[192] Matthew 20: 5 Calls to work in the householder’s vineyard. The Householder left the Vineyard 5x to hire a new set of workers, a new true church

'Great Spirits have always encountered violent opposition from mediocre minds' - Albert Einstein

1 For the kingdom of the heavens is like a man, a householder, who went out [of a previous true religion - the Pre law church of the NAC to hire saints into the JAC under law] early [in the morning] to hire workers for his vineyard.
2 When he had agreed with the workers [to be paid] out of [ek] a denarius [genitive], [for] the day, he sent them forth into his vineyard.
3 Going out also [of a previous true religion] about the 3rd hour, he saw others standing [Christian Proselyte Call into the 1NC, rather than Jewish call, since they were standing at the altar i.e. ICC priests] unemployed in the marketplace,
4 and to those he said, 'You also, go into the vineyard, and whatever is just I will give you [when you are spirit sanctified then what is just is an angelic resurrection].'
5 So off they went. Again he went out [of a previous true religion] about the 6th and the 9th hour and did likewise.
6 But, about the 11th [hour] he went out [of a previous true religion] and found others standing [with a water baptism, i.e. Proselytes], and he said to them, 'Why have you been standing here all day unemployed?'
7 They said to him, 'Because nobody has hired us.' He said to them, 'You too go into the vineyard.'
8 When it became late, the Lord of the vineyard said to his foreman, 'Call the workers and pay them their wages, proceeding from the last to the first.'
9 When the 11th hour [ones] came, they each received a denarius.
10 So, when the first came, they concluded they would receive more; but they also each received a denarius.
11 On receiving it they began to murmur against [kata] the householder [genitive from kata]
12 and said, 'These last [ones] did one hour, still you made them equal to us who bore the burden of the day and the burning heat!'
13 But in reply to one of them he said, 'Fellow, I do you no wrong. You agreed with me [wages] [Greek thinks it is cool to leave 'obvious' words out] of a denarius, did you not?
14 Take what is yours and go. I want to give to this last [one] the same as to you.
15 Is it not lawful for me to do what I want with my own [things]? Or is your eye wicked because I am good?'
16 In-this-way the last [ones] will be first, and the first [ones] last (Matthew 20).  

The Gentiles were called last into the 1NC in the first presence and so a re called in the 2nd presence. The Jews were called 1st in the first presence into the 1NC and so arrive last in the 2nd presence into the 1NC..

Account starts Matthew 19:23 and ends Matthew 20:16. This is the only symbolic part.

Symbolic CNC: (4,4,2,1,1,1,1,4,2,1,1,3,1,0,1,0) = 27 (3 threads). 
Symbolic INC: Man, Householder, Workers, Vineyard, Denarius, Day, Hour, Marketplace, Lord of Vineyard, Foreman, Wages, Burden of Day, Heat, Fellow, Eye = 15

Denarius (3), Hour (4), Day (2) Workers (3), Householder (2).

Multiple Designations: Man, Householder, Lord of Vineyard.

Let us start with the event symbolism of this parable. The obvious first reaction is to relate the Proselyte call made at Pentecost during the 3rd hour of the day and the Samaritan call made during the 6th hour of the day and the Gentile Call to Cornelius made during the 9th hour of the day to the calls made at the same hours in this account. This is correct for the event symbolism. 

Event Symbolic Meaning

15 These [people] are, in fact, not drunk, as you suppose, for it is the 3rd hour of the day (Acts 2).

6 In fact, Jacob's fountain was there. Now Jesus, tired out from the journey, was sitting at the fountain just as he was. The hour was about the 6th.
7 A woman of Samaria came to draw water. Jesus said to her: Give me a drink (John 4).

3 Just about the 9th hour of the day he saw plainly in a vision an angel of God come in to him and say to him: Cornelius! (Acts 10)

30 Accordingly Cornelius said: Four days ago counting from this hour I was praying in my house at the 9th hour, when, look! a man in bright raiment stood before me (Acts 10).

The 11th hour guys are paid before the 1st hour guys because the resurrection into the Kingdom of God as humans works in reverse order. The first ones (plural), who complain get a response to only one of them from the householder:

13 Fellow I do you no wrong. You agreed with me for a Denarius, did you not ? (Matthew 20)

This Yes/No question means that at least one of the first ones did not agree this, in the word symbolic meaning. Compare these two scriptures:

1 For the kingdom of the heavens is like a man, a householder, who went out early in the morning to hire workers for his vineyard.

