[904] John 4: The Samaritan Woman is the Laodicean Church. Living water is a water baptism.

JOHN CHAPTER 4
1 When, now, the Lord [ in heaven] became aware that the Pharisees [the Governing Body of the Watchtower] had heard that [through Laodicea, whilst it had a valid water baptism] was making and baptizing more disciples [] than John [John having authorised to make his water baptism transitive only for his 12 apostles] [Gordon baptising into the s],
2 although, indeed, himself [ and his wife, the holy spirit, the non reserves] did no baptizing but his disciples did [from the 12 apostolic tribes],
3 he left Judea [the Watchtower] and departed again for Galilee [meaning circuit] [ - we go round in chronological circuits all day long].
4 But it was necessary for him to go through Samaria [Laodicea].
5 Accordingly he came to a city of Samaria called Sychar [drunken] [The Laodicean administration after their fall over the reserves and prior to ] near the field [the ] that [through the ] gave to Joseph his son [Gordon, son means submediator of the ].
6 Indeed [de] 's fountain/spring was there [the water baptism]. Now [ reserves], tired out from the journey, was sitting at the fountain just as he was. The hour was about the 6th [].
7 A woman of Samaria came to draw water [The regular members of the Laodicean church, with no administrative authority stole an water baptism from 2002Elul16 to 2013Adar10]. said to her: Give me a drink [Baptise me from your bucket. Several reserves joined Laodicea. This defined the second part of the second presence of the Christ from 2006Sivan14-2013Adar10].
8 For his disciples had gone off into the city to buy foodstuffs [s infiltrated the s for food - Roger Knight].
9 Therefore the Samaritan woman said to him: How is it that you, despite being a Jew [], ask me for a drink [baptism], when I am a Samaritan woman [Laodicean church non administrators]? For Jews [s] have no dealings with Samaritans [Laodiceans].
10 In answer said to her: If you had known the free gift of God [a human body] and who it is that says to you, 'Give me a drink [Baptise me],' you would have asked him, and he would have given you living water [a water baptism].
11 She said to him: Sir, you have not even a bucket for drawing water [no means for doing research], and the well is deep [it is a deep scriptural understanding, requiring a bucket and a long rope, i.e. a lot of bible research, to see that there is a Laodicean water baptism] From what source, therefore, do you have this living water []?
12 You are not greater than our forefather , who gave us the well and who himself together with his sons and his cattle drank out of it, are you? [Literally yes, he was . In the greater meaning no, the reserves are sons of through the ]
13 In answer said to her: Everyone drinking from this water will get thirsty again [The water stolen from the well by the Laodicean church, the water that is in her bucket. She only has a finite amount of water in her bucket. The s have the well. The Samaritan church will need to be water baptised again, since their water baptism ran out in 2013Adar10. Those with an water baptism do not have to be rebaptised. They do not get thirsty again].
14 Whoever drinks from the water that I will give him [not the living water that will give, but the water that gives - the water of the descended 3rd ] will never get thirsty at all, but the water that I will give him [repeated phrase: The water that I will give him. Therefore a Key symbolism, with two meanings] will become in him a fountain of water [a transitive water baptism - this is not a spirit baptism, because a spirit baptism is not transitive] bubbling up to impart indefinite/everlasting [aiwnioV means of an age, lasting for an age, indefinitely lasting or everlasting] life [].
15 The woman [not the Samaritan woman, just the woman. A woman can symbolise either a church or a covenant or a group in submission to another group. This woman is the reserves in Laodicea] said to him: Lord, give me this water, so that I may neither thirst [] nor come over to this place to draw water [give me a completed water baptism].
16 He said to her: Go, call your man/husband and come to this place [call the President of Laodicea].
17 In answer the woman said: I do not have a man/husband [ has no authority over Laodicean reserves] said to her: You said well, 'A man/husband I do not have.'
18 For you have had 5 men/husbands [Russell, Rutherford, Knorr, Franz Henschel], and the [president] you now have [] is not your husband [No Gordon is. He is installed over the reserves not ]. This you have said truthfully.
19 The woman said to him: Sir, I perceive you are a prophet.
20 Our forefathers worshiped in this mountain [The administration of Laodicea]; but you people say that in Jerusalem [, the administration of the s] is the place where persons ought to worship.
21 said to her: Believe me, woman, The hour is coming when neither in this mountain nor in Jerusalem will you people worship the Father [No more worship in administrations. In the s they will worship God directly, not through any administration].
22 you worship what you do not know; we worship what we know, because salvation originates with the Jews.
23 Nevertheless, the hour is coming, and it is now, when the true worshipers will worship the Father with spirit and truth, for, indeed, the Father is looking for suchlike ones to worship him.
24 God is a , and those worshiping him must worship with spirit and truth [not in churches and not in idolatry of their priests].
25 The woman said to him: I know that Messiah is coming, who is called Christ. Whenever that one arrives, he will declare all things to us openly.
26 said to her: I who am speaking to you am he [The descended 3rd ].
27 Now at this point his disciples arrived, and they began to wonder because he was speaking with a woman [non administrative members of the church]. Of course, no one said: What are you looking for? or, Why do you talk with her?
28 The woman, therefore, left her water jar [the Laodicean water baptism] and went off into the city [the Watchtower administration] and told the men [the administrators of the Watchtower]:
29 Come here, see a man [Gordon] that told me all the things I did. This is not perhaps the Christ, is it? [Literally yes. In the word symbolism no. Not the Christ, but a Christ]
30 They went out of the city [out of the Watchtower administration] and began coming to him.
31 In the meantime the disciples were urging him, saying: Rabbi, eat [eat Watchtower food?].
32 But he said to them: I have food to eat of which you do not know [the food of ] .
33 Therefore the disciples began saying to one another: No one has brought him anything to eat, has he? [Literally no. Symbolically yes. The s have given him a banquet]
34 said to them: My food [not physical dishes but spiritual learning experiences] is for me to do the will of him that sent me [] and to finish the work of him [Help at last! Decode the bible, save 3/4 of mankind].
35 Do you not say [at the Pentecost] that yet 4 months it is and the harvest comes? [4 months during which the harvest comes or 4 months until the harvest comes - both] Look! I say to you: Lift up your eyes and view the fields, that they are white TOWARDS harvest [wheat goes white when its head is full. White normally pictures sealed saints]. 

