjection to spiritual head. |
| Dead | 8x | Physically dead | Judicially dead | Judicially dead |
| Living | 4x | Physically alive | Judicially alive, born again | Judicially alive, born again |
| Scriptures | 2x | literal meaning | Word symbolic meaning | Word symbolic meaning |
| Power of God | 2x | Over physical death | Over judicial death | Over judicial death |
| Abraham | 3x | Abraham | Jacob (and sons) | Gordon (and sons) |
| Isaac | 3x | Isaac | Jesus (and sons) | GCC mediator (and sons) |
| Jacob | 3x | Jacob | Gordon (and sons) | ZCC mediator (and sons) |
| First [one] adjective used as noun | na (3) | First brother | First mediator | First president |
| Second [one] | na (3) | Second brother | Second mediator | Second president |
| Third [one] | na (3) | Third brother | Third mediator | Third president |
| Lord | 1x | Lord (Jehovah) | Lord (Jehovah) | Lord (Jesus) |