33 Hear another illustration: There was a man, a householder, who planted a vineyard and put a fence around it and dug a winepress in it and erected a tower, and let it out to cultivators, and travelled abroad (Matthew 21). (The story involves two fathers and two sons - ed)

The Successive Designations Principle tells us that the account splits into two word symbolic accounts. One for the designation 'man' and the other for the designation 'householder'. Now the word 'man' distinguishes one fulfilment from the other, so one fulfillment does not involve men, so it involves angels. So the two word symbolisms, are one for men and the other for angels (born again men).

Word Symbolic meaning relating to the designation 'man'

Jesus was impaled at the third hour, then a darkness fell at the 6^th hour and he died at the 9^th hour, when the darkness ended and memorial tombs were opened. So the darkness in this symbolism is between FDS2 to FDS3, which is Christendom, the Christian Babylon period. Moses was sanctified and so was the line to Jesus (both sides - Mother and Father).

Word Symbolic meaning relating to the designation 'householder'

The big picture is:

9Jesus answered: There are twelve hours of daylight, are there not? If anyone walks in daylight he does not bump against anything, because he sees the light of this world. 
10But if anyone walks in the night, he bumps against something, because the light is not in him (John 11)

So what happened on the 1^st 2^nd 4^th 5^th 7^th 8^th 10^th and 12^th hours of the day? A man who sees the light of this world (who is Jesus Christ) and who walks, is sanctified. 12 hours, 12 tribes, 12 gates, 12 apostles, 12 sons of Jacob, 12 pearls, 12 foundation stones. These are 12 calls to be sanctified. Each hour is a call. The householder is The Aaronic priesthood and then FDS1, FDS2, FDS3, FDS4. The first ones, who received a Denarius, complain:

12These last put in one hour’s work, still you made them equal to us who bore the burden of the day and the burning heat (Matthew 20)

The expression: '11th hour solution' is used everywhere today, meaning a last minute solution, and it stems from this parable.

But the 11^th hour is not the last minute, because the 11^th hour is not the last hour of a 12 hour day, the 12^th hour has this position in a 12 hour day. Understanding this is a key to understanding this parable. The eleventh hour workers worked two hours, the 11^th and the 12^th. They worked from 4 pm until 6 pm. 'The last ones' were therefore not the 11th hour workers but the 12^th hour workers who bore the burning heat of Armageddon, and the burden of the day of Jehovah (the great and fear inspiring one) being the great crowd. In the parable, the first hour guys bear the day and heat because they work all day in the heat. So in the symbolism, their travails are ‘made equal’. Here it is:

Householder (2x), Denarius (3x), Hour (4x), Vineyard (5x), Workers (3x), Marketplace (1x), Master of the vineyard (1x).

These have to match the 4x 3 tribe divisions of Numbers2 - see U151#7 and the stones on Aaron's ephod of Exodus28

It is an hour for a call into a spirit sanctification covenant!

The householder goes out of the old religion (pre law) and hires for the new religion the law, the house of Aaron and Moses, which ended on 33Nisan14:

The householder goes out of the old religion (the law which ended on 33Nisan14) and hires for the new religion TCC1, the House of FDS1 (appointed 33Nisan16 over all saints, it was appointed to feed them on 29Tishri10)

9 When Leah came to see that she had left off giving birth, she proceeded to take Zilpah her maidservant and to give her to Jacob as wife. (Genesis 30 NWT)

The householder goes out of the old religion (TCC1, which became the Roman Catholic Church. It fell on 84Nisan14) and hires for the new religion TCC2, the House of FDS2, the Gnostics (appointed 66Nisan22, to feed the ELCs and on 66Heshvan2 to feed the 1NCs)

33 So Laban went on into the tent of Jacob and into the tent of Leah and into the tent of the 2 slave girls, but did not find them. Finally he went out of Leah's tent and went on into Rachel's tent. (Genesis 31 NWT)
The law then TCC1 then TCC2 (Bilhah and Zilpah) then TCC3 then TCC4.

Before FDS3 is appointed and after FDS2 has become a false church

The 4 physical first presence calls into the 1NC were the Jewish, the Proselyte, the Samaritan and the Gentile Calls.
The Jewish call was to God's covenanted people who had not been rejected.
The Proselyte call was to those who chose to join God's covenanted people who had not been rejected
The Samaritan call was to those worshipping in a place/way/manner that used to be accepted by God but was now rejected
The Gentile call was to those who had never worshipped as one of God's covenanted people

The 4 spiritual calls therefore are as follows. The Jews are God's covenanted people and God's official people: 1ACs in a true church. So...
The Jewish call would be to 1ACs in a true church
The Proselyte call is to ICCs in a true church: Those who choose to join God's covenanted people by valid water baptism. Water baptism genealogy has now replaced genetic genealogy in salvation descent.
The Samaritan call is to 1ACs who worship in a manner which used to be accepted by God but no longer is. So they are in an ex true church.
The Gentile call is to 1ACs who are not presently worshipping in a true or an ex true church.