¹⁴⁴Four months, a Tetramenos of John4. John4 is set in 30Sivan, just after Pentecost and 4 months later was the festival of Booths in 30Tishri. Adjectives do not carry symbolism and the word for 4-month is the adjective [tetramhnoV] meaning 'of 4 months duration', i.e. a third of a year. So the word symbolic meaning must be 4 literal months or 120 days.

The scripture is worded in such a way that it could mean there are 4 months until the harvest or it could mean the harvest lasts for 4 months. So by the Ambiguity Principle both possible meanings are true.. And there is the precision of the deliberate ambiguity of the bible. 

The classic ambiguity is this: There are 4 months and then the harvest comes OR the harvest comes in the next 4 months. Both are true. The Reappointed Laodicean Harvest comes from 2019Elul10 to 2019Tebbeth10 from a standpoint (the bathing of ' feet). And from 2019Elul14 to 2019Tebbeth14 from a standpoint (the drying off with the towel).

Whereas the Reverted Laodicean / harvest starts a Tetramenos after the appointment of the church over the s on 2019Adar21 and runs for a Tetramenos from 2020Tammuz14 (the 7th marriage Passover) to 2020Heshvan14 (the 4th HLC marriage Passover)

All the s were sealed into the before 2019Elul10/14. Because one does not harvest wheat until the whole field is white. And the minute the whole field is white, the harvest starts. So all the reserves are sealed by 2019Elul14, the start of the Tetramenos. Whereas the s finish being sealed on 2024Adar21, the end of the from 2017Adar21, Isaaic 's installation over the s.

