22 And each woman must ask from her neighbour and from the woman residing as an alien in her house articles of silver and articles of gold and mantles, and you must put them upon your sons and your daughters; and you must strip the Egyptians.
EXODUS CHAPTER 3
1 And Moses became a shepherd of the flock of Jethro [], the priest of Midian [the son and , the progenitor of the Arabs], whose son-in-law he was [a sub mediator of the , i.e. the mediator of the ]..While he was driving the flock to the west side of the wilderness, he came to the mountain of the [true] God, to Horeb [dry, desert] [He sees the reserve saints without a water baptism. these ones are the holy spirit to be, the mountain of God to be].
2 Then 's angel []
appeared to him in a flame of fire [judged state - we first saw in 2009] in the midst of a thornbush [the Watchtower].
As he kept looking, why, here the thornbush was burning with the fire [judged as a false church] and yet the thornbush was not consumed [but still carrying on regardless].
3 At this Moses said: Let me just turn aside that I may inspect this great phenomenon [a great sign in the greater meaning], as to why the thornbush is not burnt up [Why has the Watchtower not been destroyed?].
4 When saw that he turned aside to inspect, God at once called to him out of the midst of the thornbush [not the burning thornbush. The thornbush was a true church before is started burning] and said:
Moses! Moses! to which he said: Here I am.
5 Then he said: Do not come near here [to the bush from which I am speaking]. Draw your sandals/locks from upon your feet [leaving 10x?], because the place where you are standing is holy ground [You are in my home, or perhaps there are no thorns in this ground so it is safe to take your sandals off]
[you are running a true church.
Your authority is over a holy congregation of saints. Do not come near to the thornbush of the Watchtower. This does not mean do not pay them a visit. It means avoid their mistakes. Do not do what they have done which caused them to be burnt]
6 And he went on to say: I am the God of your father [Amram:
who had a priesthood covenant] [],
the God of , the God of and the God of . Then Moses concealed his face, because he was afraid to look at the [true] God.
7 And added: Unquestionably I have seen the affliction of my people who are in Egypt, and I have heard their outcry as a result of those who drive them to work; because I well know the pains they suffer.
8 And I am proceeding to go down to deliver him from/out of the hand of the Egyptians [5x]
and to bring him up from/out of that land to a land good and spacious, to a land flowing with milk and honey [4x]
[from basic essential food which is visible and easy to collect to exotic luxury food which is hidden and protected by flying creatures. So literal and symbolic understandings of the holy word], to the place/locality of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites [6x] [Total is 5x+4x+6x=15x ??].
9 And now, look! the outcry of the sons of Israel has come to me, and I have seen also the oppression with which the Egyptians are oppressing them.
10 And now come and let me send you to Pharaoh [, the second evil slave, after 1998Tishri27, late 2nd tablet shattering day], and you bring my people the sons of Israel [sons of the ]
out of Egypt [The Watchtower congregation].
11 However, Moses said to the [true] God: Who am I that I should go to Pharaoh and that I have to bring the sons of Israel out of Egypt?
12 To this he said: Because I shall prove to be with you, and this is the sign for you that it is I who have sent you: After you have brought the people out of Egypt, you people will serve the [true] God on this mountain [Mount Sinai, the mountain of Horeb in Midian, in Arabia, which was 3 days journey from Baal Zephon on the Arabian side of the gulf of Aquaba where the Jews crossed the Red/Reed Sea].[, the administration of Christ. When the descended saints, the mountain of God,
join up with the s, This will prove beyond any doubt that the s are the true church, unless they join up with some other church of course!]
13 Nevertheless, Moses said to the [true]
God: Suppose I am now come to the sons of Israel and I do say to them, 'The God of your forefathers has sent me to you,' and they do say to me, 'What is his name?' What shall I say to them?
14 At this God said to Moses: I AM/WILL BE WHAT I AM/WILL BE [the verb is qal imperfect which can be translated Present or Future. It is ambiguous. We think God means:
I am what I will be AND I will be what I am, in other words his character is independent of time, in other words he is outside of time. AND he will become to all of mankind what he is, namely their God. This gives the phrase the maximum meaning that the deliberate scriptural ambiguity allows. Putting this more emphatically. I am what I always have been and what I always will be] And he added: This is what you are to say to the sons of Israel, 'I AM AND WILL BE has sent me to you.'
15 Then God said once more to Moses: This is what you are to say to the sons of Israel, ' the God of your forefathers, the God of , the God of and the God of , has sent me to you [ made pre-abrahamic covenants with the forefathers and then post Abrahamic covenants with and and ].' This is my name to time indefinite, and this is the memorial of me to generation after generation
[I have saved all of mankind with 24 salvation covenants].