11 Only individuals from Asher and Manasseh and from Zebulun humbled themselves so that they came to Jerusalem.
12 The hand of the [true] God proved to be also in Judah to give them one heart to perform the commandment of the king and the princes in the matter of Jehovah.
18 For there was a great number of the people, many from Ephraim and Manasseh, Issachar and Zebulun, that had not cleansed themselves, for they did not eat the Passover according to what is written; but Hezekiah prayed for them, saying: May the good Jehovah himself make allowance for (2 Chronicles 30 NWT)

So at the great Passover of Hezekiah, which is held in Laodicea, we have Judah (the Gentile continuation call into the 1NC), Asher (the Proselyte call to be a Heavenly Overlord in the HLC), Issachar (the Samaritan call into the 1NC) and Zebulun (the Gentile Call into the 1NC). So both the Gentile Continuation call (which is not a call into TCC3, it is a continuation of a physical call into TCC1) and the Asher call, are into TCC3. 

The householder goes out of the old true religion (TCC2 which fell as a true church on 1035Iyyar21 - see U271-12#96) and hires for the new church TCC3, the house of FDS3, the Watchtower (appointed/installed to feed the saints in 1901Chislev2/Tebbeth21 and appointed/installed to rule over the saints on 1905Iyyar22/Tammuz11)

The householder goes out of the old true religion at the 11th hour (out of TCC3 which fell as a true church on 2005Sivan14) and hires for the new church TCC4, the house of FDS4, the LWs (appointed/installed to feed the 2NCs on 1996Nisan18/Sivan7 and the 1NCs on 1998Tishri2/Heshvan21)

So Reuben (30) Simeon (30) Levi (30+30=60) and Gad (30+30 = 60) were called into TCC1, the 2nd and South 3 tribe division of Reuben. They also had the first 30 years of Judah which lasted 30+70 = 100 years)
Dan (100) Naphtali (60) Gad continuation (30) and Asher (100+60+30 = 190) were called into TCC2, the 4th and North 3 tribe division of Dan
Asher continuation (100) Judah continuation (70) Levi continuation (30) Issachar (60) and Zebulun (100) were called into TCC3, the 1st and East 3 tribe division of Judah.
Manasseh (60) Ephraim (100) and Benjamin (30) were called into TCC4, the 3rd and West 3 tribe division of Ephraim.

So all 4 churches TCC1 to TCC4 produced saints 30,60,100 as required by the parable of the sower and one further church (Laodicea) produced 100 fold - see U63.

Leah had 4 children (Reuben, Simeon, Levi, Judah), then Bilhah Rachel’s maidservant had two (Dan, Naphtali), then Zilpah Leah’s maidservant had two (Gad, Asher) then Rachel had two (Joseph who dropped out and was replaced by Manasseh and Ephraim) and Benjamin. These women stand for covenants as follows:

See [11]. The first hour guys (sons of the JAC under Law, the inferior wine of Cana that ran out) do indeed get a Denarius. This is entrance into the second Eden on earth as a non ageing human. The 3^rd hour, 6^th hour and 9^th hour workers are not said to get a Denarius. And many of them do not, they get something else, 'whatever is just' - heavenly citizenship:

4 You also go into the vineyard and whatever is just I will give you (Matthew 20).

The 11^th hours workers do get a Denarius. 

The above is a pretty complete understanding of Matthew 20. We have basically reached the ocean floor as regards the depth of the symbolic meanings of the bible in the case of this parable - we think! The 3 parallel parables of the sower give us (30, 60, 100) x 4 + 100 times of call lengths for 13 calls in total - see U63. The Benjamin call into the 2NC for FRC sealing, to be an dry 2NC King, runs from 2020Heshvan25, the 4th HLC marriage veil lifting and marital supper day, the wedding of Cana, when the water of the 4EC is turned into the wine of the 2NC, at non adamic Sodom, for 30 months precisely 30x of the sower to 2023Iyyar25. Here is the rapture timetable for the saints...

The March of the Saints into the Vineyard

Omissions from the Parable

26 years + 7½ months (balance of post sacrifice Reuben call) +30+30+30+100+60+190+100+60+30+30+30+70+100 +290 months = 886+297½ months = 910 years +285 days. So by the Midst prophecy for the saints there were 910 years and 285 days of pre Jesus' sacrifice saintly calls.