The Laodicean harvest Tetramenos of John4 for reserves runs from 2019Elul10 (entry into the early 1st Watchtower Passover) to 2019Tebbeth10, the end of Passover entrance, the end of the baptism.
The Laodicean harvest Tetramenos of John4 for reserves runs into the reappointed Laodicea runs from 2019Elul14 (the feet drying of the early 1st Watchtower Passover) to 2019Tebbeth14 (the feet drying of the late 3rd Watchtower Passover).

35 Do you not say that there are yet 4 months before the harvest comes? Look! I say to you: Lift up your eyes and view the fields, that they are white for harvesting. Already
36 the reaper is receiving wages and gathering fruit for everlasting life, so that the sower and the reaper may rejoice together. (John 4 )

There is a Tetramenos of ark rapture from 2024Adar16-21 for the Gentile call s, to 2025Tammuz15-21 for Benjamin. All non s are sealed by 2025Nisan15, the end of the 1600 stadia of Revelation14 - see U151#14.

All the s in a rapture group were sealed into the before 2019Elul10/14. Because one does not harvest wheat until the whole field is white. And the minute the whole field is white, the harvest starts. BUT FIELDS IS PLURAL. So different groups of saints can be sealed at different times. So all or at least one group of the reserves are sealed by 2019Elul14, the start of the Tetramenos. Whereas the pre Isaaic s (who are subject to that malediction) finish being sealed on 2025Iyyar21, the end of the from 2018Iyyar21, 12 months of Daniel4:29 after Isaaic 's installation to feed the s. Our sealing is delayed by the . So actually we are harvested into before we all are sealed. But we are harvested into the ark after we are sealed.

35 Not ye are saying that yet [eti] four months it is and the harvest is coming [4 months yet to run] ? Look! I am saying to ye [2x], lift ye up the eyes of ye [4x] and view ye the fields [4x] that/because white they are toward harvest [2x]; [view ye that the fields are white to harvest] already/now
36 the (one) harvesting reward is receiving [1x] and is leading together fruit [singular] into life aeon-lasting [2x: Fruit is singular, being the class as a whole. But you cannot lead together one thing], in order that the (one) sowing (together) may rejoice also the (one) harvesting [1x+1x]
37 In for this (thing) the word is true that one is the (one) sowing and another the (one) harvesting; (John 4 )

Veerse35: 2x.(4x+1x) + 2x.(4x+4x).2x = 10x+32x = 42x
Verse36: 1x+2x.(1x+1x) = 5x
Verse37 1x.1x.(1x+2x) = 3x
Total: 42x+5x+3x = 50x, a Jubilee from 2024Adar16-21, the start of the ark rapture to 2029Iyyar14, the end of ark rapture. This is the harvest of all s from the Gentilic s to the 6th crop of Revelation22.

Already
36 the reaper is receiving wages and gathering fruit for everlasting life, so that the sower [s evangelically, s interpretationally] and the reaper [Angels or s evangelically and s interpretationally] may rejoice together [in the ark and in ].
37 In this respect, indeed, the saying is true, One is the sower [s evangelically] [s interpretationally] and another the reaper [of that evangelism - the s] [of those interpretations - the s].
38 I dispatched you to reap what you have spent no labour on. Others have laboured [producing new church members, new church doctrine and understandings], and you have entered into the benefit of their labour.
39 Now many of the Samaritans [ex true churchers] out of that city [the Watchtower - not Sychar] put faith in him on account of the word of the woman who said in witness: He told me all the things I did.
40 Therefore when the Samaritans came to him, they began asking him to stay with them; and he stayed there 2 days [reappointed Laodicea and reverted Laodicea].
41 Consequently many more believed on account of what he said.
42 and they began to say to the woman: We do not believe any longer on account of your talk; for we have heard for ourselves and we know that this man is for a certainty the saviour of the world (John 4)¹⁴⁴.