16 You go, and you must gather the older men of Israel [3x. The oldest saints, the reserves. They must be gather for the 3 new Passovers], and you must say to them, ' Elohim of your forefathers has appeared to me, Elohim of , and [has appeared] [short for Elohim of ( and and ) which counts 1x],
to say: I will without fail give attention to ye and to what is being done to ye in Egypt [3x+3x.(1x+1x).(3x+3x)=3x+36x=39x].
17 And I say, I shall bring ye [3x]
up out of affliction of Egypts [1x] to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites [6x], to a land flowing of milk and honey [3x.1x.6x.2x. Total is 36x. Making 39x+36x=75x from ?? A land of basic essential food which is visible and easy to collect and of exotic luxury food which is hidden and protected by flying creatures. So literal and symbolic understandings of the holy word].'
18 And they will certainly listen to your voice, and you must come, you and the older men of Israel [the oldest saints, the reserves, Aaron], to the king of Egypt,
and you men must say to him, ' the God of the Hebrews [Sons of Eber, meaning: One from beyond. So the God of the angels, the saints]
has met upon us, and now we want to go, please, a journey/way/road of 3 days in [not 'into' or 'to' but 'in', the Hebrew letter Beth] the wilderness/pasture, and we want to sacrifice [s]
to our God [Mount Sinai in Midian (Arabia), where they agreed the law of Moses on 1513Sivan6, is 3 days journey from Baal Zephon where they camped having crossed the Read Sea at Sharm el Sheik, which put them into land outside of Egyptian control - see maps below. god had promised to bring Moses back to the same mountain] [the 3 days of the new Watchtower Passover, upon which we sacrifice the reserves by baptizing them into the sacrificial death of the Christ].'
13218 And they will certainly listen to your voice, and you must come, you and the older men of Israel, to the king of Egypt, and you men must say to him, ' the God of the Hebrews has come in touch with us, and now we [Hebrew speakers] want to go, please, a journey of 3 days into the wilderness, and we want to sacrifice to our God.'
A journey of 3 days into the wilderness and then we sacrifice to OR a journey of 3 days into the wilderness during which we sacrifice to . That is the deliberate ambiguity of the scripture. Both meanings must be fulfilled.
In the literal account the 3 days ran from 1513Iyyar10, when they crossed the Reed Sea to 1513Iyyar13 when they arrived at the bitter waters of Marah. Then they sacrificed the late Passover at Elim on 1513Iyyar14.
In the present fulfilment the 3 days are the evening from 2005Sivan14 to 2006Iyyar30, then the day of Laodicea to 2017Elul10, then the evening to 2019Ab1, then the day of reappointed Laodicea to 2019Adar16, then the evening to 2020Sivan12, then the day of reverted Laodicea to
2023Tebbeth20. During these 3 days Laodiceans are sacrificed and die to Adam and to Cain before being resurrected to on the 3rd day counting their death as day1.
19 And I well know that the king of Egypts will not give ye permission to go [2x.3x for Hebrews]
except/unless [that he will give ye permission to go] in/by a strong hand [2x.3x.5x].
20 And I shall have to stretch out my hand and strike Egypts [2x:
Dual,
Upper and Lower] in all wonders that/which [rv,a]] I shall do in the midst of him [3x.3x = 9x him, singular, standing for Egypts, dual]
and after that [5x+5x.2x.9x = 95x: The stretching and striking] he will send ye out [3x] (Exodus 3).
Stretch out my hand for 5 months precisely from 2024Tebbeth10, the 30 day premature untying of the 4 apostles of Revelation9:13-15 (by email instruction from 4 on 2024Tebbeth8) from the Euphrates of the to include the blessing of the for those who do not want to join , to 2025Sivan10, the Pentecost, 5th row laying day.
Verse 19-20: 2x.3x+2x.3x.5x+5x+5x.2x.9x+95x+3x = 36x+95x+95x+3x = 229x. This is the period of the congregations of the 3 days of the 3 Laodiceas from 2006Iyyar30 to 2025Sivan2, 1st row baptism day, 19 years and 1 month.
The for reappointed Laodicea lasts 30 days after the end of entry. And the last chance saloon extends salvation for 30 days132.
21 And I will give this people favour in the eyes of Egypt [eyes are dual and Egypt is dual for upper and lower Egypt, 2x, 2 ways of looking at the scriptures. Literal and Symbolic]; and it will certainly occur that when you go, you will not go empty.
22 And each woman must ask from her neighbour and from the woman residing as an alien in her house articles of silver and articles of gold and mantles, and you must put them upon your sons and your daughters; and you must strip the Egyptians.
